Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death?
Verse Concepts
for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
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for as many of you as were immersed into Christ, did put on Christ.
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having been buried with Him in your immersion, in which ye were also raised with Him through faith in the working of God, Who raised Him from the dead;
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which, in its anti-type, immersion, now saves you also (not a putting away of the filth of flesh, but the requirement of a good conscience toward God), through the resurrection of Jesus Christ,
Verse Concepts
Baptism » Unity of the church effected by
for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
Verse Concepts
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.
Baptism » Those that have been baptized into Christ
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
Catholicity » Inculcated
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.
And John, answering, said, "Master, we saw one casting out demons in Thy name; and we forbade him, because he follows not with us." And Jesus said to him, "Forbid him not: for he who is not against you is for you."
John said to Him, "Teacher, we saw one casting out demons in Thy name; and we forbade him, because he was not following us." But Jesus said, "Forbid him not; for there is no one who shall exercise power in My name, and be able quickly to speak evil of Me; for he who is not against us is for us. read more.
For whosoever gives you a cup of water to drink in My name, because ye are Christ's, verily I say to you, he shall in no wise lose his reward.
For whosoever gives you a cup of water to drink in My name, because ye are Christ's, verily I say to you, he shall in no wise lose his reward.
If, therefore, God gave them the like gift, as to us who believed on the Lord Jesus Christ, who was I, that I could withstand God?" And, having heard these things, they were silent, and glorified God, saying, "Then, to the gentiles also God gave repentance unto life."
And some, coming down from Judaea, were teaching the brethren, "Unless ye be circumcised after the custom of Moses, ye cannot be saved." And, when Paul and Barnabas had no little dissension and discussion with them, they arranged that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders, concerning this question. They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren. read more.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation.
And, having come to Jerusalem, they were welcomed by the assembly and apostles and elders; and they rehearsed as many things as God wrought with them. But there rose up some from the sect of the Pharisees, who believed, saying, "It is necessary to circumcise them, and to charge them to keep the law of Moses." And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: and He made no distinction between us and them, having purified their hearts by faith. Now, therefore, why do ye tempt God, that ye should put a yoke upon the neck of the disciples, which neither our fathers nor we were strong enough to bear? But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as also they." And all the multitude kept silence: and they were listening to Barnabas and Paul, recounting what signs and wonders God wrought among the gentiles through them. And, after they were silent, James answered, saying, "Brethren, hear me. Simeon declared how God first visited the gentiles, to take out of them a people for His name. And with this agree the words of the prophets; as it has been written, 'After these things I will return; and I will build again the tabernacle of David, which has fallen down; and the ruins thereof will I build again; and I will set it up; that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,' saith the Lord, Who maketh these things known from of old. Wherefore, I judge that we should not trouble those who from among the gentiles are turning to God; but that we write to them to abstain from the pollutions of idols, and from fornication, and from anything strangled, and from blood; for Moses, from ancient generations, has in every city those preaching him, being read in the synagogues every sabbath." Then it seemed good to the apostles and elders, with the whole assembly, to send men, chosen from themselves, to Antioch with Paul and Barnabas; Judas who is surnamed Barsabas, and Silas??eading men among the brethren; having written through their hand thus: "The apostles, and the elders, brethren, to the brethren from the gentiles throughout Antioch and Syria and Cilicia, greeting: Forasmuch as we heard that some from among us troubled you with words, unsettling your souls??o whom we gave no directions; it seemed good to us, having become of one mind, having chosen men, to send to you, with our beloved Barnabas and Paul, men who have given up their souls in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas; themselves also reporting the same things to you by word of mouth. For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: that ye abstain from idol-sacrifices, and from blood, and from things strangled, and from fornication; from which keeping yourselves, ye shall do well. Fare ye well." So they being dismissed came down to Antioch; and, having assembled the multitude, they delivered the letter. And, having read it, they rejoiced at the consolation.
Paul, a slave of Jesus Christ, a called apostle, separated unto the Gospel of God, which He promised before through His prophets in the holy Scriptures, concerning His Son, Who was born of the seed of David, according to His flesh, read more.
Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord, through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake; among whom also are ye the called of Jesus Christ: to all who are in Rome, beloved of God, called saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord, through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake; among whom also are ye the called of Jesus Christ: to all who are in Rome, beloved of God, called saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.
I am debtor both to the Greeks and to the Barbarians, both to the wise and to the foolish; so, as much as in me is, I am ready to proclaim the Gospel to you also who are in Rome. For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek
because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin. But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets; even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction; read more.
for all sinned, and are coming short of the glory of God; being justified freely by His grace, through the redemption which is in Christ Jesus; Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God: for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus. Where, then, is the boasting? It was excluded. By what manner of law? Of works? Nay; but by a law of faith. For we reckon that a man is justified by faith, apart from works of law. Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also; if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith. Do we, then, make void the law through faith? It could not be! Yea, we establish the law.
for all sinned, and are coming short of the glory of God; being justified freely by His grace, through the redemption which is in Christ Jesus; Whom God set forth as a propitiation, through faith in His blood, for the manifestation of His righteousness, because of the passing over of the formerly-committed sins in the forbearance of God: for the manifestation of His righteousness in the present time, to the end that He may be righteous, even when declaring righteous him who has faith in Jesus. Where, then, is the boasting? It was excluded. By what manner of law? Of works? Nay; but by a law of faith. For we reckon that a man is justified by faith, apart from works of law. Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also; if, indeed, God is One Who will justify the circumcision by faith, and the uncircumcision through faith. Do we, then, make void the law through faith? It could not be! Yea, we establish the law.
Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ, through Whom also we have had access by faith into this grace in which we have been standing; and we rejoice in hope of the glory of God.
For He is our peace, Who made both one, and broke down the middle wall of the partition, having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, and might reconcile both in one body to God through the cross, having slain the enmity thereby; read more.
and, coming, He proclaimed the Gospel of peace to you who were afar off, and peace to those who were near;
and, coming, He proclaimed the Gospel of peace to you who were afar off, and peace to those who were near;
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where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. Put on, therefore, as God's elect, holy and beloved, tender affections of compassion, kindness, humility, meekness, long-suffering; (bearing with one another, and freely forgiving one another, if any one have a complaint against any; even as the Lord freely forgave you, so also do ye): read more.
and over all these put on love, which is the uniting-bond of perfectness. And let the peace of Christ rule in your hearts, unto which also ye were called in one body; and become thankful.
and over all these put on love, which is the uniting-bond of perfectness. And let the peace of Christ rule in your hearts, unto which also ye were called in one body; and become thankful.
Church » Unity of
that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel;
Verse Concepts
There is one body, and one Spirit, even as also ye were called in one hope of your calling; one Lord, one faith, one immersion, one God and Father of all, Who is over all, and through all, and in all.
And I am no longer in the world; and these are in the world, and I come to Thee. Holy Father, keep, in Thine Own name, those whom Thou hast given Me, that they may be one, even as we are.
Verse Concepts
And let the peace of Christ rule in your hearts, unto which also ye were called in one body; and become thankful.
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because we, the many, are one bread, one body; for we all partake of the one bread.
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There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.
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And other sheep I have, which are not of this fold: them also I must bring, and they will hear My voice; and they shall become one flock, one Shepherd.
Verse Concepts
that they may all be one, even as Thou, Father, art in Me, and I in Thee, that they also may be in us; that the world may believe that Thou didst send Me. And the glory which Thou hast given to Me I have given to them, that they may be one, even as we are one: I in them, and Thou in Me, that they may be perfected into one; that the world may know that Thou didst send Me, and lovedst them, even as Thou didst love Me.
For even as we have many members in one body, and all the members have not the same office; so we, being many, are one body in Christ, and severally members one of another.
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And there are diversities of ministries, and the same Lord.
Verse Concepts
For, as the body is one, and has many members, and all the members of the body, being many, are one body; so also is the Christ; for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. For the body also is not one member, but many. read more.
If the foot should say, "Because I am not a hand, I am not of the body"; it is not, therefore, not of the body. And, if the ear should say, "Because I am not an eye, I am not of the body"; it is not, therefore, not of the body. If the whole body were an eye, where were the hearing? If the whole body were hearing, where were the smelling? But, as it is, God did set the members, each one of them in the body, even as He willed. And, if they were all one member, where were the body? But now they are many members, but one body. And the eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you." But much more the members of the body which seem to be more feeble, are necessary; and those members which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; but our comely parts have no need. But God attempered the body, giving the more abundant honor to that which lacked; that there might be no schism in the body, but that the members might have the same care, one for another. And whether one member suffers, all the members suffer with it; or one is honored, all the members rejoice with it. Now ye are Christ's body, and severally members thereof.
If the foot should say, "Because I am not a hand, I am not of the body"; it is not, therefore, not of the body. And, if the ear should say, "Because I am not an eye, I am not of the body"; it is not, therefore, not of the body. If the whole body were an eye, where were the hearing? If the whole body were hearing, where were the smelling? But, as it is, God did set the members, each one of them in the body, even as He willed. And, if they were all one member, where were the body? But now they are many members, but one body. And the eye cannot say to the hand, "I have no need of you"; nor again the head to the feet, "I have no need of you." But much more the members of the body which seem to be more feeble, are necessary; and those members which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; but our comely parts have no need. But God attempered the body, giving the more abundant honor to that which lacked; that there might be no schism in the body, but that the members might have the same care, one for another. And whether one member suffers, all the members suffer with it; or one is honored, all the members rejoice with it. Now ye are Christ's body, and severally members thereof.
for ye are all sons of God through faith in Christ Jesus; for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.
for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him,
Verse Concepts
For He is our peace, Who made both one, and broke down the middle wall of the partition, having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, and might reconcile both in one body to God through the cross, having slain the enmity thereby; read more.
and, coming, He proclaimed the Gospel of peace to you who were afar off, and peace to those who were near; because through Him we both have access in one Spirit to the Father. Accordingly, therefore, ye are no longer strangers and sojourners; but ye are fellow-citizens of the saints and of the house-hold of God;
and, coming, He proclaimed the Gospel of peace to you who were afar off, and peace to those who were near; because through Him we both have access in one Spirit to the Father. Accordingly, therefore, ye are no longer strangers and sojourners; but ye are fellow-citizens of the saints and of the house-hold of God;
in Whom all the building, fitly framed together, is growing up into a holy temple in the Lord;
Verse Concepts
from Whom every family in Heaven and on earth is named,
Verse Concepts
with a view to the perfecting of the saints for the work of ministry, for the building up of the body of Christ; until we all attain to the unity of the faith, and of the full knowledge of the Son of God, to a full-grown man??o the measure of the stature of the fulness of Christ;
from Whom all the body, fitly framed and knit together through every joint of supply, according to the working in due measure of each single part, secures the growth of the body to the upbuilding of itself in love.
Verse Concepts
Wherefore, having put away false-hood, speak ye truth each one with his neighbor, because we are members one of another.
Verse Concepts
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Verse Concepts
so we, being many, are one body in Christ, and severally members one of another.
Verse Concepts
For, as the body is one, and has many members, and all the members of the body, being many, are one body; so also is the Christ;
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There is one body, and one Spirit, even as also ye were called in one hope of your calling;
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Church » Sacraments of sacraments of, baptism » Significance of baptism
Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death?
Verse Concepts
for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
Verse Concepts
for as many of you as were immersed into Christ, did put on Christ.
Verse Concepts
having been buried with Him in your immersion, in which ye were also raised with Him through faith in the working of God, Who raised Him from the dead;
Verse Concepts
which, in its anti-type, immersion, now saves you also (not a putting away of the filth of flesh, but the requirement of a good conscience toward God), through the resurrection of Jesus Christ,
Verse Concepts
Faith/faithfulness » The time following the coming of faith
But the faith having come, we are no longer under a tutor; for ye are all sons of God through faith in Christ Jesus; for as many of you as were immersed into Christ, did put on Christ. read more.
There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
Gentiles/heathen » Gentiles and jews being equal in Christ
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
For there is no distinction between Jew and Greek; for the Same One is Lord of all, being rich toward all who call upon Him; for, "Whosoever shall call upon the name of the Lord shall be saved."
But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets; even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;
And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: read more.
and He made no distinction between us and them, having purified their hearts by faith.
and He made no distinction between us and them, having purified their hearts by faith.
For, as the body is one, and has many members, and all the members of the body, being many, are one body; so also is the Christ; for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
But now do ye also put away all these; anger, wrath, malice, reviling, shameful talk out of your mouth. Lie not one to another, having put off the old man with his practices, and having put on the new man who is being renewed unto full knowledge, according to the image of Him Who created him; read more.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Inheritance » Who is an heir of God through Christ
that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel;
Verse Concepts
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
The Spirit Himself testifieth with our spirit, that we are children of God; and, if children, heirs also; heirs, indeed, of God, and joint-heirs with Christ; if, indeed, we suffer with Him, that we may be also glorified with Him.
So we also, when we were children, were held in bondage under the elements of the world. But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law, that He might redeem those under law, that, we might receive the adoption of sons. read more.
And, because ye are sons, God sent forth the Spirit of His Son into our hearts, crying, "Abba," Father. So that you are no longer a slave, but a son; and, if a son, also an heir through God.
And, because ye are sons, God sent forth the Spirit of His Son into our hearts, crying, "Abba," Father. So that you are no longer a slave, but a son; and, if a son, also an heir through God.
for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him, in Whom we also were made a heritage, having been predestinated according to the purpose of Him Who worketh all things after the counsel of His own will;
For this cause we also, since the day we heard it, cease not praying for you, and asking that ye may be filled with the full knowledge of His will, in all wisdom and spiritual understanding, to walk worthily of the Lord to all pleasing, bearing fruit in every good work, and growing in the knowledge of God; strengthened with all power, according to the might of His glory, unto all patience and long-suffering with joy; read more.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light;
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light;
For we also were once foolish, disobedient, deceived, serving manifold desires and pleasures, living in malice and envy, hateful, and hating one another. But, when the kindness and the benevolence of God our Savior appeared, not by works of righteousness which we did, but according to His mercy, He saved us through a washing of regeneration and renewal of the Holy Spirit; read more.
Whom He poured out upon us richly through Jesus Christ our Savior; that having been justified by His grace, we might become heirs according to the hope of eternal life.
Whom He poured out upon us richly through Jesus Christ our Savior; that having been justified by His grace, we might become heirs according to the hope of eternal life.
Israel/jews » Jews and gentiles being equal in Christ
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
For there is no distinction between Jew and Greek; for the Same One is Lord of all, being rich toward all who call upon Him; for, "Whosoever shall call upon the name of the Lord shall be saved."
But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets; even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;
And the apostles and the elders were assembled together to see about this matter. And, much discussion having arisen, Peter, standing up, said to them, "Brethren, ye well know that, from early days, God made choice among you, that through my mouth the gentiles should hear the word of the Gospel, and believe. And the heart-knowing God bore witness to them, giving them the Holy Spirit, even as to us: read more.
and He made no distinction between us and them, having purified their hearts by faith.
and He made no distinction between us and them, having purified their hearts by faith.
For, as the body is one, and has many members, and all the members of the body, being many, are one body; so also is the Christ; for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
But now do ye also put away all these; anger, wrath, malice, reviling, shameful talk out of your mouth. Lie not one to another, having put off the old man with his practices, and having put on the new man who is being renewed unto full knowledge, according to the image of Him Who created him; read more.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Law » What the law is
The sting of death is sin; and the power of sin is the law:
Verse Concepts
because, by the works of the law, no flesh will be justified in His sight; for through the law is the knowledge of sin.
Verse Concepts
What, then, shall we say? Is the law sin? It could not be! But I had not known sin, except through law; for I would not know even coveting, if the law did not say, "You shall not covet;" but sin, taking occasion through the commandment, wrought in me all manner of coveting; for apart from law sin is dead. And I was alive apart from the law once; but, when the commandment came, sin revived, and I died. read more.
And the commandment which was unto life was itself found by me to be unto death; for sin, taking occasion through the commandment, thoroughly deceived me, and through it slew me. So that the law is holy, and the command is holy and righteous and good. Did, then, that which is good become death to me? It could not be! But sin, that it might be shown to be sin, by working death to me through that which is good; that sin, through the commandment, might become exceedingly sinful. For we know that the law is spiritual, but I am carnal, sold under sin. For what I accomplish, I know not; for not what I wish, this do I practice; but what I hate, this I do. But, if what I wish not, this I do, I consent to the law that it is good.
And the commandment which was unto life was itself found by me to be unto death; for sin, taking occasion through the commandment, thoroughly deceived me, and through it slew me. So that the law is holy, and the command is holy and righteous and good. Did, then, that which is good become death to me? It could not be! But sin, that it might be shown to be sin, by working death to me through that which is good; that sin, through the commandment, might become exceedingly sinful. For we know that the law is spiritual, but I am carnal, sold under sin. For what I accomplish, I know not; for not what I wish, this do I practice; but what I hate, this I do. But, if what I wish not, this I do, I consent to the law that it is good.
What, then, is the law? It was added because of the transgressions, until the Seed should come to Whom it had been promised; having been arranged through angels in the hand of a mediator. Now a mediator is not of one, but God is one. Is the law, then, against the promises of God? It could not be! For, if a law had been given, which was able to make alive, truly righteousness would have been by law; read more.
but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe. But, before the faith came, we were kept guarded under law, being shut up to the faith about to be revealed. So that the law has become our tutor to lead us to Christ, that we might be justified by faith. But the faith having come, we are no longer under a tutor; for ye are all sons of God through faith in Christ Jesus; for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
but the Scripture shuts up all things under sin, that the promise by faith of Jesus Christ might be given to those who believe. But, before the faith came, we were kept guarded under law, being shut up to the faith about to be revealed. So that the law has become our tutor to lead us to Christ, that we might be justified by faith. But the faith having come, we are no longer under a tutor; for ye are all sons of God through faith in Christ Jesus; for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
But we know that the law is good, if one use it lawfully;
Verse Concepts
Men » Men being equal to women in Christ
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
Sacraments » Significance of baptism
Or are ye ignorant, that all we who were immersed into Christ Jesus were immersed into His death?
Verse Concepts
for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
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for as many of you as were immersed into Christ, did put on Christ.
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having been buried with Him in your immersion, in which ye were also raised with Him through faith in the working of God, Who raised Him from the dead;
Verse Concepts
which, in its anti-type, immersion, now saves you also (not a putting away of the filth of flesh, but the requirement of a good conscience toward God), through the resurrection of Jesus Christ,
Verse Concepts
Unity » Who is united in Christ
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.
For, as the body is one, and has many members, and all the members of the body, being many, are one body; so also is the Christ; for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
Jesus spake these things; and, lifting up His eyes to Heaven, said, "Father, the hour has come; glorify Thy Son, that the Son may glorify Thee; even as Thou gavest Him authority over all flesh, that to all Whom Thou hast given Him He should give eternal life. And this is the eternal life, that they know Thee, the only true God, and Jesus Christ Whom Thou didst send. read more.
I glorified Thee on the earth; having completed the work which Thou hast given Me to do. And, now, Father, glorify Thou Me with Thine Own Self, with the glory which I had with Thee before the world was. I manifested Thy name to the men whom Thou gavest Me out of the world. Thine they were; and Thou gavest them to Me; and they have kept Thy word. Now they have known that all things whatsoever Thou gavest Me are from Thee; because the words which Thou gavest Me I have given to them, and they received them, and knew truly that I came forth from Thee, and believed that Thou didst send Me. I pray for them: I pray not for the world, but for those whom Thou hast given Me; because they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them. And I am no longer in the world; and these are in the world, and I come to Thee. Holy Father, keep, in Thine Own name, those whom Thou hast given Me, that they may be one, even as we are. While I was with them, I was keeping, in Thy name, those Whom Thou hast given Me; and I guarded them, and no one of them perished, except the son of perdition, that the Scripture might be fulfilled. But now I come to Thee, and these things I speak in the world, that they may have My joy made full in themselves. I have given them Thy word, and the world hated them, because they are not of the world, even as I am not of the world. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in the truth; Thy word is truth. As Thou didst send Me into the world, I also sent them into the world; and in their behalf I sanctify Myself, that they also may be sanctified in truth. And I do not pray for these only, but for those also who believe on Me through their word; that they may all be one, even as Thou, Father, art in Me, and I in Thee, that they also may be in us; that the world may believe that Thou didst send Me. And the glory which Thou hast given to Me I have given to them, that they may be one, even as we are one: I in them, and Thou in Me, that they may be perfected into one; that the world may know that Thou didst send Me, and lovedst them, even as Thou didst love Me.
I glorified Thee on the earth; having completed the work which Thou hast given Me to do. And, now, Father, glorify Thou Me with Thine Own Self, with the glory which I had with Thee before the world was. I manifested Thy name to the men whom Thou gavest Me out of the world. Thine they were; and Thou gavest them to Me; and they have kept Thy word. Now they have known that all things whatsoever Thou gavest Me are from Thee; because the words which Thou gavest Me I have given to them, and they received them, and knew truly that I came forth from Thee, and believed that Thou didst send Me. I pray for them: I pray not for the world, but for those whom Thou hast given Me; because they are Thine. And all Mine are Thine, and Thine are Mine; and I am glorified in them. And I am no longer in the world; and these are in the world, and I come to Thee. Holy Father, keep, in Thine Own name, those whom Thou hast given Me, that they may be one, even as we are. While I was with them, I was keeping, in Thy name, those Whom Thou hast given Me; and I guarded them, and no one of them perished, except the son of perdition, that the Scripture might be fulfilled. But now I come to Thee, and these things I speak in the world, that they may have My joy made full in themselves. I have given them Thy word, and the world hated them, because they are not of the world, even as I am not of the world. I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them in the truth; Thy word is truth. As Thou didst send Me into the world, I also sent them into the world; and in their behalf I sanctify Myself, that they also may be sanctified in truth. And I do not pray for these only, but for those also who believe on Me through their word; that they may all be one, even as Thou, Father, art in Me, and I in Thee, that they also may be in us; that the world may believe that Thou didst send Me. And the glory which Thou hast given to Me I have given to them, that they may be one, even as we are one: I in them, and Thou in Me, that they may be perfected into one; that the world may know that Thou didst send Me, and lovedst them, even as Thou didst love Me.
Women » Women being equal to men in Christ
for as many of you as were immersed into Christ, did put on Christ. There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus. And, if ye are Christ's, ye are, consequently, Abraham's seed, and heirs according to promise.