Thematic Bible
Thematic Bible
Antioch » A city » A city of syria » Dissension within the congregation of
Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren;
Verse Concepts
And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question. They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren. read more.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation. And Judas and Silas, themselves also being prophets, exhorted the brethren in many words, and confirmed them. And, having spent a time there, they were sent away with peace from the brethren to those who had sent them. OMITTED TEXT. But Paul and Barnabas tarried in Antioch, teaching and proclaiming, with many others also, the good tidings of the word of the Lord.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation. And Judas and Silas, themselves also being prophets, exhorted the brethren in many words, and confirmed them. And, having spent a time there, they were sent away with peace from the brethren to those who had sent them. OMITTED TEXT. But Paul and Barnabas tarried in Antioch, teaching and proclaiming, with many others also, the good tidings of the word of the Lord.
Catholicity » Inculcated
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.
And John, answering, said, "Master, we saw one casting out demons in Thy name; and we forbade him, because he follows not with us." And Jesus said to him, "Forbid him not: for he who is not against you is for you."
John said to Him, "Teacher, we saw one casting out demons in Thy name; and we forbade him, because he was not following us." But Jesus said, "Forbid him not; for there is no one who shall exercise power in My name, and be able quickly to speak evil of Me; for he who is not against us is for us. read more.
For whosoever gives you a cup of water to drink in My name, because ye are Christ's, verily I say to you, he shall in no wise lose his reward.
For whosoever gives you a cup of water to drink in My name, because ye are Christ's, verily I say to you, he shall in no wise lose his reward.
If, therefore, God gave them the like gift, as to us who believed on the Lord Jesus Christ, who was I, that I could withstand God?" And, having heard these things, they were silent, and glorified God, saying, "Then, to the gentiles also God gave repentance unto life."
And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question. They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren. read more.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation.
Paul, a slave of Jesus Christ, a called apostle, separated unto the Gospel of God, which He promised before through His prophets in the holy Scriptures, concerning His Son, Who was born of the seed of David, according to His flesh, read more.
Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord, through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake; among whom also are ye the called of Jesus Christ: to all who are in Rome, beloved of God, called saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord, through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake; among whom also are ye the called of Jesus Christ: to all who are in Rome, beloved of God, called saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
I am debtor both to the Greeks and to the Barbarians, both to the wise and to the foolish; so, as much as in me is, I am ready to proclaim the Gospel to you also who are in Rome. For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek
because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin. But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets; even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction; read more.
for all sinned, and are coming short of the glory of God; being justified freely by His grace, through the redemption which is in Christ Jesus; Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God: for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus. Where, then, is the boasting? It was excluded. By what manner of law? Of works? Nay; but by a law of faith. For we reckon that a man is justified by faith, apart from works of law. Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also; if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith. Do we, then, make void the law through faith? It could not be! Yea, we establish the law.
for all sinned, and are coming short of the glory of God; being justified freely by His grace, through the redemption which is in Christ Jesus; Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God: for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus. Where, then, is the boasting? It was excluded. By what manner of law? Of works? Nay; but by a law of faith. For we reckon that a man is justified by faith, apart from works of law. Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also; if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith. Do we, then, make void the law through faith? It could not be! Yea, we establish the law.
Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ, through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.
For He is our peace, Who made both one, and broke down the middle wall of the partition, having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, and might reconcile both in one body to God through the cross, having slain the enmity thereby; read more.
and, coming, He proclaimed the Gospel of peace to you who were afar off, and peace to those who were near;
and, coming, He proclaimed the Gospel of peace to you who were afar off, and peace to those who were near;
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where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. Put on, therefore, as God's elect, holy and beloved, tender affections of compassion, kindness, humility, meekness, long-suffering; (bearing with one another, and freely forgiving one another, if any one have a complaint against any; even as the Lord freely forgave you, so also do ye): read more.
and over all these put on love, which is the uniting-bond of perfectness. And let the peace of Christ rule in your hearts, unto which also ye were called in one body; and become thankful.
and over all these put on love, which is the uniting-bond of perfectness. And let the peace of Christ rule in your hearts, unto which also ye were called in one body; and become thankful.
Circumcision » Abrogated
having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace,
Verse Concepts
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Verse Concepts
As many as wish to make a fair show in the flesh, these constrain you to be circumcised, only that they may not suffer persecution for the cross of Christ.
Verse Concepts
But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. read more.
And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith.
Verse Concepts
Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness." How, then, was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while in uncircumcision; that he might be father of all who believe while in uncircumcision, that the righteousness might be reckoned to them;
Was any one called, having been circumcised? let him not become uncircumcised. Has any one been called in uncircumcision? let him not be circumcised. Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
But not even Titus, who was with me, being a Greek, was compelled to be circumcised; and that was because of the false brethren secretly introduced, who, indeed, crept in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage;
Behold, I, Paul, say to you, that, if ye be circumcised, Christ will profit you nothing. And I testify again to every man who is circumcised, that he is a debtor to do the whole law. Ye were separated from Christ, whoever of you are being justified by law; ye fell out of grace; read more.
for we, in the Spirit, wait, by faith, for the hope of righteousness. For in Christ Jesus neither circumcision avails anything, nor uncircumcision, but faith working through love. Ye were running well; who hindered you, that ye should not obey the truth, The persuasion is not from Him Who calleth you. A little leaven leavens the whole lump. I have confidence toward you in the Lord, that ye will regard nothing else; but he who is troubling you shall bear his sentence, whosoever he may be. But I, brethren, if I still preach circumcision, why am I still persecuted? then the stumbling-block of the cross has been done away!
for we, in the Spirit, wait, by faith, for the hope of righteousness. For in Christ Jesus neither circumcision avails anything, nor uncircumcision, but faith working through love. Ye were running well; who hindered you, that ye should not obey the truth, The persuasion is not from Him Who calleth you. A little leaven leavens the whole lump. I have confidence toward you in the Lord, that ye will regard nothing else; but he who is troubling you shall bear his sentence, whosoever he may be. But I, brethren, if I still preach circumcision, why am I still persecuted? then the stumbling-block of the cross has been done away!
Wherefore, remember that ye, the gentiles in flesh, who are called uncircumcision by that which is called circumcision in flesh made by hand,
Verse Concepts
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in Whom ye were also circumcised with a circumcision not made with hand, in the putting off of the body of the flesh, in the circumcision of Christ;
Verse Concepts
Council » Apostolic
And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question. They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren. read more.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
Doctrines » Guidelines set forth from the leaders in jerusalem
And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: read more.
and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
Elder » In the Christian church
And the disciples, according as any one of them was being prospered, determined, each of them, to send relief to the brethren dwelling in Judaea; which also they did, sending it to the elders through the hands of Barnabas and Saul.
And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question. They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren. read more.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation. And Judas and Silas, themselves also being prophets, exhorted the brethren in many words, and confirmed them. And, having spent a time there, they were sent away with peace from the brethren to those who had sent them. OMITTED TEXT. But Paul and Barnabas tarried in Antioch, teaching and proclaiming, with many others also, the good tidings of the word of the Lord.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation. And Judas and Silas, themselves also being prophets, exhorted the brethren in many words, and confirmed them. And, having spent a time there, they were sent away with peace from the brethren to those who had sent them. OMITTED TEXT. But Paul and Barnabas tarried in Antioch, teaching and proclaiming, with many others also, the good tidings of the word of the Lord.
And, having appointed elders for them in every assembly; and, having prayed with fastings, they commended them to the Lord on Whom they had believed.
Verse Concepts
Neglect not the gift that is in you, which was given you through prophecy, with laying on of the hands of the eldership.
Verse Concepts
And, as they were journeying through the cities, they were delivering to them the decrees to keep, that had been ordained by the apostles and elders who were in Jerusalem. So the assemblies were being strengthened in the faith, and were increasing in number daily.
And, having sent from Miletus to Ephesus, he called for the elders of the assembly.
Verse Concepts
Take heed to yourselves, and to all the flock in which the Holy Spirit appointed you overseers, to shepherd the assembly of God, which He purchased with His own blood. I know that, after my departure, grievous wolves will enter in among you, not sparing the flock; and from among yourselves will men arise, speaking perverse things, to draw away the disciples after them. read more.
Wherefore, watch, remembering that for three years, night and day, I ceased not to admonish every one with tears. "And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified.
Wherefore, watch, remembering that for three years, night and day, I ceased not to admonish every one with tears. "And now I commend you to God, and to the word of His grace, which is able to build you up, and to give you the inheritance among all the sanctified.
And, on the following day, Paul went in with us to James; and all the elders were present.
Verse Concepts
Let elders who preside well be counted worthy of double honor, especially those who labor in word and teaching. For the Scripture says, "You shall not muzzle the ox while threshing," and "The laborer is worthy of his wages." Against an elder receive not an accusation, except on the testimony of two or three witnesses.
For this cause I left you in Crete, that you should set in order the things that are lacking, and appoint elders in every city, as I directed you; if anyone is blameless, a husband of one wife, having believing children not in accusation of rioting, or unruly. For the bishop must be blameless, as God's steward; not self-willed, not soon angry, not given to wine, not a striker, not greedy of base gain; read more.
but hospitable, a lover of good, sober-minded, righteous, pious, temperate; holding fast the faithful word which is according to the teaching, that he may be able both to exhort in the healthful doctrine, and to convict those who contradict.
but hospitable, a lover of good, sober-minded, righteous, pious, temperate; holding fast the faithful word which is according to the teaching, that he may be able both to exhort in the healthful doctrine, and to convict those who contradict.
Show 5 more verses
for in this the elders were well reported of.
Verse Concepts
Is anyone among you sick? let him call for the elders of the assembly; and let them pray over him, having anointed him with oil in the name of the Lord; and the prayer of faith will save the sick, and the Lord will raise him up; and, if he have committed sins, it shall be forgiven him.
The elders, therefore, I exhort, who am a fellow-elder, and a witness of Christ's sufferings, also a partaker of the glory about to be revealed; feed the flock of God which is among you, overseeing it, not by constraint, but willingly; nor yet for base gain, but of a ready mind; neither as lording it over the allotted charges, but becoming examples to the flock; read more.
and, when the Chief Shepherd is manifested, ye will obtain the unfading crown of glory. Likewise, ye younger, be subject to the elder; yea, all of you gird on the lowly mind to serve one another; because "God resisteth the proud, but giveth grace to the lowly."
and, when the Chief Shepherd is manifested, ye will obtain the unfading crown of glory. Likewise, ye younger, be subject to the elder; yea, all of you gird on the lowly mind to serve one another; because "God resisteth the proud, but giveth grace to the lowly."
The elder to an elect lady and her children whom I love in truth??nd not I only, but also all who know the truth??2 for the truth's sake which abides in us, and will be with us forever:
Verse Concepts
The elder to Gaius the beloved, whom I love in truth.
Verse Concepts
James » An apostle » Addresses the gathering at jerusalem in favor of liberty for the gentile converts
And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, read more.
'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."
'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."
Justification before God » Under the gospel » Is not of faith and works united
Ye were separated from Christ, whoever of you are being justified by law; ye fell out of grace;
Verse Concepts
And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question. They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren. read more.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
For we reckon that a man is justified by faith, apart from works of law.
Verse Concepts
But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.]
Verse Concepts
But, when I saw that they were not walking uprightly according to the truth of the Gospel, I said to Cephas in presence of them all, "If you, being a Jew, live as do the gentiles, and not as the Jews, how do you compel the gentiles to live as do the Jews?" We who are by nature Jews, and not sinners from among the gentiles, yet knowing that a man is not justified by works of law, but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by works of law; because by works of law no flesh shall be justified. read more.
But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be! For, if I am building up again, what I pulled down, I show myself to be a transgressor. For I through law died to law, that I might live to God. I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me. I do not set aside the grace of God; for, if righteousness is through law, then Christ died needlessly!
But, if while seeking to be justified in Christ, we ourselves also were found sinners, is, then, Christ a minister of sin? It could not be! For, if I am building up again, what I pulled down, I show myself to be a transgressor. For I through law died to law, that I might live to God. I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me. I do not set aside the grace of God; for, if righteousness is through law, then Christ died needlessly!
Law » Expounded by » In synagogues
Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.
Verse Concepts
But they, passing through from Perga, came to Antioch in Pisidia; and, entering into the synagogue on the sabbath day, they sat down. And, after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if there is among you any word of exhortation for the people, speak." And Paul, standing up, and beckoning with his hand, said, "Men of Israel, and ye who fear God, hearken! read more.
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God. And, on the next sabbath, almost the whole city was gathered together to hear the word of God. But the Jews, seeing the multitudes, were filled with jealousy, and contradicted the things spoken by Paul, blaspheming. Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles; for so hath the Lord commanded us, 'I have set Thee for a Light of the gentiles, that Thou mayest be for salvation to the uttermost part of the earth.'" And the gentiles, having heard it, were rejoicing, and glorifying the word of God; and as many as had been appointed to eternal life believed. And the word of the Lord was being spread abroad through that whole country. But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders; and they, having shaken off the dust of their feet against them, came to Iconium. And the disciples were being filled with joy and the Holy Spirit.
The God of this people Israel chose our fathers; and He exalted the people in their sojourn in the land of Egypt; and, with a high arm, He led them forth out of it. And for about the time of forty years He bore them as a nursing father in the wilderness. And, having destroyed seven nations in the land of Canaan, He distributed by lot their land to them for about four hundred and fifty years. And after these things He gave them judges, until Samuel the prophet. And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years; and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.' From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus; John having first preached, before His coming, the immersion of repentance to all the people of Israel. And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am not He. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.' Brethren, sons of Abraham's race, and those among you who fear God, to us the word of this salvation was sent forth. For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him; and, though finding not one cause of death, they asked of Pilate that He should be slain. And, when they fulfilled all things that were written concerning Him, having taken Him down from the tree, they laid Him in a tomb. But God raised Him from the dead; Who was seen, during many days, by those who came up with Him from Galilee to Jerusalem; who, indeed, are now His witnesses to the people. And we declare to you good tidings of the promise made to the fathers, that God hath fulfilled this for our children, having raised up Jesus; as it has been written in the second Psalm, 'Thou art My Son! To-day have I begotten Thee!' And that He raised Him up from the dead no more to return to corruption, He hath thus spoken, 'I will give to you the holy and faithful promises of David.' Wherefore, in another place, He saith, 'Thou wilt not give Thy Holy One to see corruption.' For David, indeed, having served his own generation according to the will of God, fell asleep, and was added to his fathers, and saw corruption; but He Whom God raised up did not see corruption. Be it known to you, brethren, that through This One is proclaimed to you forgiveness of sins; and in Him every one who believes is justified from all things, from which ye could not be justified by the law of Moses. Beware, therefore, lest that come upon you, which is spoken in the prophets, 'Behold, ye despisers, and wonder, and perish; because I do a work in your days?? work which ye will by no means believe, though one should fully declare it to you.' And, as they were going out, they kept beseeching him that these words might be spoken to them on the next sabbath. And, the synagogue having been dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, indeed, speaking to them, were persuading them to continue in the grace of God. And, on the next sabbath, almost the whole city was gathered together to hear the word of God. But the Jews, seeing the multitudes, were filled with jealousy, and contradicted the things spoken by Paul, blaspheming. Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles; for so hath the Lord commanded us, 'I have set Thee for a Light of the gentiles, that Thou mayest be for salvation to the uttermost part of the earth.'" And the gentiles, having heard it, were rejoicing, and glorifying the word of God; and as many as had been appointed to eternal life believed. And the word of the Lord was being spread abroad through that whole country. But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders; and they, having shaken off the dust of their feet against them, came to Iconium. And the disciples were being filled with joy and the Holy Spirit.
The same also began to speak boldly in the synagogue. But Priscilla and Aquila, having heard him, took him to themselves, and expounded to him the way of God more accurately.
Verse Concepts
And He came to Nazareth, where He had been brought up; and He went, according to His custom, into the synagogue on the sabbath day, and stood up to read.
Verse Concepts
and straightway in the synagogues he was preaching Jesus, that He is the Son of God.
Verse Concepts
and they were astonished at His teaching, because His word was with authority.
Verse Concepts
for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."
Verse Concepts
And, having passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews; and, according to Paul's custom, he went in to them; and for three sabbaths reasoned with them from the Scriptures, opening and setting forth that it was necessary that the Christ should suffer, and rise again from the dead; and that "This Jesus Whom I am proclaiming to you, is the Christ."
And he was reasoning in the synagogue every sabbath, and was persuading Jews and Greeks.
Verse Concepts
the Law of moses » Publicly read » In the synagogues every sabbath day
for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."
Verse Concepts
And, after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if there is among you any word of exhortation for the people, speak."
Verse Concepts
The sabbath » The scriptures to be read on
For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him;
Verse Concepts
for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."
Verse Concepts
Synagogues » Service of, consisted of » Reading the word of God
for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath."
Verse Concepts
Titus » Compare
And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question. They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren. read more.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well."