Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering?”

Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together.

Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are each one to take a lamb for themselves, according to their fathers’ households, a lamb for each household.

Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; according to what each man should eat, you are to divide the lamb.

Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats.

Then Moses called for all the elders of Israel and said to them, “Go and take for yourselves lambs according to your families, and slay the Passover lamb.

But every first offspring of a donkey you shall redeem with a lamb, but if you do not redeem it, then you shall break its neck; and every firstborn of man among your sons you shall redeem.

“You shall charge the sons of Israel, that they bring you clear oil of beaten olives for the light, to make a lamp burn continually.

The one lamb you shall offer in the morning and the other lamb you shall offer at twilight;

and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb.

The other lamb you shall offer at twilight, and shall offer with it the same grain offering and the same drink offering as in the morning, for a soothing aroma, an offering by fire to the Lord.

You shall redeem with a lamb the first offspring from a donkey; and if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None shall appear before Me empty-handed.

If he is going to offer a lamb for his offering, then he shall offer it before the Lord,

‘But if he brings a lamb as his offering for a sin offering, he shall bring it, a female without defect.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer them up in smoke on the altar, on the offerings by fire to the Lord. Thus the priest shall make atonement for him in regard to his sin which he has committed, and he will be forgiven.

He shall also bring his guilt offering to the Lord for his sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring to the Lord his guilt offering for that in which he has sinned, two turtledoves or two young pigeons, one for a sin offering and the other for a burnt offering.

Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering,

‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.

But if she cannot afford a lamb, then she shall take two turtledoves or two young pigeons, the one for a burnt offering and the other for a sin offering; and the priest shall make atonement for her, and she will be clean.’”

“Now on the eighth day he is to take two male lambs without defect, and a yearling ewe lamb without defect, and three-tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil;

Then the priest shall take the one male lamb and bring it for a guilt offering, with the log of oil, and present them as a wave offering before the Lord.

Next he shall slaughter the male lamb in the place where they slaughter the sin offering and the burnt offering, at the place of the sanctuary—for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

“But if he is poor and his means are insufficient, then he is to take one male lamb for a guilt offering as a wave offering to make atonement for him, and one-tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil,

The priest shall take the lamb of the guilt offering and the log of oil, and the priest shall offer them for a wave offering before the Lord.

Next he shall slaughter the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed and on the thumb of his right hand and on the big toe of his right foot.

“Any man from the house of Israel who slaughters an ox or a lamb or a goat in the camp, or who slaughters it outside the camp,

For no one who has a defect shall approach: a blind man, or a lame man, or he who has a disfigured face, or any deformed limb,

In respect to an ox or a lamb which has an overgrown or stunted member, you may present it for a freewill offering, but for a vow it will not be accepted.

Now on the day when you wave the sheaf, you shall offer a male lamb one year old without defect for a burnt offering to the Lord.

“Command the sons of Israel that they bring to you clear oil from beaten olives for the light, to make a lamp burn continually.

and shall dedicate to the Lord his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.

He shall present his offering to the Lord: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering,

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

one bull, one ram, one male lamb one year old, for a burnt offering;

and you shall prepare wine for the drink offering, one-fourth of a hin, with the burnt offering or for the sacrifice, for each lamb.

You shall offer the one lamb in the morning and the other lamb you shall offer at twilight;

Then the drink offering with it shall be a fourth of a hin for each lamb, in the holy place you shall pour out a drink offering of strong drink to the Lord.

The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a soothing aroma to the Lord.

and a tenth of an ephah of fine flour mixed with oil for a grain offering for each lamb, for a burnt offering of a soothing aroma, an offering by fire to the Lord.

Their drink offerings shall be half a hin of wine for a bull and a third of a hin for the ram and a fourth of a hin for a lamb; this is the burnt offering of each month throughout the months of the year.

When he entered his house, he took a knife and laid hold of his concubine and cut her in twelve pieces, limb by limb, and sent her throughout the territory of Israel.

and the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord where the ark of God was,

Samuel took a suckling lamb and offered it for a whole burnt offering to the Lord; and Samuel cried to the Lord for Israel and the Lord answered him.

But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock,

“But the poor man had nothing except one little ewe lamb
Which he bought and nourished;
And it grew up together with him and his children.
It would eat of his bread and drink of his cup and lie in his bosom,
And was like a daughter to him.

“Now a traveler came to the rich man,
And he was unwilling to take from his own flock or his own herd,
To prepare for the wayfarer who had come to him;
Rather he took the poor man’s ewe lamb and prepared it for the man who had come to him.”

He must make restitution for the lamb fourfold, because he did this thing and had no compassion.”

But Abishai the son of Zeruiah helped him, and struck the Philistine and killed him. Then the men of David swore to him, saying, “You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel.”

“For You are my lamp, O Lord;
And the Lord illumines my darkness.

But to his son I will give one tribe, that My servant David may have a lamp always before Me in Jerusalem, the city where I have chosen for Myself to put My name.

But for David’s sake the Lord his God gave him a lamp in Jerusalem, to raise up his son after him and to establish Jerusalem;

However, the Lord was not willing to destroy Judah, for the sake of David His servant, since He had promised him to give a lamp to him through his sons always.

Yet the Lord was not willing to destroy the house of David because of the covenant which He had made with David, and since He had promised to give a lamp to him and his sons forever.

For the priests and the Levites had purified themselves together; all of them were pure. Then they slaughtered the Passover lamb for all the exiles, both for their brothers the priests and for themselves.

“The light in his tent is darkened,
And his lamp goes out above him.

“How often is the lamp of the wicked put out,
Or does their calamity fall on them?
Does God apportion destruction in His anger?

When His lamp shone over my head,
And by His light I walked through darkness;

For You light my lamp;
The Lord my God illumines my darkness.

Nun.
Your word is a lamp to my feet
And a light to my path.

“There I will cause the horn of David to spring forth;
I have prepared a lamp for Mine anointed.

For the commandment is a lamp and the teaching is light;
And reproofs for discipline are the way of life

The light of the righteous rejoices,
But the lamp of the wicked goes out.

He who curses his father or his mother,
His lamp will go out in time of darkness.

The spirit of man is the lamp of the Lord,
Searching all the innermost parts of his being.

Haughty eyes and a proud heart,
The lamp of the wicked, is sin.

For there will be no future for the evil man;
The lamp of the wicked will be put out.

She senses that her gain is good;
Her lamp does not go out at night.

And the wolf will dwell with the lamb,
And the leopard will lie down with the young goat,
And the calf and the young lion and the fatling together;
And a little boy will lead them.

Therefore all hands will fall limp,
And every man’s heart will melt.

Send the tribute lamb to the ruler of the land,
From Sela by way of the wilderness to the mountain of the daughter of Zion.

He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.

The wolf and the lamb will graze together, and the lion will eat straw like the ox; and dust will be the serpent’s food. They will do no evil or harm in all My holy mountain,” says the Lord.

“But he who kills an ox is like one who slays a man;
He who sacrifices a lamb is like the one who breaks a dog’s neck;
He who offers a grain offering is like one who offers swine’s blood;
He who burns incense is like the one who blesses an idol.
As they have chosen their own ways,
And their soul delights in their abominations,

We have heard the report of it;
Our hands are limp.
Anguish has seized us,
Pain as of a woman in childbirth.

But I was like a gentle lamb led to the slaughter;
And I did not know that they had devised plots against me, saying,
“Let us destroy the tree with its fruit,
And let us cut him off from the land of the living,
That his name be remembered no more.”

Moreover, I will take from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.

“The king of Babylon has heard the report about them,
And his hands hang limp;
Distress has gripped him,
Agony like a woman in childbirth.

All hands will hang limp and all knees will become like water.

“And you shall provide a lamb a year old without blemish for a burnt offering to the Lord daily; morning by morning you shall provide it.

Thus they shall provide the lamb, the grain offering and the oil, morning by morning, for a continual burnt offering.”

The king replied to the Chaldeans, “The command from me is firm: if you do not make known to me the dream and its interpretation, you will be torn limb from limb and your houses will be made a rubbish heap.

Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.”

Since Israel is stubborn
Like a stubborn heifer,
Can the Lord now pasture them
Like a lamb in a large field?

In that day it will be said to Jerusalem:
“Do not be afraid, O Zion;
Do not let your hands fall limp.

nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house.

“The eye is the lamp of the body; so then if your eye is clear, your whole body will be full of light.

And He was saying to them, “A lamp is not brought to be put under a basket, is it, or under a bed? Is it not brought to be put on the lampstand?

On the first day of Unleavened Bread, when the Passover lamb was being sacrificed, His disciples *said to Him, “Where do You want us to go and prepare for You to eat the Passover?”

“Now no one after lighting a lamp covers it over with a container, or puts it under a bed; but he puts it on a lampstand, so that those who come in may see the light.