Thematic Bible
Thematic Bible
Body » The body of Christ
Now I rejoice in my sufferings for your sake, and in my flesh I do my share for the sake of his body, which is the church, in filling up what is lacking in Christ's afflictions.
Verse Concepts
For as in one body we have many members, and all the members do not have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; read more.
if service, let us use it in our serving; he who teaches, in his teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who does acts of mercy, with cheerfulness.
if service, let us use it in our serving; he who teaches, in his teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who does acts of mercy, with cheerfulness.
Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh." But he who unites himself with the Lord is one spirit with him.
The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.
For just as the body is one and has many members, and all the members of the body, though they are many, are one body, so it is with Christ. For by one Spirit we were all baptized into one bodywhether Jews or Greeks, slaves or freeand we were all made to drink of one Spirit. For the body is not made up of one member but of many. read more.
If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason be any less a part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason be any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But now God has arranged the members in the body, each one of them, just as he desired. If they were all one member, where would the body be? As it is, there are many parts, but one body. And the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the parts of the body that seem to be weaker are indispensable, and those parts of the body which we think less honorable we treat with the greater honor, and our unpresentable parts are treated with greater modesty, while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then those having gifts of healings, helps, administrations, and those speaking in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the greater gifts. And I will show you a still more excellent way.
If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason be any less a part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason be any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But now God has arranged the members in the body, each one of them, just as he desired. If they were all one member, where would the body be? As it is, there are many parts, but one body. And the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the parts of the body that seem to be weaker are indispensable, and those parts of the body which we think less honorable we treat with the greater honor, and our unpresentable parts are treated with greater modesty, while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then those having gifts of healings, helps, administrations, and those speaking in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the greater gifts. And I will show you a still more excellent way.
and what is the immeasurable greatness of his power in us who believe. These are in accordance with the working of the strength of his might which he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. read more.
And he put all things under his feet and gave him to be the head over all things for the church, which is his body, the fullness of him who fills all in all.
And he put all things under his feet and gave him to be the head over all things for the church, which is his body, the fullness of him who fills all in all.
I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. read more.
There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But to each one of us grace was given according to the measure of Christ's gift. Therefore it says, "When he ascended on high, he led a host of captives, and he gave gifts to men." (In saying, "He ascended," what does it mean except that he had also descended into the lower parts of the earth? He who descended is also he who ascended far above all the heavens, so that he might fill all things.) And he gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of service, for the building up of the body of Christ; until we all attain to the unity of the faith and of the knowledge of the Son of God, to become mature, to the measure of the stature of the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the cunning of men, by their craftiness in deceitful scheming. But speaking the truth in love, we are to grow up in all aspects into him, who is the head, into Christ, from whom the whole body, being joined and held together by what every joint supplies, according to the proper working of each part, causes the growth of the body and builds itself up in love.
There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But to each one of us grace was given according to the measure of Christ's gift. Therefore it says, "When he ascended on high, he led a host of captives, and he gave gifts to men." (In saying, "He ascended," what does it mean except that he had also descended into the lower parts of the earth? He who descended is also he who ascended far above all the heavens, so that he might fill all things.) And he gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of service, for the building up of the body of Christ; until we all attain to the unity of the faith and of the knowledge of the Son of God, to become mature, to the measure of the stature of the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the cunning of men, by their craftiness in deceitful scheming. But speaking the truth in love, we are to grow up in all aspects into him, who is the head, into Christ, from whom the whole body, being joined and held together by what every joint supplies, according to the proper working of each part, causes the growth of the body and builds itself up in love.
Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is himself the Savior. As the church is subject to Christ, so let wives also be subject to their husbands in everything. read more.
Husbands, love your wives, just as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the church to himself in all her glory, without spot or wrinkle or any such thing, that she might be holy and blameless. So husbands ought also to love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of his body. "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh." This is a profound mystery; but I am saying that it refers to Christ and the church. However, each one of you must also love his wife as himself, and the wife must see that she respects her husband.
Husbands, love your wives, just as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the church to himself in all her glory, without spot or wrinkle or any such thing, that she might be holy and blameless. So husbands ought also to love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of his body. "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh." This is a profound mystery; but I am saying that it refers to Christ and the church. However, each one of you must also love his wife as himself, and the wife must see that she respects her husband.
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts
The call of God » To man is » To peace
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts
But if the unbelieving partner leaves, let him do so; in such a case the brother or sister is not bound. For God has called us to peace.
Verse Concepts
Catholicity » Inculcated
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Now John answered, "Master, we saw a man casting out demons in your name, and we forbade him because he does not follow with us." But Jesus said to him, "Do not forbid him, for he that is not against you is for you."
John said to him, "Teacher, we saw a man casting out demons in your name and we forbade him, because he was not one of us." But Jesus said, "Do not forbid him, for no one who does a miracle in my name can soon afterward speak evil of me. For he who is not against us is for us. read more.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
For truly, I say to you, whoever gives you a cup of water to drink in my name, because you belong to Christ, will by no means lose his reward.
So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I that I could oppose God?" When they heard this, they quieted down and glorified God, saying, "So then, God has granted to the Gentiles also the repentance unto life."
But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. read more.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell." So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at its encouragement.
When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell." So when they were sent off, they went down to Antioch; and having gathered the congregation together, they delivered the letter. And when they read it, they rejoiced at its encouragement.
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God which he promised beforehand through his prophets in the Holy Scriptures, concerning his Son, who was born of the seed of David according to the flesh, read more.
and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, among whom you also are called to belong to Jesus Christ; To all in Rome who are beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
and declared to be the Son of God with power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, among whom you also are called to belong to Jesus Christ; To all in Rome who are beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish: so I am eager to preach the gospel to you also who are in Rome. For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.
Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin. But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference, read more.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus. Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith. For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus, whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand; and it was to demonstrate his righteousness at the present time, that he might be just and the justifier of the one who has faith in Jesus. Where then is our boasting? It is excluded. On what law? On the law of works? No, but on the law of faith. For we hold that a man is justified by faith apart from works of the law. Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith. Do we then nullify the law by this faith? Certainly not! On the contrary, we uphold the law.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access by faith into this grace in which we stand, and we rejoice in our hope of the glory of God.
For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, and might reconcile them both to God in one body through the cross, by which he put to death the hostility. read more.
And he came and preached peace to you who were far away, and peace to those who were near;
And he came and preached peace to you who were far away, and peace to those who were near;
Show 1 more verse
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all. So, as God's chosen ones, holy and beloved, put on a heart of compassion, kindness, humility, gentleness and patience; bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord forgave you, so you also must forgive. read more.
And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
And over all these virtues put on love, which binds them all together in perfect unity. Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Church » Unity of
that is, how the Gentiles are fellow heirs and members of the same body, and partakers of the promise in Christ Jesus through the gospel.
Verse Concepts
There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.
And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name the name you gave me that they may be one, even as we are one.
Verse Concepts
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts
Because there is one bread, we who are many are one body, for we all partake of the one bread.
Verse Concepts
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
Verse Concepts
And I have other sheep that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock and one shepherd.
Verse Concepts
that they all may be one, as you, Father, are in me, and I in you; that they also may be in us, that the world may believe that you sent me. And the glory which you gave me I have given them, that they may be one just as we are one: I in them, and you in me; that they may become perfectly one, and that the world may know that you have sent me, and have loved them even as you have loved me.
For as in one body we have many members, and all the members do not have the same function, so we, though many, are one body in Christ, and individually members one of another.
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And there are varieties of service, but the same Lord.
Verse Concepts
For just as the body is one and has many members, and all the members of the body, though they are many, are one body, so it is with Christ. For by one Spirit we were all baptized into one bodywhether Jews or Greeks, slaves or freeand we were all made to drink of one Spirit. For the body is not made up of one member but of many. read more.
If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason be any less a part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason be any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But now God has arranged the members in the body, each one of them, just as he desired. If they were all one member, where would the body be? As it is, there are many parts, but one body. And the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the parts of the body that seem to be weaker are indispensable, and those parts of the body which we think less honorable we treat with the greater honor, and our unpresentable parts are treated with greater modesty, while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individually members of it.
If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason be any less a part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason be any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But now God has arranged the members in the body, each one of them, just as he desired. If they were all one member, where would the body be? As it is, there are many parts, but one body. And the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the parts of the body that seem to be weaker are indispensable, and those parts of the body which we think less honorable we treat with the greater honor, and our unpresentable parts are treated with greater modesty, while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individually members of it.
For you are all sons of God, through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.
as a plan for the fullness of the times, to unite all things in Christ, things in heaven and things on earth. In him
Verse Concepts
For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, and might reconcile them both to God in one body through the cross, by which he put to death the hostility. read more.
And he came and preached peace to you who were far away, and peace to those who were near; for through him we both have our access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are members of God's household,
And he came and preached peace to you who were far away, and peace to those who were near; for through him we both have our access in one Spirit to the Father. So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are members of God's household,
in whom the whole building is joined together and rises to become a holy temple in the Lord;
Verse Concepts
from whom every family in heaven and on earth derives its name,
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to equip the saints for the work of service, for the building up of the body of Christ; until we all attain to the unity of the faith and of the knowledge of the Son of God, to become mature, to the measure of the stature of the fullness of Christ.
from whom the whole body, being joined and held together by what every joint supplies, according to the proper working of each part, causes the growth of the body and builds itself up in love.
Verse Concepts
Therefore, laying aside falsehood, each one of you must speak truth with his neighbor, for we are members of one another.
Verse Concepts
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Verse Concepts
so we, though many, are one body in Christ, and individually members one of another.
Verse Concepts
For just as the body is one and has many members, and all the members of the body, though they are many, are one body, so it is with Christ.
Verse Concepts
There is one body and one Spirit, just as you were called to the one hope that belongs to your call,
Verse Concepts
Peace » Promised to believers » Duty of seeking
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts
He must turn away from evil and do good; he must seek peace and pursue it.
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Peace » Letting the peace of God rule in your heart
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts
spiritual Peace » Saints » Ruled by
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts
Thankfulness » Being thankful
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts
pray without ceasing, give thanks in all circumstances; for this is God's will for you in Christ Jesus.
Thankfulness » Saints exhorted to
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts
Thanksgiving » Saints » Exhorted to
Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Verse Concepts