Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
And when he had landed at Cesarea, and gone up and saluted the church, he went down to Antioch.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down. And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak. Then Paul stood up, and beckoning with his hand, said, Men of Israel, and ye that fear God, give audience. read more.
The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And about the time of forty years he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave to them judges, about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus: John having first preached, before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him. And though they found no cause of death in him, yet they desired Pilate that he should be put to death. And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you the glad tidings, that the promise which was made to the fathers, God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you. And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God. And the next sabbath came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming. Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust of their feet against them, and came to Iconium. And the disciples were filled with joy and with the Holy Spirit.
The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And about the time of forty years he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave to them judges, about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus: John having first preached, before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him. And though they found no cause of death in him, yet they desired Pilate that he should be put to death. And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you the glad tidings, that the promise which was made to the fathers, God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you. And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God. And the next sabbath came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming. Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust of their feet against them, and came to Iconium. And the disciples were filled with joy and with the Holy Spirit.
Persecutions, afflictions which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
And there came thither certain Jews from Antioch, and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing him to be dead. But as the disciples stood around him, he rose, and came into the city: and the next day he departed with Barnabas to Derbe. And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and to Antioch, read more.
Confirming the souls of the disciples, exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Confirming the souls of the disciples, exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Law » Expounded by » In synagogues
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down. And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak. Then Paul stood up, and beckoning with his hand, said, Men of Israel, and ye that fear God, give audience. read more.
The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And about the time of forty years he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave to them judges, about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus: John having first preached, before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him. And though they found no cause of death in him, yet they desired Pilate that he should be put to death. And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you the glad tidings, that the promise which was made to the fathers, God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you. And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God. And the next sabbath came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming. Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust of their feet against them, and came to Iconium. And the disciples were filled with joy and with the Holy Spirit.
The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And about the time of forty years he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave to them judges, about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus: John having first preached, before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him. And though they found no cause of death in him, yet they desired Pilate that he should be put to death. And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you the glad tidings, that the promise which was made to the fathers, God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you. And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God. And the next sabbath came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming. Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust of their feet against them, and came to Iconium. And the disciples were filled with joy and with the Holy Spirit.
And he began to speak boldly in the synagogue: Whom, when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.
And they were astonished at his doctrine: for his word was with power.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.
Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews. And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
the Law of moses » Publicly read » In the synagogues every sabbath day
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.
And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.
Paul » Visits antioch (in pisidia), and preaches in the synagogue
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down. And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak. Then Paul stood up, and beckoning with his hand, said, Men of Israel, and ye that fear God, give audience. read more.
The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And about the time of forty years he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave to them judges, about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus: John having first preached, before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him. And though they found no cause of death in him, yet they desired Pilate that he should be put to death. And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you the glad tidings, that the promise which was made to the fathers, God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you.
The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And about the time of forty years he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave to them judges, about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus: John having first preached, before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him. And though they found no cause of death in him, yet they desired Pilate that he should be put to death. And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you the glad tidings, that the promise which was made to the fathers, God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you.
Prophets » Writings of, read in the synagogues every sabbath
And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.
And there was delivered to him the book of the prophet Isaiah. And when he had opened the book, he found the place where it was written,
The sabbath » The word of God to be preached on
And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures,
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down. And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.
The scriptures » Should be » Read publicly to all
And he read therein before the street that was before the water-gate from the morning until mid-day, before the men and the women, and those that could understand; and the ears of all the people were attentive to the book of the law.
Therefore go thou and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD'S house upon the day of fasting: and also thou shalt read them in the ears of all Judah that come out of their cities.
And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.
When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing. Convene the people, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law: And that their children who have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
Synagogues » Governed by » Ordinary rulers
And behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.
Synagogues » Strangers were invited to address the congregation in
And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.
The word of God » To be read publicly
And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.
Also in the third year of his reign he sent to his princes, even to Ben-hail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah. And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tob-adonijah, Levites; and with them Elishama and Jehoram, priests. And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.
Also day by day, from the first day to the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according to the manner.
Therefore go thou and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD'S house upon the day of fasting: and also thou shalt read them in the ears of all Judah that come out of their cities.
And all Israel, and their elders, and officers, and their judges, stood on this side of the ark, and on that side, before the priests the Levites, who bore the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel. And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law. There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.
I charge you by the Lord that this epistle be read to all the holy brethren.
When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing. Convene the people, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law: And that their children who have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
And all the people assembled as one man in the street that was before the water-gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel. And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. And he read therein before the street that was before the water-gate from the morning until mid-day, before the men and the women, and those that could understand; and the ears of all the people were attentive to the book of the law. read more.
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam. And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting their hands: and they bowed their heads, and worshiped the LORD with their faces to the ground. Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place. So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam. And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up: And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting their hands: and they bowed their heads, and worshiped the LORD with their faces to the ground. Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place. So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
And on the second day were assembled the chief of the fathers of all the people, the priests, and the Levites, to Ezra the scribe, even to understand the words of the law.
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.