But what saith the scripture? Cast out the bond-woman and her son; for the son of the bond-woman shall not be heir with the son of the free-woman.

But I have against thee, that thou sufferest that woman Jezebel, who callest herself a prophetess, and teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

And turning to the woman, he said to Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath watered my feet with tears, and wiped them with the hairs of her head.

Then saith the woman of Samaria to him, How dost thou, being a Jew, ask drink of me, who am a woman of Samaria? For the Jews have no dealings with the Samaritans.

Then Jesus raising himself up, and seeing none but the woman, said to her, Woman, where are thine accusers? Hath no man condemned thee?

Therefore if a woman is not covered, let her also be shaved: but if it be shameful, for a woman to have her hair shaved off, or cut short, let her be covered.

For the man is not of the woman, but the woman of the man.

Neither was the man created for the sake of the woman, but the woman for the sake of the man.

Nevertheless neither is the man without the woman, nor the woman without the man, in the Lord.

And as the woman was of the man, so also the man is by the woman; but all things are of God.

For it is written, Abraham had two sons, one by the bond-woman, another by the free-woman.

And he of the bond-woman was born after the flesh, but he of the free-woman by promise.

So the servant came, and shewed his lord these things. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the disabled, and the lame, and the blind.

Then Simon Peter, having a sword, drew it, and smote the high priest's servant, and cut off his right-ear. The servant's name was Malchus.

For he that is called by the Lord, being a servant, is the Lord's freeman; and in like manner, he that is called being free, is the servant of Christ.

No longer as a servant, but above a servant, a brother beloved, especially to me; and how much more to thee, both in the flesh and in the Lord?