Thematic Bible: Servant
Thematic Bible
Christ » Saviour » Servant
Even as the son of man came, not to be ministered unto, but to minister: and to give his life for the redemption of many."
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For whether is greater, he that sitteth at meat: or he that serveth? Is not he that sitteth at meat? And I am among you, as he that ministereth.
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He rose from supper, and laid aside his upper garments, and took a towel, and gird himself. After that, poured he water into a basin, and began to wash his disciples' feet, and to wipe them with the towel wherewith he was gird.
Nevertheless, he made himself of no reputation, and took on him the shape of a servant, and became like unto men, and was found in his apparel as a man.
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Jesus Christ » Names of » Servant
Behold now therefore, this is my servant whom I will keep to myself: mine elect; In whom my soul shall be pacified. I will give him my spirit, that he may show forth judgment and equity among the Gentiles.
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Servant » Figurative
saying, "Hurt not the earth neither the sea, neither the trees, till we have sealed the servants of our God in their foreheads.
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They promise them liberty, and are themselves the bondservants of corruption. For of whomsoever a man is overcome, unto the same is he in bondage.
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Brethren, ye were called into liberty, only let not your liberty be an occasion unto the flesh but in love serve one another.
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Let men this wise esteem us, even as the ministers of Christ, and stewards of the secrets of God.
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as free, and not as having the liberty for a cloak of maliciousness: but even as the servants of God.
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If there be any faithful servant and wise, whom his master hath made ruler over his household, for to give them meat in season convenient; Happy is that servant: whom his master, when he cometh, shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. read more.
But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows: yea and to eat and to drink with the drunken: that servant's master will come in a day when he looketh not for him: and in a hour that he is not aware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows: yea and to eat and to drink with the drunken: that servant's master will come in a day when he looketh not for him: and in a hour that he is not aware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth."
for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen.
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for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.
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Behold, O LORD, how that I am thy servant; I am thy servant, and the son of thy handmaid. Thou hast broken my bonds in sunder.
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Let your loins be girded about, and your lights burning, and ye yourselves, like unto men that wait for their master when he will return from a wedding: that as soon as he cometh and knocketh, they may open unto him. Happy are those servants, which their Lord, when he cometh, shall find waking; Verily I say unto you, he will gird himself about, and make them sit down to meat, and walk by them, and minister unto them. read more.
And if he come in the second watch, yea, if he come in the third watch, and shall find them so, happy are those servants. This shall ye understand, that if the good man of the house knew what hour the thief would have come, he would surely have watched: and not suffer his house to be broken up. Be ye prepared therefore, for the son of man will come at a hour when ye think not." Then Peter said unto him, "Master tellest thou this similitude unto us, or to all men?" And the Lord said, "If there be any faithful servant, and wise, whom his Lord shall make ruler over his household, to give them their duty of meat, at due season: Happy is that servant, whom his master when he cometh shall find so doing. Of a truth I say unto you, That he will make him ruler over all that he hath. But and if the evil servant shall say in his heart, 'My master will defer his coming,' and shall begin to smite the servants, and maidens, and to eat and drink, and to be drunken: the Lord of that servant will come in a day, when he thinketh not, and at a hour when he is not aware, and will divide him, and will give him his reward, with the unbelievers. The servant that knew his master's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given: of him shall be much required. And to whom men much commit, the more of him will they ask.
And if he come in the second watch, yea, if he come in the third watch, and shall find them so, happy are those servants. This shall ye understand, that if the good man of the house knew what hour the thief would have come, he would surely have watched: and not suffer his house to be broken up. Be ye prepared therefore, for the son of man will come at a hour when ye think not." Then Peter said unto him, "Master tellest thou this similitude unto us, or to all men?" And the Lord said, "If there be any faithful servant, and wise, whom his Lord shall make ruler over his household, to give them their duty of meat, at due season: Happy is that servant, whom his master when he cometh shall find so doing. Of a truth I say unto you, That he will make him ruler over all that he hath. But and if the evil servant shall say in his heart, 'My master will defer his coming,' and shall begin to smite the servants, and maidens, and to eat and drink, and to be drunken: the Lord of that servant will come in a day, when he thinketh not, and at a hour when he is not aware, and will divide him, and will give him his reward, with the unbelievers. The servant that knew his master's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given: of him shall be much required. And to whom men much commit, the more of him will they ask.
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Who is it, if he had a servant a plowing, or feeding cattle, that would say unto him when he were come from the field, 'Go quickly and sit down to meat.' And would not rather say to him, 'Dress wherewith I may sup, and gird up thyself and serve me, till I have eaten and drunk: and afterward, eat thou, and drink thou?' Doth he thank that servant because he did that which was commanded unto him? I think not.
and ye shall know the truth: And the truth shall make you free." They answered him, "We be Abraham's seed, and were never bond to any man: why sayest thou then, 'Ye shall be made free?'" Jesus answered them, "Verily, verily I say unto you, That whosoever committeth sin, is the servant of sin. read more.
And the servant abideth not in the house forever: But the son abideth ever.
And the servant abideth not in the house forever: But the son abideth ever.
Remember ye not how that to whomsoever ye commit yourselves as servants to obey, his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness? God be thanked, that though ye were once the servants of sin, ye have yet obeyed with your heart unto the form of doctrine where unto ye were delivered. Ye are then made free from sin, and are become the servants of righteousness. read more.
I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified. For when ye were servants of sin, ye were not under righteousness. What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death. But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.
I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified. For when ye were servants of sin, ye were not under righteousness. What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death. But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.
Art thou called a servant? Care not for it. Nevertheless if thou mayst be free, use it rather. For he that is called in the Lord being a servant, is the Lord's freeman. Likewise he that is called being free, is Christ's servant. Ye are dearly bought; be not men's servants.
Servant » Hired » Unclassified scriptures relating to
I will come and punish you, and I myself will be a swift witness against the witches, against the adulterers, against false swearers: yea, and against those that wrongfully keep back the hireling's duty, which vex the widows and the fatherless, and oppress the stranger, and fear not me, sayeth the LORD of Hosts.
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For the scripture saith, "Thou shalt not muzzle the mouth of the ox that treadeth out the corn." And, "the laborer is worthy of his reward."
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Behold, the hire of the laborers which have reaped down your fields - which hire is of you kept back by fraud - crieth: and the cries of them which have reaped, are entered into the ears of the Lord of Hosts.
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Thou shalt not beguile thy neighbour with cavillations, neither rob him violently, neither shall the workman's labour abide with thee until the morning.
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Ye masters do unto your servants that which is just and equal, seeing ye know that ye have also a master in heaven.
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Go from him, that he may rest until his day come: which he looketh for, like as a hireling doth.
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And in the same house tarry still, eating and drinking such as they have. For the laborer is worthy of his reward. Go not from house to house:
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To him that worketh is the reward not reckoned of favour: but of duty.
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"'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers;
Thou shalt not defraud a hired servant that is needy and poor, whether he be of thy brethren or a stranger that is in thy land within thy cities. Give him his hire the same day, and let not the sun go down thereon. For he is needy and therewith sustaineth his life, lest he cry against thee unto the LORD and it be sin unto thee.
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Is not the life of man upon earth a very battle? Are not his days like the days of a hired servant? For like as a bond servant desireth the shadow, and as a hireling would fain have an end of his work:
Possess not gold, nor silver, nor brass in your girdles, nor yet scrip towards your journey, neither two coats, neither shoes, nor yet a staff: for the workman is worthy to have his meat.
Servant » Bond » Bought and sold
and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies; and souls of men.
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Javan, Tubal and Meshech were thy merchants, which brought the men, and ornaments of metal for thy occupying.
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And the Midianites sold him in Egypt unto Potiphar, a lord of Pharaoh's: and his chief marshal.
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The children also of Judah and Jerusalem have ye sold unto the Greeks, that ye might bring them the far from the borders of their own countries.
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Then as the Midianites merchant men passed by, they drew Joseph out of the pit and sold him unto the Ishmaelites for twenty pieces of silver. And they brought him into Egypt.
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We shall set up false weights, that we may get the poor under us with their money, and the needy also for shoes: yea let us sell the chaff for corn."
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The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.
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And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.
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And she told him according to these words, saying, "This Hebrews' servant which thou hast brought unto us came in to me to do me shame.
"And the LORD shall bring thee into Egypt again with ships, by the way which I bade thee that thou shouldest see it no more. And there ye shall be sold unto your enemies, for bondmen and bondwomen: and yet no man shall buy you."
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for we are sold, I and my people, to be destroyed, to be slain, and to perish. And would God we were sold to be bondmen and bondwomen, then would I hold my tongue; although the enemy could not recompense the king's loss.
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Servant » Bond » Laws of moses concerning
And ye shall hallow the fiftieth year, and proclaim liberty throughout the land unto all the inhabiters thereof. It shall be a year of horns blowing unto you and ye shall return: every man unto his possession and every man unto his kindred again.
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If any man be found stealing any of his brethren the children of Israel, and maketh chevisance of him or selleth him, the thief shall die. And thou shalt put evil away from thee.
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"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free. And he shall bring for his trespass offering unto the LORD, even unto the door of the tabernacle of witness: a ram for a trespass offering. And the priest shall make an atonement for him with the ram of the trespass offering before the LORD, for his sin which he hath done: and it shall be forgiven him, as concerning the sin which he hath done.
If thy brother, an Hebrew, sell himself to thee, or an Hebrewess, he shall serve thee six years and the seventh year thou shalt let him go free from thee.
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And let it not grieve thine eyes to let him go out from thee, for he hath been worth a double hired servant to thee in his service six years. And the LORD thy God shall bless thee in all that thou doest.
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These are the laws which thou shalt set before them: If thou buy a servant that is an Hebrew, sixth years he shall serve, and the seventh he shall go out free paying nothing. If he came alone, he shall go out alone: If he came married, his wife shall go out with him. read more.
And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone. But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever. "If a man sell his daughter to be a servant: she shall not go out as the menservants do. If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her. If he have promised her unto his son to wife, he shall deal with her as men do with their daughters. If he take him another wife, yet her food, raiment and duty of marriage shall he not minish. If he do not these three unto her, then shall she go out free and pay no money.
And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone. But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever. "If a man sell his daughter to be a servant: she shall not go out as the menservants do. If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her. If he have promised her unto his son to wife, he shall deal with her as men do with their daughters. If he take him another wife, yet her food, raiment and duty of marriage shall he not minish. If he do not these three unto her, then shall she go out free and pay no money.
"If a man smite his servant or his maid with a staff that they die under his hand, it shall be avenged. But and if they continue a day or two, it shall not be avenged for they are his money.
If a man smite his servant or his maid in the eye and put it out, he shall let them go free for the eye's sake. Also, if he smite out his servant's or his maid's tooth, he shall let them go out free for the tooth's sake.
But if it be a servant or a maid that the ox hath gored, then he shall give unto their master the sum of thirty sicles, and the ox shall be stoned.
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Nevertheless the Sabbath of the land shall be meat for you: even for thee and thy servant and for thy maid and for thy hired servant and for the stranger that dwelleth with thee:
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"'If thy brother be waxed poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee. Thou shalt not lend him thy money upon usury, nor lend him of thy food to have advantage by it; read more.
for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God. "'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers; for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen. See therefore that thou reign not over him cruelly, but fear thy God. "'If thou wilt have bondservants and maidens, thou shalt buy them of the heathen that are round about you, and of the children of the strangers that are sojourners among you, and of their generations that are with you, which they begat in your land. And ye shall possess them and give them unto your children after you, to possess them for ever: and they shall be your bondmen. But over your brethren the children of Israel, ye shall not reign one over another cruelly. "'When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the stranger's kin: after that he is sold he may be redeemed again: one of his brethren may buy him out; whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed. And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant. If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for. If there remain but few years unto the trumpet year, he shall so count with him, and according unto his years give him again for his redemption, and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight. If he be not bought free in the meantime, then he shall go out in the trumpet year and his children with him; for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.
for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God. "'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth: but as a hired servant and as a sojourner he shall be with thee, and shall serve thee unto the trumpet year, and then shall he depart from thee: both he and his children with him, and shall return unto his own kindred again and unto the possessions of his fathers; for they are my servants which I brought out of the land of Egypt, and shall not be sold as bondmen. See therefore that thou reign not over him cruelly, but fear thy God. "'If thou wilt have bondservants and maidens, thou shalt buy them of the heathen that are round about you, and of the children of the strangers that are sojourners among you, and of their generations that are with you, which they begat in your land. And ye shall possess them and give them unto your children after you, to possess them for ever: and they shall be your bondmen. But over your brethren the children of Israel, ye shall not reign one over another cruelly. "'When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the stranger's kin: after that he is sold he may be redeemed again: one of his brethren may buy him out; whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed. And he shall reckon with him that bought him, from the year that he was sold in unto the trumpet year, and the price of his buying shall be according unto the number of years, and he shall be with him as a hired servant. If there be yet many years behind, according unto them he shall give again for his deliverance, of the money that he was sold for. If there remain but few years unto the trumpet year, he shall so count with him, and according unto his years give him again for his redemption, and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight. If he be not bought free in the meantime, then he shall go out in the trumpet year and his children with him; for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.
but shalt give him of thy sheep and of thy corn and of thy wine, and give him of that wherewith the LORD thy God hath blessed thee.
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Servant » Bond » Rights of those born to a master
When Abram heard that his brother was taken, he harnessed his servants born in his own house, three hundred and eighteen, and followed till they came at Dan.
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He that delicately bringeth up his servant from a child, shall make him his master at length.
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And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone.
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The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.
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And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.
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I bought servants and maidens, and had a great household. As for cattle and sheep, I had more substance of them than all they that were before me in Jerusalem.
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"Is Israel a bond servant, or one of the household? Why is he then so spoiled?
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Servant » Bond » Captives of war became slaves
And there had gone a company of soldiers out of Syria a running, and had brought out of the country of Israel a little maid, which was with Naaman's wife.
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save the women and the children and the cattle and all that is in the city and all the spoil thereof take unto thyself and eat the spoil of thine enemies which the LORD thy God giveth thee.
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When thou goest to war against thine enemies and the LORD thy God hath delivered them into thine hands and thou hast taken them captive, and seest among the captives a beautiful woman and hast a fantasy unto her that thou wouldest have her to thy wife; then bring her home to thine house and let her shave her head and pare her nails read more.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.
they have taken young men's lives from them, and the boys are hanged up upon trees.
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And the children of Israel took prisoners of their brethren two hundred thousand wives, sons and daughters, and thereto carried away much spoil of them, and brought it to Samaria.
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And now ye purpose to keep under the children of Judah and Jerusalem and to make them bondmen and bondwomen. What other thing do ye - ye unhappy - than offend the LORD your God?
Servant » Instances of » The jews in babylon
And he carried away them that had escaped the sword to Babylon, where they were servants to him and his children, until the kingdom of Persia began to rule;
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Servant » Bond » Kidnapping forbidden
and cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and chariots, and bodies; and souls of men.
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If any man be found stealing any of his brethren the children of Israel, and maketh chevisance of him or selleth him, the thief shall die. And thou shalt put evil away from thee.
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When thou goest to war against thine enemies and the LORD thy God hath delivered them into thine hands and thou hast taken them captive, and seest among the captives a beautiful woman and hast a fantasy unto her that thou wouldest have her to thy wife; then bring her home to thine house and let her shave her head and pare her nails read more.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.
and whoremongers; to them that defile themselves with mankind; to menstealers; to liars and to perjured, and so forth if there be any other thing that is contrary to wholesome doctrine
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Servant » Bond » Equal status of, with other disciples of jesus
For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.
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And remember that whatsoever good thing any man doeth, that shall he receive again of the Lord, whether he be bond or free.
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Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.
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Art thou called a servant? Care not for it. Nevertheless if thou mayst be free, use it rather. For he that is called in the Lord being a servant, is the Lord's freeman. Likewise he that is called being free, is Christ's servant.
Servant » Bond » The master could marry, or give in marriage
Sheshan had no sons, but only daughters. And Sheshan had a servant that was an Egyptian named Jarha to whom he gave his daughter to wife, and she bare him Attai.
When thou goest to war against thine enemies and the LORD thy God hath delivered them into thine hands and thou hast taken them captive, and seest among the captives a beautiful woman and hast a fantasy unto her that thou wouldest have her to thy wife; then bring her home to thine house and let her shave her head and pare her nails read more.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.
and put her raiment that she was taken in from her, and let her remain in thine house and beweep her father and her mother a month long and after that go in unto her and marry her and let her be thy wife. And if thou have no favour unto her, then let her go whither she lusteth: for thou mayest not sell her for money nor make chevisance of her, because thou hast humbled her.
"If a man sell his daughter to be a servant: she shall not go out as the menservants do. If she please not her master, so that he hath given her to no man to wife, then shall he let her go free: to sell her unto a strange nation shall he have no power, because he despised her. If he have promised her unto his son to wife, he shall deal with her as men do with their daughters. read more.
If he take him another wife, yet her food, raiment and duty of marriage shall he not minish.
If he take him another wife, yet her food, raiment and duty of marriage shall he not minish.
Servant » Bond » Voluntary servitude of
"'When a stranger and a sojourner waxeth rich by thee, and thy brother that dwelleth by him waxeth poor and sell himself unto the stranger that dwelleth by thee or to any of the stranger's kin:
Verse Concepts
But and if he say unto thee, 'I will not go away from thee,' because he loveth thee and thine house and is well at ease with thee: Then take an awl and nail his ear to the door therewith and let him be thy servant forever, and unto thy maidservant thou shalt do likewise.
Wherefore our elders and all the inhabiters of our country spake to us saying, 'Take victuals with you to serve by the way, and go against them, and say unto them: We are your servants.' Now therefore make a covenant of peace with us. This, our provision of bread, we took with us out of our houses, hot, the day we departed to come unto you. And now behold it is dried up and hoared. And these bottles of wine which we filled were new: and see, they be rent. And these our garments and shoes are waxen old by reason of the exceeding long journey." read more.
And the men took of their victuals, and counseled not with the mouth of the LORD. And Joshua made peace with them, and made a covenant with them, to save their lives: and the lords of the congregation sware unto them. But three days after they had made peace with them, they heard that they were neighbours unto them, and that they dwelt among them. For the children of Israel took their journey and came unto their cities the third day: and their cities were Gibeon, Chephirah, Beeroth and Kiriathjearim. And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords. But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them. But this we will do to them and let them live: and so shall no wrath be upon us because of the oath which we sware unto them." And the lords said unto them, "Let them live, that they may be hewers of wood and drawers of water unto all the congregation," as the lords said unto them.
And the men took of their victuals, and counseled not with the mouth of the LORD. And Joshua made peace with them, and made a covenant with them, to save their lives: and the lords of the congregation sware unto them. But three days after they had made peace with them, they heard that they were neighbours unto them, and that they dwelt among them. For the children of Israel took their journey and came unto their cities the third day: and their cities were Gibeon, Chephirah, Beeroth and Kiriathjearim. And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords. But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them. But this we will do to them and let them live: and so shall no wrath be upon us because of the oath which we sware unto them." And the lords said unto them, "Let them live, that they may be hewers of wood and drawers of water unto all the congregation," as the lords said unto them.
Servant » Bond » Degrading influences of bondage exemplified by cowardice
'Curse Meroz,' bade the angel of the LORD, 'Curse, Curse the inhabiters thereof because they came not forth to help the LORD, to help the LORD among the mighty.'
Verse Concepts
and said unto them, "Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and ate bread our bellies' full; for ye have brought us out into this wilderness to kill this whole multitude for hunger."
Verse Concepts
Then said they unto Moses, "Were there no graves for us in Egypt, but thou must bring us away for to die in the wilderness? Wherefore hast thou served us thus, for to carry us out of Egypt? Did not we tell thee this in Egypt saying, 'Let us be in rest and serve the Egyptians?' For it had been better for us to have served the Egyptians, than for to die in the wilderness."
Wherefore abodest thou among the sheepfolds, to hear the bleatings of the flocks? In the divisions of Reuben, great were the imaginations of heart. Gilead abode on the other side Jordan, and why tarried Dan in ships? And Asher sat in the havens of the sea, and abode still in his own coasts. But Zebulun is a people that put their lives in jeopardy of death, and Naphtali in like manner, even unto the top of the fields.
Servant » Bond » Emancipation of
Art thou called a servant? Care not for it. Nevertheless if thou mayst be free, use it rather.
Verse Concepts
These are the words that the LORD spake unto Jeremiah the prophet, when Zedekiah was agreed with all the people at Jerusalem, that there should be proclaimed a liberty: so that every man should let his servant and handmaid go free, Hebrew and Hebrewess, and no Jew to hold his brother as a bond man. Now as they had consented, even so they were obedient, and let them go free. read more.
But afterward they repented, and took again the servants and the hand maidens, whom they had let go free, and so made them bond again. For the which cause the word of the LORD came unto Jeremiah from the LORD himself, saying, "Thus sayeth the LORD God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, that they should no more be bondmen: saying, 'When seven years are out, every man shall let his bought servant, a Hebrew go free, if he have served him six years.' But your fathers obeyed me not and hearkened not unto me. As for you, ye were now turned, and did right before me, in that ye proclaimed, every man to let his neighbour go free, and in that ye made a covenant before me, in the temple that beareth my name. But yet ye have turned yourselves again, and blasphemed my name, in this: That every man hath required his servant and handmaid again, whom ye had letten go quit and free, and compelled them to serve you again, and to be your bondmen. And therefore thus sayeth the LORD: Ye have not obeyed me, every man to proclaim freedom unto his brother and neighbour: wherefore, I will call you unto a freedom, sayeth the LORD - even unto the sword, to the pestilence, and to hunger, and will make you to be plagued in all the kingdoms of the earth. Yea, those men that have broken my covenant, and not kept the words of the covenant which they made before me - when they hewed the calf in two, and when there went through the two halves thereof - The princes of Judah, the princes of Jerusalem, the gelded men, the Priests and all the people of the land, which went through the two sides of the calf. Those men will I give into the power of their enemies, and into the hands of them that follow upon their lives. And their dead bodies shall be meat for the fowls of the air, and beasts of the field. As for Zedekiah the king of Judah and his princes, I will deliver them into the power of their enemies, and of them that desire to slay them, and into the hand of the king of Babylon's host, which now is departed from you. But through my commandment, sayeth the LORD, they shall come again before this city, they shall fight against it, win it, and burn it. Moreover I will lay the cities of Judah so waste, that no man shall dwell therein."
But afterward they repented, and took again the servants and the hand maidens, whom they had let go free, and so made them bond again. For the which cause the word of the LORD came unto Jeremiah from the LORD himself, saying, "Thus sayeth the LORD God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, that they should no more be bondmen: saying, 'When seven years are out, every man shall let his bought servant, a Hebrew go free, if he have served him six years.' But your fathers obeyed me not and hearkened not unto me. As for you, ye were now turned, and did right before me, in that ye proclaimed, every man to let his neighbour go free, and in that ye made a covenant before me, in the temple that beareth my name. But yet ye have turned yourselves again, and blasphemed my name, in this: That every man hath required his servant and handmaid again, whom ye had letten go quit and free, and compelled them to serve you again, and to be your bondmen. And therefore thus sayeth the LORD: Ye have not obeyed me, every man to proclaim freedom unto his brother and neighbour: wherefore, I will call you unto a freedom, sayeth the LORD - even unto the sword, to the pestilence, and to hunger, and will make you to be plagued in all the kingdoms of the earth. Yea, those men that have broken my covenant, and not kept the words of the covenant which they made before me - when they hewed the calf in two, and when there went through the two halves thereof - The princes of Judah, the princes of Jerusalem, the gelded men, the Priests and all the people of the land, which went through the two sides of the calf. Those men will I give into the power of their enemies, and into the hands of them that follow upon their lives. And their dead bodies shall be meat for the fowls of the air, and beasts of the field. As for Zedekiah the king of Judah and his princes, I will deliver them into the power of their enemies, and of them that desire to slay them, and into the hand of the king of Babylon's host, which now is departed from you. But through my commandment, sayeth the LORD, they shall come again before this city, they shall fight against it, win it, and burn it. Moreover I will lay the cities of Judah so waste, that no man shall dwell therein."
In the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he caused it to be proclaimed throughout all his empire, yea and by writing also, saying, "Thus sayeth Cyrus the king of Persia: 'The LORD God of heaven hath given me all the kingdoms of the land and hath commanded me to build him a house at Jerusalem in Judah. Whosoever now among you is of his people, the LORD his God be with him, and let him go up to Jerusalem in Judah, and build the house of the LORD God of Israel. He is the God that is at Jerusalem. read more.
And whosoever remaineth yet in any manner of place, where he is a stranger, let the men of his place help him with silver and gold, with good and cattle, beside that which they willingly offer, for the house of God at Jerusalem.'"
And whosoever remaineth yet in any manner of place, where he is a stranger, let the men of his place help him with silver and gold, with good and cattle, beside that which they willingly offer, for the house of God at Jerusalem.'"
Servant » Bond » Must enjoy religious privileges with the master's household
but thou must eat them before the LORD thy God, in the place which the LORD thy God hath chosen: both thou, thy son and thy daughter, thy servant and thy maid and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God, in all that thou puttest thine hand to.
Verse Concepts
And ye shall rejoice before the LORD your God, both ye, your sons and your daughters, your servants and your maids and the Levite that is within your gates for he hath neither part nor inheritance with you.
Verse Concepts
And rejoice before the LORD thy God: both thou, thy son, thy daughter, thy servant and thy maid, and the Levite that is within thy gates, and the stranger, the fatherless and the widow that are among you, in the place which the LORD thy God hath chosen to make his name dwell there.
Verse Concepts
And thou shalt rejoice in that thy feast; both thou and thy son, thy daughter, thy servant, thy maid, the Levite, the stranger, the fatherless and the widow that are in thy cities.
Verse Concepts
Ye stand here this day every one of you before the LORD your God: both the heads of your tribes, your elders, your officers and all the men of Israel; your children, your wives and the strangers that are in thine host, from the hewer of thy wood unto the drawer of thy water;
Servant » Instances of » israelites
Then beware, lest thou forget the LORD which brought thee out of the land of Egypt, the house of bondage.
Verse Concepts
Come on, let us play wisely with them: lest they multiply, and then - if there chance any war - they join themselves unto our enemies and fight against us, and so get them out of the land." And he set taskmasters over them, to keep them under with burdens. And they built unto Pharaoh treasure cities: Pithom and Rameses. But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel. read more.
And the Egyptians held the children of Israel in bondage without mercy, and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly. And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live." Notwithstanding, the midwives feared God, and did not as the king of Egypt commanded them: but saved the men children. Then the king of Egypt called for the midwives and said unto them, "Why have ye dealt on this manner and have saved the men children?" And the midwives answered Pharaoh, that the Hebrews' women were not as the women of Egypt: but were sturdy women, and were delivered yer the midwives came at them. And God therefore dealt well with the midwives. And the people multiplied, and waxed very mighty, and - because the midwives feared God - he made them houses. Then Pharaoh charged all his people, saying, "All the men children that are born, cast into the river; and save the maid children alive."
And the Egyptians held the children of Israel in bondage without mercy, and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly. And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live." Notwithstanding, the midwives feared God, and did not as the king of Egypt commanded them: but saved the men children. Then the king of Egypt called for the midwives and said unto them, "Why have ye dealt on this manner and have saved the men children?" And the midwives answered Pharaoh, that the Hebrews' women were not as the women of Egypt: but were sturdy women, and were delivered yer the midwives came at them. And God therefore dealt well with the midwives. And the people multiplied, and waxed very mighty, and - because the midwives feared God - he made them houses. Then Pharaoh charged all his people, saying, "All the men children that are born, cast into the river; and save the maid children alive."
"See that ye give the people no more straw to make brick withal, as ye did in time past: let them go and gather them straw themselves. And the number of bricks which they were wont to make in time past, lay unto their charge also, and minish nothing thereof. For they be idle and therefore cry, saying, 'Let us go and do sacrifice unto our God.' They must have more work laid upon them, that they may labour therein, and then will they not turn themselves to false words." read more.
Then went the taskmasters of the people and the officers out and told the people, saying, "Thus sayeth Pharaoh, "I will give you no more straw, but go yourselves and gather you straw where ye can find it, yet shall none of your labour be minished.'" Then the people scattered abroad throughout all the land of Egypt for to gather them stubble to be instead of straw. And the taskmasters hasted them forward, saying, "Fulfill your work day by day, even as when straw was given you." And the officers of the children of Israel which Pharaoh's taskmasters had set over them, were beaten. And it was said unto them, "Wherefore have ye not fulfilled your task in making brick, both yesterday and today, as well as in times past?"
Then went the taskmasters of the people and the officers out and told the people, saying, "Thus sayeth Pharaoh, "I will give you no more straw, but go yourselves and gather you straw where ye can find it, yet shall none of your labour be minished.'" Then the people scattered abroad throughout all the land of Egypt for to gather them stubble to be instead of straw. And the taskmasters hasted them forward, saying, "Fulfill your work day by day, even as when straw was given you." And the officers of the children of Israel which Pharaoh's taskmasters had set over them, were beaten. And it was said unto them, "Wherefore have ye not fulfilled your task in making brick, both yesterday and today, as well as in times past?"
Then thou shalt say unto thy son, 'We were bondmen unto Pharaoh in Egypt, but the LORD brought us out of Egypt with a mighty hand.
Verse Concepts
Servant » Wicked and unfaithful » Of ziba
And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth came against him with a couple of asses saddled, and upon them two hundred loaves and one hundred bunches of raisins, and a hundred frayls of dried figs, and a bottle of wine. Then said the king to Ziba, "What hast thou there?" And Ziba said, "Asses for the king's household to ride on, and bread and fruit for the young men to eat, and wine to drink, if any man faint in the wilderness." Then said the king, "Where is thy master's son?" and Ziba said unto the king, "Behold, he tarrieth still at Jerusalem. For he said, 'This day shall the house of Israel restore me the kingdom of my father.'" read more.
Then said the king to Ziba, "Behold, thine are all that pertained to Mephibosheth." And Ziba answered, "I beseech thee that I may find grace in thy sight my lord king."
Then said the king to Ziba, "Behold, thine are all that pertained to Mephibosheth." And Ziba answered, "I beseech thee that I may find grace in thy sight my lord king."
And he said, "My lord king, my servant deceived me. For thy servant said: that I would have mine ass saddled to ride thereon, for to go to the king, because thy servant is lame. And he hath thereto complained on thy servant unto my lord the king. But my lord the king is as an Angel of God: do therefore what seemeth best in thine eyes.
Servant » Instances of good » Joseph
And the LORD was with Joseph, and he was a lucky fellow and continued in the house of his master the Egyptian. And his master saw that the LORD was with him and that the LORD made all that he did prosper in his hand. Wherefore he found grace in his master's sight, and served him. And his master made him ruler of his house, and put all that he had in his hand. read more.
And as soon as he had made him ruler over his house and over all that he had, the LORD blessed this Egyptian's house for Joseph's sake, and the blessing of the LORD was upon all that he had: both in the house and also in the fields. And therefore he left all that he had in Joseph's hand, and looked upon nothing that was with him, save only on the bread which he ate. And Joseph was a goodly person and a well favored. And it fortuned, after this, that his master's wife cast her eyes upon Joseph and said, "Come lie with me." But he denied, and said to her, "Behold, my master knoweth not what he hath in the house with me, but hath committed all that he hath to my hand. He himself is not greater in the house than I, and hath kept nothing from me, but only thee because thou art his wife. How then can I do this great wickedness, for to sin against God?" And after this manner spake she to Joseph day by day; but he hearkened not unto her, to sleep near her or to be in her company. And it fortuned about the same season, that Joseph entered into the house, to do his business: and there was none of the household by, in the house. And she caught him by the garment, saying, "Come, sleep with me." And he left his garment in her hand and fled and got him out. When she saw that he had left his garment in her hand, and was fled out, she called unto the men of the house, and told them, saying, "See, he hath brought in an Hebrew unto us to do us shame: for he came in to me, for to have slept with me. But I cried with a loud voice. And when he heard that I lift up my voice and cried, he left his garment with me and fled away and got him out." And she laid up his garment by her, until her lord came home. And she told him according to these words, saying, "This Hebrews' servant which thou hast brought unto us came in to me to do me shame. But as soon as I lift up my voice and cried, he left his garment with me and fled out." When his master heard the words of his wife which she told him, saying, "after this manner did thy servant to me," he waxed wroth. And he took Joseph and put him in prison: even in the place where the king's prisoners lay bound. And there continued he in prison,
And as soon as he had made him ruler over his house and over all that he had, the LORD blessed this Egyptian's house for Joseph's sake, and the blessing of the LORD was upon all that he had: both in the house and also in the fields. And therefore he left all that he had in Joseph's hand, and looked upon nothing that was with him, save only on the bread which he ate. And Joseph was a goodly person and a well favored. And it fortuned, after this, that his master's wife cast her eyes upon Joseph and said, "Come lie with me." But he denied, and said to her, "Behold, my master knoweth not what he hath in the house with me, but hath committed all that he hath to my hand. He himself is not greater in the house than I, and hath kept nothing from me, but only thee because thou art his wife. How then can I do this great wickedness, for to sin against God?" And after this manner spake she to Joseph day by day; but he hearkened not unto her, to sleep near her or to be in her company. And it fortuned about the same season, that Joseph entered into the house, to do his business: and there was none of the household by, in the house. And she caught him by the garment, saying, "Come, sleep with me." And he left his garment in her hand and fled and got him out. When she saw that he had left his garment in her hand, and was fled out, she called unto the men of the house, and told them, saying, "See, he hath brought in an Hebrew unto us to do us shame: for he came in to me, for to have slept with me. But I cried with a loud voice. And when he heard that I lift up my voice and cried, he left his garment with me and fled away and got him out." And she laid up his garment by her, until her lord came home. And she told him according to these words, saying, "This Hebrews' servant which thou hast brought unto us came in to me to do me shame. But as soon as I lift up my voice and cried, he left his garment with me and fled out." When his master heard the words of his wife which she told him, saying, "after this manner did thy servant to me," he waxed wroth. And he took Joseph and put him in prison: even in the place where the king's prisoners lay bound. And there continued he in prison,
Then spake the chief butler unto Pharaoh, saying, "I do remember my fault this day. Pharaoh was angry with his servants, and put in ward in the chief marshal's house both me and the chief baker. And we dreamed both of us in one night and each man's dream of a sundry interpretation. read more.
And there was with us a young man, an Hebrew-born servant unto the chief marshal. And we told him, and he declared our dreams to us according to either of our dreams. And as he declared them unto us, even so it came to pass. I was restored to mine office again, and he was hanged." Then Pharaoh sent and called Joseph. And they made him haste out of prison. And he shaved himself and changed his raiment, and went in to Pharaoh. And Pharaoh said unto Joseph, "I have dreamed a dream and no man can interpret it, but I have heard say of thee that as soon as thou hearest a dream, thou dost interpret it." And Joseph answered Pharaoh, saying, "God shall give Pharaoh an answer of peace without me." Pharaoh said unto Joseph, "In my dream, me thought I stood by a river's side, and there came out of the river seven fat fleshed and well favored cows, and fed in the meadow. And then seven other cows came up after them, poor and very evil favored and lean fleshed: so that I never saw their like, in all the land of Egypt, in evil favoredness. And the seven lean and evil favored cows ate up the first seven fat cows. And when they had eaten them up, a man could not perceive that they had eaten them: for they were still as evil favored as they were at the beginning. And I awoke. And I saw again in my dream seven ears spring out of one stalk, full and good, and seven other ears, withered, thin and blasted with wind, spring up after them. And the thin ears devoured the seven good ears. And I have told it unto the soothsayers, but no man can tell me what it meaneth." Then Joseph said unto Pharaoh, "Both Pharaoh's dreams are one. And God doth show Pharaoh what he is about to do. The seven good cows are seven years: and the seven good ears are seven years also, and is but one dream. Likewise, the seven thin and evil favored cows that came out after them, are seven years: and the seven empty and blasted ears shall be seven years of hunger. This is that which I said unto Pharaoh, that God doth show Pharaoh what he is about to do. "Behold, there shall come seven years of great plenteousness throughout all the land of Egypt. And there shall arise after them seven years of hunger. So that all the plenteousness shall be forgotten in the land of Egypt. And the hunger shall consume the land: so that the plenteousness shall not be once a seen in the land, by reason of that hunger that shall come after, for it shall be exceeding great. And as concerning that the dream was doubled unto Pharaoh the second time, it betokeneth that the thing is certainly prepared of God, and that God will shortly bring it to pass. Now therefore, let Pharaoh provide for a man of understanding and wisdom, and set him over the land of Egypt. And let Pharaoh make officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years and let them gather all the food of these good years that come, and lay up corn under the power of Pharaoh: that there may be food in the cities, and there let them keep it: that there may be food in store in the land, against the seven years of hunger which shall come in the land of Egypt, and that the land perish not through hunger." And the saying pleased Pharaoh and all his servants. Then said Pharaoh unto his servants, "Where shall we find such a man as this is, that hath the spirit of God in him?" Wherefore Pharaoh said unto Joseph, "Forasmuch as God hath showed thee all this, there is no man of understanding nor of wisdom like unto thee. Thou therefore shalt be over my house, and according to thy word shall all my people obey: only in the king's seat will I be above thee." And he said unto Joseph, "Behold, I have set thee over all the land of Egypt." And he took off his ring from his finger, and put it upon Joseph's finger, and he arrayed him in raiment of byss, and put a golden chain about his neck, and set him upon the best chariot that he had, save one. And they cried before him "Abrech!" And that Pharaoh had made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, "I am Pharaoh; without thy will, shall no man lift up either his hand or foot in all the land of Egypt." And he called Joseph's name Zaphenath-Paneah. And he gave him to wife Asenath the daughter of Poti-Pherah priest of On. Then went Joseph abroad in the land of Egypt. And he was thirty years old when he stood before Pharaoh, king of Egypt. And then Joseph departed from Pharaoh, and went throughout all the land of Egypt. And in the seven plenteous years they made sheaves, and gathered up all the food of the seven plenteous years which were in the land of Egypt and put it into the cities. And he put the food of the fields that grew round about every city, even in the same. And Joseph laid up corn in store, like unto the sand of the sea in multitude out of measure, until he left numbering: For it was without number. And unto Joseph were born two sons before the years of hunger came, which Asenath the daughter of Poti-Pherah, priest of On, bare unto him. And he called the name of the first son Manasseh, "For God," said he, "hath made me forget all my labour and all my father's household." The second called he Ephraim, "For God," said he, "hath caused me to grow in the land of my trouble." And when the seven years of plenteousness that was in the land of Egypt were ended, then came the seven years of dearth, according as Joseph had said. And the dearth was in all lands: but in the land of Egypt was there yet food. When now all the land of Egypt began to hunger, then cried the people to Pharaoh for bread. And Pharaoh said unto all Egypt, "Go unto Joseph, and what he saith to you, that do." And when the dearth was throughout all the land, Joseph opened all that was in the cities, and sold unto the Egyptians. And hunger waxed sore in the land of Egypt. And all countries came to Egypt, to Joseph, for to buy corn: because that the hunger was so sore in all lands.
And there was with us a young man, an Hebrew-born servant unto the chief marshal. And we told him, and he declared our dreams to us according to either of our dreams. And as he declared them unto us, even so it came to pass. I was restored to mine office again, and he was hanged." Then Pharaoh sent and called Joseph. And they made him haste out of prison. And he shaved himself and changed his raiment, and went in to Pharaoh. And Pharaoh said unto Joseph, "I have dreamed a dream and no man can interpret it, but I have heard say of thee that as soon as thou hearest a dream, thou dost interpret it." And Joseph answered Pharaoh, saying, "God shall give Pharaoh an answer of peace without me." Pharaoh said unto Joseph, "In my dream, me thought I stood by a river's side, and there came out of the river seven fat fleshed and well favored cows, and fed in the meadow. And then seven other cows came up after them, poor and very evil favored and lean fleshed: so that I never saw their like, in all the land of Egypt, in evil favoredness. And the seven lean and evil favored cows ate up the first seven fat cows. And when they had eaten them up, a man could not perceive that they had eaten them: for they were still as evil favored as they were at the beginning. And I awoke. And I saw again in my dream seven ears spring out of one stalk, full and good, and seven other ears, withered, thin and blasted with wind, spring up after them. And the thin ears devoured the seven good ears. And I have told it unto the soothsayers, but no man can tell me what it meaneth." Then Joseph said unto Pharaoh, "Both Pharaoh's dreams are one. And God doth show Pharaoh what he is about to do. The seven good cows are seven years: and the seven good ears are seven years also, and is but one dream. Likewise, the seven thin and evil favored cows that came out after them, are seven years: and the seven empty and blasted ears shall be seven years of hunger. This is that which I said unto Pharaoh, that God doth show Pharaoh what he is about to do. "Behold, there shall come seven years of great plenteousness throughout all the land of Egypt. And there shall arise after them seven years of hunger. So that all the plenteousness shall be forgotten in the land of Egypt. And the hunger shall consume the land: so that the plenteousness shall not be once a seen in the land, by reason of that hunger that shall come after, for it shall be exceeding great. And as concerning that the dream was doubled unto Pharaoh the second time, it betokeneth that the thing is certainly prepared of God, and that God will shortly bring it to pass. Now therefore, let Pharaoh provide for a man of understanding and wisdom, and set him over the land of Egypt. And let Pharaoh make officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years and let them gather all the food of these good years that come, and lay up corn under the power of Pharaoh: that there may be food in the cities, and there let them keep it: that there may be food in store in the land, against the seven years of hunger which shall come in the land of Egypt, and that the land perish not through hunger." And the saying pleased Pharaoh and all his servants. Then said Pharaoh unto his servants, "Where shall we find such a man as this is, that hath the spirit of God in him?" Wherefore Pharaoh said unto Joseph, "Forasmuch as God hath showed thee all this, there is no man of understanding nor of wisdom like unto thee. Thou therefore shalt be over my house, and according to thy word shall all my people obey: only in the king's seat will I be above thee." And he said unto Joseph, "Behold, I have set thee over all the land of Egypt." And he took off his ring from his finger, and put it upon Joseph's finger, and he arrayed him in raiment of byss, and put a golden chain about his neck, and set him upon the best chariot that he had, save one. And they cried before him "Abrech!" And that Pharaoh had made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, "I am Pharaoh; without thy will, shall no man lift up either his hand or foot in all the land of Egypt." And he called Joseph's name Zaphenath-Paneah. And he gave him to wife Asenath the daughter of Poti-Pherah priest of On. Then went Joseph abroad in the land of Egypt. And he was thirty years old when he stood before Pharaoh, king of Egypt. And then Joseph departed from Pharaoh, and went throughout all the land of Egypt. And in the seven plenteous years they made sheaves, and gathered up all the food of the seven plenteous years which were in the land of Egypt and put it into the cities. And he put the food of the fields that grew round about every city, even in the same. And Joseph laid up corn in store, like unto the sand of the sea in multitude out of measure, until he left numbering: For it was without number. And unto Joseph were born two sons before the years of hunger came, which Asenath the daughter of Poti-Pherah, priest of On, bare unto him. And he called the name of the first son Manasseh, "For God," said he, "hath made me forget all my labour and all my father's household." The second called he Ephraim, "For God," said he, "hath caused me to grow in the land of my trouble." And when the seven years of plenteousness that was in the land of Egypt were ended, then came the seven years of dearth, according as Joseph had said. And the dearth was in all lands: but in the land of Egypt was there yet food. When now all the land of Egypt began to hunger, then cried the people to Pharaoh for bread. And Pharaoh said unto all Egypt, "Go unto Joseph, and what he saith to you, that do." And when the dearth was throughout all the land, Joseph opened all that was in the cities, and sold unto the Egyptians. And hunger waxed sore in the land of Egypt. And all countries came to Egypt, to Joseph, for to buy corn: because that the hunger was so sore in all lands.
and delivered him out of all his adversities, and gave him favour and wisdom in the sight of Pharaoh, king of Egypt; which made him governor over Egypt, and over all his household.
Verse Concepts
Servant » Bond » Cruelty to » The israelites
And there went a man of the house of Levi and took a daughter of Levi. And the wife conceived and bare a son. And when she saw that it was a proper child, she hid him three months long. And when she could no longer hide him, she took a basket of bulrushes and daubed it with slime and pitch, and laid the child therein, and put it in the flags by the river's brink. read more.
And his sister stood afar off, to wete what would come of it.
And his sister stood afar off, to wete what would come of it.
I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.'
Verse Concepts
Then there rose up a new king in Egypt which knew not Joseph. And he said unto his folk, "Behold, the people of the children of Israel are more and mightier than we. Come on, let us play wisely with them: lest they multiply, and then - if there chance any war - they join themselves unto our enemies and fight against us, and so get them out of the land." read more.
And he set taskmasters over them, to keep them under with burdens. And they built unto Pharaoh treasure cities: Pithom and Rameses. But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel. And the Egyptians held the children of Israel in bondage without mercy, and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly. And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live." Notwithstanding, the midwives feared God, and did not as the king of Egypt commanded them: but saved the men children. Then the king of Egypt called for the midwives and said unto them, "Why have ye dealt on this manner and have saved the men children?" And the midwives answered Pharaoh, that the Hebrews' women were not as the women of Egypt: but were sturdy women, and were delivered yer the midwives came at them. And God therefore dealt well with the midwives. And the people multiplied, and waxed very mighty, and - because the midwives feared God - he made them houses. Then Pharaoh charged all his people, saying, "All the men children that are born, cast into the river; and save the maid children alive."
And he set taskmasters over them, to keep them under with burdens. And they built unto Pharaoh treasure cities: Pithom and Rameses. But the more they vexed them, the more they multiplied and grew: so that they abhorred the children of Israel. And the Egyptians held the children of Israel in bondage without mercy, and made their lives bitter unto them with cruel labour in clay and brick, and all manner work in the fields, and in all manner of service, which they caused them to work cruelly. And the king of Egypt said unto the midwives of the Hebrews' women, of which the one's name was Shiphrah and the other Puah, "When ye midwife the women of the Hebrews and see in the birth time that it is a boy, kill it. But if it be a maid, let it live." Notwithstanding, the midwives feared God, and did not as the king of Egypt commanded them: but saved the men children. Then the king of Egypt called for the midwives and said unto them, "Why have ye dealt on this manner and have saved the men children?" And the midwives answered Pharaoh, that the Hebrews' women were not as the women of Egypt: but were sturdy women, and were delivered yer the midwives came at them. And God therefore dealt well with the midwives. And the people multiplied, and waxed very mighty, and - because the midwives feared God - he made them houses. Then Pharaoh charged all his people, saying, "All the men children that are born, cast into the river; and save the maid children alive."
The same dealt subtly with our kindred, and evil entreated our fathers, and made them to cast out their young children, that they should not remain alive.
Verse Concepts
Servant » Wicked and unfaithful » In the parable of the talents and the parable of the pounds
Then he which had received the one talent came also, and said, 'Master, I considered that thou wast a hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own.' His master answered, and said unto him, 'Thou evil servant and slothful, thou knowest that I reap where I sowed not, and gather where I strawed not: read more.
Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance. And from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'
Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance. And from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'
And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? read more.
Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him.
Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him.
Servant » Instances of good » Servants in the parable of the pounds and the parable of the talents
"Likewise, as a certain man, ready to take his journey to a strange country, called his servants to him, and delivered to them his goods. And unto one he gave five talents, to another two, and to another one: to every man after his ability, and straightway departed. Then he that had received the five talents, went and bestowed them, and won other five talents. read more.
Likewise, he that received two gained other two. But he that received the one, went and digged a pit in the earth and hid his master's money. After a long season, the Lord of those servants came, and reckoned with them. Then came he that had received five talents, and brought other five talents saying, 'Master, thou deliveredst unto me five talents: Behold, I have gained with them five talents more.' Then his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: enter in into thy master's joy.' Also, he that received two talents came, and said, 'Master, thou deliveredest unto me two talents: Behold, I have won two other talents with them.' And his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: go in into thy master's joy.'
Likewise, he that received two gained other two. But he that received the one, went and digged a pit in the earth and hid his master's money. After a long season, the Lord of those servants came, and reckoned with them. Then came he that had received five talents, and brought other five talents saying, 'Master, thou deliveredst unto me five talents: Behold, I have gained with them five talents more.' Then his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: enter in into thy master's joy.' Also, he that received two talents came, and said, 'Master, thou deliveredest unto me two talents: Behold, I have won two other talents with them.' And his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: go in into thy master's joy.'
He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds, saying unto them, 'Buy and sell till I come.' But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.' read more.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.'
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.'
Servant » Bond » Must have rest on the sabbath
but the seventh day is the Sabbath of the LORD thy God, in it thou shalt do no manner work: neither thou nor thy son, nor thy daughter, neither thy manservant nor thy maidservant, neither thy cattle neither yet the stranger that is within thy gates.
Verse Concepts
Six days thou shalt do thy work and the seventh day thou shalt keep holy day, that thine ox and thine ass may rest and the son of thy maid and the stranger may be refreshed.
Verse Concepts
but the seventh day is the Sabbath of the LORD thy God; thou shalt do no manner work: neither thou, nor thy son, nor thy daughter, nor thy servant, nor thy maid, nor thine ox, nor thine ass, nor any of thy cattle, nor the stranger that is within thy city, that thy servant and thy maid may rest as well as thou.
Verse Concepts
Servant » Wicked and unfaithful » In the parable of the vineyard
"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another. read more.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient.
And he began to speak unto them in similitudes. "A certain man planted a vineyard, and compassed it with a hedge, and ordained a winepress, and built a tower in it, and let it out to hire unto husbandmen, and went into a strange country. And when the time was come, he sent to the tenants a servant that he might receive of the tenants of the fruit of the vineyard. And they caught him and beat him and sent him again empty. read more.
And moreover he sent unto them another servant, and at him they cast stones and brake his head, and sent him again all too reviled. And again he sent another, and him they killed: and many others, beating some, and killing some. "Yet had he one son whom he loved tenderly, him also sent he at the last unto them, saying, 'They will fear my son.' But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.' And they took him and killed him, and cast him out of the vineyard. What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to others.
And moreover he sent unto them another servant, and at him they cast stones and brake his head, and sent him again all too reviled. And again he sent another, and him they killed: and many others, beating some, and killing some. "Yet had he one son whom he loved tenderly, him also sent he at the last unto them, saying, 'They will fear my son.' But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.' And they took him and killed him, and cast him out of the vineyard. What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to others.
Servant » Hired » Re-employed
Thus have I been twenty years in thy house, and served thee fourteen years for thy two daughters, and six years for thy sheep, and thou hast changed my reward ten times.
Verse Concepts
And ye know how that I have served your father with all my might. And your father hath deceived me and changed my wages ten times: But God suffered him not to hurt me.
Then said Laban unto him, "If I have found favour in thy sight - for I suppose that the LORD hath blessed me for thy sake - appoint what thy reward shall be, and I will give it thee." But he said unto him, "Thou knowest what service I have done thee, and in what taking thy cattle have been under me: read more.
For it was but little that thou hadst before I came, and now it is increased into a multitude, and the LORD hath blessed thee for my sake. But now when shall I make provision for mine own house also?" And he said, "What shall I give thee?" And Jacob answered, "Thou shalt give me nothing at all, if thou wilt do this one thing for me: And then will I turn again and feed thy sheep and keep them. I will go about all thy sheep this day, and separate from them all the sheep that are spotted and of divers colors, and all black sheep among the lambs, and the party and spotted among the kids: And then such shall be my reward. So shall my righteousness answer for me: when the time cometh that I shall receive my reward of thee: So that whatsoever is not speckled and party among the goats and black among the lambs, let that be theft with me." Then said Laban, "Lo, I am content that it be according as thou hast said."
For it was but little that thou hadst before I came, and now it is increased into a multitude, and the LORD hath blessed thee for my sake. But now when shall I make provision for mine own house also?" And he said, "What shall I give thee?" And Jacob answered, "Thou shalt give me nothing at all, if thou wilt do this one thing for me: And then will I turn again and feed thy sheep and keep them. I will go about all thy sheep this day, and separate from them all the sheep that are spotted and of divers colors, and all black sheep among the lambs, and the party and spotted among the kids: And then such shall be my reward. So shall my righteousness answer for me: when the time cometh that I shall receive my reward of thee: So that whatsoever is not speckled and party among the goats and black among the lambs, let that be theft with me." Then said Laban, "Lo, I am content that it be according as thou hast said."
Servant » Wicked and unfaithful » Zimri
And his servant Zimri captain of half his chariots, conspired against him, as he was in Tirzah drinking of strong drink, in the house of Arza steward of his house in Tirzah. And Zimri came and smote him and killed him the twenty seventh year of Asa king of Judah, and reigned in his stead.
And as Jehu entered at the gate she said, "Had Zimri peace which slew his master?"
Verse Concepts
Servant » Hired » Wages paid » In kind
And behold, I sent for thy servants the cutters and hewers of timber twenty thousand quarters of beaten wheat, and twenty thousand quarters of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
Verse Concepts
And he said, "What shall I give thee?" And Jacob answered, "Thou shalt give me nothing at all, if thou wilt do this one thing for me: And then will I turn again and feed thy sheep and keep them. I will go about all thy sheep this day, and separate from them all the sheep that are spotted and of divers colors, and all black sheep among the lambs, and the party and spotted among the kids: And then such shall be my reward.
Servant » Bond » Must be circumcised
but all the servants that are bought for money shall ye circumcise, and then let them eat thereof.
Verse Concepts
The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond.
Verse Concepts
And all the men in his house, whether they were born in his house or bought with money, though they were strangers, were circumcised with him.
Verse Concepts
Servant » Instances of » Emancipation of
"Thus sayeth Cyrus king of Persia: 'All the kingdoms of the earth hath the LORD God of heaven given me, which hath charged me to build him a house in Jerusalem that is in the land of Judah. Wherefore, whosoever is among you of all his people, the LORD his God be with him, and let him go up.'"
Verse Concepts
In the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he caused it to be proclaimed throughout all his empire, yea and by writing also, saying, "Thus sayeth Cyrus the king of Persia: 'The LORD God of heaven hath given me all the kingdoms of the land and hath commanded me to build him a house at Jerusalem in Judah. Whosoever now among you is of his people, the LORD his God be with him, and let him go up to Jerusalem in Judah, and build the house of the LORD God of Israel. He is the God that is at Jerusalem. read more.
And whosoever remaineth yet in any manner of place, where he is a stranger, let the men of his place help him with silver and gold, with good and cattle, beside that which they willingly offer, for the house of God at Jerusalem.'"
And whosoever remaineth yet in any manner of place, where he is a stranger, let the men of his place help him with silver and gold, with good and cattle, beside that which they willingly offer, for the house of God at Jerusalem.'"
Servant » Bond » Kindness to » By the roman centurion
The Centurion answered and said, "Sir, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I also myself am a man under power, and have soldiers under me: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it." When Jesus heard that, he marveled, and said to them that followed him, "Verily I say unto you, I have not found so great faith: no, not in Israel. read more.
I say therefore unto you, That many shall come from the east and west, and shall rest with Abraham, Isaac, and Jacob, in the kingdom of heaven; And the children of the kingdom shall be cast out into the utter darkness: there shall be weeping and gnashing of teeth." Then Jesus said unto the Centurion, "Go thy way; and as thou believest, so be it unto thee." And his servant was healed the selfsame hour.
I say therefore unto you, That many shall come from the east and west, and shall rest with Abraham, Isaac, and Jacob, in the kingdom of heaven; And the children of the kingdom shall be cast out into the utter darkness: there shall be weeping and gnashing of teeth." Then Jesus said unto the Centurion, "Go thy way; and as thou believest, so be it unto thee." And his servant was healed the selfsame hour.
And the servant of a certain Centurion was sick, and ready to die, whom he made much of. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. And they came to Jesus and besought him instantly, saying, "He is worthy that thou shouldest do this for him. read more.
For he loveth our nation, and hath built us a synagogue." And Jesus went with them. And when he was not far from the house, the Centurion sent to him his friends, saying unto him, "Lord trouble not thyself, for I am not worthy that thou shouldest enter under my roof. Wherefore I thought not myself worthy to come unto thee: but say the word and my servant shall be whole. For I likewise am a man under power, and have under me soldiers, and I say unto one, 'Go': and he goeth. And to another, 'Come': and he cometh. And to my servant, 'Do this': and he doeth it." When Jesus heard this, he marveled at him, and turned him about and said to the people that followed him, "I say unto you, I have not found so great faith: No, not in Israel, certainly." And they that were sent, turned back home again, and found the servant that was sick whole.
For he loveth our nation, and hath built us a synagogue." And Jesus went with them. And when he was not far from the house, the Centurion sent to him his friends, saying unto him, "Lord trouble not thyself, for I am not worthy that thou shouldest enter under my roof. Wherefore I thought not myself worthy to come unto thee: but say the word and my servant shall be whole. For I likewise am a man under power, and have under me soldiers, and I say unto one, 'Go': and he goeth. And to another, 'Come': and he cometh. And to my servant, 'Do this': and he doeth it." When Jesus heard this, he marveled at him, and turned him about and said to the people that followed him, "I say unto you, I have not found so great faith: No, not in Israel, certainly." And they that were sent, turned back home again, and found the servant that was sick whole.
Servant » Wicked and unfaithful » Of absalom
Then he said unto his servants, "Behold, Joab hath a parcel of land fast by mine, and hath barley therein. Go and set it on fire." And Absalom's servants went and set it on fire.
Verse Concepts
Then Absalom commanded his young men, saying, "Mark when Amnon's heart is merry with wine; and when I bid you smite Amnon, then kill him. Fear not, for it is I that bid you. Be bold therefore and play the lusty bloods." And the young men of Absalom served Amnon even as Absalom commanded them. And all the king's sons arose and took each man his mule and fled.
Servant » Instances of good » Servants » Of david
And Ittai answered the king and said, "As surely as the LORD liveth, and as surely as my lord the king liveth: in what place my lord the king shall be, whether in death or life, even there will thy servant be."
Verse Concepts
And it happened the seventh day that the child died. But the servants of David durst not tell him that the child was dead. For they said, "See, while the child was yet alive, we spake unto him, and he would not hearken unto our voice. How much more then will he vex himself if we tell him that the child is dead?"
Verse Concepts
And the king's servants said to him, "Behold, thy servants are ready to whatsoever my lord the king shall appoint."
Verse Concepts
Servant » Bond » Bond service threatened, as a national punishment, for the disobedience of israel
"And the LORD shall bring thee into Egypt again with ships, by the way which I bade thee that thou shouldest see it no more. And there ye shall be sold unto your enemies, for bondmen and bondwomen: and yet no man shall buy you."
Verse Concepts
Behold, therefore, I will raise them out of the place, where ye have sold them, and will reward you even upon your head. Your sons and your daughters will I sell through the hands of the children of Judah, and so they shall give them forth to sell, unto them of Sheba, a people of a far country: for the LORD himself hath said it.
Servant » Bond » Taken in concubinage
Then said Abram to Sarai, "Behold, thy maid is in thy hand, do with her as it pleaseth thee." And because Sarai fared foul with her, she fled from her.
Verse Concepts
Sarai, Abram's wife, bare him no children. But she had a handmaid, an Egyptian, whose name was Hagar. Wherefore she said unto Abram, "Behold the LORD hath closed me, that I can not bear. I pray thee go in unto my maid, peradventure I shall be multiplied by means of her." And Abram heard the voice of Sarai.
Then she said, "Here is my maid, Bilhah: go in unto her, that she may bear upon my lap, that I may be increased by her."
Verse Concepts
When Lea saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
Verse Concepts
Servant » Bond » Defaulting debtors made
Whom, because he had nought to pay, his Master commanded him to be sold: and his wife, and his children, and all that he had; and payment to be made.
Verse Concepts
"'If thy brother that dwelleth by thee wax poor and sell himself unto thee, thou shalt not let him labour as a bondservant doeth:
Verse Concepts
Servant » Bond » Owned by priests
But if the priest buy any fowl with money he may eat of it, and he also that is born in his house may eat of his bread.
Verse Concepts
And Peter was beneath in the palace, and there came one of the wenches of the highest priest;
Verse Concepts
Servant » Bond » Thieves punished by being made
except the su be up when he is found, then there shall be blood shed for him. A thief shall make restitution: If he have not wherewith, he shall be sold for his theft.
Verse Concepts
When they were brought to Joseph's house, they were afraid, and said, "Because of the money that came in our sacks' mouths at the first time, are we brought, to pick a quarrel with us and to lay something to our charge: to bring us in bondage and our asses also."
Verse Concepts
Servant » Bond » Kindness to, commanded
And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
Verse Concepts
See therefore that thou reign not over him cruelly, but fear thy God.
Verse Concepts
Servant » Hired » jacob
And afterward Laban said unto Jacob, "Though thou be my brother, shouldest thou therefore serve me for nought? Tell me, what shall thy wages be?"
Verse Concepts
give me my wives and my children for whom I have served thee, and let me go: for thou knowest what service I have done thee."
Verse Concepts
Servant » Instances of » Joseph
And the Midianites sold him in Egypt unto Potiphar, a lord of Pharaoh's: and his chief marshal.
Verse Concepts
Then said Judah to his brethren, "What availeth it that we slay our brother, and keep his blood secret? Come on, let us sell him to the Ishmaelites, and let not our hands be defiled upon him: for he is our brother and our flesh." And his brethren were content. Then as the Midianites merchant men passed by, they drew Joseph out of the pit and sold him unto the Ishmaelites for twenty pieces of silver. And they brought him into Egypt.
Servant » Wicked and unfaithful » Of joash
The remnant of the acts of Jehoash and all he did, are written in the Chronicles of the Kings of Judah. And his own servants arose and wrought treason, and slew Jehoash in the house Millo, in the way down to Silla. Jozacar the son of Shimeath and Jehozabad the son of Shomer, his servants, smote him that he died. And they buried him with his fathers in the city of David. And Amaziah his son reigned in his stead.
Servant » Wicked and unfaithful » Of job
The servants and maids of mine own house take me for a stranger, and I am become as an alien in their sight. When I call upon my servant, he giveth me no answer: no though I pray him with my mouth.
Servant » Instances of good » Servants » Of abigail
But one of the lads told Abigail, Nabal's wife, saying, "See, David sent messengers unto our master out of the wilderness to salute him, and he railed on them. And yet the men were very good unto us and did us no displeasure, neither missed we anything, as long as were conversant with them, when we were in the fields. But they were a wall of defense unto us both by night and also by day, all the while we were with them keeping sheep. read more.
Now take heed and see what thou hast to do, for it is concluded to do mischief unto our master and to all his household. And he is ungracious to speak to."
Now take heed and see what thou hast to do, for it is concluded to do mischief unto our master and to all his household. And he is ungracious to speak to."
Servant » Instances of good » Servants » Of naaman
And there had gone a company of soldiers out of Syria a running, and had brought out of the country of Israel a little maid, which was with Naaman's wife. And the Damsel said unto her lady, "I would my master were with a prophet that is in Samaria: he would deliver him of his leprosy."
Then came his servants and communed with him, and said, "Father if the prophet had bid thee done some great thing, oughtest thou not to have done it? How much rather then shouldest thou do it, while he sayeth to thee only, 'Wash and be clean?'"
Verse Concepts
Servant » Wicked and unfaithful » Gehazi
And when he was departed from him a furlong of ground, Gehazi the servant of Elisha the man of God, said, "Behold, my master hath spared Naaman, this Syrian, so that he hath not taken from him that which he brought! As surely as the LORD liveth, I will run after him and take somewhat." And so Gehazi went after Naaman. And when Naaman saw him coming after him, he came down off the chariot against him, and said, "Is all well?" And he said, "Yea. But my master hath sent me, saying, 'See, there be two young men come to me out of Ephraim of the children of the prophets: give them, I pray thee, one talent of silver and a couple of good garments." read more.
And Naaman said, "Adventure and take two talents of silver in two bags, with two goodly garments." - and delivered them unto two of his servants, to bear it before him. And he went in the dark and took it of their hands and bestowed it in the house, and let the men go, and they departed. Then he went and stood before his master. And Elisha said to him, "Whence cometh Gehazi?" And he said, "Thy servant went no whither." And he said, "Went not mine heart with thee, when the man turned and came of his chariot against thee? Is it a time to receive silver and to receive garments, olive trees, vineyards, oxen, sheep, menservants and maidservants? The leprosy therefore of Naaman cleave unto thee, and unto thy seed forever." And he went out from him a leper as white as snow.
And Naaman said, "Adventure and take two talents of silver in two bags, with two goodly garments." - and delivered them unto two of his servants, to bear it before him. And he went in the dark and took it of their hands and bestowed it in the house, and let the men go, and they departed. Then he went and stood before his master. And Elisha said to him, "Whence cometh Gehazi?" And he said, "Thy servant went no whither." And he said, "Went not mine heart with thee, when the man turned and came of his chariot against thee? Is it a time to receive silver and to receive garments, olive trees, vineyards, oxen, sheep, menservants and maidservants? The leprosy therefore of Naaman cleave unto thee, and unto thy seed forever." And he went out from him a leper as white as snow.
Servant » Instances of » Gibeonites
Then Joshua sent for them, and talked with them, and said, "Wherefore have ye beguiled us and yet ye dwell among us? And now therefore cursed be you, and there shall not cease to be of you, bondmen and hewers of wood and drawers of water unto the house of my God." And they answered Joshua and said, "It was told thy servants, how that the LORD thy God had commanded his servant Moses to give you all the land, and to destroy all the inhabiters thereof out of your sight, and therefore we were exceeding sore afraid of our lives because of you. read more.
And now, behold, we are in thine hand; as it seemeth good and right in thine eyes to do unto us, so do." And he dealt as it is said with them, and rid them out of the hands of the children of Israel, that they slew them not. And Joshua made them that same day hewers of wood and drawers of water unto the congregation and unto the altar of God unto this day, in the place which God should choose.
And now, behold, we are in thine hand; as it seemeth good and right in thine eyes to do unto us, so do." And he dealt as it is said with them, and rid them out of the hands of the children of Israel, that they slew them not. And Joshua made them that same day hewers of wood and drawers of water unto the congregation and unto the altar of God unto this day, in the place which God should choose.
Servant » Hired » The rebellious son
And he went, and clave to a citizen of that same country, which sent him to his field, to keep his swine. And he would fain have filled his belly with the cods, that the swine ate: and no man gave him. Then he came to himself and said, 'How many hired servants at my father's have bread enough, and I die for hunger. read more.
I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants.'
I will arise, and go to my father, and will say unto him, Father, I have sinned against heaven and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants.'
Servant » Hired » Parable of » The father of the prodigal son
Then he came to himself and said, 'How many hired servants at my father's have bread enough, and I die for hunger.
Verse Concepts
and am no more worthy to be called thy son: make me as one of thy hired servants.'
Verse Concepts
Servant » Bond » Captive bondservants shared by priests and levites
And take a portion unto the LORD of the men of war which went out to battle, one of five hundred of the women and of the oxen and of the asses and of the sheep; and ye shall take it of their half and give it unto Eleazar the priest, a heave offering unto the LORD. And of the half of the children of Israel, take one of fifty of the women, of the oxen, of the asses and of the sheep, and of all manner of beasts, and give them unto the Levites which wait upon the habitation of the LORD." read more.
And Moses and Eleazar the priest did as the LORD commanded Moses. And the booty, and the prey which the men of war had caught, was six hundred thousand and seventy five thousand sheep; and seventy two thousand oxen; and sixty one thousand asses; and thirty two thousand women that had lain by no man. And the half which was the part of them that went out to war was: three hundred thousand and thirty seven thousand and five hundred sheep, and the LORD's part of the sheep was six hundred and seventy five. And the oxen were thirty six thousand, of which the LORD's part was seventy two. And the asses were thirty thousand and five hundred, of which the LORD's part was sixty one. And the women were sixteen thousand, of which the LORD's part was thirty two souls. And Moses gave that sum which was the LORD's heave offering unto Eleazar the priest: as the LORD commanded Moses. And the other half of the children of Israel which Moses separated from the men of war - that is, to wit, the half that pertained unto the congregation - was three hundred thousand and thirty seven thousand and five hundred sheep; and thirty six thousand oxen; and thirty thousand asses and five hundred; and sixteen thousand women. And Moses took of this half that pertained unto the children of Israel: one of every fifty, both of the women and of the cattle, and gave them unto the Levites which waited upon the habitation of the LORD, as the LORD commanded Moses.
And Moses and Eleazar the priest did as the LORD commanded Moses. And the booty, and the prey which the men of war had caught, was six hundred thousand and seventy five thousand sheep; and seventy two thousand oxen; and sixty one thousand asses; and thirty two thousand women that had lain by no man. And the half which was the part of them that went out to war was: three hundred thousand and thirty seven thousand and five hundred sheep, and the LORD's part of the sheep was six hundred and seventy five. And the oxen were thirty six thousand, of which the LORD's part was seventy two. And the asses were thirty thousand and five hundred, of which the LORD's part was sixty one. And the women were sixteen thousand, of which the LORD's part was thirty two souls. And Moses gave that sum which was the LORD's heave offering unto Eleazar the priest: as the LORD commanded Moses. And the other half of the children of Israel which Moses separated from the men of war - that is, to wit, the half that pertained unto the congregation - was three hundred thousand and thirty seven thousand and five hundred sheep; and thirty six thousand oxen; and thirty thousand asses and five hundred; and sixteen thousand women. And Moses took of this half that pertained unto the children of Israel: one of every fifty, both of the women and of the cattle, and gave them unto the Levites which waited upon the habitation of the LORD, as the LORD commanded Moses.
Servant » Bond » Fugitive, not to be returned to his master
Thou shalt not deliver unto his master the servant which is escaped from his master unto thee. Let him dwell with thee, even among you in what place he himself liketh best, in one of thy cities where it is good for him, and vex him not.
Servant » Bond » Sought by shimei
And it chanced, at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And one told Shimei, saying, "See, thy servants be in Gath." And Shimei stood up and saddled his ass and gat him to Gath to Achish, to seek his servants, and came and brought them again from Gath. But it was told Solomon how that Shimei had gone from Jerusalem to Gath and was come again.
Servant » Bond » Given as dowry
And Laban gave to Rachel his daughter, Bilhah his handmaid to be her servant.
Verse Concepts
And Laban gave unto his daughter Lea, Zilpah his maid, to be her servant.
Verse Concepts
Servant » Instances of good » Servants » Of nehemiah
And from that time forth it came to pass, that the half part of the young men did the labour, and the other half part held spears, shields, bows, and breastplates: and the rulers stood behind all the house of Judah,
Verse Concepts
As for me and my brethren, and my servants, and the men of the watch behind me, we put never off our clothes, so much as to wash ourselves.
Verse Concepts
Servant » Hired » Parable of » The laborers of a vineyard
For the kingdom of heaven is like unto a householder which went out early in the morning to hire laborers into his vineyard. And he agreed with the laborers for a penny a day, and sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market place, read more.
and said unto them: go ye also into my vineyard, and whatsoever is right, I will give you: and they went their way. Again he went out about the sixth and ninth hour, and did likewise. And he went out about the eleventh hour and found others standing idle, and said unto them, 'Why stand ye here all the day idle?' They said unto him, 'Because no man hath hired us'. He said to them, 'Go ye also into my vineyard, and whatsoever is right, that shall ye receive.' When even was come, the Lord of the vineyard said unto his steward, 'Call the laborers, and give them their hire, beginning at the last, till thou come to the first.' And they which were hired about the eleventh hour, came and received every man a penny. Then came the first, supposing that they should receive more, and they like wise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, 'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.' He answered to one of them, saying, 'Friend, I do thee no wrong: didst thou not agree with me for a penny?' Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee. Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good?
and said unto them: go ye also into my vineyard, and whatsoever is right, I will give you: and they went their way. Again he went out about the sixth and ninth hour, and did likewise. And he went out about the eleventh hour and found others standing idle, and said unto them, 'Why stand ye here all the day idle?' They said unto him, 'Because no man hath hired us'. He said to them, 'Go ye also into my vineyard, and whatsoever is right, that shall ye receive.' When even was come, the Lord of the vineyard said unto his steward, 'Call the laborers, and give them their hire, beginning at the last, till thou come to the first.' And they which were hired about the eleventh hour, came and received every man a penny. Then came the first, supposing that they should receive more, and they like wise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, 'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.' He answered to one of them, saying, 'Friend, I do thee no wrong: didst thou not agree with me for a penny?' Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee. Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good?
Servant » Wicked and unfaithful » Jeroboam
And Jeroboam the son of Nebat, an Ephrathite of Zeredah - whose mother was called Zeruah and was a widow and Solomon's servant - lifted up his hand against the king. And hereof came it, that he lifted up his hand against the king.
Verse Concepts
Servant » Wicked and unfaithful » Of amon
And the servants of Amon conspired against him, and slew him in his own house.
Verse Concepts
Servant » Instances of good » Elisha
And it chanced that the LORD was minded to take up Elijah to heaven in a whirlwind. Elijah and Elisha were going from Gilgal, and Elijah said to Elisha, "Tarry here, I pray thee, for the LORD hath sent me to Bethel." But Elisha said, "As surely as the LORD liveth, and as thy soul liveth, I will not leave thee." And when they came to Bethel, the children of the Prophets that were at Bethel came out to Elisha and said to him, "Knowest thou not how that the LORD will take away thy master from thee this day?" And he said, "I know it too; hold your peace." read more.
Then said Elijah to Elisha, "Tarry here a fellowship: for the LORD hath sent me to Jericho." And he said, "As surely as the LORD liveth, and as surely as thy soul liveth, I will not leave thee." And so they went to Jericho. And the children of the Prophets that were at Jericho came to Elisha and said unto him, "Art thou not aware that the LORD will take away thy master from thee this day?" And he answered, "I know it also; hold your peace." And Elijah said to him, "Tarry, I pray thee, here: for the LORD hath sent me to Jordan." But he said, "As surely as the LORD liveth, and as thy soul liveth, I will not leave thee." And so they went both of them together.
Then said Elijah to Elisha, "Tarry here a fellowship: for the LORD hath sent me to Jericho." And he said, "As surely as the LORD liveth, and as surely as thy soul liveth, I will not leave thee." And so they went to Jericho. And the children of the Prophets that were at Jericho came to Elisha and said unto him, "Art thou not aware that the LORD will take away thy master from thee this day?" And he answered, "I know it also; hold your peace." And Elijah said to him, "Tarry, I pray thee, here: for the LORD hath sent me to Jordan." But he said, "As surely as the LORD liveth, and as thy soul liveth, I will not leave thee." And so they went both of them together.
Servant » Hired » Await employment in the marketplace
For the kingdom of heaven is like unto a householder which went out early in the morning to hire laborers into his vineyard. And he agreed with the laborers for a penny a day, and sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market place,
Servant » Bond » David erroneously supposed to be a fugitive slave
And Nabal answered David's servants and said, "What is David? And what is the son of Jesse? There is plenty of servants nowadays, that break away every man from his master.
Verse Concepts
Servant » Bond » Children of defaulting debtors sold as
And there cried a certain woman of the wives of the children of the prophets unto Elisha, saying, "Thy servant my husband is dead, and thou knowest that thy servant did fear the LORD. And the creditor is come to fetch my two sons, to be his bondmen." And Elisha said to her, "What shall I do for thee? Tell me, what hast thou in thine house?" And she said, thy handmaid hath nothing at all in her house, save a pitcher with oil. And he said, "Go and borrow thee in other places, of all thy neighbours, empty vessels - and that not a few. read more.
And then go and shut the door to thee and to thy sons, and pour out into all those vessels, and put the full always aside." And she went from him, and shut the door to her and her sons. And they brought to her, and she poured out. And when the vessels were full, she said to her son, "Bring yet a vessel." And he said, "There is no more." And then the oil ceased. Then she came and told the man of God. And he said, "Go and sell the oil and pay thy creditor. And live, thou and thy children, off the rest."
And then go and shut the door to thee and to thy sons, and pour out into all those vessels, and put the full always aside." And she went from him, and shut the door to her and her sons. And they brought to her, and she poured out. And when the vessels were full, she said to her son, "Bring yet a vessel." And he said, "There is no more." And then the oil ceased. Then she came and told the man of God. And he said, "Go and sell the oil and pay thy creditor. And live, thou and thy children, off the rest."
Servant » Bond » An abandoned sick man
Then David said unto him, "To whom belongest thou and whence art thou?" And the lad answered, "I am an Egyptian and servant to an Amalekite: and my master left me behind, because it is three days a gone that I fell sick.
Verse Concepts
Servant » Wicked and unfaithful » Of abimelech
And Abraham rebuked Abimelech for a well of water, which Abimelech's servants had taken away.
Verse Concepts
Servant » Wicked and unfaithful » Of shimei
And it chanced, at the end of three years, that two of the servants of Shimei ran away unto Achish, son of Maacah, king of Gath. And one told Shimei, saying, "See, thy servants be in Gath."
Verse Concepts
Servant » Wicked and unfaithful » Onesimus
which in time past was to thee unprofitable: but now profitable both to thee and also to me,
Verse Concepts
Servant » Instances of good » Servants » Of jonathan
And his harness bearer said unto him, "Do all that is in thine heart. Set thee forward; and see, I am with thee, as thine heart lusteth."
Verse Concepts
Servant » Instances of good » Servants » Onesimus
which in time past was to thee unprofitable: but now profitable both to thee and also to me,
Verse Concepts
Servant » Instances of » Canaanites
the children of the said nations that were left in the land, because the children of Israel were not able to destroy them, did Solomon make tributaries unto this day.
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Servant » Hired » Treatment of, more considerate than that of slaves
and shall be with him year by year as a hired servant, and the other shall not reign cruelly over him in thy sight.
Servant » Bond » Onesimus interceded for, by paul
Trusting in thine obedience, I wrote unto thee, knowing that thou wilt do more than I say for.
Servant » Bond » Used as soldiers by abraham
When Abram heard that his brother was taken, he harnessed his servants born in his own house, three hundred and eighteen, and followed till they came at Dan.
Verse Concepts
Servant » Bond » Slaves owned slaves
See therefore that thou and thy sons and thy servants till the land for him, and bring in, that thy master's son may have food to eat. For Mephibosheth thy master's son shall eat meat always upon my table." For this Ziba had fifteen sons and twenty servants.
Verse Concepts
Servant » Bond » Kindness to » By paul
Trusting in thine obedience, I wrote unto thee, knowing that thou wilt do more than I say for.
Servant » Wicked and unfaithful » Of abraham and lot
And there fell a strife between the herdsmen of Abram's cattle, and the herdsmen of Lot's cattle. Moreover, the Canaanites and the Perizzites dwelled at that time in the land.
Verse Concepts
Servant » Instances of good » Servants » Of cornelius
When the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him,
Verse Concepts
Servant » Hired » Wages paid » In money
And he agreed with the laborers for a penny a day, and sent them into his vineyard.
Verse Concepts
Servant » Bond » Instances of fugitive » Hagar
And the Angel of the LORD said unto her, "Return to thy mistress again, and submit thyself under her hands."
Verse Concepts
Servant » Instances of good » Servants » Of the roman centurion
For I also myself am a man under power, and have soldiers under me: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it."
Verse Concepts
Servant » Instances of good » Servants » Of boaz
And behold, Boaz came from Bethlehem and said unto the harvest men, "The LORD be with you." And they answered him, "The LORD bless thee."
Verse Concepts
Servant » Bond » Freedmen called "libertines,"
Then there arose certain of the Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, and of Cilicia, and of Asia: and disputed with Stephen.
Verse Concepts
Servant » Instances of good » Servants » Of ziba
Servant » Instances of good » Servants » Of abraham
Related Topics
- Being Fair
- Born In One's House
- Commerce
- Day 7
- Employers
- Freedom
- God Bringing Israel Out Of Egypt
- Groups Of Slaves
- Hiring
- Masters
- Masters Duties Towards Servants