Thematic Bible
Thematic Bible
Boasting » Spiritual
Why dost thou boast thyself of wickedness, O mighty man? The lovingkindness of GOD, lasteth all the day.
As for them who are trusting in their wealth, - And, in the abundance of their riches, do boast themselves, A brother, can none of them, redeem, he cannot give unto God a ransom for himself: So costly, is the redemption of their soul, That it faileth unto times age-abiding; read more.
That he should, yet, live on, continually, Should not see corruption.
That he should, yet, live on, continually, Should not see corruption.
They pour forth words , they speak arrogantly, All the workers of iniquity, do boast:
If, however, some of the branches, have been broken out, and, thou, being a wild olive hast been grafted in among them, and hast become a joint partaker of the root of the fatness of the olive, Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. read more.
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare!
For Christ sent me not, to be immersing, but to be telling the good news, - not with wisdom of discourse, lest, void should be made, the cross of the Christ. For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power. For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside. read more.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption: In order that, even as it is written - He that boasteth, in the Lord, let him boast.
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought; So that no flesh should boast before God. But, of him, are, ye, in Christ Jesus, who hath been made wisdom unto us, from God, - both righteousness, and sanctification, and redemption: In order that, even as it is written - He that boasteth, in the Lord, let him boast.
But, these things, brethren, have I transferred unto myself and Apollos, for your sakes, that, in us, ye might learn the lesson - Not beyond the things that are written -- ! that ye do not puff yourselves up, individually, for this one against that. For who maketh thee to differ? and what hast thou which thou didst not receive? But, if thou didst even receive it, why dost thou boast, as though thou hadst not received it?
For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment! We, however, not as to the things without measure, will boast ourselves, but, according to the measure of the limit which God apportioned unto us, as a measure - to reach as far as even you! For, not as though we were not reaching unto you, are we over-stretching ourselves, for, as far as even you, were we beforehand in the glad-message of the Christ: read more.
Not, as to the things without measure, boasting ourselves in other men's toils, but having, hope - your faith, growing - among you, to be enlarged, according to our limit for something beyond, - Unto the regions beyond you, to carry the glad-message: not, within another man's limit, as to the things made ready, to boast ourselves. He that boasteth, however, in the Lord, let him boast; For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.
Not, as to the things without measure, boasting ourselves in other men's toils, but having, hope - your faith, growing - among you, to be enlarged, according to our limit for something beyond, - Unto the regions beyond you, to carry the glad-message: not, within another man's limit, as to the things made ready, to boast ourselves. He that boasteth, however, in the Lord, let him boast; For, not he that commendeth himself, he, is approved, but he whom, the Lord, doth commend.
For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast.
Call » To special religious duty » All who are called of God
Howbeit, the God of all favour - who hath called you unto his age-abiding glory in Christ - when, for a little, ye have suffered, Himself, will adjust, confirm, strengthen: -
Verse Concepts
God, Glory OfAfflictions, TemporaryFaith, Testing OfEstablishingBenedictionsGod's attitude towards peopleGod, Titles And Names OfGrace, And Christian LifeInstabilityOptimismPeter, Preacher And TeacherSuffering, Encouragements InPerfectionGloryGod's Call, ResultsGod's Glory RevealedRiches Of GraceSuffering For Christ's SakeA Short Time
These, with the Lamb, will make war; and, the Lamb, will overcome them, because he is, Lord of lords, and King of kings, - and, they who are with him, are called and chosen and faithful.
Wherefore, all the more, brethren, give diligence to be making, firm, your calling and election; for, these things, doing, in nowise shall ye stumble at any time,
And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -
Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:
Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
Even as ye know how, unto each one of you, we were as a father unto his own children, consoling you, and soothing, and calling o witness, - To the end ye might be walking in a manner worthy of God, who is calling you unto his own kingdom and glory,
But, we, are bound to give thanks unto God continually concerning you, brethren beloved by the Lord, for that God chose you, from the beginning, unto salvation, in sanctification of spirit and belief of truth, - Unto which he called you, through means of our glad-message, unto an acquiring of the glory of our Lord Jesus Christ.
Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times,
Verse Concepts
election, to salvationBeginningGod, Purpose OfGuidance, God's Promises OfHoliness Of The SaintsHoliness, As Set Apart For GodBeginnings Of TimeSalvation, Necessity And Basis OfSanctification, Nature And BasisWork, And RedemptionPredestination, Spiritual EventsCalling, Of ChristiansCalling, Description OfBeing ForeordainedForeordained PlansSalvation Not By WorksOrderliness In SalvationBefore The BeginningGod Planning Of OldConsider Your Call To Salvation
Whence, holy brethren, partners, in a heavenly calling, attentively consider the Apostle and High - priest of our confession - Jesus As one, faithful, to him who made him: as, Moses also, in allhis house.
Wherefore, - according as saith the Holy Spirit - To-day, if, unto his voice ye would hearken, do not harden your hearts, - as in the embitterment, in the day of testing in the desert,
As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, -
Jude, Jesus Christ's servant, and brother of James, unto, the called, by God the Father, beloved, and, by Jesus Christ preserved, -
The call of God » Effectual to saints
Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.
And they of the nations, hearing this , began to rejoice, and to be glorifying God, and they believed - as many as had become disposed for life age-abiding.
Thy people, will freely offer themselves, in the day of thine army, - in the splendours of holiness, out of the womb of the dawn, To thee, shall spring forth the dew of thy youth.
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
Calling » Those that are called by God
And he saith unto me - Write! Happy, they who, unto the marriage supper of the Lamb, have been bidden! And he saith unto me - These words, are, true words of God.
We know, further, that, unto them who love God, God causeth all things to work together for good, - unto them who, according to purpose, are such as he hath called; For, whom he fore-approved, he also fore-appointed to be conformed unto the image of his Son, that he might be firstborn among many brethren, - And, whom he fore-appointed, the same, he also called, and, whom he called, the same, he also declared righteous, and, whom he declared righteous, the same, he also made glorious: -
O man! Who, nevertheless, art, thou, that art answering again unto God? Shall the thing formed say unto him that formed it - Why didst thou make me thus? Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour? And, if God - wishing to shew his anger and to make known his power - bare, in much patience, with vessels of anger already fitted for destruction, read more.
In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, - Whom he also called, even us, not only from among Jews, but also from among the nations, what then? As also in Hosea he saith - I will call the not-my-people, My people, and the not-beloved, beloved, And it shall be - in the place where it was said to them- not my people are, ye! there, shall they be called - Sons of a Living God.
In order that he might make known the riches of his glory upon vessels of mercy which he prepared beforehand for glory, - Whom he also called, even us, not only from among Jews, but also from among the nations, what then? As also in Hosea he saith - I will call the not-my-people, My people, and the not-beloved, beloved, And it shall be - in the place where it was said to them- not my people are, ye! there, shall they be called - Sons of a Living God.
Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: - With a price, have ye been bought, - do not become bond-servants of men: Each one, wherein he was called, brethren, in the same, let him abide with God.
Christ » Vine name applied to » Of Christ
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.
and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying - Whence, hath, this one, this wisdom, and the mighty works?
The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and reverence of Yahweh;
In whom are all the treasures of wisdom and knowledge hidden away.
Evangelism » The preaching of the cross
For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power. For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside. Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? read more.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
Foolishness » The lord making the wisdom of the world foolish
Wherefore My Lord hath said, - Because this people, hath drawn near with their mouth, And with their lips, have honoured me, But their heart, have they moved far from me, And so their reverence of me hath become A commandment of men in which they have been schooled, Therefore, behold me! again dealing wonderfully with this people, doing wonderfully a wonderful thing, - So shall perish, the wisdom of their wise men, And the intelligence of their intelligent men, shall vanish!
Thus, saith Yahweh Who hath redeemed thee, Who hath fashioned thee from birth, - I - Yahweh, am the maker of all things, Stretching out the heavens, alone, Spreading forth the earth, of myself; Frustrating the signs of praters, And, diviners, he confoundeth, - Turning wise men backwards, And their knowledge, he maketh folly;
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, read more.
Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
Jesus Christ » Names of » Christ the wisdom of God
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
Jesus Christ » Names of » Christ the power of God
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
Perishing » Those that perish
For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power. For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside. Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? read more.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
Power » Of God » Exemplified » In making the gospel effectual
For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power.
God, Power of » Exhibited in » Making the gospel effectual
For I am not ashamed of the joyful message; for it is God's power unto salvation, to every one that believeth, both to Jew firstand to Greek;
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power.
Reasoning » The gospel cannot be explained by
For, the discourse which concerneth the cross, unto them, indeed, who are perishing, is, foolishness; but, unto them who are being saved - unto us, it is, God's power. For it is written - I will destroy the wisdom of the wise, and, the discernment of the discerning, will I set aside. Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? read more.
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought;
For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men. For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born: On the contrary - the foolish things of the world, hath God chosen, that he might put to shame them who are wise, and, the weak things of the world, hath God chosen, that he might put to shame the things that are mighty, And, the low-born things of the world, and the things that are despised, hath God chosen, - and the things that are not, - that, the things that are, he might bring to nought;
I, therefore, brethren, when I came unto you, came, not with excellency of discourse or wisdom, declaring unto you the mystery of God; For I had not determined to know anything among you, save Jesus Christ, - and, him, as one who had been crucified! I, therefore in weakness, and in fear, and in much trembling, came to be with you, read more.
And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power: In order that, your faith, might not be in men's wisdom, but in God's power. Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, - Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him, Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God. For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God. But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: - Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining. But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;
And, my discourse, and what I proclaimed, were not in suasive words of wisdom, but in demonstration of Spirit and power: In order that, your faith, might not be in men's wisdom, but in God's power. Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, - Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified! But, even as it is written - The things which eye hath not seen, and ear hath not heard, and upon the heart of man have not come up, - whatsoever things God hath prepared for them that love him, Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God. For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God. But, as for us, - not the spirit of the world, have we received, but the Spirit which is of God, - that we might know the things which, by God, have been given in favour unto us: - Which we also speak - not in words taught of human wisdom, but in such as are taught of the Spirit, by spiritual words, spiritual things, explaining. But, a man of the soul, doth not welcome the things of the Spirit of God, for they are foolishness unto him, and he cannot get to know them, because, spiritually, are they examined;
Wisdom » Christ's
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
And, the child, went on growing, and waxing strong, becoming filled with wisdom; and, the favour of God, was upon it.
and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying - Whence, hath, this one, this wisdom, and the mighty works?
The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and reverence of Yahweh;
In whom are all the treasures of wisdom and knowledge hidden away.
Wisdom » The wisdom of the lord
But, the wisdom from above, is - first pure, then peaceable, reasonable, easy to be entreated, fraught with mercy and good fruits, without partiality, without hypocrisy.
Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought; But we speak, God's, wisdom, in a sacred secret, that hidden wisdom , which God marked out beforehand, before the ages, for our glory, - Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!
Where is the wise? Where is the scribe? Where is the disputer of this age? Hath not God made foolish the wisdom of the world? For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe. Seeing that both, Jews for signs, do ask, and, Greeks for wisdom, do seek, read more.
Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness; But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom. Because, God's foolish thing, is, wiser than men, and, God's weak thing, mightier than men.
Oh! the depth of the riches and wisdom and knowledge of God! How unsearchable his judgments! and untraceable his ways! For who hath come to know the mind of the Lord? Or who hath become his counselor? Or who hath first given unto him, and it shall be recompensed to him again? read more.
Because, of him, and through him, and unto him, are all things: - unto him, be the glory, unto the ages. Amen!
Because, of him, and through him, and unto him, are all things: - unto him, be the glory, unto the ages. Amen!
God, Wisdom of » Exhibited in » Redemption
In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God, -
But, unto the called themselves - both Jews and Greeks, Christ, God's power, and, God's wisdom.
which he made to superabound towards us; in all wisdom and prudence,