After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up."

for as yet [such power] had not fallen on any of them; they had only been immersed into the name of the Lord Jesus [i.e., with no accompanying miraculous powers].

So, look at God's kindness and severity. He was severe with those [Jews] who have fallen, but He is kind to you [Gentiles], if you continue to accept His kindness [i.e., by living for Him faithfully]. Otherwise, you too will be cut off [like the Jews were].

Because of this [i.e., their improper partaking of the Supper], many people among you are weak and ill, and a number have fallen asleep [i.e., died]. [Note: While most commentators view this judgment as physical, there is a distinct possibility that it refers to spiritual sickness and death].

Those of you who seek to be right with God by observing the requirements of the law of Moses have severed yourselves from [your relationship with] Christ; you have fallen away from God's unearned favor.

But we want you to be informed, brothers, concerning those who have fallen asleep [in death] so that you do not grieve, as other people do [i.e., the unsaved], who have no hope.

For if we believe that Jesus died and rose again [from the dead], [we also believe] that God will bring [back to life], along with Jesus, those in [fellowship with] Him who have fallen asleep [in death].

For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised].

So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].

And we will do so [i.e., go on to more advanced teaching] if God allows us to. For it is impossible to get people who have [completely] fallen away [from God] to repent again, because they [continue to] crucify for themselves God's Son all over again, and hold Him up to contempt.

For God blesses land that has soaked up the rain which has fallen on it, and it produces a profitable crop for those people for whom the land was farmed.

So, remember where you have fallen from and repent [i.e., change your hearts and lives] and do the things you did at first [i.e., when you were first converted], or else I will come and remove your lampstand from its place [i.e., I will not permit the congregation to survive], unless you repent.

[When] the fifth angel sounded its trumpet, I saw a star that had fallen from the sky to the earth. And the key to the shaft leading to the deep pit [Note: This is thought to be the place where the devil and his demons live] was given to him.

And the fallen star opened the shaft leading to the deep pit and smoke drifted up from the shaft like smoke from a huge furnace. And the sun and the sky were darkened by the smoke from the shaft.

Then [I saw] a second angel following [him]. He said, "Fallen! Great Babylon has fallen. She has forced all the nations to drink the wine of her passionate sexual immorality [Note: The word "passionate" here could also mean "angry"]."

five have fallen, one continues [to rule], and the other one has not yet come. But when he comes, he must remain for [only] a short time.

And he called out with a loud voice, saying, "Fallen! The great Babylon has fallen, and has become a place where demons live, and a haunt for every evil spirit and every filthy and obnoxious bird {{Some ancient manuscripts add "and every filthy and obnoxious animal"}}.