When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran.

This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.

Haran died in the land of his birth, in Ur of the Chaldeans, while his father Terah was still alive.

And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah.

Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram's wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.

The lifetime of Terah was 205 years, and he died in Haran.

So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)

And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan.

Now then, my son, do what I say. Run away immediately to my brother Laban in Haran.

Meanwhile Jacob left Beer Sheba and set out for Haran.

Jacob asked them, "My brothers, where are you from?" They replied, "We're from Haran."

No hand will touch him -- but he will surely be stoned or shot through, whether a beast or a human being; he must not live.' When the ram's horn sounds a long blast they may go up on the mountain."

On the third day in the morning there was thunder and lightning and a dense cloud on the mountain, and the sound of a very loud horn; all the people who were in the camp trembled.

When the sound of the horn grew louder and louder, Moses was speaking and God was answering him with a voice.

All the people were seeing the thundering and the lightning, and heard the sound of the horn, and saw the mountain smoking -- and when the people saw it they trembled with fear and kept their distance.

the stork, the heron of any kind, the hoopoe, and the bat.

"Tell the Israelites, 'In the seventh month, on the first day of the month, you must have a complete rest, a memorial announced by loud horn blasts, a holy assembly.

You must sound loud horn blasts -- in the seventh month, on the tenth day of the month, on the Day of Atonement -- you must sound the horn in your entire land.

Beth Nimrah, and Beth Haran as fortified cities, and constructed pens for their flocks.

the stork, the heron after its species, the hoopoe, the bat,

When you hear the signal from the ram's horn, have the whole army give a loud battle cry. Then the city wall will collapse and the warriors should charge straight ahead."

The Lord routed them before Israel. Israel thoroughly defeated them at Gibeon. They chased them up the road to the pass of Beth Horon and struck them down all the way to Azekah and Makkedah.

As they fled from Israel on the slope leading down from Beth Horon, the Lord threw down on them large hailstones from the sky, all the way to Azekah. They died -- in fact, more died from the hailstones than the Israelites killed with the sword.

It then descended westward to Japhletite territory, as far as the territory of lower Beth Horon and Gezer, and ended at the sea.

The territory of the tribe of Ephraim by its clans included the following: The border of their assigned land to the east was Ataroth Addar as far as upper Beth Horon.

It then crossed from there to Luz, to the slope of Luz to the south (that is, Bethel), and descended to Ataroth Addar located on the hill that is south of lower Beth Horon.

It then turned on the west side southward from the hill near Beth Horon on the south and extended to Kiriath Baal (that is, Kiriath Jearim), a city belonging to the tribe of Judah. This is the western border.

Kibzaim, and Beth Horon, along with the grazing areas of each -- a total of four cities.

Hannah prayed, "My heart rejoices in the Lord; my horn is exalted high because of the Lord. I loudly denounce my enemies, for I am happy that you delivered me.

another band turned toward the road leading to Beth Horon; and yet another band turned toward the road leading to the border that overlooks the valley of Zeboim in the direction of the desert.

The Lord said to Samuel, "How long do you intend to mourn for Saul? I have rejected him as king over Israel. Fill your horn with olive oil and go! I am sending you to Jesse in Bethlehem, for I have selected a king for myself from among his sons."

So Samuel took the horn full of olive oil and anointed him in the presence of his brothers. The Spirit of the Lord rushed upon David from that day onward. Then Samuel got up and went to Ramah.

Then Joab blew the ram's horn and all the people stopped in their tracks. They stopped chasing Israel and ceased fighting.

Then Absalom sent spies through all the tribes of Israel who said, "When you hear the sound of the horn, you may assume that Absalom rules in Hebron."

My God is my rocky summit where I take shelter, my shield, the horn that saves me, my stronghold, my refuge, my savior. You save me from violence!

Zadok the priest took a horn filled with olive oil from the tent and poured it on Solomon; the trumpet was blown and all the people declared, "Long live King Solomon!"

Solomon built up Gezer, lower Beth Horon,

Were the nations whom my ancestors destroyed -- the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar -- rescued by their gods?

Caleb's concubine Ephah bore Haran, Moza, and Gazez. Haran was the father of Gazez.

Jokmeam and its pasturelands, Beth Horon and its pasturelands,

His daughter was Sheerah, who built Lower and Upper Beth Horon, as well as Uzzen Sheerah),

The sons of Shimei: Shelomoth, Haziel, and Haran -- three in all. These were the leaders of the family of Ladan.

He made upper Beth Horon and lower Beth Horon fortified cities with walls and barred gates,

Now the troops Amaziah had dismissed and had not allowed to fight in the battle raided the cities of Judah from Samaria to Beth Horon. They killed 3,000 people and carried off a large amount of plunder.

I have sewed sackcloth on my skin, and buried my horn in the dust;

The Lord is my high ridge, my stronghold, my deliverer. My God is my rocky summit where I take shelter, my shield, the horn that saves me, and my refuge.

Sound the ram's horn on the day of the new moon, and on the day of the full moon when our festival begins.

You exalt my horn like that of a wild ox. I am covered with fresh oil.

With trumpets and the blaring of the ram's horn, shout out praises before the king, the Lord!

Praise him with the blast of the horn! Praise him with the lyre and the harp!

Were the nations whom my predecessors destroyed -- the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar -- rescued by their gods?

Haran, Kanneh, Eden, merchants from Sheba, Asshur, and Kilmad were your clients.

Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath, as far as Hazer-hattikon, which is on the border of Hauran.

On the east side, between Hauran and Damascus, and between Gilead and the land of Israel, will be the Jordan. You will measure from the border to the eastern sea. This is the east side.

When you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the golden statue that King Nebuchadnezzar has erected.

Therefore when they all heard the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, all the peoples, nations, and language groups began bowing down and paying homage to the golden statue that King Nebuchadnezzar had erected.

You have issued an edict, O king, that everyone must bow down and pay homage to the golden statue when they hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music.

Now if you are ready, when you hear the sound of the horn, flute, zither, trigon, harp, pipes, and all kinds of music, you must bow down and pay homage to the statue that I had made. If you don't pay homage to it, you will immediately be thrown into the midst of the furnace of blazing fire. Now, who is that god who can rescue you from my power?"

"As I was contemplating the horns, another horn -- a small one -- came up between them, and three of the former horns were torn out by the roots to make room for it. This horn had eyes resembling human eyes and a mouth speaking arrogant things.

"Then I kept on watching because of the arrogant words of the horn that was speaking. I was watching until the beast was killed and its body destroyed and thrown into the flaming fire.

I also wanted to know the meaning of the ten horns on its head, and of that other horn which came up and before which three others fell. This was the horn that had eyes and a mouth speaking arrogant things, whose appearance was more formidable than the others.

While I was watching, that horn began to wage war against the holy ones and was defeating them,

While I was contemplating all this, a male goat was coming from the west over the surface of all the land without touching the ground. This goat had a conspicuous horn between its eyes.

The male goat acted even more arrogantly. But no sooner had the large horn become strong than it was broken, and there arose four conspicuous horns in its place, extending toward the four winds of the sky.

From one of them came a small horn. But it grew to be very big, toward the south and the east and toward the beautiful land.

The male goat is the king of Greece, and the large horn between its eyes is the first king.

The horn that was broken and in whose place there arose four others stands for four kingdoms that will arise from his nation, though they will not have his strength.

Blow the ram's horn in Gibeah! Sound the trumpet in Ramah! Sound the alarm in Beth Aven! Tremble in fear, O Benjamin!

So I will set Moab on fire, and it will consume Kerioth's fortresses. Moab will perish in the heat of battle amid war cries and the blaring of the ram's horn.

For he has raised up a horn of salvation for us in the house of his servant David,

So he replied, "Brothers and fathers, listen to me. The God of glory appeared to our forefather Abraham when he was in Mesopotamia, before he settled in Haran,

Then he went out from the country of the Chaldeans and settled in Haran. After his father died, God made him move to this country where you now live.