Thematic Bible




Thematic Bible



So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’

Afterward, the officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God's will].

and you might take some of his daughters for your sons, and his daughters would play the prostitute with their gods and cause your sons also to play the prostitute (commit apostasy) with their gods [that is, abandon the true God for man-made idols].

You shall not make marriages with them; your daughter you shall not give to his son nor shall you take his daughter for your son, For they will turn away your sons from following Me, that they may serve other gods; so will the anger of the Lord be kindled against you and He will destroy you quickly.

Eleazar died and had no sons, but daughters only, and their relatives, the sons of Kish, took them as wives.

and that we will not give our daughters [as wives] to the peoples of the land or take their daughters for our sons.

Did not Solomon king of Israel act treacherously against God and miss the mark on account of such women? Among many nations there was no king like him. He was loved by his God, and God made him king over all Israel; yet strange women even caused him to sin [when he was old he turned treacherously away from the Lord to other gods, and God rent his kingdom from him]. Shall we then listen to you to do all this great evil and act treacherously against our God by marrying strange (heathen) women?

Judah has been treacherous (disloyal), and an repulsive act has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord which He loves, and has married the daughter of a foreign god.




For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband. Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress.




Do you not know, brethren -- "for I am speaking to men who are acquainted with the Law -- "that legal claims have power over a person only for as long as he is alive? For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband. Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress.

A wife is bound to her husband by law as long as he lives. If the husband dies, she is free to be married to whom she will, only [provided that he too is] in the Lord. But in my opinion [a widow] is happier (more blessed and to be envied) if she does not remarry. And also I think I have the Spirit of God.




I wish that all men were like I myself am [in this matter of self-control]. But each has his own special gift from God, one of this kind and one of another. But to the unmarried people and to the widows, I declare that it is well (good, advantageous, expedient, and wholesome) for them to remain [single] even as I do.

So, brethren, in whatever station or state or condition of life each one was when he was called, there let him continue with and close to God. Now concerning the virgins (the marriageable maidens) I have no command of the Lord, but I give my opinion and advice as one who by the Lord's mercy is rendered trustworthy and faithful. I think then, because of the impending distress [that is even now setting in], it is well (expedient, profitable, and wholesome) for a person to remain as he or she is. read more.
Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. But if you do marry, you do not sin [in doing so], and if a virgin marries, she does not sin [in doing so]. Yet those who marry will have physical and earthly troubles, and I would like to spare you that. I mean, brethren, the appointed time has been winding down and it has grown very short. From now on, let even those who have wives be as if they had none, And those who weep and mourn as though they were not weeping and mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything, And those who deal with this world [ overusing the enjoyments of this life] as though they were not absorbed by it and as if they had no dealings with it. For the outward form of this world (the present world order) is passing away. My desire is to have you free from all anxiety and distressing care. The unmarried man is anxious about the things of the Lord -- "how he may please the Lord; But the married man is anxious about worldly matters -- "how he may please his wife -- " And he is drawn in diverging directions [his interests are divided and he is distracted from his devotion to God]. And the unmarried woman or girl is concerned and anxious about the matters of the Lord, how to be wholly separated and set apart in body and spirit; but the married woman has her cares [centered] in earthly affairs -- "how she may please her husband. Now I say this for your own welfare and profit, not to put [a halter of] restraint upon you, but to promote what is seemly and in good order and to secure your undistracted and undivided devotion to the Lord. But if any man thinks that he is not acting properly toward and in regard to his virgin [that he is preparing disgrace for her or incurring reproach], in case she is passing the bloom of her youth and if there is need for it, let him do what to him seems right; he does not sin; let them marry. But whoever is firmly established in his heart [strong in mind and purpose], not being forced by necessity but having control over his own will and desire, and has resolved this in his heart to keep his own virginity, he is doing well. So also then, he [the father] who gives his virgin (his daughter) in marriage does well, and he [the father] who does not give [her] in marriage does better. A wife is bound to her husband by law as long as he lives. If the husband dies, she is free to be married to whom she will, only [provided that he too is] in the Lord. But in my opinion [a widow] is happier (more blessed and to be envied) if she does not remarry. And also I think I have the Spirit of God.


A wife is bound to her husband by law as long as he lives. If the husband dies, she is free to be married to whom she will, only [provided that he too is] in the Lord. But in my opinion [a widow] is happier (more blessed and to be envied) if she does not remarry. And also I think I have the Spirit of God.

Now as to the matters of which you wrote me. It is well [and by that I mean advantageous, expedient, profitable, and wholesome] for a man not to touch a woman [to cohabit with her] but to remain unmarried. But because of the temptation to impurity and to avoid immorality, let each [man] have his own wife and let each [woman] have her own husband. The husband should give to his wife her conjugal rights (goodwill, kindness, and what is due her as his wife), and likewise the wife to her husband. read more.
For the wife does not have [exclusive] authority and control over her own body, but the husband [has his rights]; likewise also the husband does not have [exclusive] authority and control over his body, but the wife [has her rights]. Do not refuse and deprive and defraud each other [of your due marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves unhindered to prayer. But afterwards resume marital relations, lest Satan tempt you [to sin] through your lack of restraint of sexual desire. But I am saying this more as a matter of permission and concession, not as a command or regulation. I wish that all men were like I myself am [in this matter of self-control]. But each has his own special gift from God, one of this kind and one of another. But to the unmarried people and to the widows, I declare that it is well (good, advantageous, expedient, and wholesome) for them to remain [single] even as I do. But if they have not self-control (restraint of their passions), they should marry. For it is better to marry than to be aflame [with passion and tortured continually with ungratified desire].

Now concerning the virgins (the marriageable maidens) I have no command of the Lord, but I give my opinion and advice as one who by the Lord's mercy is rendered trustworthy and faithful. I think then, because of the impending distress [that is even now setting in], it is well (expedient, profitable, and wholesome) for a person to remain as he or she is.

My desire is to have you free from all anxiety and distressing care. The unmarried man is anxious about the things of the Lord -- "how he may please the Lord; But the married man is anxious about worldly matters -- "how he may please his wife -- "


Accordingly, she will be designated as an adulteress if she unites herself to another man while her husband is alive. But if her husband dies, she is free from the law [regarding marriage], so that she is not an adulteress if she marries another man.