And Isaac said to Abraham, “My father!” And he said, “Here I am, my son.” Isaac said, “Look, the fire and the wood, but where is the lamb for the burnt offering?”

Abraham said, “My son, God will provide for Himself a lamb for the burnt offering.” So the two walked on together.

So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons.

Tell all the congregation of Israel, ‘On the tenth [day] of this month they are to take a lamb or young goat for themselves, according to [the size of] the household of which he is the father, a lamb or young goat for each household.

Now if the household is too small for a lamb [to be consumed], let him and his next door neighbor take one according to the number of people [in the households]; according to what each man can eat, you are to divide the lamb.

Your lamb or young goat shall be [perfect] without blemish or bodily defect, a male a year old; you may take it from the sheep or from the goats.

You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight.

Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel [above the door] of the houses in which they eat it.

Then Moses called for all the elders of Israel and said to them, “Go and take a lamb for yourselves according to [the size of] your families and slaughter the Passover lamb.

Every firstborn of a donkey you shall redeem by [substituting] a lamb [as a sacrifice for it], but if you do not [wish to] redeem it, then you shall break its neck; and every firstborn among your sons you shall redeem [that is, “buy back” from God with a suitable sacrifice].

One lamb you shall offer in the morning and the other lamb at twilight;

and with the one lamb there shall be one-tenth of a measure of fine flour mixed with one-fourth of a hin of beaten [olive] oil, and one-fourth of a hin of wine for a drink offering [to be poured out].

And the other lamb you shall offer at twilight, and do with it as with the grain offering of the morning and with the drink offering, for a sweet and soothing aroma [to appease God], an offering by fire to the Lord.

You shall redeem the firstborn of a donkey with a lamb; but if you do not redeem it, then you shall break its neck. You shall redeem all the firstborn of your sons. None of you are to appear before Me empty-handed.

If he offers a lamb as his offering, then he shall present it before the Lord,

‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.

The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

Then say to the Israelites, ‘Take a male goat as a sin offering, and a calf and a lamb, both one year old, without blemish, as a burnt offering,

‘When the days of her purification are completed, whether for a son or for a daughter, she shall bring to the priest at the doorway of the Tent of Meeting a one year old lamb as a burnt offering and a young pigeon or a turtledove as a sin offering;

If she cannot afford a lamb then she shall take two turtledoves or young pigeons, one as a burnt offering, the other as a sin offering; the priest shall make atonement for her, and she will be clean.’”

“Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil;

He shall kill the male lamb in the place where they kill the sin offering and the burnt offering, in the sacred place [the courtyard of the tabernacle]; for the guilt offering, like the sin offering, belongs to the priest; it is most holy.

“But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,

The priest shall take the lamb of the guilt offering, and the log of oil, and shall present them as a wave offering before the Lord.

Next he shall kill the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

“Any man from the house of Israel who kills an ox or lamb or goat in the camp, or kills it outside the camp

For no man who has a defect shall approach [God’s altar as a priest]: no man who is blind or lame, or who has a disfigured face, or any deformed limb,

For a freewill offering you may offer either a bull or a lamb which has an overgrown or stunted member (deformity), but for [the payment of] a vow it will not be accepted.

Now on the day when you wave the sheaf you shall offer a male lamb one year old without blemish as a burnt offering to the Lord.

“Command the children of Israel to bring to you clear oil from beaten olives for the light [of the golden lampstand], to make a lamp burn continually.

and he shall dedicate himself to the Lord for the time of his separation and shall bring a male lamb a year old as a guilt offering; but the previous days will be void and lost, because his separation was defiled.

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, for a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

one young bull, one ram, and one male lamb one year old, as a burnt offering;

one young bull, one ram, one male lamb one year old, as a burnt offering;

and you shall prepare wine for the drink offering, a fourth of a hin, with the burnt offering or for the sacrifice, for each lamb.

You shall offer one lamb in the morning and you shall offer the other lamb at twilight,

Its drink offering shall be a fourth of a hin for each lamb, in the holy place you shall pour out a strong drink offering to the Lord.

The other lamb you shall offer at twilight; as the grain offering of the morning and as its drink offering, you shall offer it, an offering by fire, a sweet and soothing aroma to the Lord.

and a tenth [of an ephah] of fine flour mixed with oil as a grain offering for each lamb, as a burnt offering of a sweet and soothing aroma, an offering by fire to the Lord.

Their drink offerings shall be half a hin of wine for a bull, and a third of a hin for a ram, and a fourth of a hin for a lamb. This is the burnt offering of each month throughout the months of the year.

But if it has any defect or injury, such as lameness or blindness, or any serious defect, you shall not sacrifice it to the Lord your God.

and the [oil] lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was,

So Samuel took a nursing lamb and offered it as a whole burnt offering to the Lord; and Samuel cried out to the Lord for Israel and the Lord answered him.

But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb out of the flock,

I went out after it and attacked it and rescued the lamb from its mouth; and when it rose up against me, I seized it by its whiskers and struck and killed it.

Jonathan, Saul’s son, had a son whose feet were crippled. He was five years old when the news [of the deaths] of Saul and Jonathan came from Jezreel. And the boy’s nurse picked him up and fled; but it happened that while she was hurrying to flee, he fell and became lame. His name was Mephibosheth.

Now the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who said to David, “You shall not enter here, for the blind and the lame [even the weakest among us] will turn you away”; they thought, “David cannot come in here [because the walls are impenetrable].”

Then David said on that day, “Whoever strikes the Jebusites, let him go up through the [underground] water shaft to strike the lame and the blind, who are detested by David’s soul [because of their arrogance].” So [for that reason] they say, “The blind or the lame (Jebusites) shall not come into the [royal] house [of Israel].”

And the king said, “Is there no longer anyone left of the house (family) of Saul to whom I may show the goodness and graciousness of God?” Ziba replied to the king, “There is still a son of Jonathan, [one] whose feet are crippled.”

So Mephibosheth lived in Jerusalem, for he always ate at the king’s table. And he was lame in both feet. Cross references: 2 Samuel 9:3 : 1 Sam 20:14-17 end of crossrefs

But the poor man had nothing but one little ewe lamb
Which he had purchased and nourished;
And it grew up together with him and his children.
It ate his food, drank from his cup, it lay in his arms,
And was like a daughter to him.

“Now a traveler (visitor) came to the rich man,
And to avoid taking one from his own flock or herd
To prepare [a meal] for the traveler who had come to him,
He took the poor man’s ewe lamb and prepared it for his guest.”

He shall make restitution for the ewe lamb four times as much [as the lamb was worth], because he did this thing and had no compassion.”

He said, “My lord the king, my servant [Ziba] betrayed me; for I said, ‘Saddle a donkey for me so that I may ride on it and go with the king,’ for your servant is lame [but he took the donkeys and left without me].

But Abishai the son of Zeruiah came to David’s aid, and struck and killed the Philistine. Then David’s men swore to him, “You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel.”

“For You, O Lord, are my lamp;
The Lord illumines and dispels my darkness.

Nevertheless, for David’s sake the Lord his God gave him a lamp (descendant on the throne) in Jerusalem, setting up his son after him and establishing Jerusalem,

Please, let us make a small, fully-walled upper room [on the housetop] and put a bed there for him, with a table, a chair, and a lampstand. Then whenever he comes to visit us, he can turn in there.”

Yet for the sake of His servant David the Lord was not willing to destroy Judah, since He had promised to give him a lamp (enthroned descendant) through his sons always.

Then they slaughtered the Passover lambs on the fourteenth day of the second month. And the priests and the Levites were ashamed of themselves, and consecrated themselves and brought burnt offerings to the house of the Lord.

Josiah celebrated the Passover to the Lord in Jerusalem; they slaughtered the Passover lambs on the fourteenth day of the first month.

For the priests and the Levites had purified themselves together; all of them were [ceremonially] clean. So they slaughtered the Passover lamb for all the exiles, for their brothers the priests, and for themselves.

“The light will be dark in his tent,
And his lamp beside him will be put out.

“How often [then] is it that the lamp of the wicked is put out,
And that their disaster falls on them?
Does God distribute pain and destruction and sorrow [to them] in His anger?

When His lamp shone upon my head
And by His light I walked through darkness;

“I was eyes to the blind
And I was feet to the lame.

For You cause my lamp to be lighted and to shine;
The Lord my God illumines my darkness.

Nun.
Your word is a lamp to my feet
And a light to my path.

“There I will make the horn (strength) of David grow;
I have prepared a lamp for My anointed [fulfilling the promises].

For the commandment is a lamp, and the teaching [of the law] is light,
And reproofs (rebukes) for discipline are the way of life,

The light of the righteous [within him—grows brighter and] rejoices,
But the lamp of the wicked [is a temporary light and] goes out.

Whoever curses his father or his mother,
His lamp [of life] will be extinguished in time of darkness.

The spirit (conscience) of man is the lamp of the Lord,
Searching and examining all the innermost parts of his being.

Haughty and arrogant eyes and a proud heart,
The lamp of the wicked [their self-centered pride], is sin [in the eyes of God].

For there will be no future for the evil man;
The lamp of the wicked will be put out.

Like the legs which are useless to the lame,
So is a proverb in the mouth of a fool [who cannot learn from its wisdom].

She sees that her gain is good;
Her lamp does not go out, but it burns continually through the night [she is prepared for whatever lies ahead].

And the wolf will dwell with the lamb,
And the leopard will lie down with the young goat,
And the calf and the young lion and the fatted steer together;
And a little child will lead them.

Your ship’s ropes (tackle) hang loose;
They cannot hold the base of their mast firmly,
Nor spread out the sail.
Then an abundance of spoil and plunder will be divided;
Even the lame will take the plunder.

Then the lame will leap like a deer,
And the tongue of the mute will shout for joy.
For waters will break forth in the wilderness
And streams in the desert.

He was oppressed and He was afflicted,
Yet He did not open His mouth [to complain or defend Himself];
Like a lamb that is led to the slaughter,
And like a sheep that is silent before her shearers,
So He did not open His mouth.

The wolf and the lamb will graze together, and the lion will eat straw like the ox [there will no longer be predator and prey]; and dust will be the serpent’s food. They will do no evil or harm in all My holy mountain (Zion),” says the Lord.

“He who kills an ox [for pagan sacrifice] is [as guilty] as one who kills a man;
He who sacrifices a lamb, as one who breaks a dog’s neck;
He who offers a grain offering, as one who offers swine’s blood;
He who offers incense, as one who blesses an idol.
Such people have chosen their own ways,
And their soul delights in their repulsive acts;

But I was like a gentle and tame lamb brought to the slaughter;
And I did not know that they had devised plots and schemes against me, saying,
“Let us destroy the tree with its fruit;
Let us cut him off from the land of the living,
That his name be remembered no longer.”

“Behold, I am bringing them from the north country,
And I will gather them from the remote parts of the earth,
Among them [will be] the blind and the lame,
The woman with child and she who labors in childbirth, together;
A great company, they will return here [to Jerusalem].

and [you shall offer] one sheep out of every flock of two hundred from the watering places of Israel—for a grain offering, for a burnt offering, and for peace offerings to make atonement for [those who brought] them,” says the Lord God.

“And you [priests] shall provide a lamb a year old without blemish as a burnt offering to the Lord each day; morning by morning you shall provide it.