'Married' in the Bible
Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean of Padan-aram, the sister of Laban the Aramean.
If he came [to you] by himself, he shall go out by himself; if he came married, then his wife shall go out with him.
If a priest's daughter is married to an outsider [not of the priestly tribe], she shall not eat of the offering of the holy things.
Now Miriam and Aaron talked against Moses [their brother] because of his Cushite wife, for he had married a Cushite woman.
And if she is married to a husband while her vows are upon her or she has bound herself by a rash utterance
But if they are married to any of the sons of the other tribes of the Israelites, then their inheritance will be taken from that of our fathers and added to the inheritance of the tribe to which they are received and belong; so it will be taken out of the lot of our inheritance.
For Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers.
They married into the families of the sons of Manasseh son of Joseph, and their inheritance remained in the tribe of the family of their father.
If a maiden who is a virgin is engaged to be married, and a man finds her in the city and lies with her,
When a man is newly married, he shall not go out with the army or be charged with any business; he shall be free at home one year and shall cheer his wife whom he has taken.
If brothers live together and one of them dies and has no son, his wife shall not be married outside the family to a stranger [an excluded man]. Her husband's brother shall go in to her and take her as his wife and perform the duty of a husband's brother to her.
And they married their daughters and gave their own daughters to their sons, and served their gods.
Absalom made Amasa captain of the army instead of Joab. Amasa was the son of an [Ishmaelite] named Ithra, who married Abigail daughter of Nahash, [half sister of David and] sister of Zeruiah, Joab's mother.
His house where he was to dwell had another court behind the Porch of Judgment of similar work. Solomon also made a house like this porch for Pharaoh's daughter, whom he had married.
Later, when Hezron was sixty years old, he married the daughter of Machir the father of Gilead, and she bore him Segub.
The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithiah daughter of Pharaoh, whom Mered married: she bore Miriam, Shammai, and Ishbah the father of Eshtemoa.
But Abijah became mighty. He married fourteen wives and had twenty-two sons and sixteen daughters.
He walked in the ways of the kings of Israel, as did the house of Ahab, for he married the daughter of Ahab and did what was evil in the eyes of the Lord.
And Shecaniah [II] son of Jehiel [one of the congregation], of the sons of Elam, said to Ezra: We have broken faith and dealt treacherously against our God and have married foreign women of the peoples of the land; yet now there is still hope for Israel in spite of this thing.
And Ezra the priest stood up and said to them, You have acted wickedly and broken faith [with God] and have married foreign (heathen) women, increasing the guilt of Israel.
And by the first day of the first month they had come to the end of the cases of the men married to foreign wives.
Of the sons of the priests who had married non-Jewish women were found: of the sons of Jeshua [the high priest] son of Jozadak, and his brethren: Maaseiah, Eliezer, Jarib, and Gedaliah.
All these had married foreign women, and some of the wives had borne children.
For many in Judah were bound by oath to him, because he was the son-in-law of Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berechiah.
Of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who [was so named because he] married one of the daughters of the [noted] Gileadite Barzillai and was called by their name.
In those days also I saw Jews who had married wives from Ashdod, Ammon, and Moab.
An unloved and repugnant woman when she is married, and a maidservant when she supplants her mistress.
Sing, O barren one, you who did not bear; break forth into singing and cry aloud, you who did not travail with child! For the [spiritual] children of the desolate one will be more than the children of the married wife, says the Lord.
You [Judah] shall no more be termed Forsaken, nor shall your land be called Desolate any more. But you shall be called Hephzibah [My delight is in her], and your land be called Beulah [married]; for the Lord delights in you, and your land shall be married [owned and protected by the Lord].
Neither shall they take for their wives a widow or a woman separated or divorced from her husband; but they shall marry maidens [who are virgins] of the offspring of the house of Israel or a widow previously married to a priest.
Judah has been faithless and dealt treacherously, and an abomination has been committed in Israel and in Jerusalem; for Judah [that is, Jewish men] has profaned the holy sanctuary of the Lord which He loves, and has married the daughter of a foreign god [having divorced his Jewish wife].
For I have come to part asunder a man from his father, and a daughter from her mother, and a newly married wife from her mother-in-law -- "
Now there were seven brothers among us; the first married and died, and, having no children, left his wife to his brother.
For [this] Herod himself had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip's wife, because he [Herod] had married her.
And the second [brother] married her, and died, leaving no children; and the third did the same;
Now in the resurrection, whose wife will she be? For the seven were married to her.
To a girl never having been married and a virgin engaged to be married to a man whose name was Joseph, a descendant of the house of David; and the virgin's name was Mary.
To be enrolled with Mary, his espoused ( married) wife, who was about to become a mother.
And another said, I have married a wife, and because of this I am unable to come.
[People] ate, they drank, they married, they were given in marriage, right up to the day when Noah went into the ark, and the flood came and destroyed them all.
Now in the resurrection whose wife will the woman be? For the seven married her.
Just then His disciples came and they wondered (were surprised, astonished) to find Him talking with a woman [a married woman]. However, not one of them asked Him, What are You inquiring about? or What do You want? or, Why do You speak with her?
For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband.
But to the married people I give charge -- "not I but the Lord -- "that the wife is not to separate from her husband.
But the married man is anxious about worldly matters -- "how he may please his wife -- "
And he is drawn in diverging directions [his interests are divided and he is distracted from his devotion to God]. And the unmarried woman or girl is concerned and anxious about the matters of the Lord, how to be wholly separated and set apart in body and spirit; but the married woman has her cares [centered] in earthly affairs -- "how she may please her husband.
A wife is bound to her husband by law as long as he lives. If the husband dies, she is free to be married to whom she will, only [provided that he too is] in the Lord.
In like manner, you married women, be submissive to your own husbands [subordinate yourselves as being secondary to and dependent on them, and adapt yourselves to them], so that even if any do not obey the Word [of God], they may be won over not by discussion but by the [godly] lives of their wives,
In the same way you married men should live considerately with [your wives], with an intelligent recognition [of the marriage relation], honoring the woman as [physically] the weaker, but [realizing that you] are joint heirs of the grace (God's unmerited favor) of life, in order that your prayers may not be hindered and cut off. [Otherwise you cannot pray effectively.]
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