Beside the gates, at the entrance to the city,
At the entrance of the doors, she cries out:

persecutions, and sufferings—such as happened to me at Antioch, at Iconium, and at Lystra; what persecutions I endured, but the Lord rescued me from them all!

one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends.

At the command of the Lord they camped, and at the command of the Lord they journeyed on; they kept their obligation to the Lord, in accordance with the command of the Lord through Moses.

Then Moses commanded them, saying, “At the end of every seven years, at the time of year when debts are forgiven, at the Feast of Booths (Tabernacles),

I looked at the earth [in my vision], and behold, it was [as at the time of creation] formless and void;
And to the heavens, and they had no light.

“Were they ashamed because they had committed disgusting and vile things?
No, they were not at all ashamed;
They did not even know how to blush [at their idolatry].
Therefore they will fall among those who fall;
At the time that I punish them
They will be overthrown,” says the Lord.

The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying,

“Because of the noise of the stamping of the hoofs of the war-horses [of the Babylonian king],
The rattling of his chariots, and the rumbling of his wheels,
The fathers have not looked and turned back for their children,
So weak are their hands [with terror]

The earth has quaked at the noise of their downfall. There is an outcry! The sound of its noise has been heard at the Red Sea.

In the days of her affliction and homelessness
Jerusalem remembers all her precious things
That she had from the days of old,
When her people fell into the hand of the adversary,
And no one helped her,
The enemy saw her,
They mocked at her downfall.

For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen].

At the colonnade on the west side [of the outer court of the temple] there were four at the road and two at the colonnade.

Yet today the Assyrian will halt at Nob [the city of priests];
He shakes his fist at the mountain of the Daughter of Zion, at the hill of Jerusalem.

At the sound of the tumult, the peoples flee;
At the lifting up of Yourself nations scatter.

“At Taberah also and at Massah and at Kibroth-hattaavah you provoked the Lord to wrath.

Remember [with compassion] Your servants, Abraham, Isaac, and Jacob; do not look at the stubbornness of this people or at their wickedness or at their sin,

but at the place where the Lord your God chooses to establish His Name (Presence), you shall sacrifice the Passover [lamb] in the evening at sunset, at the time that you came out of Egypt.

“Three times a year all your males shall appear before the Lord your God in the place which He chooses, at the Feast of Unleavened Bread (Passover) and at the Feast of Weeks (Pentecost) and at the Feast of Booths (Tabernacles), and they shall not appear before the Lord empty-handed.

It is for this reason that we are comforted and encouraged.And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit.

Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God.

Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].

Run away from youthful lusts—pursue righteousness, faith, love, and peace with those [believers] who call on the Lord out of a pure heart.

Erastus stayed on at Corinth, but I left Trophimus sick at Miletus.

For those who sleep, sleep at night, and those who are drunk get drunk at night.

and in front of the throne there was something like a sea or large expanse of glass, like [the clearest] crystal. In the center and around the throne were four living creatures who were full of eyes in front and behind [seeing everything and knowing everything that is around them].

So, beloved, since you are looking forward to these things, be diligent and make every effort to be found by Him [at His return] spotless and blameless, in peace [that is, inwardly calm with a sense of spiritual well-being and confidence, having lived a life of obedience to Him].

In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, [and continue] until the twenty-first day of the month at evening.

When all the people saw the pillar of cloud standing at the tent door, all the people would rise and worship, each at his tent door.

The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

You shall not give him your money at interest, nor your food at a profit.

At the Lord’s command the Israelites would journey on, and at His command they would camp. As long as the cloud remained over the tabernacle they remained camped.

When Balak heard that Balaam was coming, he went out to meet him at the city of Moab, which is on the border at the Arnon [River], at the farthest end of the border.

Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”

Then they brought the captives, the spoils, and the plunder to Moses and to Eleazar the priest and to the congregation of the Israelites at the camp on the plains of Moab by the Jordan [River] across from Jericho.