Thematic Bible
Thematic Bible
Lystra » One of two cities of lycaonia, to which paul and barnabas fled from persecutions in iconium
Barnabas » Called jupiter (zeus)
And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. read more.
"Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them.
"Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them.
Gentiles » Unclassified sciptures relating to
Some were persuaded and attached themselves to Paul and Silas, including a number of devout Greeks, and a large number of the leading women.
Verse Concepts
This then I tell you and implore you in the Master's name, to pass your lives no longer as the Gentiles do in the perverseness of their minds; having their understanding darkened, alienated from the life of God through the ignorance that is in them, because of the hardening of their hearts. These being past feeling have given themselves over to sensuality, in order to practise every form of impurity with greedy zest.
"Then do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'" "For all these are things that the Gentiles are eagerly seeking; for your heavenly Father knows that you have need of them all.
were once upon a time without Christ, aliens from the commonwealth of Israel, strangers to the covenants of the Promise, without hope and without God in the world.
Verse Concepts
On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons.
Verse Concepts
"While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. "Do not be like them, for your Father knows what you need before you ask him.
In bygone generations he allowed all the nations to walk in their own ways,
Verse Concepts
While Paul was waiting for them at Athens, his spirit was stirred within him, when he noticed that the city was full of idols. He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.
So Paul stood up in the center of Mars Hill, and said: "Men of Athens, I perceive that in all respects you are remarkably religious. "For as I was passing along and observing your objects of worship, I found also an altar with this inscription, 'TO AN UNKNOWN GOD.' What you are worshiping in ignorance, this I am proclaiming to you. "The God who made the universe and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, read more.
"neither is he served by men's hands, as though he needed anything, since he himself gives to all life and breath and all things. "He has made of one blood every nation of men to dwell on all the face of the earth, having determined their appointed seasons and the bounds of their habitation, "so that they might seek God, if perhaps they might feel after him and find him, though he is not far from every on of us;
"neither is he served by men's hands, as though he needed anything, since he himself gives to all life and breath and all things. "He has made of one blood every nation of men to dwell on all the face of the earth, having determined their appointed seasons and the bounds of their habitation, "so that they might seek God, if perhaps they might feel after him and find him, though he is not far from every on of us;
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For God's wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness. This is so because that which may be known of God is manifest among them; for God has made it manifest to them. For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse. read more.
For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened. While they professed to be wise, they became fools, and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things. So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies; because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature; and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed. And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent. They were overflowing with every kind of iniquity, depravity, greed, and malice. They were full of envy, murder, quarreling, deceit, and malignity. They became whisperers, back-biters, hated of God, insolent, haughty, boastful. They invented sins. They were disobedient to parents. They were without sense, without faith, without natural affection, without mercy. Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened. While they professed to be wise, they became fools, and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things. So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies; because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen. That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature; and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed. And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent. They were overflowing with every kind of iniquity, depravity, greed, and malice. They were full of envy, murder, quarreling, deceit, and malignity. They became whisperers, back-biters, hated of God, insolent, haughty, boastful. They invented sins. They were disobedient to parents. They were without sense, without faith, without natural affection, without mercy. Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.
You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things. "We know that God's judgment against those who practise such vices is in accord with the truth," you say? Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God? read more.
Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance? In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed. For He will render to every man according to his works; eternal life to those who by patience in well-doing strive for glory and honor and immortality; but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness. Anguish and calamity will be upon every soul of man who practices evil, upon the Jew first, and also upon the Gentile; but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile. For there is no partiality with God. For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law. For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous. For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves. For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,
Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance? In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed. For He will render to every man according to his works; eternal life to those who by patience in well-doing strive for glory and honor and immortality; but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness. Anguish and calamity will be upon every soul of man who practices evil, upon the Jew first, and also upon the Gentile; but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile. For there is no partiality with God. For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law. For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous. For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves. For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,
You know that when you were heathen you went astray after dumb idols, wherever he be led.
Verse Concepts
"We are Jews by birth, and not 'Gentile sinners';
Verse Concepts
For it is a shame even to speak of the things that are done by such men in secret;
Verse Concepts
That each one should learn how to take a wife in purity and honor.
Verse Concepts
For the time past of life may suffice us to have worked the will of the Gentiles, when we spent our life in lasciviousness, lusts, hard drinking, revelry, banqueting, and abominable idol worship. They are astonished at this, that you do not run into the same excesses of profligacy as they do; and they speak evil of you.
Homage » Paul and barnabas
And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form." And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. read more.
But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them.
But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them.
Lycaonia » Paul visits towns of
the apostles got wind of it, and made their escape to the Lycaonian towns of Derbe and Lystra and the neighboring country. And there they continued to proclaim the gospel. Now at Lystra there used to sit a certain man, lame in his feet, a cripple from birth, who had never walked. read more.
He was listening while Paul was preaching, and Paul, looking intently at him, and perceiving that he had faith to be made whole, said in a loud voice, "Stand upright on your feet!" And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form." And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them. And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But as the disciples collected around him, he rose and went back into the city. The next day he went off with Barnabas into Derbe; and after preaching the gospel to that town, and winning many converts, they went back to Lystra and Iconium and Antioch,
He was listening while Paul was preaching, and Paul, looking intently at him, and perceiving that he had faith to be made whole, said in a loud voice, "Stand upright on your feet!" And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form." And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them. And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But as the disciples collected around him, he rose and went back into the city. The next day he went off with Barnabas into Derbe; and after preaching the gospel to that town, and winning many converts, they went back to Lystra and Iconium and Antioch,
And he came also to Derbe and Lystra, where there was a certain disciple named Timothy, the son of a believing Jewess, and of a Greek father. He was well spoken of by the brothers in Lystra and Iconiun.
Lystra » One of two cities of lycaonia, to which paul and barnabas fled from persecutions in iconium
as well as the persecutions and sufferings which befell me at Antioch, Iconium, and Lystra. You know all the persecutions I endured, and how the Lord delivered me out of them all!
Verse Concepts
the apostles got wind of it, and made their escape to the Lycaonian towns of Derbe and Lystra and the neighboring country. And there they continued to proclaim the gospel. Now at Lystra there used to sit a certain man, lame in his feet, a cripple from birth, who had never walked. read more.
He was listening while Paul was preaching, and Paul, looking intently at him, and perceiving that he had faith to be made whole, said in a loud voice, "Stand upright on your feet!" And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form." And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them. And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But as the disciples collected around him, he rose and went back into the city. The next day he went off with Barnabas into Derbe; and after preaching the gospel to that town, and winning many converts, they went back to Lystra and Iconium and Antioch, Everywhere they strengthened the souls of the disciples, encouraging them to hold to the faith. "It is through many tribulations," they said, "that we must enter into the kingdom of God." They chose elders for them in every church, after prayer and fasting, and commended them to the Lord in whom they had believed.
He was listening while Paul was preaching, and Paul, looking intently at him, and perceiving that he had faith to be made whole, said in a loud voice, "Stand upright on your feet!" And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form." And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them. And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead. But as the disciples collected around him, he rose and went back into the city. The next day he went off with Barnabas into Derbe; and after preaching the gospel to that town, and winning many converts, they went back to Lystra and Iconium and Antioch, Everywhere they strengthened the souls of the disciples, encouraging them to hold to the faith. "It is through many tribulations," they said, "that we must enter into the kingdom of God." They chose elders for them in every church, after prayer and fasting, and commended them to the Lord in whom they had believed.
Paul » The people attempt to worship him
And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form." And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. read more.
But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them.
But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them.
Worship » What not to worship
And I fell down at his feet to worship him, and he said to me. "See that you do it not. I am a fellow slave of yours and of your brothers who hold the testimony of Jesus; for the testimony of Jesus is the vital breath of prophecy."
Verse Concepts
And I, John, am he who heard and saw these things. And after I heard and saw them, I fell down to worship at the feet of the angel who showed them to me. But he said to me. "See thou do it not. I am only a fellow slave with you and your brothers, the prophets, and with those who keep the words of this Book. "WORSHIP GOD!"
When Peter entered the house Cornelius met him, fell at his feet, and worshiped him; but Peter lifted him up. "Stand up," he said, "I am only a man, myself."
Show 1 more verse
Now at Lystra there used to sit a certain man, lame in his feet, a cripple from birth, who had never walked. He was listening while Paul was preaching, and Paul, looking intently at him, and perceiving that he had faith to be made whole, said in a loud voice, "Stand upright on your feet!" read more.
And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form." And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them.
And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form." And they began to call Barnabas "Zeus," and Paul, since he was the principal speaker, "Hermes"; and the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, and along with the crowds was about to offer sacrifices. But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying. "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is. In bygone generations he allowed all the nations to walk in their own ways, and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness." Even with saying this they with difficulty restrained the crowds from sacrificing to them.