Thematic Bible
Thematic Bible
Atonement » Made by jesus » Divinely ordained
But, when the fulness of the time came, God sent forth his Son, who came to be of a woman, who came to be under law, - That, them who were under law, he might redeem, that, the sonship, we might duly receive; -
Because mine eyes have seen thy salvation, Which thou hast prepared in face of all the peoples:
Blessed, be the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing, in the heavenlies, in Christ, According as he made choice of us, in him, before the founding of a world, that we might be holy and blameless in his presence; in love, marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will, read more.
Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, - In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour, which he made to superabound towards us; in all wisdom and prudence, making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, - For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him: In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will, That we should be for the praise of his glory - we who had hoped beforehand in the Christ, -
Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, - In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour, which he made to superabound towards us; in all wisdom and prudence, making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, - For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him: In whom also we were taken as an inheritance, according to the purpose of him who energiseth all things according to the counsel of his will, That we should be for the praise of his glory - we who had hoped beforehand in the Christ, -
That, the God of our Lord Jesus Christ, the Father of glory, would give you a Spirit of wisdom and understanding in gaining a personal knowledge of him, - The eyes of your heart having been enlightened, that ye may know - what is the hope of his calling, what the riches of the glory of his inheritance in the saints, And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might read more.
which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies, Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,
which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies, Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,
But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, - And raised us up together, and seated us together in the heavenlies, in Christ: read more.
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast. His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast. His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.
Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Foreknown, indeed, before the foundation of the world, but made manifest at a last stage of the times, for the sake of you
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And all they who are dwelling upon the earth will do homage unto him, - every one whose name is not written in the scroll of life of the Lamb slain from the foundation of the world.
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The atonement » Reconciliation to God effected by
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
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For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
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The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God!
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
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Body » Jesus Christ being the head of the body (the church)
And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies, Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, read more.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Christ » Parables of found in one gospel only, (chapter specified) » The barren fig tree, luke 13
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
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Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.
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As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ - the same, is Lord, of all,
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He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,
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And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
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Christ » Cross of » Peace made by
And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
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Cross » Jesus crucified on
And they impress a certain passer-by, Simon a Cyrenian, coming from a field, the father of Alexander and Rufus, - that he may carry his cross.
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The same, by the marked out counsel and foreknowledge of God given up, through the hands of lawless men, suspending, ye slew,
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Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:
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Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat.
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Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!
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Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.
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Whereas, we, proclaim a Christ who hath been crucified, - unto Jews, indeed, an occasion of stumbling, and, unto Gentiles, foolishness;
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And, in fashion, being found, as a man, humbled himself, becoming obedient as far as death, yea, death upon a cross.
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And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
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And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
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Which, none of the rulers of this age had come to know, for, had they known, not, in that case, the Lord of the glory, would they have crucified!
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And, as they were going forth, they found a man of Cyrene, by name, Simon, - the same, they impressed to bear his cross.
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And, as they led him away, they laid hold of a certain Simon, a Cyrenian, coming from the country, - they laid on him the cross, that he might bear it after Jesus.
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For I had not determined to know anything among you, save Jesus Christ, - and, him, as one who had been crucified!
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Cross of Christ » Peace made by
And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
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Peace » Promised to believers » Bestowed through Christ
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
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Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us.
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As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ - the same, is Lord, of all,
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He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down,
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And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
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Propitiation » Expiation, sin-offering
Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,
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Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
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And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse.
Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins.
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And, he, is, a propitiation, concerning our sins, - and, not concerning our own only, but, also concerning those of the whole world.
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For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
Reconciliation » Jesus Christ reconciling man to God
Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -
Verse Concepts
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God! read more.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died. For, scarcely in behalf of a righteous man, will one die, - in behalf of the good man indeed, peradventure one even dareth to die; But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died. read more.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life. And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect; Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified? But, in them, is a recalling to mind of sins, year by year, read more.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
For it is impossible for blood of bulls and goats to be taking away sins. Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, - In whole-burnt-offerings and sacrifices for sins, thou didst not delight: Then, said I - Lo! I am come, - in the heading of the scroll, it is written concerning me, - to do, O God, thy will. Higher up, saying - Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, - the which, according to the law, are offered, Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish: By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all. And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God: As for the rest, waiting - until his foes be made his footstool; For, by one offering, hath he perfected for evermore, them who are being made holy.
Giving thanks unto the Father that hath made you sufficient for your share in the inheritance of the saints in the light, Who hath rescued us out of the authority of the darkness, and translated us into the kingdom of the Son of his love; In whom, we have our redemption - the remission of our sins, - read more.
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
Who, is an image of the unseen God, Firstborn of all creation, - Because, in him, were created all things in the heavens and upon the earth, the things seen and the things unseen, whether thrones or lordships or principalities or authorities, - they all, through him and for him, have been created, And, he, is before all, and, they all, in him, hold together; And, he, is the head of the body, the assembly, Who is the beginning, Firstborn from among the dead, in order that, he, might become, in all things, himself, pre-eminent; - Because, in him, was all the fullness well pleased to dwell, And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death. For it was becoming in him - For the sake of whom are the all things, and by means of whom are the all things, - when, many sons, unto glory, he would lead, The Princely Leader of their salvation, through sufferings, to make perfect. For, both he that maketh holy, and they who are being made holy, are, all, of One; For which cause, he is not ashamed to be calling them, brethren, read more.
saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given. Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold. Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
saying - I will declare thy name unto my brethren, in the midst of an assembly, will I sing praise unto thee; and again - I, will be confident upon him; and again - Lo! I, and the children which, unto me, God, hath given. Seeing therefore the children have received a fellowship of blood and flesh, he also, in like manner, took partnership in the same, - in order that, through death, - he might paralyse him that held the dominion of death, that is, the Adversary, - And might release these - as many as, by fear of death, were all their lifetime liable, to bondage. For, not surely of messengers, is he laying hold, but, of Abraham's seed, he is laying hold. Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
Reconciliation » Between God and man
Then was it slain, and Moses took the blood and put thereof upon the horns of the altar round about, with his finger, and cleansed the altar from sin, - and the remainder of the blood, poured he forth at the base of the altar, and hallowed it putting a propitiatory-covering thereupon.
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Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -
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Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
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For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
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And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens; And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled, In his body of flesh, through means of his death, to present you holy and blameless and unaccusable before him, -
Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
Verse Concepts
The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: - How that, God, was in Christ, reconciling, a world, unto himself, not reckoning, unto them, their offences, - and hath put, in us, the reconciling discourse. In behalf of Christ, therefore, are we ambassadors, - as if God were beseeching through us: we entreat, in behalf of Christ, - be reconciled unto God! read more.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
Him who knew not sin, in our behalf, he made to be, sin, that we might become God's righteousness in him.
And one lamb out of the flock out of two hundred out of the watered pastures of Israel, for a gift and for an ascending- sacrifice and for peace-offerings, - To pat a propitiatory-covering over them, Declareth My Lord, Yahweh.
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For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?
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The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; read more.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Because, through him, we have our introduction - we both - in one Spirit, unto the Father.
Reconciliation » With God through Christ
Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
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Whence he was obliged, in every way, unto the brethren, to be made like, that he might become a merciful and faithful high-priest, in the things pertaining unto God, - for the making of propitiation for the sins of the people.
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And one lamb out of the flock out of two hundred out of the watered pastures of Israel, for a gift and for an ascending- sacrifice and for peace-offerings, - To pat a propitiatory-covering over them, Declareth My Lord, Yahweh.
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And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
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And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -
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The all things, moreover, are of God, - who hath reconciled us unto himself, through Christ, and hath given, unto us, the reconciling ministry: -
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Reconciliation with God » Effected for men » By the blood of Christ
But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ;
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And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Verse Concepts
Reconciliation with God » Effects of » Union of things in heaven and earth
And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;
Verse Concepts
For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:
Verse Concepts