And some man came who had escaped, and told Abram the Hebrew. Now he dwelt by the oaks of Mamre, the Amorite, brother of Eshcol, and brother of Aner. And these were allies with Abram.

that she called to the men of her house, and spoke to them, saying, See, he has brought in a Hebrew to us to mock us. He came in to me to lay with me, and I cried with a loud voice.

And she spoke to him according to these words, saying, The Hebrew servant, whom thou have brought to us, came in to me to mock me.

And there was a young man with us there, a Hebrew, servant to the captain of the guard, and we told him. And he interpreted to us our dreams. He interpreted to each man according to his dream.

And the sons of Asher: Imnah, and Ishvah, and Ishvi, and Beriah, and Serah their sister, and the sons of Beriah: Heber, and Malchiel.

And the king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah.

And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birth-stool, if it be a son, then ye shall kill him, but if it be a daughter, then she shall live.

And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian women, for they are lively, and are delivered before the midwife comes to them.

Then his sister said to Pharaoh's daughter, Shall I go and call a nurse for thee from the Hebrew women, that she may nurse the child for thee?

And it came to pass in those days, when Moses was grown up, that he went out to his brothers, and looked on their burdens. And he saw an Egyptian smiting a Hebrew, one of his brothers.

If thou buy a Hebrew servant, six years he shall serve, and in the seventh he shall go out free for nothing.

Of the sons of Beriah: of Heber, the family of the Heberites; of Malchiel, the family of the Malchielites.

If thy brother, a Hebrew man, or a Hebrew woman, is sold to thee, and serves thee six years, then in the seventh year thou shall let him go free from thee.

Now Heber the Kenite had separated himself from the Kenites, even from the sons of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.

However Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite, for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.

Then Jael Heber's wife took a tent-pin, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground, for he was in a deep sleep, so he fainted and died.

Blessed above women shall Jael be, the wife of Heber the Kenite. Blessed shall she be above women in the tent.

In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.

And the king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,

And his wife the Jewess bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, whom Mered took.

And the sons of Beriah: Heber, and Malchiel, who was the father of Birzaith.

And Heber begot Japhlet, and Shomer, and Hotham, and Shua their sister.

and Zebadiah, and Meshullam, and Hizki, and Heber,

that every man should let his man-servant, and every man his maid-servant, who is a Hebrew or a Hebrewess, go free, that none should make bondmen of them, [namely], of a Jew his brother.

At the end of seven years ye shall let go every man his brother who is a Hebrew, who has been sold to thee, and has served thee six years. Thou shall let him go free from thee. But your fathers hearkened not to me, nor inclined the

And he said to them, I am a Hebrew, and I fear LORD, the God of heaven, who has made the sea and the dry land.

the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah

And there was also an inscription over him written in letters, in Greek and Latin and Hebrew: THIS IS THE KING OF THE JEWS.

Now there is in Jerusalem by the place pertaining to sheep, a pool, which is called in Hebrew Bethesda, having five porches.

When Pilate therefore heard this word, he brought Jesus out, and sat down on the judgment seat at a place called The Pavement, but in Hebrew, Gabbatha.

And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha,

Therefore many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek, in Latin.

And having permitted him, Paul, having stood on the steps, motioned his hand to the people. And when a great hush developed, he called out in the Hebrew language, saying,

And having heard that he called out to them in the Hebrew language, they offered more silence. And he says,

And when we all fell to the ground, I heard a voice speaking to me, and saying in the Hebrew language, Saul, Saul, why do thou persecute me? It is hard for thee to kick against the goads.

in circumcision the eighth day, of the race of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; regarding law, a Pharisee;

Having a king over them, the agent of the abyss, whose name in Hebrew is Abaddon, but in the Greek he has the name Apollyon.

And he gathered them together into the place called in Hebrew, Armageddon.