And on the first day of unleavened bread, when they killed the Passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayst eat the passover?

But that what the heathens sacrifice, they sacrifice to devils, and not to God. Now I would not that ye should be partakers with devils.

On tbe first day of unleavened bread, the disciples came to Jesus, saying to him, Where wilt thou that we prepare for thee to eat the passover?

And he said, Go into the city to such a man, and say to him, The Master saith, My time is at hand: I will keep the passover at thy house with my disciples.

And the disciples did as Jesus had appointed them; and they made ready the passover.

And after two days was the feast of the passover and of unleavened bread; and the chief priests and the scribes sought how they might apprehend him by subtlety, and put him to death.

And wheresoever he shall go in, say ye to the man of the house, The Master saith, Where is the guest-chamber, where I shall eat the Passover with my disciples?

And his disciples went, and came into the city, and found as he had said to them. And they made ready the passover.

Now his parents went to Jerusalem every year, at the feast of the passover.

Now the feast of unleavened bread drew nigh, which is called the Passover.

And the first day of unleavened bread was come, when the passover was to be killed.

And he sent Peter and John, saying, Go and prepare us the passover, that we may eat it.

And say to the master of the house, The master saith to thee, Where is the guest-chamber, where I shall eat the passover with my disciples?

And they went, and found as he had said to them. And they made ready the passover.

And he said to them, With desire have I desired to eat this passover with you, before I suffer.

For the passover of the Jews was nigh, and Jesus went up to Jerusalem, And found in the temple them that fold oxen,

Now when he was in Jerusalem at the passover, on the feast day, many believed in his name, beholding the miracles which he did.

And the passover, a feast of the Jews, was nigh.

And the passover of the Jews was nigh; and many went up to Jerusalem, to purify themselves.

Then Jesus, six days before the passover, came to Bethany, where Lazarus was, who had been dead, whom he had raised from the dead.

Now before the feast of the passover, Jesus knowing his hour was come to pass out of this world to the Father, having loved his own who were in the world, loved them to the end.

Then led they Jesus from Caiaphas to the governor's palace, and it was early: and they went not into the palace themselves, that they might not be defiled, but might eat the passover.

But ye have a custom, that I should release to you one at the passover: will ye therefore that I release to you the king of the Jews?

(It was then the preparation of the passover, and about the third hour:) And saith to the Jews, Behold your king.

(Then were the days of unleavened bread.) Whom having apprehended, he put in prison, delivering him to four quaternions of soldiers to keep him, intending to bring him forth to the people after the passover.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened; for our passover is slain for us, even Christ:

By faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first born should touch them.

But go ye and learn what that meaneth, I will have mercy and not sacrifice; for I am not come to call the righteous, but sinners to repentance.

I will have mercy and not sacrifice, ye would not have condemned the guiltless.

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

openeth the womb shall be holy to the Lord) And to offer a sacrifice according to that which is said in the Law of the Lord, A pair of turtle-doves, or two young pigeons.

And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their hands.

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

I exhort you therefore, brethren, by the tender mercies of God, to present your bodies unto God, a living sacrifice, holy, acceptable, which is your reasonable service.

as Christ also hath loved us, and given himself for us, an offering and a sacrifice to God of a sweet-smelling savour.

Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.

But I have all things, and abound: I am filled, having received of Epaphroditus the things which came from you, an odour of a sweet smell, an acceptable sacrifice, well pleasing to God.

For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me.

Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law:

But he having offered one sacrifice for sins,

For when we sin wilfully after receiving the knowledge of the truth, there remaineth no more sacrifice for sins,

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained a testimony that he was righteous, God testifying of his gifts; and by it, being dead he yet speaketh.

By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of our lips, giving thanks to his name.

Ye have lived delicately on earth, and been wanton; ye have cherished your hearts, as in a day of sacrifice.