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For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband.
The woman answered and said to him, I have no husband. Jesus says to her, Thou said correctly, I have no husband.
So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man.
Let the husband render the goodwill owed to the wife, and likewise also the wife to the husband.
The wife has not the right of her private body, but the husband, and likewise also the husband has not the right of his private body, but the wife.
But even if she separates, she shall remain unmarried, or be reconciled to her husband. And a husband is not to leave his wife.
For the unbelieving husband has been sanctified by the wife, and the unbelieving wife has been sanctified by the husband, then otherwise your children are unclean, but now they are holy.
For how do thou know, O wife, whether thou will save thy husband? Or how will thou know, O husband, whether thou will save thy wife?
A wife is bound by law as long a time as her husband lives, but also if the husband should sleep, she is free to be married to whom she desires, only in Lord.
But if thou have gone aside, being under thy husband, and if thou are defiled, and some man has lain with thee besides thy husband,
But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void, and LORD wi
Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
And if the latter husband dislikes her, and writes her a bill of divorcement, and gives it in her hand, and sends her out of his house, or if the latter husband dies, who took her to be his wife,
Turn again, my daughters. Go your way, for I am too old to have a husband. If I should say, I have hope. If I should even have a husband tonight, and should also bear sons,
And when the wife of Uriah heard that Uriah her husband was dead, she made lamentation for her husband.
For thou have had five husbands, and he whom thou now have is not thy husband. This thou have said true.
Thou are the daughter of thy mother, who loathes her husband and her sons. And thou are the sister of thy sisters, who loathed their husbands and their sons. Your mother was a Hittite, and your father an Amorite.
Lament like a virgin girded with sackcloth for the husband of her youth.
Contend with your mother. Contend, for she is not my wife, nor am I her husband. And let her put away her whoredoms from her face, and her adulteries from between her breasts,
And she shall follow after her lovers, but she shall not overtake them. And she shall seek them, but shall not find them. Then she shall say, I will go and return to my first husband, for it was better with me then than now.
Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body.
Nevertheless ye also, each one in particular, shall so love his own wife as himself, and the wife that she fear her husband.
The overseer therefore must be blameless, the husband of one wife, without wine, serious minded, disciplined, loving strangers, able to teach,
if any man is blameless, the husband of one wife, having believing children, not with an accusation of debauchery or insubordinate.
And they shall go in to no dead person to defile themselves. But for father, or for mother, or for son, or for daughter, for brother, or for sister who has had no husband, they may defile themselves.
And I saw the holy city, new Jerusalem, coming down out of heaven from God, having been prepared as a bride adorned for her husband.
and Jacob begot Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
But Joseph her husband, being a righteous man, and not wanting to expose her to public disgrace, intended to dismiss her privately.
And if a woman should divorce her husband, and will be married to another, she commits adultery.
And there was Anna, a prophetess, a daughter of Phanuel, of the tribe of Asher (being advanced in many days, having lived with a husband seven years from her virginity,
Every man who divorces his wife and marries another, commits adultery, and every man who marries her who has been divorced from a husband commits adultery.
Jesus says to her, Go, call thy husband, and come here.
But Peter said to her, How is it that it was agreed by you to challenge the Spirit of Lord? Behold, the feet of those who buried thy husband are at the door, and they will carry thee out.
And immediately she fell down at his feet and expired. And after coming in the young men found her dead, and having carried her out, they buried her by her husband.
But because of fornications, let each man have his own wife, and let each woman have her own husband.
And to those who are married, I do not command but the Lord. The wife is not to separate from her husband.
And whichever woman has an unbelieving husband, and he consents to dwell with her, she should not leave him.
For I am jealous for you with a jealousy of God. For I betrothed you to one husband, a pure virgin to present to the Christ.
For it is written, Rejoice, thou barren woman not giving birth. Burst forth and shout, thou not suffering birth pains, because many more are the children of the desolate than of her who has the husband.
And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
And Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.
A worthy woman is the crown of her husband, but she who makes ashamed is as rottenness in his bones.
And Leah conceived, and bore a son, and she called his name Reuben. For she said, Because LORD has looked upon my affliction, for now my husband will love me.
And she conceived again, and bore a son, and said, Now this time my husband will be joined to me, because I have borne him three sons. Therefore his name was called Levi.
The heart of her husband trusts in her, and he shall have no lack of gain.
And she said to her, Is it a small matter that thou have taken away my husband? And would thou take away my son's mandrakes also? And Rachel said, Therefore he shall lay with thee tonight for thy son's mandrakes.
Her husband is known in the gates when he sits among the elders of the land.
And Leah said, God has given me my hire, because I gave my handmaid to my husband. And she called his name Issachar.
And Leah said, God has endowed me with a good dowry. Now my husband will dwell with me, because I have borne him six sons. And she called his name Zebulun.
Her sons rise up, and call her blessed. Her husband [also], and he praises her.
And Judah said to Onan, Go in to thy brother's wife, and perform the duty of a husband's brother to her, and raise up seed to thy brother.
For thy maker is thy husband. LORD of hosts is his name. And the Holy One of Israel is thy Redeemer. He shall be called the God of the whole earth.
Therefore I am full of the wrath of LORD. I am weary with holding in. Pour it out upon the sons in the street, and upon the assembly of young men together. For even the husband with the wife shall be taken, the aged with him who is
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