Thematic Bible




Thematic Bible




And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree. Him God raised the third day, and showed him openly; Not to all the people, but to witnesses chosen before by God, even to us, who ate and drank with him after he rose from the dead.


Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be held by it.

But ye denied the Holy One, and the Just, and desired a murderer to be granted to you, And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.

And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.


Therefore many of them believed; also of honorable women who were Greeks, and of men not a few.

But certain men adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ. And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.


And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down. And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak. Then Paul stood up, and beckoning with his hand, said, Men of Israel, and ye that fear God, give audience. read more.
The God of this people Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. And about the time of forty years he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave to them judges, about the space of four hundred and fifty years, until Samuel the prophet. And afterward they desired a king: and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, by the space of forty years. And when he had removed him, he raised up to them David to be their king: to whom also he gave testimony, and said, I have found David the son of Jesse, a man after my own heart, who shall fulfill all my will. Of this man's offspring hath God, according to his promise, raised up to Israel a Savior, Jesus: John having first preached, before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose. Men, brethren, children of the stock of Abraham, and whoever among you feareth God, to you is the word of this salvation sent. For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him. And though they found no cause of death in him, yet they desired Pilate that he should be put to death. And when they had fulfilled all that was written concerning him, they took him down from the tree, and laid him in a sepulcher. But God raised him from the dead: And he was seen many days by them who came up with him from Galilee to Jerusalem, who are his witnesses to the people. And we declare to you the glad tidings, that the promise which was made to the fathers, God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David. Wherefore he saith also in another psalm, Thou wilt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep, and was laid to his fathers, and saw corruption: But he whom God raised again, saw no corruption. Be it known to you therefore, men, brethren, that through this man is preached to you the forgiveness of sins; And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Beware therefore, lest that come upon you which is spoken in the prophets; Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye will in no wise believe, though a man declare it to you. And when the Jews had gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas; who speaking to them, persuaded them to continue in the grace of God. And the next sabbath came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spoke against those things which were uttered by Paul, contradicting and blaspheming. Then Paul and Barnabas became bold, and said, It was necessary that the word of God should first be spoken to you: but seeing ye reject it, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldst be for salvation to the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders. But they shook off the dust of their feet against them, and came to Iconium. And the disciples were filled with joy and with the Holy Spirit.

And he began to speak boldly in the synagogue: Whom, when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath, and stood up to read.

And immediately he preached Christ in the synagogues, that he is the Son of God.

And they were astonished at his doctrine: for his word was with power.

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath.

Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews. And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.



And some days after, Paul said to Barnabas, Let us go again and visit our brethren, in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. read more.
And the contention was so sharp between them, that they departed, separating one from the other: and so Barnabas took Mark, and sailed to Cyprus. And Paul chose Silas, and departed, being commended by the brethren to the grace of God. And he went through Syria and Cilicia, confirming the churches. Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek. Who was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek. And as they went through the cities, they delivered to them the decrees to keep that were ordained by the apostles and elders who were at Jerusalem. And so were the churches established in the faith, and increased in number daily. Now when they had gone throughout Phrygia, and the region of Galatia, and were forbidden by the Holy Spirit to preach the word in Asia; After they had come to Mysia, they essayed to go into Bithynia: but the Spirit suffered them not. And they, passing by Mysia, came down to Troas. And a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering, that the Lord had called us to preach the gospel to them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women who resorted thither. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard us: whose heart the Lord opened, that she attended to the things which were spoken by Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there: And she constrained us. And it came to pass as we went to prayer, a certain damsel possessed with a spirit of divination, met us, who brought her masters much gain by sooth-saying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show to us the way of salvation. And this she did many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the market-place to the rulers, And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, And teach customs which are not lawful for us to receive, neither to observe, being Romans. And the multitude rose together against them: and the magistrates rent off their clothes, and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely. Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sang praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas; And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke to him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, without delay. And when he had brought them into his house, he set food before them, and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. But Paul said to them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privately? no verily; but let them come themselves and bring us out. And the sergeants told these words to the magistrates: and they feared when they heard that they were Romans. And they came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed. Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews. And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ. And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people. And when they found them not, they drew Jason and certain brethren to the rulers of the city, crying, These that have turned the world upside down, have come hither also; Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying, That there is another king, one Jesus. And they troubled the people, and the rulers of the city, when they heard these things. And when they had taken security of Jason and of the other, they let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who coming thither, went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honorable women who were Greeks, and of men not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came thither also, and stirred up the people. And then immediately the brethren sent away Paul, to go as it were to the sea: but Silas and Timothy abode there still. And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timothy to come to him with all speed, they departed. Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection. And they took him, and brought him to Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain strange things to our ears; we would know therefore what these things mean. (For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.) Then Paul stood in the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you. God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring. Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again concerning this matter. So Paul departed from among them. But certain men adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things, Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (because that Claudius had commanded all Jews to depart from Rome) and he came to them. And because he was of the same occupation, he abode with them, and wrought (for by their occupation they were tent-makers) And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be upon your own heads: I am clean: from henceforth I will go to the Gentiles. And he departed thence, and entered into the house of a certain man named Justus, one that worshiped God, whose house joined close to the synagogue. And Crispus the chief ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing, believed, and were baptized. Then the Lord spoke to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall lay hands on thee, to hurt thee: for I have many people in this city. And he continued there a year and six months, teaching the word of God among them. And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment-seat, Saying, This man persuadeth men to worship God contrary to the law. And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you: But if it is a question of words and names, and of your law, look ye to it: for I will be no judge of such matters. And he drove them from the judgment-seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not: But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return to you, if God will. And he sailed from Ephesus. And when he had landed at Cesarea, and gone up and saluted the church, he went down to Antioch.


Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews. And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ. read more.
And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few.


And some days after, Paul said to Barnabas, Let us go again and visit our brethren, in every city where we have preached the word of the Lord, and see how they do. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. read more.
And the contention was so sharp between them, that they departed, separating one from the other: and so Barnabas took Mark, and sailed to Cyprus. And Paul chose Silas, and departed, being commended by the brethren to the grace of God. And he went through Syria and Cilicia, confirming the churches. Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek. Who was well reported of by the brethren that were at Lystra and Iconium. Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek. And as they went through the cities, they delivered to them the decrees to keep that were ordained by the apostles and elders who were at Jerusalem. And so were the churches established in the faith, and increased in number daily. Now when they had gone throughout Phrygia, and the region of Galatia, and were forbidden by the Holy Spirit to preach the word in Asia; After they had come to Mysia, they essayed to go into Bithynia: but the Spirit suffered them not. And they, passing by Mysia, came down to Troas. And a vision appeared to Paul in the night: There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us. And after he had seen the vision, immediately we endeavored to go into Macedonia, assuredly gathering, that the Lord had called us to preach the gospel to them. Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis; And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days. And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spoke to the women who resorted thither. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, who worshiped God, heard us: whose heart the Lord opened, that she attended to the things which were spoken by Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there: And she constrained us. And it came to pass as we went to prayer, a certain damsel possessed with a spirit of divination, met us, who brought her masters much gain by sooth-saying: The same followed Paul and us, and cried, saying, These men are the servants of the most high God, who show to us the way of salvation. And this she did many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour. And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the market-place to the rulers, And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city, And teach customs which are not lawful for us to receive, neither to observe, being Romans. And the multitude rose together against them: and the magistrates rent off their clothes, and commanded to beat them. And when they had laid many stripes upon them, they cast them into prison, charging the jailer to keep them safely. Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks. And at midnight Paul and Silas prayed, and sang praises to God: and the prisoners heard them. And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had fled. But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here. Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas; And brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke to him the word of the Lord, and to all that were in his house. And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, without delay. And when he had brought them into his house, he set food before them, and rejoiced, believing in God with all his house. And when it was day, the magistrates sent the sergeants, saying, Let those men go. And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace. But Paul said to them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privately? no verily; but let them come themselves and bring us out. And the sergeants told these words to the magistrates: and they feared when they heard that they were Romans. And they came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed. Now when they had passed through Amphipolis, and Apollonia, they came to Thessalonica, where was a synagogue of the Jews. And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ. And some of them believed, and consorted with Paul and Silas: and of the devout Greeks a great multitude, and of the chief women not a few. But the Jews who believed not, moved with envy, took to them certain vile fellows of the baser sort, and gathered a company, and set all the city in an uproar, and assaulted the house of Jason, and sought to bring them out to the people. And when they found them not, they drew Jason and certain brethren to the rulers of the city, crying, These that have turned the world upside down, have come hither also; Whom Jason hath received: and these all do contrary to the decrees of Cesar, saying, That there is another king, one Jesus. And they troubled the people, and the rulers of the city, when they heard these things. And when they had taken security of Jason and of the other, they let them go. And the brethren immediately sent away Paul and Silas by night to Berea: who coming thither, went into the synagogue of the Jews. These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so. Therefore many of them believed; also of honorable women who were Greeks, and of men not a few. But when the Jews of Thessalonica had knowledge that the word of God was preached by Paul at Berea, they came thither also, and stirred up the people. And then immediately the brethren sent away Paul, to go as it were to the sea: but Silas and Timothy abode there still. And they that conducted Paul brought him to Athens: and receiving a commandment to Silas and Timothy to come to him with all speed, they departed. Now, while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. Therefore he disputed in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him. Then certain philosophers of the Epicureans, and of the Stoics, encountered him. And some said, What will this babbler say? some others, He seemeth to be a setter-forth of strange gods: because he preached to them Jesus, and the resurrection. And they took him, and brought him to Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain strange things to our ears; we would know therefore what these things mean. (For all the Athenians and strangers who were there, spent their time in nothing else, but either to tell, or to hear some new thing.) Then Paul stood in the midst of Mars-hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I to you. God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshiped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he is not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, for we are also his offspring. Being then the offspring of God, we ought not to think that the Godhead is like to gold, or silver, or stone graven by art and man's device. And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in which he will judge the world in righteousness, by that man whom he hath ordained: of which he hath given assurance to all men, in that he hath raised him from the dead. And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again concerning this matter. So Paul departed from among them. But certain men adhered to him, and believed: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things, Paul departed from Athens, and came to Corinth; And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla (because that Claudius had commanded all Jews to depart from Rome) and he came to them. And because he was of the same occupation, he abode with them, and wrought (for by their occupation they were tent-makers) And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks. And when Silas and Timothy had come from Macedonia, Paul was pressed in spirit, and testified to the Jews, that Jesus was Christ. And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be upon your own heads: I am clean: from henceforth I will go to the Gentiles. And he departed thence, and entered into the house of a certain man named Justus, one that worshiped God, whose house joined close to the synagogue. And Crispus the chief ruler of the synagogue believed on the Lord with all his house: and many of the Corinthians hearing, believed, and were baptized. Then the Lord spoke to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: For I am with thee, and no man shall lay hands on thee, to hurt thee: for I have many people in this city. And he continued there a year and six months, teaching the word of God among them. And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment-seat, Saying, This man persuadeth men to worship God contrary to the law. And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong, or hainous crime, O ye Jews, reason would that I should bear with you: But if it is a question of words and names, and of your law, look ye to it: for I will be no judge of such matters. And he drove them from the judgment-seat. Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of those things. And Paul after this tarried there yet a good while, and took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow. And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews. When they desired him to tarry longer time with them, he consented not: But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return to you, if God will. And he sailed from Ephesus. And when he had landed at Cesarea, and gone up and saluted the church, he went down to Antioch.




And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures,

And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.



And we are witnesses of all things which he did, both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree. Him God raised the third day, and showed him openly; Not to all the people, but to witnesses chosen before by God, even to us, who ate and drank with him after he rose from the dead.


Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be held by it.

But ye denied the Holy One, and the Just, and desired a murderer to be granted to you, And killed the Prince of life, whom God hath raised from the dead; of which we are witnesses.

And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures, Opening and alledging, that it was needful that Christ should suffer, and rise again from the dead; and that this Jesus, whom I preach to you, is Christ.


And when the sabbath was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given to him, that even such mighty works are wrought by his hands?

And it came to pass also on another sabbath, that he entered into the synagogue, and taught: and there was a man whose right hand was withered:

If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?



How much then is a man better than a sheep? wherefore it is lawful to do well on the sabbath days.

And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures,

And immediately the man was healed, and took up his bed, and walked: and on the same day was the sabbath.

And it was the sabbath when Jesus made the clay, and opened his eyes.



And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures,

But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath, and sat down. And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men, brethren, if ye have any word of exhortation for the people, speak.


And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.

Then Philip opened his mouth, and began at the same scripture, and preached to him Jesus.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the words of the prophets which are read every sabbath, they have fulfilled them in condemning him.

The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so he opened not his mouth:

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

And Paul, as his manner was, went in to them, and on three sabbaths reasoned with them out of the scriptures,