Thematic Bible: Divisions


Thematic Bible



Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell;

And the king of Assyria brought men from Babylon, and from Cuthah, and from Avvah, and from Hamath, and from Sepharvaim, and caused them to dwell in the cities of Samaria, instead of the sons of Israel, - so they took possession of Samaria, and dwelt in the cities thereof.

And the king of Egypt came no more again out of his land, - for the king of Babylon had taken - from the ravine of Egypt, unto the river Euphrates, all that had belonged to the king of Egypt.

Therefore hath he said, - No more, again, do thou exult, Thou violated virgin daughter of Zidon, - To Cyprus, arise and pass over, Even there, shall one find thee no rest. Lo! the land of the Chaldeans, This is the people that was not, Assyria, founded it for the inhabitants of the desert, - They set up its siege-towers, They demolished its palaces Made it a ruin!

Nebuchadnezzar the king, made an image of gold, the height thereof, sixty cubits, the breadth thereof, six cubits, - he set it up in the valley of Dura, in the province of Babylon.



For, first of all, - when ye come together in assembly, I hear that divisions among you exist, - and, in part, I believe it;


But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth;


For, first of all, - when ye come together in assembly, I hear that divisions among you exist, - and, in part, I believe it;

For it hath been signified unto me, concerning you, my brethren, - by them who are of the household of Chloe, - that there are strifes among you, Now I mean this, - that, each one of you, is saying - I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ: The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?



The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?


Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another;


But, if anyone thinketh to be contentious, we, have no such custom, - nor yet the assemblies of God.






That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth. And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. - I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.


And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand;




And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.


When the Most High gave inheritances unto the nations, When he spread abroad the sons of Adam, He set the bounds of the peoples, According to the number of the sons of Israel.


Now, in the fifteenth year of the supremacy of Tiberius Caesar, - Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and, Philip his brother, tetrarch of Ituraea and the country of Trachonitis, and Lysanius, tetrarch of Abylene, -


but, when he hath arisen, his kingdom, shall be broken in pieces, and be divided, toward the four winds of the heavens, - but not to his own posterity, nor according to his own authority which he wielded, for his kingdom, shall be uprooted, even for others besides these.


Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.



Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;



but hath manifested in its fitting seasons, even his word, in the proclamation with which entrusted am I - by injunction of our Saviour God: