Thematic Bible


Thematic Bible






For as in one body we have many members, and all the members do not have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; read more.
if service, let us use it in our serving; he who teaches, in his teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who does acts of mercy, with cheerfulness.

Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! Or do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh." But he who unites himself with the Lord is one spirit with him.

The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread.

For just as the body is one and has many members, and all the members of the body, though they are many, are one body, so it is with Christ. For by one Spirit we were all baptized into one bodywhether Jews or Greeks, slaves or freeand we were all made to drink of one Spirit. For the body is not made up of one member but of many. read more.
If the foot should say, "Because I am not a hand, I do not belong to the body," it would not for that reason be any less a part of the body. And if the ear should say, "Because I am not an eye, I do not belong to the body," it would not for that reason be any less a part of the body. If the whole body were an eye, where would be the hearing? If the whole body were an ear, where would be the sense of smell? But now God has arranged the members in the body, each one of them, just as he desired. If they were all one member, where would the body be? As it is, there are many parts, but one body. And the eye cannot say to the hand, "I have no need of you," nor again the head to the feet, "I have no need of you." On the contrary, the parts of the body that seem to be weaker are indispensable, and those parts of the body which we think less honorable we treat with the greater honor, and our unpresentable parts are treated with greater modesty, while our more presentable members have no need of it. But God has so composed the body, giving the greater honor to the parts that lacked it, so that there may be no division in the body, but that the members may have the same care for one another. And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. Now you are the body of Christ, and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then those having gifts of healings, helps, administrations, and those speaking in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the greater gifts. And I will show you a still more excellent way.

and what is the immeasurable greatness of his power in us who believe. These are in accordance with the working of the strength of his might which he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. read more.
And he put all things under his feet and gave him to be the head over all things for the church, which is his body, the fullness of him who fills all in all.

I therefore, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called, with all humility and gentleness, with patience, showing tolerance for one another in love, being diligent to preserve the unity of the Spirit in the bond of peace. read more.
There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. But to each one of us grace was given according to the measure of Christ's gift. Therefore it says, "When he ascended on high, he led a host of captives, and he gave gifts to men." (In saying, "He ascended," what does it mean except that he had also descended into the lower parts of the earth? He who descended is also he who ascended far above all the heavens, so that he might fill all things.) And he gave some to be apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of service, for the building up of the body of Christ; until we all attain to the unity of the faith and of the knowledge of the Son of God, to become mature, to the measure of the stature of the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the cunning of men, by their craftiness in deceitful scheming. But speaking the truth in love, we are to grow up in all aspects into him, who is the head, into Christ, from whom the whole body, being joined and held together by what every joint supplies, according to the proper working of each part, causes the growth of the body and builds itself up in love.

Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is himself the Savior. As the church is subject to Christ, so let wives also be subject to their husbands in everything. read more.
Husbands, love your wives, just as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, that he might present the church to himself in all her glory, without spot or wrinkle or any such thing, that she might be holy and blameless. So husbands ought also to love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, because we are members of his body. "For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh." This is a profound mystery; but I am saying that it refers to Christ and the church. However, each one of you must also love his wife as himself, and the wife must see that she respects her husband.


Now I rejoice in my sufferings for your sake, and in my flesh I do my share for the sake of his body, which is the church, in filling up what is lacking in Christ's afflictions. Of this church I became a minister according to the stewardship from God which was given to me for you, to make the word of God fully known,
























And he put all things under his feet and gave him to be the head over all things for the church, which is his body, the fullness of him who fills all in all.






And he put all things under his feet and gave him to be the head over all things for the church, which is his body, the fullness of him who fills all in all.







But rejoice that you share in the sufferings of Christ, so that you may also be overjoyed when his glory is revealed. If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you.







and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us. For the creation waits with eager expectation for the revealing of the sons of God. read more.
For the creation was subjected to futility, not of its own will, but by the will of him who subjected it in hope; because the creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God. We know that the whole creation has been groaning in birth pangs together until now. And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.

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and we toil, working with our own hands. When we are reviled, we bless; when we are persecuted, we endure; when we are slandered, we try to conciliate; we have become, and are now, as the scum of the world, the refuse of all things.


For we who live are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So then death is at work in us, but life in you. Since we have the same spirit of faith, according to what is written, "I believed and therefore I spoke," we also believe and therefore speak, read more.
knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For all this is for your benefit, so that the grace that is reaching more and more people may cause thanksgiving to overflow to the glory of God. Therefore we do not lose heart. Though our outer nature is wasting away, yet our inner nature is being renewed day by day. For our light and momentary affliction is producing for us an eternal weight of glory far beyond all comparison, while we look not at the things which are seen, but at the things which are unseen; for the things which are seen are temporary, but the things which are unseen are eternal.

Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. Therefore I am all the more eager to send him, so that when you see him again you may rejoice and I may have less anxiety. So receive him in the Lord with all joy; and honor men like him, read more.
because he almost died for the work of Christ, risking his life to complete what was deficient in your service to me.

Therefore we ourselves boast of you among the churches of God for your perseverance and faith in all your persecutions and in the afflictions which you are enduring. This is evidence of God's righteous judgment, so that you will be considered worthy of the kingdom of God, for which indeed you are suffering.



And he put all things under his feet and gave him to be the head over all things for the church, which is his body, the fullness of him who fills all in all.

Now I rejoice in my sufferings for your sake, and in my flesh I do my share for the sake of his body, which is the church, in filling up what is lacking in Christ's afflictions. Of this church I became a minister according to the stewardship from God which was given to me for you, to make the word of God fully known,