627 occurrences

'Right' in the Bible

Then the Lord said to Noah, “Come into the ark, you with all your household, for you [alone] I have seen as righteous (doing what is right) before Me in this generation.

Is not the entire land before you? Please separate [yourself] from me. If you take the left, then I will go to the right; or if you choose the right, then I will go to the left.”

Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)?

So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.”

And I bowed down my head and worshiped the Lord, and blessed the Lord, the God of my master Abraham, who had led me in the right way to take the daughter of my master’s brother to his son [as a wife].

So now if you are going to show kindness and truth to my master [being faithful to him], tell me; and if not, tell me, that I may turn to the right or to the left [and go on my way].”

And as her soul was departing, (for she died), she named him Ben-oni (son of my sorrow); but his father called him Benjamin (son of the right hand).

Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem.

Then Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him.

But Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, crossing his hands [intentionally], even though Manasseh was the firstborn.

When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him [because he was not the firstborn]; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head.

Joseph said to his father, “Not so, my father, for this is the firstborn; place your right hand on Manasseh’s head.”

But Moses said, “It is not right [or even possible] to do that, for we will sacrifice to the Lord our God what is repulsive and unacceptable to the Egyptians [that is, animals that the Egyptians consider sacred]. If we sacrifice what is repulsive and unacceptable to the Egyptians, will they not riot and stone us?

Then Pharaoh sent for Moses and Aaron, and said to them, “I have sinned this time; the Lord is righteous, and I and my people are wicked.

The Israelites went into the middle of the sea on dry land, and the waters formed a wall to them on their right hand and on their left.

But the Israelites walked on dry land in the middle of the sea, and the waters formed a wall to them on their right hand and on their left.

saying, “If you will diligently listen and pay attention to the voice of the Lord your God, and do what is right in His sight, and listen to His commandments, and keep [foremost in your thoughts and actively obey] all His precepts and statutes, then I will not put on you any of the diseases which I have put on the Egyptians; for I am the Lord who heals you.”

Then you shall kill the ram, and take some of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the [rest of the] blood around on the altar [of burnt offering].

“You shall also take the fat of the ram, the fat tail, the fat that covers the intestines, the lobe of the liver, the two kidneys with the fat that is on them, and the right thigh; (for it is a ram of ordination),

and the same for the other side [of the court gate]. Left and right of the court gate there were curtains of fifteen cubits; with their three support poles and their three sockets.

You shall give the right thigh to the priest as a contribution from the sacrifices of your peace offerings.

The son of Aaron who offers the blood of the peace offerings and the fat shall have the right thigh as his portion.

Moses killed it and took some of its blood and put it on the lobe of Aaron’s right ear, and on the thumb of his right hand, and on the big toe of his right foot.

He also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, and the thumbs of their right hands, and the big toes of their right feet; and Moses sprinkled the rest of the blood around on the altar.

He took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, and the two kidneys and their fat, and the right thigh;

and from the basket of unleavened bread that was before the Lord, he took one unleavened cake, a cake of oiled bread, and one wafer and put them on the fat and on the right thigh;

But the breasts and the right thigh Aaron presented as a wave offering before the Lord, just as Moses had commanded.

The priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

and the priest shall dip his right finger in the oil that is in his left palm, and with his finger sprinkle some of the oil seven times before the Lord.

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

Next he shall kill the lamb of the guilt offering; and the priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot.

and with his right finger the priest shall sprinkle some of the oil that is in his left palm seven times before the Lord.

The priest shall put some of the oil in his palm on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on the places where he has put the blood of the guilt offering.

‘If a man sells a house in a walled city, then his right of redemption remains valid for a full year after its sale; his right of redemption lasts a full year.

Please let us pass through your land. We will not pass through a field or through a vineyard; we will not even drink water from a well. We will go along the king’s highway, not turning [off-course] to the right or to the left until we have passed through your territory.’”

The Angel of the Lord went further, and stood in a narrow place where there was no room to turn, either to the right or to the left.

“Who can count the dust (the descendants) of JacobAnd the number of even the fourth part of Israel?Let me die the death of the righteous [those who are upright and in right standing with God],And let my end be like his!”

Then Moses commanded the Israelites in accordance with the word of the Lord, saying, “The statement of the tribe of the sons of Joseph is correct.

‘Let me pass through your land [with my people]. I will travel [with them] only on the highway; I will not turn away to the right or to the left.

Therefore you shall pay attention and be careful to do just as the Lord your God has commanded you; you shall not turn aside to the right or to the left [deviating from My commandments].

You shall do what is right and good in the sight of the Lord, so that it may be well with you and that you may go in and possess the good land which the Lord swore to [give] your fathers,

“You shall not do at all what we are doing here [in the camp] today, every man doing whatever is right in his [own] eyes.

You shall not eat it, so that all may be well with you and with your children after you, because you will be doing what is right in the sight of the Lord.

“Be careful to listen to all these words which I am commanding you, so that it may be well with you and with your children after you forever, because you will be doing what is good and right in the sight of the Lord your God.

because you have listened to and obeyed the voice of the Lord your God, keeping all His commandments which I am commanding you today, and doing what is right in the eyes of the Lord your God.

You shall act in accordance with the law which they teach you and the judgment which they tell you. You shall not turn aside from their verdict, to the right or to the left.

so that his heart will not be lifted up above his countrymen [by a false sense of self-importance and self-reliance] and that he will not turn away (deviate) from the commandment, to the right or to the left, so that he and his sons may continue [to reign] for a long time in his kingdom in Israel.

So shall you remove the guilt of innocent blood from among you, when you do what is right in the sight of the Lord.

Instead he shall acknowledge the son of the unloved as the firstborn, by giving him a double portion of all that he has, for he was the beginning of his strength (generative power); to him belongs the right of the firstborn.

Do not turn aside from any of the words which I am commanding you today, to the right or to the left, to follow and serve other gods.

He said,“The Lord came from Sinai,And dawned on them from Seir;He shone forth from Mount Paran,And He came from among ten thousand holy ones;At His right hand was a flaming fire, a law, for them.

Only be strong and very courageous; be careful to do [everything] in accordance with the entire law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may prosper and be successful wherever you go.

Now look, we are in your hands; do to us as it seems good and right in your sight.”

Be steadfast and very determined to keep and to do everything that is written in the Book of the Law of Moses, so that you do not turn aside from it to the right or the left,

Now Ehud made for himself a sword a cubit long, which had two edges, and he bound it on his right thigh under his robe.

Then Ehud reached out with his left hand and took the sword from his right thigh, and plunged it into Eglon’s belly.

“She reached out her [left] hand for the tent peg,And her right hand for the workmen’s hammer.Then she struck Sisera, she smashed his head;And she shattered and pierced his temple.

When three companies blew the trumpets and broke the pitchers, they held the torches in their left hands, and the trumpets in their right hands to blow, and they shouted, “A sword for the Lord and for Gideon!”

they said to him, “Then say ‘Shibboleth.’” And he said, “Sibboleth,” for he could not pronounce it correctly. Then they seized him and killed him at the fords of the Jordan. At that time forty-two thousand of the Ephraimites fell.

But his father and mother said to him, “Is there no woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised (pagan) Philistines?” And Samson said to his father, “Get her for me, because she looks pleasing to me.”

Samson took hold of the two middle [support] pillars on which the house rested, and braced himself against them, one with his right hand and the other with his left.

In those days there was no king in Israel; every man did what was right in his own eyes.

In those days [when the judges governed] there was no king in Israel; every man did what was right in his own eyes.

Naomi said to her daughter-in-law, “May he be blessed of the Lord who has not ceased His kindness to the living and to the dead.” Again Naomi said to her, “The man is one of our closest relatives, one who has the right to redeem us.”

The closest relative (redeemer) said, “I cannot redeem it for myself, because [by marrying a Moabitess] I would jeopardize my own inheritance. Take my right of redemption (purchase) yourself, because I cannot redeem it.”

And the cows went straight toward Beth-shemesh along the highway, lowing as they went, and did not turn away to the right or the left. And the Philistine lords (governors) followed them to the border of Beth-shemesh.

But Nahash the Ammonite told them, “I will make a treaty with you on this condition, that I will gouge out the right eye of every one of you, and make it a disgrace upon all Israel.”

Moreover, as for me, far be it from me that I should sin against the Lord by ceasing to pray for you; but I will instruct you in the good and right way.

Therefore, Saul said to the Lord, the God of Israel, “Give a perfect lot [identifying the transgressor].” Then Saul and Jonathan were selected [by lot], but the other men went free.

If he says, ‘All right,’ your servant will be safe; but if he is very angry, then be certain that he has decided on evil.

David said to Achish, “All right, you shall know what your servant can do.” So Achish said to David, “Therefore I will make you my bodyguard for life.”

Asahel pursued Abner and did not turn to the right or to the left as he followed him.

So Abner said to him, “Turn to your right or to your left, and grab one of the young men and take his armor for yourself.” But Asahel was not willing to turn away from pursuing Abner.

The king said, “Is the hand of Joab with you in all of this?” And the woman answered, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has said. Indeed, it was your servant Joab who commanded me; he put all these words in the mouth of your maidservant.

Then Absalom would say to him, “See, your claims are good and right, but there is no man appointed as the king’s agent to listen to you.”

He threw stones at David and at all the servants of King David; yet all the people and all the warriors remained on his right and on his left.

For were not all of my father’s household (family) nothing but dead men before my lord the king; yet you set your servant among those who ate at your own table. So what right do I still have to cry out anymore to the king [for help]?”

Then the men of Israel answered the men of Judah, “We have ten [tribes’] shares in the king, and we have more claim on David than you. Why then did you treat us with contempt and ignore us [by rushing ahead]? Were we not the first to speak of bringing back our king?” But the words of the men of Judah were harsher than those of the men of Israel.

Joab said to Amasa, “Is it going well with you, my brother?” And with his right hand Joab took hold of Amasa by the beard [as if] to kiss him [in greeting].

So Bathsheba went to King Solomon to speak to him for Adonijah. And the king rose to meet her, bowed before her, and sat down on his throne; then he had a throne set for her, the king’s mother, and she sat on his right.

God said to him, “Because you have asked this and have not asked for yourself a long life nor for wealth, nor for the lives of your enemies, but have asked for yourself understanding to recognize justice,

The entrance to the lowest side chamber was on the right [or south] side of the house; and they would go up winding stairs to the middle [level], and from the middle to the third.

Hiram set up the pillars at the porch of the temple; he set up the right pillar and named it Jachin (may he establish), and he set up the left pillar and named it Boaz (in it is strength).

the lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies (inner sanctuary); with the flowers, the lamps, and the tongs of gold;

then hear from heaven and act and judge Your servants, condemning the wicked by bringing his guilt on his own head, and justifying the righteous by rewarding him in accordance with his righteousness.

then hear in heaven their prayer and their pleading, and maintain their right and defend their cause.

then hear their prayer and their supplication in heaven Your dwelling place, and maintain their right and defend their cause,

Let these words of mine, with which I have made supplication before the Lord, be near to the Lord our God day and night, so that He will maintain the cause and right of His servant and of His people Israel as each day requires,

because they have abandoned Me and have worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the sons of Ammon; and they have not walked in My ways and followed My commandments, doing what is right in My sight and keeping My statutes and My ordinances as did his father David.

Then it shall be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight, keeping and observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house, as I built for David, and I will give Israel to you.

and tore the kingdom away from the house of David and gave it to you—but you have not been like My servant David, who kept My commandments and followed Me with all his heart, to do only what was right in My eyes,

because David did what was right in the eyes of the Lord, and had not turned aside from anything that He commanded him all the days of his life, except in the matter of [the betrayal of] Uriah the Hittite.

Micaiah said, “Therefore, hear the word of the Lord. I saw the Lord sitting on His throne, and all the host (army) of heaven standing by Him on His right hand and on His left.

He walked in all the ways of Asa his father, without turning from them, doing right in the sight of the Lord. However, the high places were not removed; the people still sacrificed and burned incense on the high places.

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Strong's
Root Form
Definition
Usage
δεξιός 
Dexios 
Usage: 36

ימן 
Yaman 
Usage: 4

ימני 
Y@maniy 
Usage: 32

מישׁר 
meyshar 
Usage: 19

נכחה 
N@kochah 
Usage: 4

צדּיק 
Tsaddiyq 
Usage: 206

אמן 
'aman 
turn to the right
Usage: 1

אמת 
'emeth 
Usage: 127

גּאלּה 
G@ullah 
Usage: 14

ימין 
Yamiyn 
Usage: 139

ישׁר 
Yashar 
Usage: 26

ישׁר 
Yosher 
Usage: 14

ישׁר 
Yashar 
Usage: 119

כּוּן 
Kuwn 
Usage: 217

כּשׁר 
Kasher 
Usage: 3

כּשׁרון 
Kishrown 
Usage: 3

מישׁר מישׁור 
Miyshowr 
Usage: 23

משׁפּט 
Mishpat 
Usage: 421

נכח 
Nakoach 
Usage: 4

צדק 
Tsadaq 
Usage: 41

צדקה 
Tsidqah (Aramaic) 
Usage: 1

צדקה 
Ts@daqah 
Usage: 157

δικαιοκρισία 
Dikaiokrisia 
Usage: 1

δίκαιος 
Dikaios 
Usage: 57

δικαιοσύνη 
Dikaiosune 
Usage: 83

δικαιόω 
Dikaioo 
Usage: 35

δικαίωμα 
Dikaioma 
Usage: 10

δικαίως 
Dikaios 
Usage: 4

ἐξουσία 
Exousia 
Usage: 79

εὐθύς 
Euthus 
Usage: 12

εὐθύτης 
Euthutes 
Usage: 1

ὀρθοτομέω 
Orthotomeo 
Usage: 1

ὀρθῶς 
Orthos 
Usage: 2

σωφρονέω 
Sophroneo 
be in right mind , be sober , be sober minded , soberly
Usage: 6