Thematic Bible
Thematic Bible
Care » Paul's care of the church
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
And, not to speak of other things, there is my daily burden of anxiety about all the Churches.
Verse Concepts
For I am afraid that perhaps, when I come, I may find that you are not what I want you to be, and, on the other hand, that you may find that I am what you do not want me to be. I am afraid that I may find quarreling, jealousy, ill-feeling, rivalry, slandering, back-biting, self-assertion, and disorder.
Verse Concepts
You make me fear that the labor which I have spent on you may have been wasted.
Verse Concepts
Night and day we pray most earnestly that we may see you face to face, and make good any deficiency in your faith.
Verse Concepts
Christian ministers » Say good-bye to the congregation
From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. read more.
I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.
I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.
Church » For other leaders » Paul's care for
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
And, not to speak of other things, there is my daily burden of anxiety about all the Churches.
Verse Concepts
For I am afraid that perhaps, when I come, I may find that you are not what I want you to be, and, on the other hand, that you may find that I am what you do not want me to be. I am afraid that I may find quarreling, jealousy, ill-feeling, rivalry, slandering, back-biting, self-assertion, and disorder.
Verse Concepts
You make me fear that the labor which I have spent on you may have been wasted.
Verse Concepts
Night and day we pray most earnestly that we may see you face to face, and make good any deficiency in your faith.
Verse Concepts
Church » Care of » Paul's care of
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
And, not to speak of other things, there is my daily burden of anxiety about all the Churches.
Verse Concepts
For I am afraid that perhaps, when I come, I may find that you are not what I want you to be, and, on the other hand, that you may find that I am what you do not want me to be. I am afraid that I may find quarreling, jealousy, ill-feeling, rivalry, slandering, back-biting, self-assertion, and disorder.
Verse Concepts
You make me fear that the labor which I have spent on you may have been wasted.
Verse Concepts
Night and day we pray most earnestly that we may see you face to face, and make good any deficiency in your faith.
Verse Concepts
Elder » In the Christian church
So the disciples, without exception, determined, in proportion to their means, to send something to help the Brethren living in Judea. And this they did, sending it to the Officers of the Church by the hands of Barnabas and Saul.
But certain persons came down from Judea, and began to teach the Brethren that, unless they were circumcised, in accordance with the custom enjoined by Moses, they could not be saved. This gave rise to a serious dispute, and much discussion, between Paul and Barnabas and these men, and it was therefore settled that Paul and Barnabas and others of their number should go up to Jerusalem, to consult the Apostles and Officers of the Church about the matter under discussion. The Church, therefore, sent them on their journey, and they made their way through Phoenicia and Samaria, telling the story of the conversion of the Gentiles, to the great joy of all the Brethren. read more.
On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do. Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses. The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved." Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them. After they had finished speaking, James addressed the Council. "Brothers," he began, "hear what I have to say. Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name. And that is in harmony with the words of the Prophets, where they say-- '"After this I will return; and I will rebuild the House of David which has fallen--its very ruins I will rebuild, and will set it up once more; That so the rest of mankind may earnestly seek the Lord--even all the Gentiles on whom my Name has been bestowed." Says the Lord, as he does these things, foreknown from of old.' In my judgment, therefore, we should not add to the difficulties of those Gentiles who are turning to God, But we should write to them to abstain from food that has been polluted by being sacrificed to idols, from impurity, from eating the flesh of strangled animals, and from blood. For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath." It was then decided by the Apostles and the Officers, with the assent of the whole Church, to choose some of their number, and send them to Antioch with Paul and Barnabas. Those chosen were Judas (called Barsabas) and Silas, who were leading men among the Brethren. They were bearers of the following letter--'The Apostles, and the Brothers who are the Officers of the Church, send their greetings to the Brethren of Gentile birth in Antioch, Syria, and Cilicia. As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us-- We met and decided to choose certain men and send them to you with our dear brothers Barnabas and Paul, Who have sacrificed themselves for the Name of our Lord, Jesus Christ. We are accordingly sending Judas and Silas, and they will tell you by word of mouth what we are now writing. We have, therefore, decided, under the guidance of the Holy Spirit, to lay no further burden upon you beyond these necessary conditions-- That you abstain from food offered to idols, from blood, from eating the flesh of strangled animals, and from impurity. If you guard yourselves against such things, it will be well with you. Farewell.' So the bearers of this letter were sent on their way, and went down to Antioch. There they called a meeting of all the brethren, And delivered the letter, the reading of which caused great rejoicing by its encouraging contents. Judas and Silas, who were themselves Prophets, further encouraged the Brethren by many an address, and strengthened their faith. After some stay, they were dismissed with kind farewells from the Brethren, and returned to those who had sent them. OMITTED TEXT Paul and Barnabas, however, remained in Antioch, where they taught and, with the help of many others, told the Good News of the Lord's Message.
On their arrival at Jerusalem, they were welcomed by the Church, as well as by the Apostles and the Officers, and gave an account of all that God had helped them to do. Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses. The Apostles and the Officers of the Church held a meeting to consider this question. After much discussion, Peter rose and said: "You, my Brothers, know well that long ago God singled me out--that through my lips the Gentiles should hear the Message of the Good News, and become believers in Christ. Now God, who reads all hearts, declared his acceptance of the Gentiles, by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, when he purified their hearts by their faith. Why, then, do you now provoke God, by putting on the necks of these disciples a yoke which neither our ancestors nor we were able to bear? No, it is through the loving-kindness of the Lord Jesus that we, just as they do, believe that we have been saved." Every voice in the assembly was hushed, as they listened to Barnabas and Paul, while they gave an account of all the signs and wonders which God had shown among the Gentiles through them. After they had finished speaking, James addressed the Council. "Brothers," he began, "hear what I have to say. Simon has described the manner in which God first visited the Gentiles, in order to take from among them a people to bear his Name. And that is in harmony with the words of the Prophets, where they say-- '"After this I will return; and I will rebuild the House of David which has fallen--its very ruins I will rebuild, and will set it up once more; That so the rest of mankind may earnestly seek the Lord--even all the Gentiles on whom my Name has been bestowed." Says the Lord, as he does these things, foreknown from of old.' In my judgment, therefore, we should not add to the difficulties of those Gentiles who are turning to God, But we should write to them to abstain from food that has been polluted by being sacrificed to idols, from impurity, from eating the flesh of strangled animals, and from blood. For in every town, for generations past, there have been those who preach Moses, read as he is in the Synagogues every Sabbath." It was then decided by the Apostles and the Officers, with the assent of the whole Church, to choose some of their number, and send them to Antioch with Paul and Barnabas. Those chosen were Judas (called Barsabas) and Silas, who were leading men among the Brethren. They were bearers of the following letter--'The Apostles, and the Brothers who are the Officers of the Church, send their greetings to the Brethren of Gentile birth in Antioch, Syria, and Cilicia. As we had heard that some of our number had upset you by their assertions, and unsettled your minds--without instructions from us-- We met and decided to choose certain men and send them to you with our dear brothers Barnabas and Paul, Who have sacrificed themselves for the Name of our Lord, Jesus Christ. We are accordingly sending Judas and Silas, and they will tell you by word of mouth what we are now writing. We have, therefore, decided, under the guidance of the Holy Spirit, to lay no further burden upon you beyond these necessary conditions-- That you abstain from food offered to idols, from blood, from eating the flesh of strangled animals, and from impurity. If you guard yourselves against such things, it will be well with you. Farewell.' So the bearers of this letter were sent on their way, and went down to Antioch. There they called a meeting of all the brethren, And delivered the letter, the reading of which caused great rejoicing by its encouraging contents. Judas and Silas, who were themselves Prophets, further encouraged the Brethren by many an address, and strengthened their faith. After some stay, they were dismissed with kind farewells from the Brethren, and returned to those who had sent them. OMITTED TEXT Paul and Barnabas, however, remained in Antioch, where they taught and, with the help of many others, told the Good News of the Lord's Message.
They also appointed Officers for them in every Church, and, after prayer and fasting, commended them to the Lord in whom they had learned to believe.
Verse Concepts
Do not neglect the divine gift within you, which was given you, amid many a prediction, when the hands of the Officers of the Church were laid on your head.
Verse Concepts
As they traveled from town to town, they gave the Brethren the decisions which had been reached by the Apostles and Officers of the Church at Jerusalem, for them to observe. So the Churches grew stronger in the Faith, and increased in numbers from day to day.
From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him;
Verse Concepts
Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. read more.
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People.
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People.
And the next day Paul went with us to see James, and all the Officers of the Church were present.
Verse Concepts
Those Officers of the Church who fill their office well should be held deserving of especial consideration, particularly those whose work lies in preaching and teaching. The words of Scripture are-- 'Thou shalt not muzzle the ox while it is treading out the grain.' and again-- 'The worker is worth his wages.' Do not receive a charge against an Officer of the Church, unless it is supported by two or three witnesses;
My reason for leaving you in Crete was that you might put in order what had been left unsettled, and appoint Officers of the Church in the various towns, as I myself directed you. They are to be men of irreproachable character, who are faithful husbands, whose children are Christians and have never been charged with dissolute conduct or have been unruly. For a Presiding-Officer, as God's steward, ought to be a man of irreproachable character; not self-willed or quick-tempered, nor addicted to drink or to brawling or to questionable money-making. read more.
On the contrary, he should be hospitable, eager for the right discreet, upright, a man of holy life and capable of self-restraint, who holds doctrine that can be relied on as being in accordance with the accepted Teaching; so that he may be able to encourage others by sound teaching, as well as to refute our opponents.
On the contrary, he should be hospitable, eager for the right discreet, upright, a man of holy life and capable of self-restraint, who holds doctrine that can be relied on as being in accordance with the accepted Teaching; so that he may be able to encourage others by sound teaching, as well as to refute our opponents.
Show 5 more verses
And it was for faith that the men of old were renowned.
Verse Concepts
If any one of you is ill, let him send for the Officers of the Church, and let them pray over him, after anointing him with oil in the name of the lord. The prayer offered in faith will save the man who is sick, and the Lord will raise him from his bed; and if he has committed sins, he will be forgiven.
As for the older men among you, who bear office in the Church, I, their fellow-Officer, and a witness to the sufferings of the Christ, who shall also share in the glory that is to be revealed-- I urge you to be true shepherds of the flock of God among you, not because you are compelled, but of your own free will; not from a base love of gain, but with a ready spirit; not as lords of your charges, but as examples to your flock. read more.
Then, when the Chief Shepherd appears, you will win the crown of glory that never fades. Again, you younger men should show deference to the older. And all of you should put on the badge of humility in mutual service, for 'God is opposed to the proud, but gives his help to the humble.'
Then, when the Chief Shepherd appears, you will win the crown of glory that never fades. Again, you younger men should show deference to the older. And all of you should put on the badge of humility in mutual service, for 'God is opposed to the proud, but gives his help to the humble.'
To an eminent Christian Lady, and to her Children, from the Officer of the Church. I sincerely love you all, and not I only, but also all those who have learned to know the Truth.
Verse Concepts
To his dear friend Gaius, whom he sincerely loves, From the Officer of the Church.
Verse Concepts
Ephesus » Paul visits and preaches in
They put into Ephesus, and there Paul, leaving his companions, went into the Synagogue and addressed the Jews. When they asked him to prolong his stay, he declined, saying however, As he took his leave, "I will come back again to you, please God," and then set sail from Ephesus.
For Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest. From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, read more.
Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.
Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.
Miletus » And sends to ephesus for the elders of the congregation, and addresses them at
From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. read more.
I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.
I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.
Ministers » Call of, examples of » Care for the church
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
And, not to speak of other things, there is my daily burden of anxiety about all the Churches.
Verse Concepts
For I am afraid that perhaps, when I come, I may find that you are not what I want you to be, and, on the other hand, that you may find that I am what you do not want me to be. I am afraid that I may find quarreling, jealousy, ill-feeling, rivalry, slandering, back-biting, self-assertion, and disorder.
Verse Concepts
You make me fear that the labor which I have spent on you may have been wasted.
Verse Concepts
Night and day we pray most earnestly that we may see you face to face, and make good any deficiency in your faith.
Verse Concepts
Ministers » Are bound, to » Warn affectionately
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
Missionary journeys » Ac 13-14 » Third - with timothy and others
After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went. Meanwhile there had come to Ephesus an Alexandrian Jew, named Apollos, an eloquent man, who was well-versed in the Scriptures. He had been well-instructed in the Cause of the Lord, and with burning zeal he spoke of, and taught carefully, the facts about Jesus, though he knew of no baptism but John's. read more.
This man began to speak out fearlessly in the Synagogue; and when Priscilla and Aquila heard him, they took him home and explained the Cause of God to him more carefully still. When he wanted to cross to Greece, the Brethren furthered his plans, and wrote to the disciples there to welcome him. On his arrival he proved of great assistance to those who had, through the loving-kindness of God, become believers in Christ, For he vigorously confuted the Jews, publicly proving by the Scriptures that Jesus was the Christ. While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked: "Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit." "What then was your baptism?" Paul asked. "John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus." On hearing this, they were baptized into the faith of the Lord Jesus, And, after Paul had placed his hands on them, the Holy Spirit descended upon them, and they began to speak with 'tongues' and to preach. There were about twelve of them in all. Paul went to the Synagogue there, and for three months spoke out fearlessly, giving addresses and trying to convince his hearers, about the kingdom of God. Some of them, however, hardened their hears and refused to believe, denouncing the Cause before the people. So Paul left them and withdrew his disciples, and gave daily addresses in the lecture-hall of Tyrannus. This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord's Message. God did miracles of no ordinary kind by Paul's hands; So that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them. An attempt was made by some itinerant Jews, who were exorcists, to use the Name of the Lord Jesus over those who had wicked spirits in them. "I adjure you," they would say, "by the Jesus, whom Paul preaches." The seven sons of Sceva, a Jewish Chief Priest, were doing this; But the wicked spirit answered them: "Jesus I acknowledge, and Paul I know, but you--who are you?" Then the man, in whom this wicked spirit was, sprang upon them, mastered both of them, and so completely overpowered them, that they fled out of the house, stripped of their clothes, and wounded. This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the Name of the Lord Jesus was held in the highest honor. Many, too, of those who had become believers in Christ came with a full confession of their practices; While a number of people, who had practiced magic, collected their books and burnt them publicly; and on reckoning up the price of these, they found it amounted to five thousand pounds. So irresistibly did the Lord's Message spread and prevail. Sometime after these events Paul resolved to go through Macedonia and Greece, and then make his way to Jerusalem. "And after I have been there," he said, "I must visit Rome also." So he sent to Macedonia two of his helpers, Timothy and Erastus, while he himself stayed for some time longer in Roman Asia. Just about that time a great disturbance arose about the Cause. A silversmith named Demetrius, who made silver models of the shrine of Artemis, and so gave a great deal of work to the artisans, Got these men together, as well as the workmen engaged in similar occupations, and said: "Men, you know that our prosperity depends upon this work, And you see and hear that not only at Ephesus, but in almost the whole of Roman Asia, this Paul has convinced and won over great numbers of people, by his assertion that those Gods which are made by hands are not Gods at all. So that not only is this business of ours likely to fall into discredit, but there is the further danger that the Temple of the great Goddess Artemis will be thought nothing of, and that she herself will be deprived of her splendor--though all Roman Asia and the whole world worship her." When they heard this, the men were greatly enraged, and began shouting--"Great is Artemis of the Ephesians!" The commotion spread through the whole city, and the people rushed together into the amphitheater, dragging with them Gaius and Aristarchus, two Macedonians who were Paul's traveling companions. Paul wished to go into the amphitheater and face the people, but the disciples would not let him, While some of the chief religious officials of the province, who were friendly to him, sent repeated entreaties to him not to trust himself inside. Meanwhile some were shouting one thing and some another, for the Assembly was all in confusion, most of those present not even knowing why they had met. But some of the crowd prompted Alexander, whom the Jews had pushed to the front, and he waved his hand to show that he wanted to speak in their defense to the people. However, when they recognized him as a Jew, one cry broke from them all, and they continued shouting for two hours--"Great is Artemis of the Ephesians!" When the Recorder had succeeded in quieting the crowd, he said: "Men of Ephesus, who is there, I ask you, who needs to be told that this city of Ephesus is the Warden of the Temple of the great Artemis, and of the statue which fell down from Zeus? As these are undeniable facts, you ought to keep calm and do nothing rash; For you have brought these men here, though they are neither robbers of Temples nor blasphemers of our Goddess. If, however, Demetrius and the artisans who are acting with him have a charge to make against any one, there are Court Days and there are Magistrates; let both parties take legal proceedings. But if you want anything more, it will have to be settled in the regular Assembly. For I tell you that we are in danger of being proceeded against for to-day's riot, there being nothing to account for it; and in that case we shall be at a loss to give any reason for this disorderly gathering." With these words he dismissed the Assembly. When the uproar had ceased, Paul sent for the disciples, and, with encouraging words, bade them goodbye, and started on his journey to Macedonia. After going through those districts and speaking many encouraging words to the disciples, he went into Greece, where he stayed three months. He was about to sail to Syria, when he learned that a plot had been laid against him by the Jews; so he decided to return by way of Macedonia. He was accompanied by Sopater the son of Pyrrhus, of Beroea, Aristarchus and Secundus from Thessalonica, Gaius of Derbe, and Timothy, as well as by Tychicus and Trophimus of Roman Asia. These men went to Troas and waited for us there; While we ourselves sailed from Philippi after the Passover, and joined them five days later at Troas, where we stayed for a week. On the first day of the week, when we had met for the Breaking of Bread, Paul, who was intending to leave the next day, began to address those who were present, and prolonged his address till midnight. There were a good many lamps in the upstairs room, where we had met; And a young man named Eutychus, sitting at the window, was gradually overcome with great drowsiness, as Paul continued his address. At last, quite overpowered by his drowsiness, he fell from the third story to the ground, and was picked up for dead. But Paul went down, threw himself upon him, and put his arms round him. "Do not be alarmed," he said, "he is still alive." Then he went upstairs; and, after breaking and partaking of the Bread, he talked with them at great length till daybreak, and then left. Meanwhile they had taken the lad away alive, and were greatly comforted. We started first, went on board ship, and sailed for Assos, intending to take Paul on board there. This was by his own arrangement, as he intended to go by land himself. So, when he met us at Assos, we took him on board and went on to Mitylene. The day after we had sailed from there, we arrived off Chios, touched at Samos the following day, and the next day reached Miletus; For Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest. From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away and had set sail, we ran before the wind to Cos; the next day we came to Rhodes, and from there to Patara, Where we found a ship crossing to Phoenicia, and went on board and set sail. After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo. There we found the disciples and stayed a week with them. Speaking under the influence of the Spirit, they warned Paul not to set foot in Jerusalem. However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed, And then said good-bye to one another; after which we went on board, and they returned home. After we had made the run from Tyre, we landed at Ptolemais, and exchanged greetings with the Brethren there, and spent a day with them. The next day we left, and reached Caesarea, where we went to the house of Philip, the Missionary, who was one of 'the Seven,' and stayed with him. He had four unmarried daughters, who had the gift of prophecy. During our visit, which lasted several days, a Prophet, named Agabus, came down from Judea. He came to see us, and, taking Paul's girdle, and binding his own feet and hands with it, said: "This is what the Holy Spirit says--'The man to whom this girdle belongs will be bound like this at Jerusalem by the Jews, and they will give him up to the Gentiles'." When we heard that, we and the people of the place began to entreat Paul not to go up to Jerusalem. It was then that Paul made the reply: "Why are you weeping and breaking my heart like this? For my part, I am ready not only to be bound, but even to suffer death at Jerusalem for the Name of the Lord Jesus." So, as he would not be persuaded, we said no more to him, only adding--"The Lord's will be done." At the end of our visit, we made our preparations, and started on our way up to Jerusalem.
This man began to speak out fearlessly in the Synagogue; and when Priscilla and Aquila heard him, they took him home and explained the Cause of God to him more carefully still. When he wanted to cross to Greece, the Brethren furthered his plans, and wrote to the disciples there to welcome him. On his arrival he proved of great assistance to those who had, through the loving-kindness of God, become believers in Christ, For he vigorously confuted the Jews, publicly proving by the Scriptures that Jesus was the Christ. While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked: "Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit." "What then was your baptism?" Paul asked. "John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus." On hearing this, they were baptized into the faith of the Lord Jesus, And, after Paul had placed his hands on them, the Holy Spirit descended upon them, and they began to speak with 'tongues' and to preach. There were about twelve of them in all. Paul went to the Synagogue there, and for three months spoke out fearlessly, giving addresses and trying to convince his hearers, about the kingdom of God. Some of them, however, hardened their hears and refused to believe, denouncing the Cause before the people. So Paul left them and withdrew his disciples, and gave daily addresses in the lecture-hall of Tyrannus. This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord's Message. God did miracles of no ordinary kind by Paul's hands; So that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them. An attempt was made by some itinerant Jews, who were exorcists, to use the Name of the Lord Jesus over those who had wicked spirits in them. "I adjure you," they would say, "by the Jesus, whom Paul preaches." The seven sons of Sceva, a Jewish Chief Priest, were doing this; But the wicked spirit answered them: "Jesus I acknowledge, and Paul I know, but you--who are you?" Then the man, in whom this wicked spirit was, sprang upon them, mastered both of them, and so completely overpowered them, that they fled out of the house, stripped of their clothes, and wounded. This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the Name of the Lord Jesus was held in the highest honor. Many, too, of those who had become believers in Christ came with a full confession of their practices; While a number of people, who had practiced magic, collected their books and burnt them publicly; and on reckoning up the price of these, they found it amounted to five thousand pounds. So irresistibly did the Lord's Message spread and prevail. Sometime after these events Paul resolved to go through Macedonia and Greece, and then make his way to Jerusalem. "And after I have been there," he said, "I must visit Rome also." So he sent to Macedonia two of his helpers, Timothy and Erastus, while he himself stayed for some time longer in Roman Asia. Just about that time a great disturbance arose about the Cause. A silversmith named Demetrius, who made silver models of the shrine of Artemis, and so gave a great deal of work to the artisans, Got these men together, as well as the workmen engaged in similar occupations, and said: "Men, you know that our prosperity depends upon this work, And you see and hear that not only at Ephesus, but in almost the whole of Roman Asia, this Paul has convinced and won over great numbers of people, by his assertion that those Gods which are made by hands are not Gods at all. So that not only is this business of ours likely to fall into discredit, but there is the further danger that the Temple of the great Goddess Artemis will be thought nothing of, and that she herself will be deprived of her splendor--though all Roman Asia and the whole world worship her." When they heard this, the men were greatly enraged, and began shouting--"Great is Artemis of the Ephesians!" The commotion spread through the whole city, and the people rushed together into the amphitheater, dragging with them Gaius and Aristarchus, two Macedonians who were Paul's traveling companions. Paul wished to go into the amphitheater and face the people, but the disciples would not let him, While some of the chief religious officials of the province, who were friendly to him, sent repeated entreaties to him not to trust himself inside. Meanwhile some were shouting one thing and some another, for the Assembly was all in confusion, most of those present not even knowing why they had met. But some of the crowd prompted Alexander, whom the Jews had pushed to the front, and he waved his hand to show that he wanted to speak in their defense to the people. However, when they recognized him as a Jew, one cry broke from them all, and they continued shouting for two hours--"Great is Artemis of the Ephesians!" When the Recorder had succeeded in quieting the crowd, he said: "Men of Ephesus, who is there, I ask you, who needs to be told that this city of Ephesus is the Warden of the Temple of the great Artemis, and of the statue which fell down from Zeus? As these are undeniable facts, you ought to keep calm and do nothing rash; For you have brought these men here, though they are neither robbers of Temples nor blasphemers of our Goddess. If, however, Demetrius and the artisans who are acting with him have a charge to make against any one, there are Court Days and there are Magistrates; let both parties take legal proceedings. But if you want anything more, it will have to be settled in the regular Assembly. For I tell you that we are in danger of being proceeded against for to-day's riot, there being nothing to account for it; and in that case we shall be at a loss to give any reason for this disorderly gathering." With these words he dismissed the Assembly. When the uproar had ceased, Paul sent for the disciples, and, with encouraging words, bade them goodbye, and started on his journey to Macedonia. After going through those districts and speaking many encouraging words to the disciples, he went into Greece, where he stayed three months. He was about to sail to Syria, when he learned that a plot had been laid against him by the Jews; so he decided to return by way of Macedonia. He was accompanied by Sopater the son of Pyrrhus, of Beroea, Aristarchus and Secundus from Thessalonica, Gaius of Derbe, and Timothy, as well as by Tychicus and Trophimus of Roman Asia. These men went to Troas and waited for us there; While we ourselves sailed from Philippi after the Passover, and joined them five days later at Troas, where we stayed for a week. On the first day of the week, when we had met for the Breaking of Bread, Paul, who was intending to leave the next day, began to address those who were present, and prolonged his address till midnight. There were a good many lamps in the upstairs room, where we had met; And a young man named Eutychus, sitting at the window, was gradually overcome with great drowsiness, as Paul continued his address. At last, quite overpowered by his drowsiness, he fell from the third story to the ground, and was picked up for dead. But Paul went down, threw himself upon him, and put his arms round him. "Do not be alarmed," he said, "he is still alive." Then he went upstairs; and, after breaking and partaking of the Bread, he talked with them at great length till daybreak, and then left. Meanwhile they had taken the lad away alive, and were greatly comforted. We started first, went on board ship, and sailed for Assos, intending to take Paul on board there. This was by his own arrangement, as he intended to go by land himself. So, when he met us at Assos, we took him on board and went on to Mitylene. The day after we had sailed from there, we arrived off Chios, touched at Samos the following day, and the next day reached Miletus; For Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest. From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away and had set sail, we ran before the wind to Cos; the next day we came to Rhodes, and from there to Patara, Where we found a ship crossing to Phoenicia, and went on board and set sail. After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo. There we found the disciples and stayed a week with them. Speaking under the influence of the Spirit, they warned Paul not to set foot in Jerusalem. However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed, And then said good-bye to one another; after which we went on board, and they returned home. After we had made the run from Tyre, we landed at Ptolemais, and exchanged greetings with the Brethren there, and spent a day with them. The next day we left, and reached Caesarea, where we went to the house of Philip, the Missionary, who was one of 'the Seven,' and stayed with him. He had four unmarried daughters, who had the gift of prophecy. During our visit, which lasted several days, a Prophet, named Agabus, came down from Judea. He came to see us, and, taking Paul's girdle, and binding his own feet and hands with it, said: "This is what the Holy Spirit says--'The man to whom this girdle belongs will be bound like this at Jerusalem by the Jews, and they will give him up to the Gentiles'." When we heard that, we and the people of the place began to entreat Paul not to go up to Jerusalem. It was then that Paul made the reply: "Why are you weeping and breaking my heart like this? For my part, I am ready not only to be bound, but even to suffer death at Jerusalem for the Name of the Lord Jesus." So, as he would not be persuaded, we said no more to him, only adding--"The Lord's will be done." At the end of our visit, we made our preparations, and started on our way up to Jerusalem.
Paul » Characteristics of » Earnestness
I could wish that I were myself accursed and severed from the Christ, for the sake of my Brothers-my own countrymen.
Verse Concepts
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
For there are many--of whom I have often told you, and now tell you even with tears--who are living in enmity to the cross of the Christ.
Verse Concepts
Paul » Going » Jerusalem
And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. read more.
And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.
And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship.
Paul's » Care for the church
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
So, then, even though I did write to you, it was not for the sake of the wrong-doer, or of the man who was wronged, but to make you conscious, in the sight of God, of your own earnest care for us. And it is this that has encouraged us.
And, not to speak of other things, there is my daily burden of anxiety about all the Churches.
Verse Concepts
For I am afraid that perhaps, when I come, I may find that you are not what I want you to be, and, on the other hand, that you may find that I am what you do not want me to be. I am afraid that I may find quarreling, jealousy, ill-feeling, rivalry, slandering, back-biting, self-assertion, and disorder.
Verse Concepts
You make me fear that the labor which I have spent on you may have been wasted.
Verse Concepts
Night and day we pray most earnestly that we may see you face to face, and make good any deficiency in your faith.
Verse Concepts
Paul's » First - with barnabas and john mark ac 13-14 » Third - with timothy and others
After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went. Meanwhile there had come to Ephesus an Alexandrian Jew, named Apollos, an eloquent man, who was well-versed in the Scriptures. He had been well-instructed in the Cause of the Lord, and with burning zeal he spoke of, and taught carefully, the facts about Jesus, though he knew of no baptism but John's. read more.
This man began to speak out fearlessly in the Synagogue; and when Priscilla and Aquila heard him, they took him home and explained the Cause of God to him more carefully still. When he wanted to cross to Greece, the Brethren furthered his plans, and wrote to the disciples there to welcome him. On his arrival he proved of great assistance to those who had, through the loving-kindness of God, become believers in Christ, For he vigorously confuted the Jews, publicly proving by the Scriptures that Jesus was the Christ. While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked: "Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit." "What then was your baptism?" Paul asked. "John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus." On hearing this, they were baptized into the faith of the Lord Jesus, And, after Paul had placed his hands on them, the Holy Spirit descended upon them, and they began to speak with 'tongues' and to preach. There were about twelve of them in all. Paul went to the Synagogue there, and for three months spoke out fearlessly, giving addresses and trying to convince his hearers, about the kingdom of God. Some of them, however, hardened their hears and refused to believe, denouncing the Cause before the people. So Paul left them and withdrew his disciples, and gave daily addresses in the lecture-hall of Tyrannus. This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord's Message. God did miracles of no ordinary kind by Paul's hands; So that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them. An attempt was made by some itinerant Jews, who were exorcists, to use the Name of the Lord Jesus over those who had wicked spirits in them. "I adjure you," they would say, "by the Jesus, whom Paul preaches." The seven sons of Sceva, a Jewish Chief Priest, were doing this; But the wicked spirit answered them: "Jesus I acknowledge, and Paul I know, but you--who are you?" Then the man, in whom this wicked spirit was, sprang upon them, mastered both of them, and so completely overpowered them, that they fled out of the house, stripped of their clothes, and wounded. This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the Name of the Lord Jesus was held in the highest honor. Many, too, of those who had become believers in Christ came with a full confession of their practices; While a number of people, who had practiced magic, collected their books and burnt them publicly; and on reckoning up the price of these, they found it amounted to five thousand pounds. So irresistibly did the Lord's Message spread and prevail. Sometime after these events Paul resolved to go through Macedonia and Greece, and then make his way to Jerusalem. "And after I have been there," he said, "I must visit Rome also." So he sent to Macedonia two of his helpers, Timothy and Erastus, while he himself stayed for some time longer in Roman Asia. Just about that time a great disturbance arose about the Cause. A silversmith named Demetrius, who made silver models of the shrine of Artemis, and so gave a great deal of work to the artisans, Got these men together, as well as the workmen engaged in similar occupations, and said: "Men, you know that our prosperity depends upon this work, And you see and hear that not only at Ephesus, but in almost the whole of Roman Asia, this Paul has convinced and won over great numbers of people, by his assertion that those Gods which are made by hands are not Gods at all. So that not only is this business of ours likely to fall into discredit, but there is the further danger that the Temple of the great Goddess Artemis will be thought nothing of, and that she herself will be deprived of her splendor--though all Roman Asia and the whole world worship her." When they heard this, the men were greatly enraged, and began shouting--"Great is Artemis of the Ephesians!" The commotion spread through the whole city, and the people rushed together into the amphitheater, dragging with them Gaius and Aristarchus, two Macedonians who were Paul's traveling companions. Paul wished to go into the amphitheater and face the people, but the disciples would not let him, While some of the chief religious officials of the province, who were friendly to him, sent repeated entreaties to him not to trust himself inside. Meanwhile some were shouting one thing and some another, for the Assembly was all in confusion, most of those present not even knowing why they had met. But some of the crowd prompted Alexander, whom the Jews had pushed to the front, and he waved his hand to show that he wanted to speak in their defense to the people. However, when they recognized him as a Jew, one cry broke from them all, and they continued shouting for two hours--"Great is Artemis of the Ephesians!" When the Recorder had succeeded in quieting the crowd, he said: "Men of Ephesus, who is there, I ask you, who needs to be told that this city of Ephesus is the Warden of the Temple of the great Artemis, and of the statue which fell down from Zeus? As these are undeniable facts, you ought to keep calm and do nothing rash; For you have brought these men here, though they are neither robbers of Temples nor blasphemers of our Goddess. If, however, Demetrius and the artisans who are acting with him have a charge to make against any one, there are Court Days and there are Magistrates; let both parties take legal proceedings. But if you want anything more, it will have to be settled in the regular Assembly. For I tell you that we are in danger of being proceeded against for to-day's riot, there being nothing to account for it; and in that case we shall be at a loss to give any reason for this disorderly gathering." With these words he dismissed the Assembly. When the uproar had ceased, Paul sent for the disciples, and, with encouraging words, bade them goodbye, and started on his journey to Macedonia. After going through those districts and speaking many encouraging words to the disciples, he went into Greece, where he stayed three months. He was about to sail to Syria, when he learned that a plot had been laid against him by the Jews; so he decided to return by way of Macedonia. He was accompanied by Sopater the son of Pyrrhus, of Beroea, Aristarchus and Secundus from Thessalonica, Gaius of Derbe, and Timothy, as well as by Tychicus and Trophimus of Roman Asia. These men went to Troas and waited for us there; While we ourselves sailed from Philippi after the Passover, and joined them five days later at Troas, where we stayed for a week. On the first day of the week, when we had met for the Breaking of Bread, Paul, who was intending to leave the next day, began to address those who were present, and prolonged his address till midnight. There were a good many lamps in the upstairs room, where we had met; And a young man named Eutychus, sitting at the window, was gradually overcome with great drowsiness, as Paul continued his address. At last, quite overpowered by his drowsiness, he fell from the third story to the ground, and was picked up for dead. But Paul went down, threw himself upon him, and put his arms round him. "Do not be alarmed," he said, "he is still alive." Then he went upstairs; and, after breaking and partaking of the Bread, he talked with them at great length till daybreak, and then left. Meanwhile they had taken the lad away alive, and were greatly comforted. We started first, went on board ship, and sailed for Assos, intending to take Paul on board there. This was by his own arrangement, as he intended to go by land himself. So, when he met us at Assos, we took him on board and went on to Mitylene. The day after we had sailed from there, we arrived off Chios, touched at Samos the following day, and the next day reached Miletus; For Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest. From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away and had set sail, we ran before the wind to Cos; the next day we came to Rhodes, and from there to Patara, Where we found a ship crossing to Phoenicia, and went on board and set sail. After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo. There we found the disciples and stayed a week with them. Speaking under the influence of the Spirit, they warned Paul not to set foot in Jerusalem. However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed, And then said good-bye to one another; after which we went on board, and they returned home. After we had made the run from Tyre, we landed at Ptolemais, and exchanged greetings with the Brethren there, and spent a day with them. The next day we left, and reached Caesarea, where we went to the house of Philip, the Missionary, who was one of 'the Seven,' and stayed with him. He had four unmarried daughters, who had the gift of prophecy. During our visit, which lasted several days, a Prophet, named Agabus, came down from Judea. He came to see us, and, taking Paul's girdle, and binding his own feet and hands with it, said: "This is what the Holy Spirit says--'The man to whom this girdle belongs will be bound like this at Jerusalem by the Jews, and they will give him up to the Gentiles'." When we heard that, we and the people of the place began to entreat Paul not to go up to Jerusalem. It was then that Paul made the reply: "Why are you weeping and breaking my heart like this? For my part, I am ready not only to be bound, but even to suffer death at Jerusalem for the Name of the Lord Jesus." So, as he would not be persuaded, we said no more to him, only adding--"The Lord's will be done." At the end of our visit, we made our preparations, and started on our way up to Jerusalem.
This man began to speak out fearlessly in the Synagogue; and when Priscilla and Aquila heard him, they took him home and explained the Cause of God to him more carefully still. When he wanted to cross to Greece, the Brethren furthered his plans, and wrote to the disciples there to welcome him. On his arrival he proved of great assistance to those who had, through the loving-kindness of God, become believers in Christ, For he vigorously confuted the Jews, publicly proving by the Scriptures that Jesus was the Christ. While Apollos was at Corinth, Paul passed through the inland districts of Roman Asia, and went to Ephesus. There he found some disciples, of whom he asked: "Did you, when you became believers in Christ, receive the Holy Spirit?" "No," they answered, "we did not even hear that there was a Holy Spirit." "What then was your baptism?" Paul asked. "John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus." On hearing this, they were baptized into the faith of the Lord Jesus, And, after Paul had placed his hands on them, the Holy Spirit descended upon them, and they began to speak with 'tongues' and to preach. There were about twelve of them in all. Paul went to the Synagogue there, and for three months spoke out fearlessly, giving addresses and trying to convince his hearers, about the kingdom of God. Some of them, however, hardened their hears and refused to believe, denouncing the Cause before the people. So Paul left them and withdrew his disciples, and gave daily addresses in the lecture-hall of Tyrannus. This went on for two years, so that all who lived in Roman Asia, Jews and Greeks alike, heard the Lord's Message. God did miracles of no ordinary kind by Paul's hands; So that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them. An attempt was made by some itinerant Jews, who were exorcists, to use the Name of the Lord Jesus over those who had wicked spirits in them. "I adjure you," they would say, "by the Jesus, whom Paul preaches." The seven sons of Sceva, a Jewish Chief Priest, were doing this; But the wicked spirit answered them: "Jesus I acknowledge, and Paul I know, but you--who are you?" Then the man, in whom this wicked spirit was, sprang upon them, mastered both of them, and so completely overpowered them, that they fled out of the house, stripped of their clothes, and wounded. This incident came to the knowledge of all the Jews and Greeks living at Ephesus; they were all awe-struck, and the Name of the Lord Jesus was held in the highest honor. Many, too, of those who had become believers in Christ came with a full confession of their practices; While a number of people, who had practiced magic, collected their books and burnt them publicly; and on reckoning up the price of these, they found it amounted to five thousand pounds. So irresistibly did the Lord's Message spread and prevail. Sometime after these events Paul resolved to go through Macedonia and Greece, and then make his way to Jerusalem. "And after I have been there," he said, "I must visit Rome also." So he sent to Macedonia two of his helpers, Timothy and Erastus, while he himself stayed for some time longer in Roman Asia. Just about that time a great disturbance arose about the Cause. A silversmith named Demetrius, who made silver models of the shrine of Artemis, and so gave a great deal of work to the artisans, Got these men together, as well as the workmen engaged in similar occupations, and said: "Men, you know that our prosperity depends upon this work, And you see and hear that not only at Ephesus, but in almost the whole of Roman Asia, this Paul has convinced and won over great numbers of people, by his assertion that those Gods which are made by hands are not Gods at all. So that not only is this business of ours likely to fall into discredit, but there is the further danger that the Temple of the great Goddess Artemis will be thought nothing of, and that she herself will be deprived of her splendor--though all Roman Asia and the whole world worship her." When they heard this, the men were greatly enraged, and began shouting--"Great is Artemis of the Ephesians!" The commotion spread through the whole city, and the people rushed together into the amphitheater, dragging with them Gaius and Aristarchus, two Macedonians who were Paul's traveling companions. Paul wished to go into the amphitheater and face the people, but the disciples would not let him, While some of the chief religious officials of the province, who were friendly to him, sent repeated entreaties to him not to trust himself inside. Meanwhile some were shouting one thing and some another, for the Assembly was all in confusion, most of those present not even knowing why they had met. But some of the crowd prompted Alexander, whom the Jews had pushed to the front, and he waved his hand to show that he wanted to speak in their defense to the people. However, when they recognized him as a Jew, one cry broke from them all, and they continued shouting for two hours--"Great is Artemis of the Ephesians!" When the Recorder had succeeded in quieting the crowd, he said: "Men of Ephesus, who is there, I ask you, who needs to be told that this city of Ephesus is the Warden of the Temple of the great Artemis, and of the statue which fell down from Zeus? As these are undeniable facts, you ought to keep calm and do nothing rash; For you have brought these men here, though they are neither robbers of Temples nor blasphemers of our Goddess. If, however, Demetrius and the artisans who are acting with him have a charge to make against any one, there are Court Days and there are Magistrates; let both parties take legal proceedings. But if you want anything more, it will have to be settled in the regular Assembly. For I tell you that we are in danger of being proceeded against for to-day's riot, there being nothing to account for it; and in that case we shall be at a loss to give any reason for this disorderly gathering." With these words he dismissed the Assembly. When the uproar had ceased, Paul sent for the disciples, and, with encouraging words, bade them goodbye, and started on his journey to Macedonia. After going through those districts and speaking many encouraging words to the disciples, he went into Greece, where he stayed three months. He was about to sail to Syria, when he learned that a plot had been laid against him by the Jews; so he decided to return by way of Macedonia. He was accompanied by Sopater the son of Pyrrhus, of Beroea, Aristarchus and Secundus from Thessalonica, Gaius of Derbe, and Timothy, as well as by Tychicus and Trophimus of Roman Asia. These men went to Troas and waited for us there; While we ourselves sailed from Philippi after the Passover, and joined them five days later at Troas, where we stayed for a week. On the first day of the week, when we had met for the Breaking of Bread, Paul, who was intending to leave the next day, began to address those who were present, and prolonged his address till midnight. There were a good many lamps in the upstairs room, where we had met; And a young man named Eutychus, sitting at the window, was gradually overcome with great drowsiness, as Paul continued his address. At last, quite overpowered by his drowsiness, he fell from the third story to the ground, and was picked up for dead. But Paul went down, threw himself upon him, and put his arms round him. "Do not be alarmed," he said, "he is still alive." Then he went upstairs; and, after breaking and partaking of the Bread, he talked with them at great length till daybreak, and then left. Meanwhile they had taken the lad away alive, and were greatly comforted. We started first, went on board ship, and sailed for Assos, intending to take Paul on board there. This was by his own arrangement, as he intended to go by land himself. So, when he met us at Assos, we took him on board and went on to Mitylene. The day after we had sailed from there, we arrived off Chios, touched at Samos the following day, and the next day reached Miletus; For Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest. From Miletus, however, he sent to Ephesus and invited the Officers of the Church to meet him; And, when they came, he spoke to them as follows: "You know well the life that I always led among you from the very first day that I set foot in Roman Asia, Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews. I never shrank from telling you anything that could be helpful to you, or from teaching you both in public and in private. I earnestly pointed both Jews and Greeks to the repentance that leads to God, and to faith in Jesus, our Lord. And now, under spiritual constraint, I am here on my way to Jerusalem, not knowing what will happen to me there, Except that in town after town the Holy Spirit plainly declares to me that imprisonment and troubles await me. But I count my life of no value to myself, if only I may complete the course marked out for me, and the task that was allotted me by the Lord Jesus--which was to declare the Good News of the Love of God. And now, I tell you, I know that none of you will ever see my face again--you among whom I have gone about proclaiming the Kingdom. Therefore I declare to you this day, that my conscience is clear in regard to the fate of any of you, For I have not shrunk from announcing the whole purpose of God regarding you. Be watchful over yourselves, and over the whole flock, of which the Holy Spirit has placed you in charge, to shepherd the Church of God, which he won for himself at the cost of his life. I know that, after my departure, merciless wolves will get in among you, who will not spare the flock; And from among yourselves, too, men will arise, who will teach perversions of truth, so as to draw away the disciples after them. Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you. And now I commend you to the Lord and to the Message of his Love--a Message which has the power to build up your characters, and to give you your place among all those who have become Christ's People. I have never coveted any one's gold or silver or clothing. You, yourselves, know that these hands of mine provided not only for my own wants, but for my companions also. I left nothing undone to show you that, laboring as I labored, you ought to help the weak, and to remember the words of the Lord Jesus, how he said himself-- 'It is more blessed to give than to receive.'" When Paul had finished speaking, he knelt down and prayed with them all. All were in tears; and throwing their arms round Paul's neck, they kissed him again and again, Grieving most of all over what he had said--that they would never see his face again. Then they escorted him to the ship. When we had torn ourselves away and had set sail, we ran before the wind to Cos; the next day we came to Rhodes, and from there to Patara, Where we found a ship crossing to Phoenicia, and went on board and set sail. After sighting Cyprus and leaving it on the left, we sailed to Syria, and put into Tyre, where the ship was to discharge her cargo. There we found the disciples and stayed a week with them. Speaking under the influence of the Spirit, they warned Paul not to set foot in Jerusalem. However, when we had come to the end of our visit, we went on our way, all the disciples with their wives and children escorting us out of the city. We knelt down on the beach, and prayed, And then said good-bye to one another; after which we went on board, and they returned home. After we had made the run from Tyre, we landed at Ptolemais, and exchanged greetings with the Brethren there, and spent a day with them. The next day we left, and reached Caesarea, where we went to the house of Philip, the Missionary, who was one of 'the Seven,' and stayed with him. He had four unmarried daughters, who had the gift of prophecy. During our visit, which lasted several days, a Prophet, named Agabus, came down from Judea. He came to see us, and, taking Paul's girdle, and binding his own feet and hands with it, said: "This is what the Holy Spirit says--'The man to whom this girdle belongs will be bound like this at Jerusalem by the Jews, and they will give him up to the Gentiles'." When we heard that, we and the people of the place began to entreat Paul not to go up to Jerusalem. It was then that Paul made the reply: "Why are you weeping and breaking my heart like this? For my part, I am ready not only to be bound, but even to suffer death at Jerusalem for the Name of the Lord Jesus." So, as he would not be persuaded, we said no more to him, only adding--"The Lord's will be done." At the end of our visit, we made our preparations, and started on our way up to Jerusalem.
Satan » Vanquished promises of ultimate triumph » Watchfulness against sin and temptation
Exercise self-control, be watchful. Your adversary, the Devil, like a roaring lion, is prowling about, eager to devour you.
Verse Concepts
Therefore let the man who thinks that he stands take care that he does not fall.
Verse Concepts
Be watchful; stand firm in your faith; show yourselves men; be strong.
Verse Concepts
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
Devote yourselves to prayer. Give your whole mind to it, and also offer thanksgiving;
Verse Concepts
Watch and pray, that you may not fall into temptation. True, the spirit is eager, but human nature is weak."
Verse Concepts
Be on the watch, and strengthen what still survives, though once it was all but dead; for I have not found your life perfect in the eyes of my God.
Verse Concepts
Solicitude » For the wayward
Jerusalem! Jerusalem! She who slays the Prophets and stones the messengers sent to her--Oh, how often have I wished to gather your children round me, as a hen gathers her brood under her wings, and you would not came!
Verse Concepts
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
Sighing deeply, Jesus said: "Why does this generation ask for a sign? I tell you, no sign shall be given it."
Verse Concepts
For there are many--of whom I have often told you, and now tell you even with tears--who are living in enmity to the cross of the Christ.
Verse Concepts
Tears » Of solicitude over sinners
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
When he drew near, on seeing the city, he wept over it, and said:
Verse Concepts
Serving the Lord, as I did, in all humility, amid the tears and trials which fell to my lot through the plots of the Jews.
Verse Concepts
Watchfulness » For the coming of Christ, reasons for » Against sin and temptation
Exercise self-control, be watchful. Your adversary, the Devil, like a roaring lion, is prowling about, eager to devour you.
Verse Concepts
Therefore let the man who thinks that he stands take care that he does not fall.
Verse Concepts
Be watchful; stand firm in your faith; show yourselves men; be strong.
Verse Concepts
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts
Devote yourselves to prayer. Give your whole mind to it, and also offer thanksgiving;
Verse Concepts
Watch and pray, that you may not fall into temptation. True, the spirit is eager, but human nature is weak."
Verse Concepts
Be on the watch, and strengthen what still survives, though once it was all but dead; for I have not found your life perfect in the eyes of my God.
Verse Concepts
Watchfulness » Ministers exhorted to
But you, Timothy, must always be temperate. Face hardships; do the work of a Missionary; discharge all the duties of your Office.
Verse Concepts
Therefore, be on your guard, remembering how for three years, night and day, I never ceased, even with tears, to warn each one of you.
Verse Concepts