Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
And landing at Cesarea, he went up, and having saluted the church [at Jerusalem], he went down to Antioch.
Verse Concepts
And they departed from Perga, and came to Antioch in Pisidia, and entering into the synagogue on the sabbath-day, they sat down. Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak. Then Paul arose, and waving his hand, said, Men of Israel, and ye that fear God, hear me. read more.
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God. And on the next sabbath almost all the city thronged together to hear the word of God. But the Jews seeing the multitude, were filled with envy, and opposed the things spoken by Paul, contradicting and reviling. Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth." Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. So the word of the Lord was diffused through the whole region. Then the Jews stirred up the devout women, and those who were respectable, and the principal persons of the city, and raised up a persecution against Paul and Barnabas, and cast them out of their borders. But they, shaking off the dust of their feet against them, came to Iconium. And the disciples were filled with joy, and with the Holy Ghost.
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God. And on the next sabbath almost all the city thronged together to hear the word of God. But the Jews seeing the multitude, were filled with envy, and opposed the things spoken by Paul, contradicting and reviling. Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth." Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. So the word of the Lord was diffused through the whole region. Then the Jews stirred up the devout women, and those who were respectable, and the principal persons of the city, and raised up a persecution against Paul and Barnabas, and cast them out of their borders. But they, shaking off the dust of their feet against them, came to Iconium. And the disciples were filled with joy, and with the Holy Ghost.
the persecutions, the sufferings, which beset me at Antioch, at Iconium, at Lystra; what persecutions I endured, yet out of them all the Lord delivered me.
Verse Concepts
Then came the Jews from Antioch and Iconium, and gaining over the multitudes, they stoned Paul, and dragged him out of the city, supposing him to be dead. But as the disciples stood around him, he arose, and entered into the city: and on the morrow he departed with Barnabas for Derbe. And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch; read more.
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven.
strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven.
Christian ministers » Success attending » Paul
The signs indeed of an apostle have been wrought among you in all patience, in miracles, and wonders, and mighty deeds.
Verse Concepts
For our gospel came not unto you in word only, but in power, and in the Holy Ghost, and in great fulness of assurance; as ye know what manner of men we have been among you for your sakes.
Verse Concepts
holding up the word of life, that I may glory in the day of Christ, that I have not run in vain, nor laboured in vain.
Verse Concepts
Then Paul arose, and waving his hand, said, Men of Israel, and ye that fear God, hear me. The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. read more.
And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God.
And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God.
For though ye may have ten thousand teachers in Christ, yet not many fathers: for in Christ Jesus through the Gospel I have begotten you.
Verse Concepts
If I am not an apostle unto others, doubtless I am to you: for ye are the seal of my apostolic mission in the Lord.
Verse Concepts
Therefore whether I or they, so we preach, and so ye believed.
Verse Concepts
Ye are our letter written in our hearts, acknowledged and read of all men: because ye are manifestly seen to be the letter of Christ, of which we have been the secretaries, written not with ink, but by the Spirit of the living God, not on tables of stone, but on the fleshly tables of the heart.
For though he was crucified in weakness, yet he liveth by the power of God: for we also are weak in him, but we shall live with him by the power of God [displayed] towards you.
Verse Concepts
John » Mission of
Then said Paul, John indeed baptised with the baptism of repentance, saying to the people, That they should believe on him who was coming after him, that is, in Christ Jesus.
Verse Concepts
as it is written in the book of the words of the prophet Isaiah, saying, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths strait: every valley shall be filled up, and every mountain and hill shall be levelled, and the crooked ways made strait, and the rough roads smooth: and all flesh shall see the salvation of God."
Then Jesus answering said unto them, Elias indeed cometh first, and will reform all things.
Verse Concepts
as it is written in the prophets; "Behold, I send my messenger before thy face, he shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare the way of the Lord, make his paths strait." John was baptising in the wilderness, and preaching the baptism of repentance for the remission of sins. read more.
And all the country of Judea went out to him, and they of Jerusalem, and were all baptised by him in the river Jordan, confessing their sins. Now John was clothed with a camel's hair garment, and a girdle of leather about his loins; and his meat was locusts and wild honey. And he preached, saying, One mightier than I is coming after me, the string of whose shoes I am not worthy, stooping down, to unloose. I indeed baptise you with water; but he shall baptise you with the Holy Ghost.
And all the country of Judea went out to him, and they of Jerusalem, and were all baptised by him in the river Jordan, confessing their sins. Now John was clothed with a camel's hair garment, and a girdle of leather about his loins; and his meat was locusts and wild honey. And he preached, saying, One mightier than I is coming after me, the string of whose shoes I am not worthy, stooping down, to unloose. I indeed baptise you with water; but he shall baptise you with the Holy Ghost.
for he shall be great in the sight of the Lord; and he shall never drink wine, nor any intoxicating liquor; and he shall be filled with the Holy Ghost, even from his mother's womb. And many of the children of Israel shall he turn unto the Lord, their God. And he shall go forth before him in the spirit and power of Elias, to convert the hearts of fathers with their children, and the disobedient to the wisdom of the just; to prepare a people ready for the Lord.
And thou, child, shalt be called the prophet of the Most High; for thou shalt go before the face of the Lord to prepare his ways; to give the knowledge of salvation to his people, by the remission of their sins, through the bowels of mercy of our God; with which he hath visited us, as the dawn of the morning from on high, read more.
to illumine those who sat in darkness, and in the shadow of death, to direct our feet into the way of peace.
to illumine those who sat in darkness, and in the shadow of death, to direct our feet into the way of peace.
He came for a witness, that he might bear testimony concerning the Light, that all men through him might believe. He was not the Light, but sent that he should bear testimony concerning the Light.
John bore witness concerning him, and cried, saying, This is he of whom I said, He that is coming after me, is before me: because before me he was.
Verse Concepts
Then said they to him, Who art thou? that we may give an answer to those who sent us: What description givest thou of thyself? He said, I am a voice of one crying in the wilderness, Make straight the way for the Lord, as said the prophet Isaiah. And they who were sent, were of the Pharisees. read more.
And they questioned him, and said to him, Why then dost thou baptise, if thou be not the Messiah, nor Elias, nor that prophet? John answered them, saying, I baptise with water: but in the midst of you hath stood a person, whom ye have not known; it is he, though coming after me, who was before me, the thong of whole sandal I am not worthy to untie. These things were done in Bethabara beyond Jordan, where John was baptising.
And they questioned him, and said to him, Why then dost thou baptise, if thou be not the Messiah, nor Elias, nor that prophet? John answered them, saying, I baptise with water: but in the midst of you hath stood a person, whom ye have not known; it is he, though coming after me, who was before me, the thong of whole sandal I am not worthy to untie. These things were done in Bethabara beyond Jordan, where John was baptising.
And I knew him not: though that he might be manifested to Israel, therefore am I come baptising with water. And John bore witness, saying, I saw the Spirit descending as a dove from heaven, and it rested upon him. And I did not know him: but he that sent me baptising with water, he said to me, Upon whomsoever thou shalt see the Spirit descending as a dove, and resting upon him, that is he who baptiseth with the Holy Ghost. read more.
And I have seen it, and have borne testimony that this is the Son of God.
And I have seen it, and have borne testimony that this is the Son of God.
Show 2 more verses
There is another who beareth witness of me, and I know that his witness is true which he witnesseth concerning me. Ye sent to John, and he bore testimony to the truth. But I receive not testimony from man: but I speak these things, that ye may believe. read more.
He was a lamp glowing and luminous: and ye were pleased for a time to exult in his light.
He was a lamp glowing and luminous: and ye were pleased for a time to exult in his light.
John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose.
John » Testifies to the messiahship of jesus
And he preached, saying, One mightier than I is coming after me, the string of whose shoes I am not worthy, stooping down, to unloose. I indeed baptise you with water; but he shall baptise you with the Holy Ghost.
John bore witness concerning him, and cried, saying, This is he of whom I said, He that is coming after me, is before me: because before me he was.
Verse Concepts
I indeed baptize you with water unto repentance: but he that is coming after me is mightier than I, whose sandals I am not worthy to carry: he shall baptize you with the Holy Spirit, and with fire: whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing floor, and will collect the wheat into his granary; but the chaff will he burn up with fire unquenchable.
John addressed himself to them all, saying, I indeed baptise you with water; but one mightier than I is coming, the thong of whose sandals I am not worthy to untie: he shall baptise you with the Holy Ghost and with fire; whose winnowing fan is in his hand, and he will thoroughly cleanse his threshing-floor, and collect the wheat into his granary; but the chaff he will burn with fire unquenchable.
John answered them, saying, I baptise with water: but in the midst of you hath stood a person, whom ye have not known; it is he, though coming after me, who was before me, the thong of whole sandal I am not worthy to untie. These things were done in Bethabara beyond Jordan, where John was baptising. read more.
The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world, This is he of whom I spake, After me cometh a man who was before me: for before me he existed. And I knew him not: though that he might be manifested to Israel, therefore am I come baptising with water. And John bore witness, saying, I saw the Spirit descending as a dove from heaven, and it rested upon him. And I did not know him: but he that sent me baptising with water, he said to me, Upon whomsoever thou shalt see the Spirit descending as a dove, and resting upon him, that is he who baptiseth with the Holy Ghost. And I have seen it, and have borne testimony that this is the Son of God. On the morrow John was again standing with two of his disciples; and looking upon Jesus as he walked by, he saith, Behold the Lamb of God!
The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world, This is he of whom I spake, After me cometh a man who was before me: for before me he existed. And I knew him not: though that he might be manifested to Israel, therefore am I come baptising with water. And John bore witness, saying, I saw the Spirit descending as a dove from heaven, and it rested upon him. And I did not know him: but he that sent me baptising with water, he said to me, Upon whomsoever thou shalt see the Spirit descending as a dove, and resting upon him, that is he who baptiseth with the Holy Ghost. And I have seen it, and have borne testimony that this is the Son of God. On the morrow John was again standing with two of his disciples; and looking upon Jesus as he walked by, he saith, Behold the Lamb of God!
Now John also was baptising at Enon, near to Salem, for there were many streams of water there: and they came, and were baptised. For as yet John was not cast into prison. Then a dispute arose between the disciples of John and the Jews with regard to purification. read more.
And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, lo! this man baptiseth, and all men come to him. John answered and said, A man cannot assume any thing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Messiah, but that I am sent before him. It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled. He must grow great, but I diminutive. He that cometh from above is above all: he whose origin is from earth is of the earth, and speaketh of the earth: he who cometh from heaven is above all. And what he hath seen and heard, that he testifieth; though no man receiveth his testimony. He that receiveth his testimony hath avouched that God is true. For he whom God hath sent speaketh the words of God: for God hath not given the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him.
And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, lo! this man baptiseth, and all men come to him. John answered and said, A man cannot assume any thing, except it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Messiah, but that I am sent before him. It is the bridegroom, who possesses the bride: and the friend of the bridegroom, standing by and hearing him, rejoiceth exceedingly at the bridegroom's voice: this my joy therefore is fulfilled. He must grow great, but I diminutive. He that cometh from above is above all: he whose origin is from earth is of the earth, and speaketh of the earth: he who cometh from heaven is above all. And what he hath seen and heard, that he testifieth; though no man receiveth his testimony. He that receiveth his testimony hath avouched that God is true. For he whom God hath sent speaketh the words of God: for God hath not given the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him.
There is another who beareth witness of me, and I know that his witness is true which he witnesseth concerning me. Ye sent to John, and he bore testimony to the truth.
And many came to him, and said, That John indeed performed no miracle: but all things whatsoever John spake of this man were true.
Verse Concepts
But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose.
Verse Concepts
Law » Expounded by » In synagogues
NOW it came to pass at Iconium, that they went together into the synagogue of the Jews, and spake in such a manner, as that a vast multitude both of the Jews and Greek proselytes believed.
Verse Concepts
And they departed from Perga, and came to Antioch in Pisidia, and entering into the synagogue on the sabbath-day, they sat down. Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak. Then Paul arose, and waving his hand, said, Men of Israel, and ye that fear God, hear me. read more.
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God. And on the next sabbath almost all the city thronged together to hear the word of God. But the Jews seeing the multitude, were filled with envy, and opposed the things spoken by Paul, contradicting and reviling. Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth." Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. So the word of the Lord was diffused through the whole region. Then the Jews stirred up the devout women, and those who were respectable, and the principal persons of the city, and raised up a persecution against Paul and Barnabas, and cast them out of their borders. But they, shaking off the dust of their feet against them, came to Iconium. And the disciples were filled with joy, and with the Holy Ghost.
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God. And on the next sabbath almost all the city thronged together to hear the word of God. But the Jews seeing the multitude, were filled with envy, and opposed the things spoken by Paul, contradicting and reviling. Then Paul and Barnabas speaking with undaunted boldness, said, It was necessary that the word of God should be first spoken unto you: but since ye have thrust it from you, and judged yourselves not worthy of eternal life, lo! we turn to the Gentiles. For so hath the Lord enjoined us, "I have set thee for a light of the Gentiles, that thou mightest be for salvation unto the extremity of the earth." Now when the Gentiles heard this, they rejoiced, and glorified the word of the Lord: and they believed, even as many as were ordained to life eternal. So the word of the Lord was diffused through the whole region. Then the Jews stirred up the devout women, and those who were respectable, and the principal persons of the city, and raised up a persecution against Paul and Barnabas, and cast them out of their borders. But they, shaking off the dust of their feet against them, came to Iconium. And the disciples were filled with joy, and with the Holy Ghost.
So this man began to speak with great boldness in the synagogue: but when Aquila and Priscilla heard him, they took him home with them, and more accurately expounded to him the way of the Lord.
Verse Concepts
And he came to Nazareth, where he was brought up; and he went, according to his usual custom, into the synagogue on the sabbath-day, and rose up to read.
Verse Concepts
And immediately he preached Christ in the synagogues, that he is the Son of God.
Verse Concepts
And they were struck with astonishment at his teaching; for his discourse was with authority.
Verse Concepts
For Moses for ages past in every city hath those who preach him, being read in the synagogues every sabbath-day.
Verse Concepts
SO journeying through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of Jews: And Paul, according to his usual custom, went in to them, and for three sabbaths he reasoned with them from the scriptures, opening them clearly, and laying it evidently down that the Messiah must suffer, and rise again from the dead; and that this man is the Messiah, even Jesus, whom I preach unto you.
and he discoursed in the synagogue every sabbath-day, and persuaded both the Jews and the Greek proselytes.
Verse Concepts
Paul » Visits antioch (in pisidia), and preaches in the synagogue
And they departed from Perga, and came to Antioch in Pisidia, and entering into the synagogue on the sabbath-day, they sat down. Then after the reading of the law and the prophets, the rulers of the synagogues sent to them, saying, Men and brethren, if ye are disposed to give a word of exhortation to the people, speak. Then Paul arose, and waving his hand, said, Men of Israel, and ye that fear God, hear me. read more.
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you."
The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you."
Preaching » Effective » By paul
And immediately he preached Christ in the synagogues, that he is the Son of God.
Verse Concepts
Then Paul arose, and waving his hand, said, Men of Israel, and ye that fear God, hear me. The God of this people Israel selected our fathers, and exalted the people during their abode in the land of Egypt, and with a mighty arm brought he them out of it. And about the space of forty years he bore with their behaviour in the wilderness. read more.
And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God.
And destroying seven nations in the land of Canaan, he distributed their territory to them by lot. And after these things, during a space of about four hundred and fifty years, he gave them judges until Samuel the prophet. And from that time they desired a king: and God gave them Saul the son of Kis, a man of the tribe of Benjamin, during forty years. And removing him, he raised up unto them David to be king; respecting whom also he spake testifying, "I have found David the son of Jesse, a man after my own heart, who shall perform all my intentions." From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus: John having preached before his first coming the baptism of repentance to all the people of Israel. But as John was finishing his course, he said, Whom do ye suppose me to be? I am not [the Messiah]. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose. Men and brethren, children of the race of Abraham, and all among you who fear God, to you is the word of this salvation sent. For they who dwell at Jerusalem, and their rulers, being ignorant of him, and the words of the prophets that are read every sabbath-day, by condemning him have fulfilled them. And though they found no cause of death in him, they besought Pilate that he might be killed. But when they had finished all things that were written of him, they took him down from the tree, and laid him in a sepulchre. But God raised him from the dead: and he was seen many days by those who went up with him from Galilee to Jerusalem, who are his witnesses to the people. And we preach to you the promise made to our fathers; for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee." But that he raised him from the dead, no more in future to return to corruption, he hath thus spoken, "I will give you the holy things of David, which are sure." Wherefore also he saith in another place, "Thou wilt not permit thy Holy One to see corruption." For David indeed, after having served his own generation by the will of God, fell asleep, and was placed with his fathers, and saw corruption. But he, whom God raised up, saw no corruption. Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you: and by this man shall every one who believeth be justified from all things, from which it was not possible that he should be justified by the law of Moses. Take heed then, that this come not upon you, which is spoken by the prophets; "Behold, ye despisers, and wonder, and perish: for I do a work in your days, a work which ye shall in no wise believe, though one declare it unto you." But when the Jews were going out of the synagogue, the Gentiles entreated that these words might be spoken to them the following sabbath. And when the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas: who, exhorting them, persuaded them to abide stedfast in the grace of God.