And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house,

But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest. Is it better for thee to be priest to the house of one man, or to be priest to a tribe and a family in Israel?

For certainly if he were on earth, he would not even be a priest, there being the priests who offer the gifts according to the law,

And the first of all the first-fruits of every thing, and every oblation of everything, of all your oblations, shall be for the priest. Ye shall also give to the priests the first of your dough, to cause a blessing to rest on thy h

How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

Then the chief priests, and the scholars, and the elders of the people, assembled together to the courtyard of the high priest, who was called Caiaphas,

And they led Jesus away to the high priest. And all the chief priests and the elders and the scholars assemble with him.

And Simon Peter followed Jesus, also the other disciple. But that disciple was known to the high priest, and he went in with Jesus into the courtyard of the high priest.

Now when they heard these words, the high priest, and the captain of the temple, and the chief priests, were perplexed about them, whatever this would become.

Only he did not buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. Therefore they did not sell their land.

Thus speaks LORD of hosts, the God of Israel, saying, Because thou have sent letters in thine own name to all the people who are at Jerusalem, and to Zephaniah the son of Maaseiah, the priest, and to all the priests, saying,

LORD has made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of LORD, for every man who is mad, and makes himself a prophet, that thou should put him in the stocks and in shackles.

And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers of the priests and

and Zadok the priest, and his brothers the priests, before the tabernacle of LORD in the high place that was at Gibeon,

Have ye not driven out the priests of LORD, the sons of Aaron, and the Levites, and made priests for you after the manner of the peoples of [other] lands? So that whoever comes to consecrate himself with a young bullock and seven r

And it came to pass, when the priests came out of the holy place, (for all the priests that were present had sanctified themselves, and did not keep their divisions.

And he appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise, and to minister before the priests, as the duty of every day required, al

And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold.

But the priests were too few, so that they could not skin all the burnt-offerings. Therefore their brothers the Levites helped them till the work was ended, and until the priests had sanctified themselves. For the Levites were more

And Hezekiah appointed the divisions of the priests and the Levites after their divisions, every man according to his service, both the priests and the Levites, for burnt-offerings and for peace-offerings, to minister, and to give

Also for the sons of Aaron the priests, who were in the fields of the suburbs of their cities, in every city, there were men who were mentioned by name, to give portions to all the males among the priests, and to all who were recko

and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

So the Levites and all Judah did according to all that Jehoiada the priest commanded. And they took every man his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath. For Jehoiada the priest

And Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, Have her forth between the ranks. And whoever follows her, let him be slain with the sword, for the priest said, Do not slay

And Azariah the priest went in after him, and with him eighty priests of LORD, who were valiant men.

the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

Then Uzziah was angry. And he had a censer in his hand to burn incense. And while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of LORD, beside the altar of incense.

And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead. And they thrust him out quickly from there. Yea, he himself also hastened to go out, because LORD had smitten him.

For the priests and the Levites had purified themselves together, all of them were pure. And they killed the Passover for all the sons of the captivity, and for their brothers the priests, and for themselves.

Then Eliashib the high priest rose up with his brothers the priests, and they built the sheep gate. They sanctified it, and set up the doors of it, even to the tower of Hammeah they sanctified it, to the tower of Hananel.

And his rulers gave for a freewill-offering to the people, to the priests, and to the Levites. Hilkiah and Zechariah and Jehiel, the rulers of the house of God, gave to the priests for the Passover offerings two thousand and six hu

And afterward they prepared for themselves, and for the priests, because the priests the sons of Aaron [were busy] in offering the burnt-offerings and the fat until night. Therefore the Levites prepared for themselves, and for the

the finely wrought garments for ministering in the holy place, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

And he shall bring it to Aaron's sons the priests, and he shall take out of it his handful of the fine flour of it, and of the oil of it, with all the frankincense of it. And the priest shall burn the memorial of it upon the altar,

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h

And all the fat of it he shall take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings, and the priest shall burn them on the altar, upon the offerings of LORD made by fire. And the priest shall make a

And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering.

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

When a man shall have in the skin of his flesh a rising, or a scab, or a bright spot, and it becomes in the skin of his flesh a leprous disease, then he shall be brought to Aaron the priest, or to one of his sons the priests.

And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal

And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease.

And the priest shall look on him, and, behold, if the disease is turned into white, then the priest shall pronounce [him] clean [of] the disease; he is clean.

And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And the priest shall look upon him the seventh day. If it spread abroad in the skin, then the priest shall pronounce him unclean; it is a leprous disease.

then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of th

And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days.

And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

then the priest shall look on him. And, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair, he is unclean.

and the priest shall go forth out of the camp. And the priest shall look, and, behold, if a leprous disease be healed in the man with a leprous disease,

And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD.

And the priest shall offer the burnt-offering and the meal-offering upon the altar, and the priest shall make atonement for him, and he shall be clean.

And the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before LORD.

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue.

And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.

And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments,

And the priest shall wave them with the bread of the first-fruits for a wave-offering before LORD, with the two lambs. They shall be holy to LORD for the priest.

and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be.

And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand.

These are the names of the sons of Aaron, the priests who were anointed, whom he consecrated to minister in the priest's office.

And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water.

And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say to the woman, LORD make thee a curse and an oath among thy people when LORD makes thy thigh to fall away, and thy body to swell.

and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession.

And this shall be the priests' due from the people, from those who offer a sacrifice, whether it be ox or sheep: that they shall give to the priest the shoulder, and the two cheeks, and the maw.

And it came to pass, when the priests who bore the ark of the covenant of LORD came up out of the midst of the Jordan, and the soles of the priests' feet were lifted up to the dry ground, that the waters of the Jordan returned to t

And seven priests shall bear seven trumpets of rams' horns before the ark. And the seventh day ye shall encompass the city seven times, and the priests shall blow the trumpets.

And Joshua the son of Nun called the priests, and said to them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of LORD.

And the armed men went before the priests who blew the trumpets, and the rearward went behind the ark, [the priests] blowing the trumpets as they went.

And the seven priests bearing the seven trumpets of rams' horns before the ark of LORD went on continually, and blew the trumpets. And the armed men went before them, and the rearward came behind the ark of LORD, [the priests] blow

And the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand,

And before they burned the fat, the priest's servant came, and said to the man who sacrificed, Give flesh to roast for the priest, for he will not have boiled flesh from thee, but raw.

And it came to pass, while Saul talked to the priest, that the tumult that was in the camp of the Philistines went on and increased. And Saul said to the priest, Withdraw thy hand.

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob. And they came to the king, all of them.

And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and he killed on that day eighty-five persons who wore a linen ephod.

After this thing Jeroboam did not return from his evil way, but again made from among all the people priests of the high places. Whoever would, he consecrated him, that there might be priests of the high places.

And have thou not there with thee Zadok and Abiathar the priests? Therefore it shall be, that whatever thing thou shall hear out of the king's house, thou shall tell it to Zadok and Abiathar the priests.

And Jehoiada the priest commanded the captains of hundreds who were set over the army, and said to them, Have her forth between the ranks, and kill with the sword the man who follows her. For the priest said, Let her not be slain i

And all the people of the land went to the house of Baal, and broke it down. They broke in pieces his altars and his images thoroughly, and killed Mattan the priest of Baal before the altars. And the priest appointed officers over

Then king Joash called for Jehoiada the priest, and for the [other] priests, and said to them, Why do ye not repair the broken parts of the house? Now therefore take no [more] money from your acquaintance, but deliver it for the br

But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as a man comes into the house of LORD. And the priests who kept the threshold put in it all the money that was

And Urijah the priest built an altar. According to all that king Ahaz had sent from Damascus, so Urijah the priest made it until the coming of king Ahaz from Damascus.