And Terah took Abram his son, and Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. And they went forth with them from Ur of the Chaldees, to go into the land of Canaan. And they came to Hara

Then Judah said to Tamar his daughter-in-law, Remain a widow in thy father's house, till Shelah my son be grown up, for he said, Lest he also die, like his brothers. And Tamar went and dwelt in her father's house.

And he turned to her by the way, and said, Come, I pray thee, let me come in to thee, for he did not know that she was his daughter-in-law. And she said, What will thou give me, that thou may come in to me?

And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has played the harlot, and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be bur

Thou shall not uncover the nakedness of thy daughter-in-law. She is thy son's wife. Thou shall not uncover her nakedness.

And if a man lays with his daughter-in-law, both of them shall surely be put to death. They have wrought perversion. Their blood shall be upon them.

Then she arose with her daughters-in-law that she might return from the country of Moab, for she had heard in the country of Moab how that LORD had visited his people in giving them bread.

And she went forth out of the place where she was, and her two daughters-in-law with her, and they went on the way to return to the land of Judah.

And Naomi said to her two daughters-in-law, Go, return each of you to her mother's house. LORD deal kindly with you, as ye have dealt with the dead, and with me.

So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab. And they came to Bethlehem in the beginning of barley harvest.

And Naomi said to her daughter-in-law, Blessed be he of LORD who has not left off his kindness to the living and to the dead. And Naomi said to her, The man is near of kin to us, one of our near kinsmen.

And Naomi said to Ruth her daughter-in-law, It is good, my daughter, that thou go out with his maidens, and that they not meet thee in any other field.

And he shall be to thee a restorer of life, and a nourisher of thine old age, for thy daughter-in-law, who loves thee, who is better to thee than seven sons, has borne him.

And his daughter-in-law, Phinehas' wife, was with child, near to be delivered. And when she heard the news that the ark of God was taken, and that her father-in-law and her husband were dead, she bowed herself and brought forth, fo

And Tamar his daughter-in-law bore for him Perez and Zerah. All the sons of Judah were five.

And one has committed abomination with his neighbor's wife, and another has lewdly defiled his daughter-in-law, and another in thee has humbled his sister, his father's daughter.

For the son dishonors the father. The daughter rises up against her mother, the daughter-in-law against her mother-in-law. A man's enemies are the men of his own house.

For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

A father will be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.

And Naomi her mother-in-law said to her, My daughter, shall I not seek rest for thee, that it may be well with thee?

And when she came to her mother-in-law, she said, Who are thou, my daughter? And she told her all that the man had done to her.

For there were many in Judah sworn to him because he was the son-in-law of Shecaniah the son of Arah, and his son Jehohanan had taken the daughter of Meshullam the son of Berechiah to wife.

Thou shall not uncover the nakedness of a woman and her daughter. Thou shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness. They are near kinswomen. It is iniquity.

And Lot went out, and spoke to his sons-in-law, who married his daughters, and said, Up, get you out of this place, for LORD will destroy the city. But he seemed to his sons-in-law as a man jesting.

Esau took his wives of the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the daughter of Zibeon the Hivite,

to those without law, as without law (not being without law to God, but within law to Christ), so that I might gain men without law.

The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shall not uncover, for theirs is thine own nakedness.

For as many as have sinned without law will also be destroyed without law, and as many as have sinned in law will be judged by law.

For when the Gentiles who have no law do by nature the things of the law, these men, not having law, are a law to themselves.

Speak not against each other, brothers. He who speaks against a brother and judges his brother, speaks against law and judges law. But if thou judge law, thou are not a doer of law, but a judge.

What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet.

but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.

And to the Jews I became as a Jew, so that I might gain Jews, to those under law, as under law, so that I might gain those under law,

Is the law therefore against the promises of God? May it not happen! For if a law was given that could make alive, truly righteousness would be from law.

Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king comes to thee. He is just, and having salvation, lowly, and riding upon a donkey, even upon a colt the foal of a donkey.

Cursed be he who lays with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.

And Jephthah came to Mizpah to his house, and, behold, his daughter came out to meet him with timbrels and with dances. And she was his only child. Besides her he had neither son nor daughter.

And thou, O tower of the flock, the hill of the daughter of Zion, to thee it shall come. Yea, the former dominion shall come, the kingdom of the daughter of Jerusalem.

Sing, O daughter of Zion. Shout, O Israel. Be glad and rejoice with all the heart, O daughter of Jerusalem.

But the king took the two sons of Rizpah the daughter of Aiah whom she bore to Saul, Armoni and Mephibosheth, and the five sons of Merab the daughter of Saul whom she bore to Adriel the son of Barzillai the Meholathite.

This is the word that LORD has spoken concerning him: The virgin daughter of Zion has despised thee and laughed thee to scorn. The daughter of Jerusalem has shaken her head at thee.

And Baal-hanan died, and Hadad reigned in his stead. And the name of his city was Pai, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.

And Rehoboam took him a wife, Mahalath the daughter of Jerimoth the son of David, [and of] Abihail the daughter of Eliab the son of Jesse.

But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him away from among the king's sons who were slain, and put him and his nurse in the bedchamber. So Jehoshabeath, the daughter of king Jehoram, th

The nakedness of thy sister, the daughter of thy father, or the daughter of thy mother, whether born at home, or born abroad, even their nakedness thou shall not uncover.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

Neither shall thou make marriages with them. Thy daughter thou shall not give to his son, nor his daughter shall thou take to thy son.

And the rest of the people--the priests, the Levites, the porters, the singers, the Nethinim, and all those who had separated themselves from the peoples of the lands to the law of God, their wives, their sons, and their daughters,

And he brought up Hadassah, that is, Esther, his uncle's daughter. For she had neither father nor mother, and the maiden was fair and beautiful. And when her father and mother were dead, Mordecai took her for his own daughter.

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appoint

And, lo, he has charged her with shameful things, saying, I did not find in thy daughter the tokens of virginity, and yet these are the tokens of my daughter's virginity. And they shall spread the garment before the elders of the c

this is the word which LORD has spoken concerning him: The virgin daughter of Zion has despised thee and laughed thee to scorn. The daughter of Jerusalem has shaken her head at thee.

Come down, and sit in the dust, O virgin daughter of Babylon. Sit on the ground without a throne, O daughter of the Chaldeans. For thou shall no more be called tender and delicate.

What shall I testify to thee? What shall I liken to thee, O daughter of Jerusalem? What shall I compare to thee, that I may comfort thee, O virgin daughter of Zion? For thy breach is great like the sea; who can heal thee?

The punishment of thine iniquity is accomplished, O daughter of Zion. He will no more carry thee away into captivity. He will visit thine iniquity, O daughter of Edom. He will uncover thy sins.

And I asked her, and said, Whose daughter are thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the ring upon her nose, and the bracelets upon her hands.

And when Esau was forty years old he took to wife Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite.

And the men said to Lot, Have thou here any besides? Son-in-law, and thy sons, and thy daughters, and whomever thou have in the city, bring them out of the place.

And moreover she is indeed my sister, the daughter of my father, but not the daughter of my mother, and she became my wife.

And these were the sons of Oholibamah the daughter of Anah, the daughter of Zibeon, Esau's wife: and she bore to Esau Jeush, and Jalam, and Korah.

And Baal-hanan the son of Achbor died, and Hadar reigned in his stead. And the name of his city was Pau, and his wife's name was Mehetabel, the daughter of Matred, the daughter of Me-zahab.

And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God. And Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law before God.

And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.

The Jews answered him, We have a law, and according to our law he ought to die because he made himself the Son of God.

Yea, all Israel have transgressed thy law, even turning aside, that they should not obey thy voice. Therefore the curse has been poured out upon us, and the oath that is written in the law of Moses the servant of God. For we have s

And she said, Behold, thy sister-in-law has gone back to her people, and to her god. Return thou after thy sister-in-law.

And her mother-in-law said to her, Where have thou gleaned today? And where have thou worked? Blessed be he who took knowledge of thee. And she showed her mother-in-law with whom she had worked, and said, The man's name with whom I

but his delight is in the law of LORD, and on his law he meditates day and night.

Then Paul said to him, God is going to smite thee, a whitewashed wall. Thou even sit judging me according to the law, and violating law, thou command me to be struck?

For the hearers of the law are not righteous with God, but the doers of the law will be made righteous.

Thou who boast in law, dishonor God by thy transgression of the law.

For circumcision is indeed beneficial if thou perform law, but if thou are a transgressor of law, thy circumcision has become uncircumcision.

And the man of natural uncircumcision who fulfills the law, will judge thee, a transgressor of law through a document and circumcision.

Now we know that as many things as the law says, it says to those in the law, so that every mouth may be stopped, and all the world may become accountable to God.

Because from works of law no flesh will be made right before him, for through law is knowledge of sin.

But now a righteousness of God has been manifested independent of law, being witnessed by the law and the prophets.

Where then is the boasting? It is excluded. By what law, of works? No, but by a law of faith.

Do we then make law void through faith? May it not happen! Instead, we establish law.

For the law works wrath. For where there is no law, neither is there transgression.

For until law sin was in the world, but sin is not imputed when there is no law.

Or are ye ignorant, brothers (for I speak to men who know the law), that the law has dominion over the man for as long a time as he lives?

For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband.

I thank God through Jesus Christ our Lord. So then, I of myself in the mind indeed serve a law of God, but in the flesh a law of sin.

For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death.

But Israel who pursued a law of righteousness, did not arrive to a law of righteousness.

knowing that a man is not made righteous from works of law, instead through faith of Jesus Christ. And we believed in Christ Jesus, so that we might be made righteous from faith of Christ, and not from works of law, because no fles

For I, through law, died to law, so that I might live to God.

For as many as are from works of law are under a curse, for it is written, Cursed is every man who does not continue in all things written in the book of the law, to do them.

Tell me those desiring to be under law, do ye not hear the law?

This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.

And whoever will not do the law of thy God, and the law of the king, let judgment be executed upon him with all diligence, whether it be to death, or to banishment, or to confiscation of goods, or to imprisonment.

For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.

Those who forsake the law praise the wicked, but such as keep the law contend with them.