Thematic Bible: Bond


Thematic Bible



And when they were sufficiently answered of Jason, and of the others they let them go.


and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies; and souls of men.

Javan, Tubal and Meshech were thy merchants, which brought the men, and ornaments of metal for thy occupying.

And the Midianites sold him in Egypt unto Potiphar, a lord of Pharaoh's: and his chief marshal.

The children also of Judah and Jerusalem have ye sold unto the Greeks, that ye might bring them the far from the borders of their own countries.

Then as the Midianites merchant men passed by, they drew Joseph out of the pit and sold him unto the Ishmaelites for twenty pieces of silver. And they brought him into Egypt.

We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yea let us sell the chaff for corn."

The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.

And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.

And she told him according to these words, saying, "This Hebrews' servant which thou hast brought unto us came in to me to do me shame.

"And the LORD shall bring thee into Egypt again with ships, by the way which I bade thee that thou shouldest see it no more. And there ye shall be sold unto your enemies, for bondmen and bondwomen: and yet no man shall buy you."

for we are sold, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold to be bondmen and bondwomen, then would I hold my tongue; although the enemy could not recompense the king's loss.


And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabiters thereof. It shall be a year of horns blowing unto you and ye shall return: every man unto his possession and every man unto his kindred again.

If any man be found stealing any of his brethren the children of Israel, and maketh chevisance of him or selleth him, the thief shall die. And thou shalt put evil away from thee.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free. And he shall bring for his trespass offering unto the LORD, even unto the door of the tabernacle of witness: a ram for a trespass offering. And the priest shall make an atonement for him with the ram of the trespass offering before the LORD, for his sin which he hath done: and it shall be forgiven him, as concerning the sin which he hath done.

If thy brother, an Hebrew, sell himself to thee, or an Hebrewess, he shall serve thee six years and the seventh year thou shalt let him go free from thee.

And let it not grieve thine eyes to let him go out from thee, for he hath been worth a double hired servant to thee in his service six years. And the LORD thy God shall bless thee in all that thou doest.

These are the laws which thou shalt set before them: If thou buy a servant that is an Hebrew, sixth years he shall serve, and the seventh he shall go out free paying nothing. If he came alone, he shall go out alone: If he came married, his wife shall go out with him. read more.
And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone. But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever. "If a man sell his daughter to be a servant: she shall not go out as the menservants do. If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her. If he have promised her unto his son to wife, he shall deal with her as men do with their daughters. If he take him another wife, yet her food, raiment and duty of marriage shall he not minish. If he do not these three unto her, then shall she go out free and pay no money.

"If a man smite his servant or his maid with a staff that they die under his hand, it shall be avenged. But and if they continue a day or two, it shall not be avenged for they are his money.

If a man smite his servant or his maid in the eye and put it out, he shall let them go free for the eye's sake. Also, if he smite out his servant's or his maid's tooth, he shall let them go out free for the tooth's sake.

But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.

Nevertheless the Sabbath of the land shall be meat for you: even for thee and thy servant and for thy maid and for thy hired servant and for the stranger that dwelleth with thee:

"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it; read more.
for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God. "'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers; for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen. See therefore that thou reign not over him cruelly, but fear thy God. "'If thou wilt have bondservants and maidens, thou shalt buy them of the heathen that are round about you, and of the children of the strangers that are sojourners among you, and of their generations that are with you, which they begat in your land. And ye shall possess them and give them unto your children after you, to possess them for ever: and they shall be your bondmen. But over your brethren the children of Israel, ye shall not reign one over another cruelly. "'When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the stranger's kin: after that he is sold he may be redeemed again: one of his brethren may buy him out; whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed. And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant. If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for. If there remain but few years unto the trumpet year, he shall so count with him, and according unto his years give him again for his redemption, and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight. If he be not bought free in the meantime, then he shall go out in the trumpet year and his children with him; for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.

but shalt give him of thy sheep and of thy corn and of thy wine, and give him of that wherewith the LORD thy God hath blessed thee.


When Abram heard that his brother was taken, he harnessed his servants born in his own house, three hundred and eighteen, and followed till they came at Dan.

He that delicately bringeth up his servant from a child, shall make him his master at length.

And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone.

The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.

And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.

I bought servants and maidens, and had a great household. As for cattle and sheep, I had more substance of them than all they that were before me in Jerusalem.

"Is Israel a bond servant, or one of the household? Why is he then so spoiled?


And there had gone a company of soldiers out of Syria a running, and had brought out of the country of Israel a little maid, which was with Naaman's wife.

save the women and the children and the cattle and all that is in the city and all the spoil thereof take unto thyself and eat the spoil of thine enemies which the LORD thy God giveth thee.

When thou goest to war against thine enemies and the LORD thy God hath delivered them into thine hands and thou hast taken them captive, and seest among the captives a beautiful woman and hast a fantasy unto her that thou wouldest have her to thy wife; then bring her home to thine house and let her shave her head and pare her nails read more.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.

they have taken young men's lives from them, and the boys are hanged up upon trees.

And the children of Israel took prisoners of their brethren two hundred thousand wives, sons and daughters, and thereto carried away much spoil of them, and brought it to Samaria.

And now ye purpose to keep under the children of Judah and Jerusalem and to make them bondmen and bondwomen. What other thing do ye - ye unhappy - than offend the LORD your God?


and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies; and souls of men.

If any man be found stealing any of his brethren the children of Israel, and maketh chevisance of him or selleth him, the thief shall die. And thou shalt put evil away from thee.

When thou goest to war against thine enemies and the LORD thy God hath delivered them into thine hands and thou hast taken them captive, and seest among the captives a beautiful woman and hast a fantasy unto her that thou wouldest have her to thy wife; then bring her home to thine house and let her shave her head and pare her nails read more.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.

and whoremongers; to them that defile themselves with mankind; to menstealers; to liars and to perjured, and so forth if there be any other thing that is contrary to wholesome doctrine





Art thou called a servant? Care not for it. Nevertheless if thou mayst be free, use it rather. For he that is called in the Lord being a servant, is the Lord's freeman. Likewise he that is called being free, is Christ's servant.


Sheshan had no sons, but only daughters. And Sheshan had a servant that was an Egyptian named Jarha to whom he gave his daughter to wife, and she bare him Attai.

When thou goest to war against thine enemies and the LORD thy God hath delivered them into thine hands and thou hast taken them captive, and seest among the captives a beautiful woman and hast a fantasy unto her that thou wouldest have her to thy wife; then bring her home to thine house and let her shave her head and pare her nails read more.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.

"If a man sell his daughter to be a servant: she shall not go out as the menservants do. If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her. If he have promised her unto his son to wife, he shall deal with her as men do with their daughters. read more.
If he take him another wife, yet her food, raiment and duty of marriage shall he not minish.


"'When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the stranger's kin:

But and if he say unto thee, 'I will not go away from thee,' because he loveth thee and thine house and is well at ease with thee: Then take an awl and nail his ear to the door therewith and let him be thy servant forever, and unto thy maidservant thou shalt do likewise.

Wherefore our elders and all the inhabiters of our country spake to us saying, 'Take victuals with you to serve by the way, and go against them, and say unto them: We are your servants.' Now therefore make a covenant of peace with us. This, our provision of bread, we took with us out of our houses, hot, the day we departed to come unto you. And now behold it is dried up and hoared. And these bottles of wine which we filled were new: and see, they be rent. And these our garments and shoes are waxen old by reason of the exceeding long journey." read more.
And the men took of their victuals, and counseled not with the mouth of the LORD. And Joshua made peace with them, and made a covenant with them, to save their lives: and the lords of the congregation sware unto them. But three days after they had made peace with them, they heard that they were neighbours unto them, and that they dwelt among them. For the children of Israel took their journey and came unto their cities the third day: and their cities were Gibeon, Chephirah, Beeroth and Kiriathjearim. And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords. But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them. But this we will do to them and let them live: and so shall no wrath be upon us because of the oath which we sware unto them." And the lords said unto them, "Let them live, that they may be hewers of wood and drawers of water unto all the congregation," as the lords said unto them.


'Curse Meroz,' bade the angel of the LORD, 'Curse, Curse the inhabiters thereof because they came not forth to help the LORD, to help the LORD among the mighty.'

and said unto them, "Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and ate bread our bellies' full; for ye have brought us out into this wilderness to kill this whole multitude for hunger."

Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt? Did not we tell thee this in Egypt saying, 'Let us be in rest and serve the Egyptians?' For it had been better for us to have served the Egyptians, than for to die in the wilderness."

Wherefore abodest thou among the sheepfolds, to hear the bleatings of the flocks? In the divisions of Reuben, great were the imaginations of heart. Gilead abode on the other side Jordan, and why tarried Dan in ships? And Asher sat in the havens of the sea, and abode still in his own coasts. But Zebulun is a people that put their lives in jeopardy of death, and Naphtali in like manner, even unto the top of the fields.



These are the words that the LORD spake unto Jeremiah the prophet, when Zedekiah was agreed with all the people at Jerusalem, that there should be proclaimed a liberty: so that every man should let his servant and handmaid go free, Hebrew and Hebrewess, and no Jew to hold his brother as a bond man. Now as they had consented, even so they were obedient, and let them go free. read more.
But afterward they repented, and took again the servants and the hand maidens, whom they had let go free, and so made them bond again. For the which cause the word of the LORD came unto Jeremiah from the LORD himself, saying, "Thus sayeth the LORD God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, that they should no more be bondmen: saying, 'When seven years are out, every man shall let his bought servant, a Hebrew go free, if he have served him six years.' But your fathers obeyed me not and hearkened not unto me. As for you, ye were now turned, and did right before me, in that ye proclaimed, every man to let his neighbour go free, and in that ye made a covenant before me, in the temple that beareth my name. But yet ye have turned yourselves again, and blasphemed my name, in this: That every man hath required his servant and handmaid again, whom ye had letten go quit and free, and compelled them to serve you again, and to be your bondmen. And therefore thus sayeth the LORD: Ye have not obeyed me, every man to proclaim freedom unto his brother and neighbour: wherefore, I will call you unto a freedom, sayeth the LORD - even unto the sword, to the pestilence, and to hunger, and will make you to be plagued in all the kingdoms of the earth. Yea, those men that have broken my covenant, and not kept the words of the covenant which they made before me - when they hewed the calf in two, and when there went through the two halves thereof - The princes of Judah, the princes of Jerusalem, the gelded men, the Priests and all the people of the land, which went through the two sides of the calf. Those men will I give into the power of their enemies, and into the hands of them that follow upon their lives. And their dead bodies shall be meat for the fowls of the air, and beasts of the field. As for Zedekiah the king of Judah and his princes, I will deliver them into the power of their enemies, and of them that desire to slay them, and into the hand of the king of Babylon's host, which now is departed from you. But through my commandment, sayeth the LORD, they shall come again before this city, they shall fight against it, win it, and burn it. Moreover I will lay the cities of Judah so waste, that no man shall dwell therein."

In the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he caused it to be proclaimed throughout all his empire, yea and by writing also, saying, "Thus sayeth Cyrus the king of Persia: 'The LORD God of heaven hath given me all the kingdoms of the land and hath commanded me to build him a house at Jerusalem in Judah. Whosoever now among you is of his people, the LORD his God be with him, and let him go up to Jerusalem in Judah, and build the house of the LORD God of Israel. He is the God that is at Jerusalem. read more.
And whosoever remaineth yet in any manner of place, where he is a stranger, let the men of his place help him with silver and gold, with good and cattle, beside that which they willingly offer, for the house of God at Jerusalem.'"


but thou must eat them before the LORD thy God, in the place which the LORD thy God hath chosen: both thou, thy son and thy daughter, thy servant and thy maid and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God, in all that thou puttest thine hand to.

And ye shall rejoice before the LORD your God, both ye, your sons and your daughters, your servants and your maids and the Levite that is within your gates for he hath neither part nor inheritance with you.

And rejoice before the LORD thy God: both thou, thy son, thy daughter, thy servant and thy maid, and the Levite that is within thy gates, and the stranger, the fatherless and the widow that are among you, in the place which the LORD thy God hath chosen to make his name dwell there.

And thou shalt rejoice in that thy feast; both thou and thy son, thy daughter, thy servant, thy maid, the Levite, the stranger, the fatherless and the widow that are in thy cities.

Ye stand here this day every one of you before the LORD your God: both the heads of your tribes, your elders, your officers and all the men of Israel; your children, your wives and the strangers that are in thine host, from the hewer of thy wood unto the drawer of thy water;


And there went a man of the house of Levi and took a daughter of Levi. And the wife conceived and bare a son. And when she saw that it was a proper child, she hid him three months long. And when she could no longer hide him, she took a basket of bulrushes and daubed it with slime and pitch, and laid the child therein, and put it in the flags by the river's brink. read more.
And his sister stood afar off, to wete what would come of it.

I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.'

Then there rose up a new king in Egypt which knew not Joseph. And he said unto his folk, "Behold, the people of the children of Israel are more and mightier than we. Come on, let us play wisely with them: lest they multiply, and then - if there chance any war - they join themselves unto our enemies and fight against us, and so get them out of the land." read more.
And he set taskmasters over them, to keep them under with burdens. And they built unto Pharaoh treasure cities: Pithom and Rameses. But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel. And the Egyptians held the children of Israel in bondage without mercy, and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly. And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live." Notwithstanding, the midwives feared God, and did not as the king of Egypt commanded them: but saved the men children. Then the king of Egypt called for the midwives and said unto them, "Why have ye dealt on this manner and have saved the men children?" And the midwives answered Pharaoh, that the Hebrews' women were not as the women of Egypt: but were sturdy women, and were delivered yer the midwives came at them. And God therefore dealt well with the midwives. And the people multiplied, and waxed very mighty, and - because the midwives feared God - he made them houses. Then Pharaoh charged all his people, saying, "All the men children that are born, cast into the river; and save the maid children alive."

The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive.


but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates.

Six days thou shalt do thy work and the seventh day thou shalt keep holy day, that thine ox and thine ass may rest and the son of thy maid and the stranger may be refreshed.

but the seventh day is the Sabbath of the LORD thy God; thou shalt do no manner work: neither thou, nor thy son, nor thy daughter, nor thy servant, nor thy maid, nor thine ox, nor thine ass, nor any of thy cattle, nor the stranger that is within thy city, that thy servant and thy maid may rest as well as thou.


but all the servants that are bought for money shall ye circumcise, and then let them eat thereof.

The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.

And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.


The Centurion answered and said, "Sir, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I also myself am a man under power, and have soldiers under me: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it." When Jesus heard that, he marveled, and said to them that followed him, "Verily I say unto you, I have not found so great faith: no, not in Israel. read more.
I say therefore unto you, That many shall come from the east and west, and shall rest with Abraham, Isaac, and Jacob, in the kingdom of heaven; And the children of the kingdom shall be cast out into the utter darkness: there shall be weeping and gnashing of teeth." Then Jesus said unto the Centurion, "Go thy way; and as thou believest, so be it unto thee." And his servant was healed the selfsame hour.

And the servant of a certain Centurion was sick, and ready to die, whom he made much of. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And they came to Jesus and besought him instantly, saying, "He is worthy that thou shouldest do this for him. read more.
For he loveth our nation, and hath built us a synagogue." And Jesus went with them. And when he was not far from the house, the Centurion sent to him his friends, saying unto him, "Lord trouble not thyself, for I am not worthy that thou shouldest enter under my roof. Wherefore I thought not myself worthy to come unto thee: but say the word and my servant shall be whole. For I likewise am a man under power, and have under me soldiers, and I say unto one, 'Go': and he goeth. And to another, 'Come': and he cometh. And to my servant, 'Do this': and he doeth it." When Jesus heard this, he marveled at him, and turned him about and said to the people that followed him, "I say unto you, I have not found so great faith: No, not in Israel, certainly." And they that were sent, turned back home again, and found the servant that was sick whole.


"And the LORD shall bring thee into Egypt again with ships, by the way which I bade thee that thou shouldest see it no more. And there ye shall be sold unto your enemies, for bondmen and bondwomen: and yet no man shall buy you."

Behold, therefore, I will raise them out of the place, where ye have sold them, and will reward you even upon your head. Your sons and your daughters will I sell through the hands of the children of Judah, and so they shall give them forth to sell, unto them of Sheba, a people of a far country: for the LORD himself hath said it.


Then said Abram to Sarai, "Behold, thy maid is in thy hand, do with her as it pleaseth thee." And because Sarai fared foul with her, she fled from her.

Sarai, Abram's wife, bare him no children. But she had a handmaid, an Egyptian, whose name was Hagar. Wherefore she said unto Abram, "Behold the LORD hath closed me, that I can not bear. I pray thee go in unto my maid, peradventure I shall be multiplied by means of her." And Abram heard the voice of Sarai.

Then she said, "Here is my maid, Bilhah: go in unto her, that she may bear upon my lap, that I may be increased by her."

When Lea saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.


Whom, because he had nought to pay, his Master commanded him to be sold: and his wife, and his children, and all that he had; and payment to be made.

"'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth:


But if the priest buy any fowl with money he may eat of it, and he also that is born in his house may eat of his bread.

And Peter was beneath in the palace, and there came one of the wenches of the highest priest;


except the su be up when he is found, then there shall be blood shed for him. A thief shall make restitution: If he have not wherewith, he shall be sold for his theft.

When they were brought to Joseph's house, they were afraid, and said, "Because of the money that came in our sacks' mouths at the first time, are we brought, to pick a quarrel with us and to lay something to our charge: to bring us in bondage and our asses also."





And take a portion unto the LORD of the men of war which went out to battle, one of five hundred of the women and of the oxen and of the asses and of the sheep; and ye shall take it of their half and give it unto Eleazar the priest, a heave offering unto the LORD. And of the half of the children of Israel, take one of fifty of the women, of the oxen, of the asses and of the sheep, and of all manner of beasts, and give them unto the Levites which wait upon the habitation of the LORD." read more.
And Moses and Eleazar the priest did as the LORD commanded Moses. And the booty, and the prey which the men of war had caught, was six hundred thousand and seventy five thousand sheep; and seventy two thousand oxen; and sixty one thousand asses; and thirty two thousand women that had lain by no man. And the half which was the part of them that went out to war was: three hundred thousand and thirty seven thousand and five hundred sheep, and the LORD's part of the sheep was six hundred and seventy five. And the oxen were thirty six thousand, of which the LORD's part was seventy two. And the asses were thirty thousand and five hundred, of which the LORD's part was sixty one. And the women were sixteen thousand, of which the LORD's part was thirty two souls. And Moses gave that sum which was the LORD's heave offering unto Eleazar the priest: as the LORD commanded Moses. And the other half of the children of Israel which Moses separated from the men of war - that is, to wit, the half that pertained unto the congregation - was three hundred thousand and thirty seven thousand and five hundred sheep; and thirty six thousand oxen; and thirty thousand asses and five hundred; and sixteen thousand women. And Moses took of this half that pertained unto the children of Israel: one of every fifty, both of the women and of the cattle, and gave them unto the Levites which waited upon the habitation of the LORD, as the LORD commanded Moses.


Thou shalt not deliver unto his master the servant which is escaped from his master unto thee. Let him dwell with thee, even among you in what place he himself liketh best, in one of thy cities where it is good for him, and vex him not.


And it chanced, at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And one told Shimei, saying, "See, thy servants be in Gath." And Shimei stood up and saddled his ass and gat him to Gath to Achish, to seek his servants, and came and brought them again from Gath. But it was told Solomon how that Shimei had gone from Jerusalem to Gath and was come again.


And Laban gave to Rachel his daughter, Bilhah his handmaid to be her servant.

And Laban gave unto his daughter Lea, Zilpah his maid, to be her servant.


And Nabal answered David's servants and said, "What is David? And what is the son of Jesse? There is plenty of servants nowadays, that break away every man from his master.


And there cried a certain woman of the wives of the children of the prophets unto Elisha, saying, "Thy servant my husband is dead, and thou knowest that thy servant did fear the LORD. And the creditor is come to fetch my two sons, to be his bondmen." And Elisha said to her, "What shall I do for thee? Tell me, what hast thou in thine house?" And she said, thy handmaid hath nothing at all in her house, save a pitcher with oil. And he said, "Go and borrow thee in other places, of all thy neighbours, empty vessels - and that not a few. read more.
And then go and shut the door to thee and to thy sons, and pour out into all those vessels, and put the full always aside." And she went from him, and shut the door to her and her sons. And they brought to her, and she poured out. And when the vessels were full, she said to her son, "Bring yet a vessel." And he said, "There is no more." And then the oil ceased. Then she came and told the man of God. And he said, "Go and sell the oil and pay thy creditor. And live, thou and thy children, off the rest."


Then David said unto him, "To whom belongest thou and whence art thou?" And the lad answered, "I am an Egyptian and servant to an Amalekite: and my master left me behind, because it is three days a gone that I fell sick.


Trusting in thine obedience, I wrote unto thee, knowing that thou wilt do more than I say for.


When Abram heard that his brother was taken, he harnessed his servants born in his own house, three hundred and eighteen, and followed till they came at Dan.


See therefore that thou and thy sons and thy servants till the land for him, and bring in, that thy master's son may have food to eat. For Mephibosheth thy master's son shall eat meat always upon my table." For this Ziba had fifteen sons and twenty servants.


Trusting in thine obedience, I wrote unto thee, knowing that thou wilt do more than I say for.


And the Angel of the LORD said unto her, "Return to thy mistress again, and submit thyself under her hands."


Then there arose certain of the Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, and of Cilicia, and of Asia: and disputed with Stephen.


When they were brought to Joseph's house, they were afraid, and said, "Because of the money that came in our sacks' mouths at the first time, are we brought, to pick a quarrel with us and to lay something to our charge: to bring us in bondage and our asses also."

And ye shall possess them and give them unto your children after you, to possess them for ever: and they shall be your bondmen. But over your brethren the children of Israel, ye shall not reign one over another cruelly.