Thematic Bible
Thematic Bible
Ananias » High priest, accuses paul
And the chief priest and first men of the Jews informed him against Paul,
Verse Concepts
And the chief priest, Ananias, commanded those who stood by to smite him on the mouth.
Verse Concepts
And after five days, Ananias the chief priest came down with the elders and a certain orator, Tertullus; and they informed the governor against Paul.
Verse Concepts
Ananias » High priest, before whom paul was tried
And the chief priest and first men of the Jews informed him against Paul,
Verse Concepts
And after five days, Ananias the chief priest came down with the elders and a certain orator, Tertullus; and they informed the governor against Paul.
Verse Concepts
And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? And those who stood by said: Do you revile God's chief priest? read more.
And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
Court » Accused spoke in his own defense
But Peter and the apostles answered and said: "We must obey God rather than men. The God of our fathers has raised up Jesus, whom you slew by hanging him on a tree. Him has God exalted to his right hand to be a Prince and a Savior, in order to give to Israel repentance and remission of sins: read more.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
and we are witnesses of these things, and so is the Holy Spirit also, whom God has given to them that obey him.
And they called them in, and commanded them to speak no more at all, nor to teach, in the name of Jesus. Bat Peter and John answering them, said: Whether it is right in the sight of God to obey you rather than God, judge you. For we can not but speak the things that we have seen and heard.
And the chief priests accused him of many things. Pilate again asked him, saying: Do you make no answer? See, how many things they testify against you. But Jesus gave no further answer; so that Pilate was astonished.
Then Peter, filled with the Holy Spirit, said to them: Rulers of the people, and elders of Israel, if we are this day examined with respect unto the good deed done to the infirm man, by what means he has been saved, be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom you crucified, whom God raised from the dead, by him does this man stand before you in health. read more.
This is the stone that was rejected with contempt by you builders, which has become the head of the corner. And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.
This is the stone that was rejected with contempt by you builders, which has become the head of the corner. And there is salvation in no other; nor, indeed, is there another name under heaven, given among men, by which we must be saved.
And the chief priest said: Are these things so? He replied: Brethren and fathers, hear: The God of glory appeared to our father Abraham, while he was in Mesopotamia, before he dwelt in Charran, and said to him: Get out from your land, and from your kindred, and come into a land that I will show you. read more.
Then he departed from the land of the Chaldeans, and dwelt in Charran; and thence, after his father died, he removed into this land, in which you now dwell. And he gave him no inheritance in it, not a foot breadth: and yet he promised to give it for a possession to him, and to his posterity after him, when as yet he had no child. And God spoke thus: That his posterity should sojourn in a strange land, and they should enslave them and afflict them, for four hundred years. And the nation to which they shall be in bondage I will judge, said God; and after that, they shall come forth and serve me in this place. And he gave him the covenant of circumcision, and thus he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob, and Jacob begot the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharoah, king of Egypt: and he made him governor over Egypt, and his whole house. And there came a famine, and great affliction on the whole land of Egypt, and of Chanaan: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time: and, on their second visit, Joseph made himself known to his brothers, and the kindred of Joseph were made known to Pharaoh. And Joseph sent and called to him his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt, and died, himself and our fathers; and they were carried over into Sychem, and laid in the sepulcher which Abraham bought for its value in silver, from the sons of Emmor, the father of Sychem. And as the time of the promise which God had made with an oath to Abraham drew near, the people increased and multiplied in Egypt, till another king arose, who knew not Joseph. He dealt insidiously with our race, and afflicted our fathers, so that they exposed their infants, in order that they might not live. At which time Moses was born; and he was exceedingly beautiful, and was nursed three months in his father's house. But having been exposed, the daughter of Pharaoh took him up, and educated him as her own son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in words and in deeds. When he had completed his fortieth year, it came into his heart to visit his brethren, the sons of Israel. And seeing one of them unjustly treated, he defended and avenged him that was oppressed, and smote the Egyptian. And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not. And on the next day he showed himself to them, as they were fighting, and endeavored to persuade them to peace, saying, Men, you are brothers: why do you injure one another? But he that was doing the injury to his neighbor, thrust him. away, saying, Who made you a ruler or a judge over us? Do you intend to kill me, as you killed the Egyptian yesterday? And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons. And when forty years were completed, there appeared to him, in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight, and as he was drawing near to observe it, the voice of the Lord came to him: I am the God of your fathers, the God of Abra ham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not observe it. Then said the Lord to him: Loose your shoes from your feet; for the place in which you stand is holy ground. I have surely seen the affliction of my people who are in Egypt, and I have heard their groaning, and I have come down to deliver them; and now come, and I will send you into Egypt. This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush. He brought them out, after he had performed wonders and signs in the land of Egypt, and at the Red Sea, and in the wilderness, forty years. This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear. This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us. To him our fathers were not willing to be obedient; but they rejected him, and turned back in their hearts to Egypt, saying to Aaron: Make us gods that shall go be fore us; for, as for this Moses, who brought us out of the land of Egypt, we know not what has become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned and delivered them up to serve the host of heaven, as it is written in the book of the prophets: Your victims and your sacrifices did you offer to me for forty years in the wilderness, house of Israel? Yes, you took up the tabernacle of Moloch, and the star of your God Remphan, images which you made to worship; and I will carry you away beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, built as he who spoke to Moses commanded him to build it, according to the pattern which he had seen: which our fathers, who were with Joshua, received by succession, and brought into the land possessed by the Gentiles, whom God continued to drive out from the face of our fathers till the -days of David, who found favor before God, and desired to find a dwelling-place for the God of Jacob. But Solomon built him a house. Yet the Most High dwells not in temples made with hands, as says the prophet: Heaven is my throne, and the earth is my footstool. What house will -you build me? says the Lord; or what is the place of my rest? Has not my hand made all these things? You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you. Which of the prophets did not your fathers persecute? They slew also those who foretold the coming of the Just One, of whom you have now become the betrayers and murderers; who received the law by the appointment of angels, and have not kepi, it. "When they heard these things, they were enraged in their hearts, and gnashed upon him with their teeth. But being full of the Holy Spirit, he looked earnestly up into heaven, and saw the glory of God, and Jesus standing at the right hand of God; and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
Then he departed from the land of the Chaldeans, and dwelt in Charran; and thence, after his father died, he removed into this land, in which you now dwell. And he gave him no inheritance in it, not a foot breadth: and yet he promised to give it for a possession to him, and to his posterity after him, when as yet he had no child. And God spoke thus: That his posterity should sojourn in a strange land, and they should enslave them and afflict them, for four hundred years. And the nation to which they shall be in bondage I will judge, said God; and after that, they shall come forth and serve me in this place. And he gave him the covenant of circumcision, and thus he begot Isaac, and circumcised him the eighth day; and Isaac begot Jacob, and Jacob begot the twelve patriarchs. And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, and delivered him from all his afflictions, and gave him favor and wisdom in the sight of Pharoah, king of Egypt: and he made him governor over Egypt, and his whole house. And there came a famine, and great affliction on the whole land of Egypt, and of Chanaan: and our fathers found no sustenance. But when Jacob heard that there was grain in Egypt, he sent forth our fathers the first time: and, on their second visit, Joseph made himself known to his brothers, and the kindred of Joseph were made known to Pharaoh. And Joseph sent and called to him his father Jacob, and all his kindred, seventy-five souls. And Jacob went down into Egypt, and died, himself and our fathers; and they were carried over into Sychem, and laid in the sepulcher which Abraham bought for its value in silver, from the sons of Emmor, the father of Sychem. And as the time of the promise which God had made with an oath to Abraham drew near, the people increased and multiplied in Egypt, till another king arose, who knew not Joseph. He dealt insidiously with our race, and afflicted our fathers, so that they exposed their infants, in order that they might not live. At which time Moses was born; and he was exceedingly beautiful, and was nursed three months in his father's house. But having been exposed, the daughter of Pharaoh took him up, and educated him as her own son. And Moses was instructed in all the wisdom of the Egyptians, and was mighty in words and in deeds. When he had completed his fortieth year, it came into his heart to visit his brethren, the sons of Israel. And seeing one of them unjustly treated, he defended and avenged him that was oppressed, and smote the Egyptian. And he supposed that his brethren would understand that, by his hand, God would give them salvation: but they under stood not. And on the next day he showed himself to them, as they were fighting, and endeavored to persuade them to peace, saying, Men, you are brothers: why do you injure one another? But he that was doing the injury to his neighbor, thrust him. away, saying, Who made you a ruler or a judge over us? Do you intend to kill me, as you killed the Egyptian yesterday? And at that saying Moses fled, and became a resident in the land of Midian, where he begot two sons. And when forty years were completed, there appeared to him, in the wilderness of Mount Sinai, an angel of the Lord in a flame of fire in a bush. When Moses saw it, he wondered at the sight, and as he was drawing near to observe it, the voice of the Lord came to him: I am the God of your fathers, the God of Abra ham, and the God of Isaac, and the God of Jacob. And Moses trembled, and durst not observe it. Then said the Lord to him: Loose your shoes from your feet; for the place in which you stand is holy ground. I have surely seen the affliction of my people who are in Egypt, and I have heard their groaning, and I have come down to deliver them; and now come, and I will send you into Egypt. This Moses, whom they rejected, saying, Who made you a ruler and a judge? him God sent as a ruler and as a redeemer, by the hand of the angel that appeared to him in the bush. He brought them out, after he had performed wonders and signs in the land of Egypt, and at the Red Sea, and in the wilderness, forty years. This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear. This is he who was in the congregation in the wilderness with the angel that spoke to him in the mount Sina, and with our fathers; he received the living oracles, that he might give them to us. To him our fathers were not willing to be obedient; but they rejected him, and turned back in their hearts to Egypt, saying to Aaron: Make us gods that shall go be fore us; for, as for this Moses, who brought us out of the land of Egypt, we know not what has become of him. And they made a calf in those days, and offered sacrifice to the idol, and rejoiced in the works of their own hands. But God turned and delivered them up to serve the host of heaven, as it is written in the book of the prophets: Your victims and your sacrifices did you offer to me for forty years in the wilderness, house of Israel? Yes, you took up the tabernacle of Moloch, and the star of your God Remphan, images which you made to worship; and I will carry you away beyond Babylon. The tabernacle of the testimony was with our fathers in the wilderness, built as he who spoke to Moses commanded him to build it, according to the pattern which he had seen: which our fathers, who were with Joshua, received by succession, and brought into the land possessed by the Gentiles, whom God continued to drive out from the face of our fathers till the -days of David, who found favor before God, and desired to find a dwelling-place for the God of Jacob. But Solomon built him a house. Yet the Most High dwells not in temples made with hands, as says the prophet: Heaven is my throne, and the earth is my footstool. What house will -you build me? says the Lord; or what is the place of my rest? Has not my hand made all these things? You stiff-necked, and uncircumcised in heart and in ears, you do always resist the Holy Spirit; as your fathers did, so also do you. Which of the prophets did not your fathers persecute? They slew also those who foretold the coming of the Just One, of whom you have now become the betrayers and murderers; who received the law by the appointment of angels, and have not kepi, it. "When they heard these things, they were enraged in their hearts, and gnashed upon him with their teeth. But being full of the Holy Spirit, he looked earnestly up into heaven, and saw the glory of God, and Jesus standing at the right hand of God; and he said: Behold, I see the heavens opened, and the Son of man standing at the right hand of God.
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged. And when he had said this, there arose a dissension between the Pharisees and the Sadducees, and the multitude was divided.
Court » Contempt of
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
Defense » Of paul
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people. But when Paul perceived that one part belonged to the Sadducees, and the other to the Pharisees, he cried out, in the Sanhedrin: Brethren, I am a Pharisee, the son of a Pharisee; for the hope of the resurrection of the dead am I judged.
Then Paul, after the governor had nodded to him to speak, answered: Knowing that you have been for many years a judge of this nation, I do the more cheerfully offer a defense for my self: for you can understand that there are not more than twelve days since I went up to Jerusalem to worship. And they found me neither disputing with any one in the temple, nor exciting the multitude in the synagogue, or in the city: read more.
nor are they able to prove the things of which they now accuse me. But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust. And I do exercise myself in this, always to have a conscience void of offense toward God and man. But, after many years, I came to bring charitable gifts to my nation, and offerings. While engaged in these things, certain Jews from Asia found me fulfilling my vow of abstinence in the temple, not with a multitude, nor with tumult. These ought to be here before you, and bring their charge, if they have any, against me. Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin, except in this one expression, which I uttered while standing among them: With respect to the resurrection I of the dead, I am judged by you this day.
nor are they able to prove the things of which they now accuse me. But this I confess to you, that after the way which they call sect, so do I worship the God of my fathers; believing all things that are written in the law and in the prophets; having hope in God, which they themselves also admit, that I there will be a resurrection of the dead, both of the just and of the unjust. And I do exercise myself in this, always to have a conscience void of offense toward God and man. But, after many years, I came to bring charitable gifts to my nation, and offerings. While engaged in these things, certain Jews from Asia found me fulfilling my vow of abstinence in the temple, not with a multitude, nor with tumult. These ought to be here before you, and bring their charge, if they have any, against me. Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin, except in this one expression, which I uttered while standing among them: With respect to the resurrection I of the dead, I am judged by you this day.
Then Agrippa said to Paul: You are permitted to speak for yourself. Then Paul stretched forth his hand, and answered for himself. I think myself happy, King Agrippa, because I shall this day make my defense before you, concerning all things of which I am accused by the Jews; especially, since you are acquainted with all the customs and questions that are among the Jews. For this reason, I beseech you to hear me patiently. read more.
My course of life from my youth, which, from the beginning, was among my own nation in Jerusalem, know all the Jews; who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee. And now I stand and am judged for the hope of the promise made by God to our fathers; to which promise our twelve tribes, zealously serving night and day, hope to come: on account of which hope, King Agrippa, I am accused by the Jews. "What? Is it thought a thing incredible among you, that God raises the dead? I verily thought with myself, that I ought to do many things against the name of Jesus the Nazarene. And this I did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests: and when they were put to death, I gave my vote against them. And I punished them often in every synagogue, and compelled them to speak impiously; and, being exceedingly mad against them, I persecuted them even to foreign cities. While I was engaged in these things, and was going to Damascus with authority and commission from the chief priests, at midday, while I was on the road, I saw, King, a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we had all fallen to the earth, I heard a voice speaking to me, and saying, in the Hebrew language, Saul, Saul, why do you persecute me? It is hard for you to kick against the goads. And I said, Who art thou, Lord? He replied, I am Jesus, whom you persecute. But arise, and stand upon your feet; for I have appeared to you for this purpose, to make you a minister and a witness of the things which you have seen, and of those in which I will appear to you, delivering you from the people, and from the Gentiles, to whom now I send you, in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me. Wherefore, King Agrippa, I was not disobedient to the heavenly vision; but announced first to those in Damascus and Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works worthy of repentance. For these reasons the Jews seized me in the temple, and endeavored to kill me. Having, therefore, obtained help from God, I have stood till this day, testifying both to small and to great, saying nothing else than the things which the prophets and Moses did say should come to pass: that Christ should suffer, and that he first, by his resurrection from the dead, should show light to the people, and to the Gentiles.
My course of life from my youth, which, from the beginning, was among my own nation in Jerusalem, know all the Jews; who, knowing me from the first, could testify, if they would, that, according to the strictest sect of our religion, I lived a Pharisee. And now I stand and am judged for the hope of the promise made by God to our fathers; to which promise our twelve tribes, zealously serving night and day, hope to come: on account of which hope, King Agrippa, I am accused by the Jews. "What? Is it thought a thing incredible among you, that God raises the dead? I verily thought with myself, that I ought to do many things against the name of Jesus the Nazarene. And this I did in Jerusalem; and many of the saints did I shut up in prison, having received authority from the chief priests: and when they were put to death, I gave my vote against them. And I punished them often in every synagogue, and compelled them to speak impiously; and, being exceedingly mad against them, I persecuted them even to foreign cities. While I was engaged in these things, and was going to Damascus with authority and commission from the chief priests, at midday, while I was on the road, I saw, King, a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. And when we had all fallen to the earth, I heard a voice speaking to me, and saying, in the Hebrew language, Saul, Saul, why do you persecute me? It is hard for you to kick against the goads. And I said, Who art thou, Lord? He replied, I am Jesus, whom you persecute. But arise, and stand upon your feet; for I have appeared to you for this purpose, to make you a minister and a witness of the things which you have seen, and of those in which I will appear to you, delivering you from the people, and from the Gentiles, to whom now I send you, in order to open their eyes, and to turn them from darkness to light, and from the authority of Satan to God, that they may receive remission of sins, and an inheritance among the sanctified, by faith in me. Wherefore, King Agrippa, I was not disobedient to the heavenly vision; but announced first to those in Damascus and Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent and turn to God, and do works worthy of repentance. For these reasons the Jews seized me in the temple, and endeavored to kill me. Having, therefore, obtained help from God, I have stood till this day, testifying both to small and to great, saying nothing else than the things which the prophets and Moses did say should come to pass: that Christ should suffer, and that he first, by his resurrection from the dead, should show light to the people, and to the Gentiles.
The high priest » Duties of » Presiding in the superior court
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
Then the chief priests, and the scribes, and the elders of the people met together at the palace of the chief priest, who was called Caiaphas.
Verse Concepts
And those who took Jesus led him away to Caiaphas the chief priest, where the scribes and elders had come together. But Peter followed him, at a distance, to the palace of the chief priest, and went in and sat with the attendants, to see the end. And the chief priests and the elders, and the whole Sanhedrin, sought false testimony against Jesus, that they might put him to death, read more.
and found none. Though many false witnesses came, yet they found none. At last two false witnesses came, and said: This man said, I am able to destroy the temple of God, and to build it in three days. And the chief priest arose, and said to him: Do you make no answer? What do these testify against you?
and found none. Though many false witnesses came, yet they found none. At last two false witnesses came, and said: This man said, I am able to destroy the temple of God, and to build it in three days. And the chief priest arose, and said to him: Do you make no answer? What do these testify against you?
And having heard this, they entered the temple, early in the morning, and taught. But the chief priest, and those who were with him, came and called together the Sanhedrin, and all the eldership of the sons of Israel, and sent to the prison to have them brought. But when the attendants came, and found them not in the prison, they returned and reported, saying: "We found the prison closed with all safety, and the guards standing before the doors; but when we had opened, we found no one within. read more.
When the priest and the captain of the temple and the chief priests heard these words, they were in doubt about them, what this could mean. And some one came and reported to them: Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then went the captain with the attendants, and brought them without violence; for they feared the people, lest they should be stoned. And when they had brought them, they made them stand before the Sanhedrin; and the chief priest asked them, saying: Did we not strictly charge you not to teach in this name? And behold, you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.
When the priest and the captain of the temple and the chief priests heard these words, they were in doubt about them, what this could mean. And some one came and reported to them: Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then went the captain with the attendants, and brought them without violence; for they feared the people, lest they should be stoned. And when they had brought them, they made them stand before the Sanhedrin; and the chief priest asked them, saying: Did we not strictly charge you not to teach in this name? And behold, you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.
Injustice » Examples of
And the chief priest, Ananias, commanded those who stood by to smite him on the mouth.
Verse Concepts
But, after two years, Felix received Portius Festus as his successor; and Felix, wishing to confer a favor on the Jews, left Paul bound.
Verse Concepts
Then he released to them Barabbas; but after he had scourged Jesus, he delivered him up to be crucified.
Verse Concepts
religious Intolerance » The jewish leaders » In persecuting paul
And the chief priest, Ananias, commanded those who stood by to smite him on the mouth.
Verse Concepts
But the unbelieving Jews, taking with them some evil men, who were loungers about the markets, and collecting a mob, set the city in an uproar; and having assaulted the house of Jason, they sought to bring them out to the people.
Verse Concepts
saying: This man persuades men to worship God contrary to the law.
Verse Concepts
But the Jews in cited the devout and influential women, and the first men of the city, and raised a persecution against Paul and Barnabas, and expelled them from their borders.
Verse Concepts
crying out: Men of Israel, help! this is the man who teaches all men every where against this people, and the law, and this place: and besides, he has even brought Greeks into the temple, and defiled this holy place. For, before this time, they had seen Trophimus, the Ephesian, with him in the city, whom they supposed Paul had brought into the temple. And the whole city was moved; and the people ran together, and, seizing Paul, they dragged him out of the temple, and the gates were immediately closed. read more.
And while they were seeking to kill him, report was brought to the officer of the band, that the whole of Jerusalem was in an uproar.
And while they were seeking to kill him, report was brought to the officer of the band, that the whole of Jerusalem was in an uproar.
And they heard him to this word, and lifted up their voice, saying: Away with such a man from the earth! for it is not fit that he should live. And as they were crying out, and tossing off their clothes, and throwing dust into the air,
Paul » Is brought before the sanhedrin; his defense
And, on the next day, wishing to know certainly why he was accused by the Jews, he loosed him, and commanded the chief priests and all the Sanhedrin to meet together. And he brought Paul down, and placed him before them.
Verse Concepts
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
Priest » The function he served was superior to that of other priests » Judicial
And those who took Jesus led him away to Caiaphas the chief priest, where the scribes and elders had come together.
Verse Concepts
Jesus said to him: Friend, for what purpose have you come? Then they came, and laid hands on Jesus, and held him fast.
Verse Concepts
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
Then the chief priests, and the scribes, and the elders of the people met together at the palace of the chief priest, who was called Caiaphas.
Verse Concepts
And having heard this, they entered the temple, early in the morning, and taught. But the chief priest, and those who were with him, came and called together the Sanhedrin, and all the eldership of the sons of Israel, and sent to the prison to have them brought. But when the attendants came, and found them not in the prison, they returned and reported, saying: "We found the prison closed with all safety, and the guards standing before the doors; but when we had opened, we found no one within. read more.
When the priest and the captain of the temple and the chief priests heard these words, they were in doubt about them, what this could mean. And some one came and reported to them: Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then went the captain with the attendants, and brought them without violence; for they feared the people, lest they should be stoned. And when they had brought them, they made them stand before the Sanhedrin; and the chief priest asked them, saying: Did we not strictly charge you not to teach in this name? And behold, you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.
When the priest and the captain of the temple and the chief priests heard these words, they were in doubt about them, what this could mean. And some one came and reported to them: Behold, the men whom you put in prison are standing in the temple, and teaching the people. Then went the captain with the attendants, and brought them without violence; for they feared the people, lest they should be stoned. And when they had brought them, they made them stand before the Sanhedrin; and the chief priest asked them, saying: Did we not strictly charge you not to teach in this name? And behold, you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.
And the chief priest arose, and said to him: Do you make no answer? What do these testify against you?
Verse Concepts
Priest » Miscellaneous facts concerning » Paul brought before
And, on the next day, wishing to know certainly why he was accused by the Jews, he loosed him, and commanded the chief priests and all the Sanhedrin to meet together. And he brought Paul down, and placed him before them.
Verse Concepts
And Paul, looking earnestly upon the Sanhedrin, said: Brethren, I have lived in all good conscience toward God to this day. And the chief priest, Ananias, commanded those who stood by to smite him on the mouth. Then Paul said to him: God will smite you, you whitened wall! for do you sit to judge me according to the law, and yet violate the law by commanding me to be smitten? read more.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
And those who stood by said: Do you revile God's chief priest? And Paul replied: I did not know, brethren, that he was the chief priest: for it is written, You shall not speak evil of the ruler of your people.
Rulers' » Wicked » Instances of » Ananias, the high priest, commanding to strike paul
And the chief priest, Ananias, commanded those who stood by to smite him on the mouth.
Verse Concepts
Smiting » Of the righteous, general references to
And the chief priest, Ananias, commanded those who stood by to smite him on the mouth.
Verse Concepts
And they spit upon him, and took the reed, and struck him on the head.
Verse Concepts
When he had spoken thus, one of the attendants, who was standing by, struck Jesus with his open hand, saying: Do you answer the chief priest thus?
Verse Concepts
Suffering for righteousness' sake » Of the jews smiting of the righteous » General references to
And the chief priest, Ananias, commanded those who stood by to smite him on the mouth.
Verse Concepts
And they spit upon him, and took the reed, and struck him on the head.
Verse Concepts
When he had spoken thus, one of the attendants, who was standing by, struck Jesus with his open hand, saying: Do you answer the chief priest thus?
Verse Concepts