Thematic Bible




Thematic Bible



To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said to him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.

They that trust in their wealth, and boast themselves in the multitude of their riches; None of them can by any means redeem his brother, nor give to God a ransom for him: (For the redemption of their soul is precious, and it ceaseth for ever:) read more.
That he should still live for ever, and not see corruption.

How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?

And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree; Boast not against the branches. But if thou boastest, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be ingrafted. read more.
Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.

For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect. For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. read more.
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are: That no flesh should glory in his presence. But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption: That, according as it is written, He that glorieth, let him glory in the Lord.

And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another. For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you. For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ: read more.
Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly, To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth.

For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God: Not by works, lest any man should boast.



And we know that all things work together for good, to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren. Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction: read more.
And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory, Even us whom he hath called, not of the Jews only, but also of the Gentiles. As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved. And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man in the state in which he is called, continue in it with God.


Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.


Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

And immediately he preached Christ in the synagogues, that he is the Son of God.


Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.





And blessed is he to whom I shall not be the cause of his falling into sin.


And he will be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.

And they were offended in him. But Jesus said to them, A prophet is not without honor, save in his own country, and in his own house.

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

And a stone of stumbling, and a rock of offense, even to them who stumble at the word, being disobedient: to which also they were appointed.


And they constrain one Simon, a Cyrenian, who was passing by, coming from the country, the father of Alexander and Rufus, to bear his cross.


Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;



Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you sound.






And as they came out, they found a man of Cyrene, Simon by name: him they constrained to bear his cross.

And as they led him away, they laid hold upon one Simon a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.








For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? read more.
For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.


Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear towards me is taught by the precept of men: Therefore behold, I will proceed to do a marvelous work among this people, even an astonishing work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.

Thus saith the LORD thy Redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself: That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: read more.
But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.


For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;


For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;


What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith: But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness. Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone; read more.
As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.

For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;

Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread. And he will be for a sanctuary; but for a stone of stumbling and for a rock of offense to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be insnared, and be taken.

I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thy altars; and I am left alone, and they seek my life. read more.
But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if of works, then is it no more grace: otherwise work is no more work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day. And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them: Let their eyes be darkened, that they may not see, and bow down their back always. I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.


Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.


Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

And immediately he preached Christ in the synagogues, that he is the Son of God.


Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.




Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.


Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

And immediately he preached Christ in the synagogues, that he is the Son of God.


Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.




Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.


Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

And immediately he preached Christ in the synagogues, that he is the Son of God.


Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.





And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased.


For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? read more.
For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.


Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.


Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

And immediately he preached Christ in the synagogues, that he is the Son of God.


Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.




For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? read more.
For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men. For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called: But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:

And I, brethren, when I came to you, came not with excellence of speech, or of wisdom, declaring to you the testimony of God. For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. read more.
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power: That your faith should not stand in the wisdom of men, but in the power of God. However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.


Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.


Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

And immediately he preached Christ in the synagogues, that he is the Son of God.


Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.




But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumbling-block before the children of Israel, to eat things sacrificed to idols, and to commit lewdness.

They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels because it is the stumbling-block of their iniquity.


Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.


For every one of the house of Israel, or of the stranger that sojourneth in Israel, who separateth himself from me, and setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to a prophet to inquire of him concerning me; I the LORD will answer him by myself:


Son of man, these men have set up their idols in their heart, and put the stumbling-block of their iniquity before their face: should I be inquired of at all by them? Therefore speak to them, and say to them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumbling-block of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;

Woe to you, lawyers! for ye have taken away the key of knowledge: ye have not entered in yourselves, and them that were entering in ye hindered.

And shall say, Cast ye up, cast ye up, prepare the way, take up the stumbling-block out of the way of my people.

Therefore thus saith the LORD, Behold, I will lay stumbling-blocks before this people, and the fathers and the sons together shall fall upon them; the neighbor and his friend shall perish.

Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumbling-block before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thy hand.

I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumbling-blocks with the wicked; and I will cut off man from off the land, saith the LORD.

And David saith, Let their table be made a snare, and a trap, and a stumbling-block, and a recompense to them:

But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak. For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols; And through thy knowledge shall the weak brother perish, for whom Christ died? read more.
But when ye thus sin against the brethren, and wound their weak conscience, ye sin against Christ. Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.


For the Jews require a sign, and the Greeks seek wisdom: But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness;



However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught: But we speak the wisdom of God in a mystery, even the hidden wisdom which God ordained before the world to our glory: Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek wisdom: read more.
But we preach Christ crucified, to the Jews a stumbling-block, and to the Greeks foolishness; But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counselor? Or who hath first given to him, and it shall be recompensed to him again? read more.
For from him, and by him, and to him are all things: to whom be glory for ever. Amen.