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However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.
Still I have this against you: you are tolerating that Jezebel of a woman who styles herself a prophetess and seduces my servants by teaching them to give way to sexual vice and to eat food which has been sacrificed to idols.
I tell you, whoever divorces his wife except for unchastity and marries another woman, commits adultery; and he who marries a divorced woman commits adultery."
Anyone who divorces his wife and marries another woman commits adultery, and he who marries a divorced woman commits adultery.
Then turning to the woman he said to Simon, "You see this woman? When I came into your house, you never gave me water for my feet, while she has wet my feet with her tears and wiped them with her hair;
while any woman who prays or prophesies without a veil on her head dishonours her head; she is no better than a shaven woman.
If a woman will not veil herself, she should cut off her hair as well. But she ought to veil herself; for it is disgraceful that a woman should have her hair cut off or be shaven.
(Man was not made from woman, woman was made from man;
and man was not created for woman, but woman for man.)
(Of course, in the Lord, woman does not exist apart from man, any more than man apart from woman;
for as woman was made from man, so man is now made from woman, while both, like all things, come from God.)
Surely it is written in the Law that Abraham had two sons, one by the slave-woman and one by the free-woman;
but while the son of the slave-woman was born by the flesh, the son of the free-woman was born by the promise.
Hence we are children of no slave-woman, my brothers, but of the free-woman,
The servant went and reported this to his master. Then the master of the house was enraged, and said to his servant, 'Quick, go out to the streets and lanes of the town and bring in the poor, the maimed, the blind, and the lame.'
Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear (the servant's name was Malchus);
Which is the greatest, guest or servant? Is it not the guest? But I am among you as a servant.
the magistrate is God's servant for your benefit. But if you do wrong, you may well be alarmed; a magistrate does not wield the power of the sword for nothing, he is God's servant for the infliction of divine vengeance upon evil-doers.
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