Thematic Bible
Thematic Bible
Atonement » Made by jesus » Divinely ordained
But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law, that He might redeem those under law, that, we might receive the adoption of sons.
Blessed be the God and Father of our Lord Jesus Christ, Who blessed us with every spiritual blessing in the heavenly places in Christ; according as He chose us in Him before the founding of a world, that we should be holy and without blemish before Him in love; having predestinated us to the adoption of sons through Jesus Christ to Himself, according to the good pleasure of His will, read more.
to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved; in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He made to superabound toward us in all wisdom and understanding; making known to us the mystery of His will, according to His good pleasure which He purposed in Him, for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him, in Whom we also were made a heritage, having been predestinated according to the purpose of Him Who worketh all things after the counsel of His own will; that we might be to the praise of His glory, we who had before hoped in Christ;
to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved; in Whom we have our redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace, which He made to superabound toward us in all wisdom and understanding; making known to us the mystery of His will, according to His good pleasure which He purposed in Him, for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him, in Whom we also were made a heritage, having been predestinated according to the purpose of Him Who worketh all things after the counsel of His own will; that we might be to the praise of His glory, we who had before hoped in Christ;
that the God of our Lord Jesus Christ, the Father of Glory, would give you a spirit of wisdom and of revelation in the full knowledge of Him; the eyes of your heart having been enlightened, that ye may know what is the hope of His calling, what the riches of the glory of His inheritance in the saints, and what the surpassing greatness of His power toward us who believe, according to the working of the strength of His might, read more.
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come; and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly,
which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come; and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly,
but God, being rich in mercy, on account of His great love wherewith He loved us, even when we were dead in our offenses, made us alive with Christ (by grace ye have been saved), and raised us up with Him, and made us sit with Him in the heavenly places in Christ Jesus; read more.
that in the ages to come He might show the surpassing riches of His grace in His kindness toward us in Christ Jesus. For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God: not of works, lest any one should boast; for we are His workmanship, having been created in Christ Jesus for good works, which God before prepared, that we should walk in them.
that in the ages to come He might show the surpassing riches of His grace in His kindness toward us in Christ Jesus. For by grace ye have been saved through faith: and this, not of yourselves, it is the gift of God: not of works, lest any one should boast; for we are His workmanship, having been created in Christ Jesus for good works, which God before prepared, that we should walk in them.
because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
foreknown, indeed, from a founding of a world, but manifested in the end of the times for you,
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And all who dwell on the earth will worship him, whose names have not been written in the Book of Life of the Lamb slain from the founding of a world.
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Body » Jesus Christ being the head of the body (the church)
and what the surpassing greatness of His power toward us who believe, according to the working of the strength of His might, which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come; read more.
and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
the wives, to their own husbands, as to the Lord; because a husband is head of the wife, as Christ also is Head of the assembly; Himself the Savior of the body.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.
Christ » Promises of » Fulness of
because in Him dwells all the fulness of the Godhead bodily;
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because out of His fulness we all received, and grace for grace:
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and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
until we all attain to the unity of the faith, and of the full knowledge of the Son of God, to a full-grown man??o the measure of the stature of the fulness of Christ;
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because it was pleasing that in Him all the fulness should dwell;
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Fulness » Of Christ
because in Him dwells all the fulness of the Godhead bodily;
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because out of His fulness we all received, and grace for grace:
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and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.
until we all attain to the unity of the faith, and of the full knowledge of the Son of God, to a full-grown man??o the measure of the stature of the fulness of Christ;
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because it was pleasing that in Him all the fulness should dwell;
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Pleasure » What is pleasing to the lord
Children, obey your parents in all things; for this is well pleasing in the Lord.
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giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell;
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell;
Wherefore, Jesus also, that He might sanctify the people through His own blood, suffered without the gate. Therefore, let us go forth to Him without the camp, bearing His reproach; For we have not here an abiding city, but we are seeking for the one about to come. read more.
Through Him, therefore, let us offer up a sacrifice of praise to God continually; that is, the fruit of our lips making confession to His name. But, of well-doing, and contributing, be not forgetful; for with such sacrifices God is well-pleased.
Through Him, therefore, let us offer up a sacrifice of praise to God continually; that is, the fruit of our lips making confession to His name. But, of well-doing, and contributing, be not forgetful; for with such sacrifices God is well-pleased.
Preciousness of Christ » As the source of all grace
because it was pleasing that in Him all the fulness should dwell;
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And the Word became flesh, and tabernacled among us, (and we beheld His glory??lory as of the Only Begotten from the Father), full of grace and truth.
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Reconciliation » Jesus Christ reconciling man to God
because Christ also suffered for sins once, a Righteous One in behalf of the unrighteous, that He might bring us to God, being put to death in flesh, but made alive in the Spirit,
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But now, in Christ Jesus, ye who were once afar off were made nigh in the blood of Christ. For He is our peace, Who made both one, and broke down the middle wall of the partition, having abolished in His flesh the enmity, even the law of commandments expressed in decrees, that He might make the two one new man in Himself, making peace, read more.
and might reconcile both in one body to God through the cross, having slain the enmity thereby;
and might reconcile both in one body to God through the cross, having slain the enmity thereby;
But all things are of God, Who reconciled us to Himself through Christ, and gave to us the ministry of reconciliation; how that God was in Christ, reconciling the world to Himself, not reckoning to them their trespasses, and having put in us the word of reconciliation. On behalf of Christ, therefore, we are ambassadors, as though God were beseeching through us, we entreat you on behalf of Christ, be ye reconciled to God read more.
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.
Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.
For, while we were yet weak, Christ, in due season, died for the ungodly. For scarcely for a righteous man will one die; for, peradventure, in behalf of a good man, some one even dares to die. But God commendeth His own love toward us, in that, while we were yet sinners, Christ died for us. read more.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.
Much more, therefore, being now justified by His blood, shall we be saved from the wrath of God through Him. For if, while we were enemies, we were reconciled to God through the death of His Son; much more, having been reconciled, shall we be saved by His life; and not only so, but we are rejoicing in God through our Lord Jesus Christ, through Whom we now received the reconciliation.
For the law, having a shadow of the good things to come, not the very likeness of the things, can never, with the same sacrifices, which they offer year by year continually, perfect those who come to them; else would they not have ceased to be offered? because the worshipers, having been cleansed once for all, would have had no more conscience of sins. But in these sacrifices there is a remembrance of sins year by year; read more.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
for it is impossible that the blood of bulls and of goats should take away sins. Wherefore, coming into the world, He saith, "Sacrifice and offering Thou didst not wish, but a body didst Thou prepare for Me; in whole burnt-offerings and sacrifices for sin Thou hadst no pleasure. Then said I, 'Lo, I come (in the volume of the book it has been written concerning Me), to do Thy will, O God.'" Saving above, "Sacrifices and offerings and whole burnt-offerings and offerings for sin," Thou didst not wish; neither hadst pleasure therein, which, indeed, are offered according to the law; then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins; read more.
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens. And you, being in time past alienated and enemies in your mind in evil works, yet now did He reconcile in the body of His flesh through death, to present you holy, and without blemish, and irreproachable, before Him;
Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together. And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens. And you, being in time past alienated and enemies in your mind in evil works, yet now did He reconcile in the body of His flesh through death, to present you holy, and without blemish, and irreproachable, before Him;
But we behold Him Who was made a little lower than angels, Jesus, on account of the suffering of death, crowned with glory and honor, that, by the grace of God, He might taste death for every one. For it was becoming Him, on Whose account are all things, and through Whom are all things, in bringing many sons unto glory, to perfect, through suffering, the Captain of their salvation. For both He Who sanctifieth and those who are sanctified are all of One; for which cause He is not ashamed to call them brethren, read more.
saying, "I will declare Thy name to my brethren; in the midst of an assembly will I sing praise to Thee." And again, "I will put my trust in Him." And again, "Behold, I and the children whom God gave me." Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil; and might release all those who, through fear of death, were all their lifetime subject to bondage. For surely He doth not succor angels, but He succoreth Abraham's seed. Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;
saying, "I will declare Thy name to my brethren; in the midst of an assembly will I sing praise to Thee." And again, "I will put my trust in Him." And again, "Behold, I and the children whom God gave me." Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil; and might release all those who, through fear of death, were all their lifetime subject to bondage. For surely He doth not succor angels, but He succoreth Abraham's seed. Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;