Thematic Bible
Thematic Bible
Affections » False teachers seek to captivate
For am I, even now, persuading, men, or God? Or am I seeking to please, men? If I had been still pleasing, men, Christ's servant, had I not been!
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They shew a zeal for you, not honourably, but wish, to shut you out, in order that ye may be zealous for, them.
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For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,
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And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
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For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;
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Nevertheless, I have against thee, a few things, - that thou hast there, such as hold fast the teaching of Balaam, - who went on to teach Balak to throw a cause of stumbling before the sons of Israel, to eat idol-sacrifices and to commit lewdness:
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Nevertheless, I have against thee, that thou sufferest the woman Jezebel, she who calleth herself a prophetess, and is teaching and leading astray my own servants to commit lewdness and to eat idol-sacrifices;
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Captivity » Figurative
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,
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But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.
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The spirit of My Lord Yahweh, is upon me, - Because Yahweh Hath anointed me to tell good tidings to the oppressed, lath sent me to bind up the broken-hearted, To proclaim To captives, liberty, To them who are bound, the opening of the prison;
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But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -
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And they should wake up to sobriety out of, the adversary's, snare, - though they have been taken alive by him for, that one's, will.
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When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
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Character » Of the wicked » Enticing to evil
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,
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My son, if sinners entice thee, do not consent. If they say - Come with us, - Let us lie in wait for blood, Let us watch in secret for him who is needlessly innocent; Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; read more.
All costly substance, shall we find, We shall fill our houses with spoil; Thy lot, shalt thou cast into our midst, One purse, shall there be, for us all.
All costly substance, shall we find, We shall fill our houses with spoil; Thy lot, shalt thou cast into our midst, One purse, shall there be, for us all.
Character of the wicked » Enticing to evil
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,
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My son, if sinners entice thee, do not consent. If they say - Come with us, - Let us lie in wait for blood, Let us watch in secret for him who is needlessly innocent; Let us engulf them, like hades, alive, While in health, like them who are going down to the pit; read more.
All costly substance, shall we find, We shall fill our houses with spoil; Thy lot, shalt thou cast into our midst, One purse, shall there be, for us all.
All costly substance, shall we find, We shall fill our houses with spoil; Thy lot, shalt thou cast into our midst, One purse, shall there be, for us all.
Corruption » Who is corrupt
The impious hath said in his heart - There is no God! They have acted corruptly, they have done an abominable deed, there is none that doeth good.
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But, when the judge was dead, they again broke faith more than their fathers, by going their way after other gods, by serving them, and bowing themselves down to them, - they ceased not from their doings nor from their stubborn way.
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Then spake Yahweh unto Moses - Go get thee down, for thy people whom thou hast brought up out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them, they have made for themselves - a molten calf, and have bowed themselves down thereto mad have sacrificed thereto, and have said. These, are thy gods, O Israel, who have brought thee up out of the land of Egypt.
The impious hath said in his heart, There is no God! They have acted corruptly, They have wrought abominable perversity, There is none that doeth good: -
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Do not rejoice, O Israel, with exultation, like the peoples, for thou hast gone away unchastely from beside thy God, - thou hast loved a present, upon all the threshing-floors of corn! Threshing-floor and wine-vat, will not feed them, and, new wine, will deny them. They shall not dwell in the land of Yahweh, but Ephraim shall return to Egypt, and, in Assyria - that which is unclean, shall they eat. read more.
They shall not pour out to Yahweh - wine, neither shall they be pleasing to him, their sacrifices, are as the food of mourning to them, all that eat thereof, shall defile themselves, because, their food for their appetite, entereth not into the house of Yahweh. What will ye do, for the day of appointed meeting? and in the day of the festival of Yahweh? For, though they have gone from destruction, yet, Egypt, shall gather them, Memphis, shall bury them, - as for their silver favorites! thistles, shall possess them, thorns in their tents. Come are the days of visitation, come are the days of recompense, Let Israel know! The prophet is foolish, the man of the spirit doth rave, because of the greatness of thine iniquity, therefore great is the prosecution. The watchman of Ephraim, should have been with my God: As for the prophet, the snare of the fowler, is on all his ways, a prosecution awaiteth him , in the house of his God. They have deeply corrupted themselves, like the days of Gibeah: he will call to mind their iniquity, he will punish their sins.
They shall not pour out to Yahweh - wine, neither shall they be pleasing to him, their sacrifices, are as the food of mourning to them, all that eat thereof, shall defile themselves, because, their food for their appetite, entereth not into the house of Yahweh. What will ye do, for the day of appointed meeting? and in the day of the festival of Yahweh? For, though they have gone from destruction, yet, Egypt, shall gather them, Memphis, shall bury them, - as for their silver favorites! thistles, shall possess them, thorns in their tents. Come are the days of visitation, come are the days of recompense, Let Israel know! The prophet is foolish, the man of the spirit doth rave, because of the greatness of thine iniquity, therefore great is the prosecution. The watchman of Ephraim, should have been with my God: As for the prophet, the snare of the fowler, is on all his ways, a prosecution awaiteth him , in the house of his God. They have deeply corrupted themselves, like the days of Gibeah: he will call to mind their iniquity, he will punish their sins.
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come; Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith;
As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame. Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said - The Lord rebuke thee! read more.
But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.
But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.
Folly » Whose folly shall be made manifest
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come; Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; read more.
But they shall not force their way further, for, their folly, shall be, fully evident, unto all, - as also, that of those men, became.
But they shall not force their way further, for, their folly, shall be, fully evident, unto all, - as also, that of those men, became.
Knowledge » Who has no knowledge
Assemble yourselves and come Draw near together, ye escaped of the nations, - They know not Who carry the wood of their carved image, And pray unto a GOD who cannot save.
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If anyone doth otherwise teach, and doth not adhere to healthful discourses - those of our Lord Jesus Christ, and to the teaching that is, according to godliness, He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word-battles - out of which spring envy, strife, defamations, wicked surmising, incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!
The fashioners of an image - all of them, are emptiness, And, the things they delight in, cannot profit, - And, their, witnesses, they, neither see nor know, That they may be ashamed. Who hath fashioned a GOD, Oran image, hath molten? It cannot profit! Lo! all his partners, turn pale, Even, the artificers themselves, are of the sons of earth, - Let them gather themselves together - all of them. Let them take their stand, Let them dread, and turn pale, together! read more.
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration?
But, of this, be taking note - that, in last days, there will set in perilous seasons; For men will be - fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind, without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men, read more.
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away; For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come;
traitors, reckless, beclouded, lovers of pleasure more than lovers of God, having a form of godliness, but, the power thereof, denying! and, from these, turn away; For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come;
Manifestation » What shall be manifested
So then, not before the fitting time, be judging anything, - until the Lord shall come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and, then, the praise shall come to each one, from God.
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But, in so far as ye are taking fellowship in the Christ's sufferings, rejoice! in order that, in the revealing of his glory also, ye may rejoice with exultation:
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For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come; Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith; read more.
But they shall not force their way further, for, their folly, shall be, fully evident, unto all, - as also, that of those men, became.
But they shall not force their way further, for, their folly, shall be, fully evident, unto all, - as also, that of those men, became.
And he was saying unto them - Doth the lamp come that under the measure it should be put, or under the couch? Is it not that upon the lampstand it may be put? For it is not hidden, save that it may be made visible; neither did it get hidden away, but that it might come into a place where it could be seen.
Then do not fear them, - for, nothing hath been covered, which shall not be, uncovered, and, hidden, which shall not be, made known. What I am saying to you in the darkness, tell ye in the light, - and, what whispered into the ear ye are hearing, proclaim ye on the housetops.
And, no one having lit a lamp, covereth it up with a vessel, or, beneath a couch, putteth it; but, upon a lamp-stand, putteth it, that, they who come in, may see the light. For there is no secret, which shall not be made, manifest; neither a hidden thing, which shall in anywise not be made known, or not come, where it can be seen. Be taking heed therefore how ye hear; for, whosoever shall have, it shall be given unto him; and, whosoever shall not have, even what he seemeth to have, shall be taken from him.
But, nothing, hath been, covered up, which shall not be uncovered, and hidden, which shall not be made known. Because, as many things as, in the darkness, ye have said, in the light, shall be heard; and, what to the ear ye spake, in the chambers, shall be proclaimed on the housetops.
According to the favour of God which hath been given unto me, as a wise master-builder, I laid a foundation, whereas, another, is building thereon; but, let each one, see, how he buildeth thereon; For, other foundation, can, no one, lay, than that which is lying, which is, Jesus Christ. But, if anyone is building, upon the foundation - gold, silver, precious stones, wood, hay, straw, read more.
Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -
Each one's work, shall be made, manifest; for, the day, will make it plain, because, by fire, is it to be revealed, - and, each one's work, of what sort it is, the fire itself will prove: -
Resistance » Who resists the truth
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings, Ever learning and never, unto a personal knowledge of truth, able to come; Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith;
Woman » Frequently » Silly and easily led into error
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,
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Women » Wicked » Silly and wayward
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,
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Women » Silly and easily led into error
For, of these, are they who enter into the houses, and captivate silly women, women laden with sins, led on by manifold covetings,
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