Jerusalem in the Bible

Meaning: vision of peace

Exact Match

Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;

All Jerusalem was terrified because Gibeon was a large city, like one of the royal cities. It was larger than Ai and all its men were warriors.

Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.

And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.

And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.

And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.

Later, the army of Judah left Jerusalem to attack the Canaanites who lived in the hill country, the Negev, and the Shephelah.

And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.

And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.

In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.

And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.

And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,

And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.

So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.

And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.

So the messenger left Joab, set out for Jerusalem, and disclosed to David everything that Joab had sent him to say.

And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.

So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.

And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.

And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.

And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.

And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.

And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.

And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.

And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.

And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?

So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.

And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.

And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.

Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.

So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.

And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.

And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.

And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.

And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.

And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.

The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.

And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.

Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.

and brought it, the Tent of Meeting, and all the holy implements that were in the tent. The priests and descendants of Levi carried them up to Jerusalem.

Since the day that I brought forth my people Israel, out of Egypt, I had chosen no city, out of all the tribes of Israel, for building a house, where my Name might be, - but I have chosen Jerusalem, that my Name should be there, and I have chosen David, to be over my people Israel:

And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.

And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.

And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.

Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.

And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:

(But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)

And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.

Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.

And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.

And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:

Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

Jehoshaphat the son of Asa began to reign upon Judah, the fourth year of Ahab king of Israel, and was thirty five years old when he began to reign and reigned twenty five years in Jerusalem.

Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.

Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.

And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.

In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.

Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.

And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.

He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.

Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.

And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.

Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.

Shallum son of Jabesh reigned in the thirtieth year and ninth year to Uzziah king of Judah; and he will reign a month of days in Jerusalem.

Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.

Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.

Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.

And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.

But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?

Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.

This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.

Thematic Bible



A certain man named Ananias, with Sapphira his wife, sold a possession, and kept away part of the price, his wife also being of counsel: and brought a certain part, and laid it down at the apostles' feet. Then said Peter, "Ananias how is it that Satan hath filled thine heart, that thou shouldest lie unto the holy ghost, and keep away part of the price of the livelihood: read more.
Pertained it not unto thee only? And after it was sold, was not the price in thine own power? How is it that thou hast conceived this thing in thine heart? Thou hast not lied unto men, but unto God." When Ananias heard these words, he fell down and gave up the ghost. And great fear came on all them that these things heard. And the young men rose up, and put him apart, and carried him out, and buried him. And it fortuned as it were about the space of three hours after, that his wife came in, ignorant of that which was done. And Peter said unto her, "Tell me, gave ye the land for so much?" And she said, "Yea, for so much." Then Peter said unto her, "Why have ye agreed together, to tempt the spirit of the Lord? Behold, the feet of them which have buried thy husband are at the door, and shall carry thee out." Then she fell down straightway at his feet and yielded up the ghost. And the young men came in and found her dead, and carried her out and buried her by her husband. And great fear came on all the congregation; and on as many as heard it.


And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them.


And Ishpan, Eber, Eliel,


Elienai, Zillethai, Eliel,


And I commanded my brother Hanani, and Hananiah the ruler of the palace at Jerusalem: for he was a faithful man, and feared God more than did many others,

and Hanani, one of my brethren, came with certain men of Judah, and I asked them how the Jews did that were delivered and escaped from the captivity, and how it went at Jerusalem.


And I commanded my brother Hanani, and Hananiah the ruler of the palace at Jerusalem: for he was a faithful man, and feared God more than did many others,


And Adaiah the son of Jeroham the son of Pashur the son of Malchijah. And Maasai the son of Adiel the son of Jaezerah the son of Meshullam the son of Meshillemith the son of Immer,

and his brethren that performed the work in the house, of whom there were eight hundred twenty two. And Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malchijah,


Therefore, when the LORD your God hath chosen a place to make his name dwell there, thither ye shall bring all that I command you: your burnt sacrifices and your offerings, your tithes and the heave offerings of your hands and all your godly vows which ye vow unto the LORD.

And he put the carved Image of an Idol which he had made, in the house of God - Of which house, God said to David and to Solomon his son, "In this house here in Jerusalem which I have chosen out of all the tribes, I will put my name forever,

For the LORD hath chosen Zion, to be a habitation for himself; he hath longed for her. "This shall be my rest; here will I dwell, for I have a delight therein. I will bless her victuals with increase, and will satisfy her poor with bread.

then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house. And be merciful, and work, and give every man according to his ways - even as thou only knowest every man's heart, for thou knowest the hearts of all the children of Adam - that they may fear thee as long as they live upon the earth which thou gavest unto their fathers. read more.
And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake - for they shall hear of thy great name and of thy mighty hand and stretched-out arm - and therefore if he come and pray at this place, hear thou up to heaven thy dwelling place and do according to all that the stranger calleth to thee for: that all nations of the earth may know thy name, to fear thee as do thy people Israel, and that it may be known that this house which I have built is called after thy name. And when they go out to battle against their enemies whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name: hear thou their prayers and supplications, up to heaven, and judge their cause. And finally, when they shall have sinned against thee - for there is no man that sinneth not - and thou art angry with them and hast delivered them to their enemies, that they be carried away prisoners unto the land of their enemies, whether far or near; yet if they turn again unto their hearts in the land where they be in captivity, and return and pray unto thee in the land of them that hold them captive, saying, 'We have sinned and have done wickedly and have trespassed,' and so turn again unto thee with all their hearts and all their souls in the land of their enemies which hold them captive, and pray unto thee, toward the land which thou gavest unto their fathers, and toward the city which thou hast chosen, and the house which I have built for thy name:

and said to Jeroboam, "Take thee ten pieces. For this sayeth the LORD God of Israel, 'Behold, I will rent the kingdom out of the hands of Solomon and will give ten tribes to thee, and he shall have one, for my servant David's sake and for Jerusalem the city which I have chosen out of all the tribes of Israel: because they have forsaken me, and have bowed themselves unto Ashtaroth the God of the Sidonians, and to Chemosh the God of the Moabites and to Milcom the God of the children of Ammon, and have not walked in my ways, to do that pleaseth me, and mine ordinances and customs, as David his father. read more.
Howbeit, I will take none of the kingdom out of his hand: but will make him chief all his life long, for David my servant's sake, which I chose: because he kept my commandments and ordinances. But I will take the kingdom out of his son's hand and will give unto thee ten tribes of it: and will give his son one, that David my servant may have a light always before me in Jerusalem, the city which I have chosen me, to put my name there.

And he put an image of a grove that he had made, even in the very temple of which the LORD had said to David and to Solomon his son, "In this house and in Jerusalem which I have chosen out of all tribes of Israel, will I put my name forever.

But turn to the prayer of thy servant and to his supplication, O LORD my God, to hearken unto the voice and prayer which thy servant maketh before thee. That thine eyes be open over this house day and night, and over the place of which thou hast said that thou wouldest put thy name there: to hearken unto the prayer which thy servant prayeth at this place: Hearken therefore unto the prayers of thy servant and of thy people Israel, which they pray in this place. But hear thou out of thy dwelling place heaven: and when thou hearest it, be merciful. read more.
If a man sin against his neighbour, and an adjuration be laid to his charge, to adjure him withal, and the adjuration come before thine altar in this house: then hear thou from heaven, and work and judge thy servants, that thou reward the evil and bring his way upon his head, and justify the righteous and give him according to his righteousness. Likewise, if thy people Israel be put to the worse before their enemies, because they have sinned against thee; Yet if they turn and confess thy name, and make intercession and pray before thee in this house; Then hear thou from heaven and be merciful unto the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers. If heaven be shut up, that there be no rain, because they have sinned against thee; yet if they pray at this place and confess thy name and turn from their sins at thy scourging; Then hear thou from heaven and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and send rain upon thy land which thou hast given unto thy people, for an inheritance. If there chance dearth in the land, pestilence, burning or smiting of corn, grasshoppers or caterpillars, or that their enemies besiege them in the cities of their own land, or whatsoever plague or sickness it be. Then all the supplications and prayers that shall be made of all men among all thy people Israel, which shall know every man his own sore and his own grief, and shall stretch out their hands towards this house; thou shalt hear from heaven thy dwelling place, and shalt be merciful, and give every man according unto all his way, even as thou shalt know every man's heart: for thou only knowest the hearts of the children of Adam: that they may fear thee and walk in thy ways as long as they live upon the earth, which thou gavest to our fathers. Thereto, a stranger which is not of thy people Israel, if he come from a far land for thy great name's sake and thy mighty hand and stretched out arm, and therefore come and pray at this house; thou shalt hear him from heaven thy dwelling place, and shalt do according to all that the stranger calleth to thee for. That all the nations of the earth may know thy name, and fear thee, as doeth thy people Israel: and that it may be known how that this house which I have built, is called after thy name. When thy people shall go out to war, against their enemies the way that thou shalt send them; If they pray to thee, the way toward this city which thou hast chosen, and house which I have built for thy name; then hear from heaven their supplication and prayer, and help them in their right. If they shall sin against thee - as there is no man, but that he shall sin - and thou be angry with them and deliver them to their enemies, and they lead them away captive unto a country far or nigh; yet if their hearts come to them again in the land where they be in captivity, and turn and pray unto thee in the land where they be in captivity, saying, 'We have sinned and have done evil and wickedly,' and turn again to thee, with all their hearts and all their souls, in the land of their captivity where they be kept in bondage, and so pray toward their land which thou gavest unto their fathers, and city which thou hast chosen, and to his house which I have built for thy name; Then hear from heaven, thy dwelling place, their supplication and prayers and judge their cause, and be merciful unto thy people, though they have sinned against thee. So now my God let thine eyes be open and thine ears attent unto the prayers made in this place.

and Hanani, one of my brethren, came with certain men of Judah, and I asked them how the Jews did that were delivered and escaped from the captivity, and how it went at Jerusalem. And they said unto me, "The remnant of the captivity are there in the land in great misfortune and rebuke. The walls of Jerusalem are broken down, and the gates thereof are burnt with fire." When I heard these words, I sat me down and wept, and mourned certain days, and fasted and prayed before the God of heaven, read more.
and said, "O LORD God of heaven, thou great and terrible God, thou that keepest covenant and mercy for them that love thee and observe thy commandments: Let thine ears mark and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray now before thee day and night for the children of Israel thy servants, and knowledge the sins of the children of Israel, which we have committed against thee. And I and my father's house have sinned also. We have been corrupt unto thee, in that we have not kept the commandments, statutes, and laws which thou commandedst thy servant Moses. Yet call to remembrance the word that thou commandedst thy servant Moses, and saidest, 'If ye transgress, then will I scatter you abroad among the nations. But if ye turn unto me, and keep my commandments and do them: though ye were cast out unto the uttermost part of heaven, yet will I gather you from thence, and will bring you from thence, even unto the place that I have chosen for my name to dwell there.'

"Shout and be glad, daughter of Zion! For behold, I come and dwell in the midst of thee, saith the LORD. And many nations shall cleave unto the LORD at that day and shall be my people. And I will dwell in the middle of thee, and thou shalt know that the LORD Sabaoth hath sent me unto thee. And the Lord shall inherit Judah which is his part in the holy ground, and he shall choose Jerusalem yet again. read more.
Let all flesh hold their peace before the LORD: for he is risen out of his holy temple.


Then spake the priests and the prophets unto the rulers and to all the people, these words, "This man is worthy to die, for he hath preached against this city, as ye yourselves have heard with your ears."

This is the word of the LORD, that came to Micah the Morasthite, in the days of Jotham, Ahaz, and Hezekiah, kings of Judah: which was showed him upon Samaria and Jerusalem.

I will make Jerusalem also a heap of stones, and a den of venomous worms. And I will make the cities of Judah so waste, that no man shall dwell therein."

Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

For lo, shall the LORD God of Hosts doth take away from Jerusalem and Judah all possessions and power, all meat and drink,

For the days shall come upon thee; that thy enemies shall cast a bank about thee, and compass thee round and keep thee in on every side;

He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."

Yea, even in the first year of his reign, I, Daniel, desired to know the yearly number out of the books, whereof the LORD spake unto Jeremiah the Prophet: that Jerusalem should lie waste seventy years:

And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.

Behold therefore, the time cometh, sayeth the LORD, that this place shall no more be called Tophet, nor the valley of the children of Hinnom, but the valley of slaughter.

And I will make this city so desolate, and despised: that whoso goeth thereby, shall be abashed and jest upon her, because of all her plagues.

For I have set my face against this city, sayeth the LORD, to plague it, and to do it no good. It must be given into the hand of the king of Babylon, and be burnt with fire.'

But first the city of Jerusalem, and all the cities of Judah, their kings and princes: to make them desolate, waste, despised and cursed according as it is come to pass this day.

Therefore will I send a fire into Judah, which shall consume the palaces of Jerusalem.'

Therefore shall Zion, for your sakes, be plowed like a field: Jerusalem shall become a heap of stones, and the hill of the temple shall be turned to a high wood.

For lo, shall the LORD God of Hosts doth take away from Jerusalem and Judah all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the captain of fifty and the honorable, the senators and men of understanding, the masters of crafts and orators. read more.
And I shall give you children to be your princes, sayeth the LORD, and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy shall presume against the elder, and the vile person against the honorable. Yea, one shall take a friend of his own kindred by the bosom, and say, "Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril." Then shall he swear and say, "I cannot help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people." For Jerusalem is overthrown, and Judah must fall to the ground, because that both their words and counsels are against the LORD, they provoke the presence of his Majesty unto anger.

"Thus sayeth the LORD of Hosts the God of Israel: Behold, I will bring upon this city and upon every town about it, all the plagues that I have devised against them: for they have been obstinate, and would not obey my warnings."

How darest thou be so bold, as to say in the name of the LORD, 'It shall happen to this house as it did unto Shiloh? And this city shall be so waste, that no man shall dwell therein?'"


And it came to pass in the beginning of a new year, in the times when kings are wont to go forth to battle, that David sent Joab and his servants with him and all Israel. And they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

And she came to Jerusalem with a mighty great multitude of Camels that bare sweet odours and gold exceeding much, and precious stones. And when she was come to Solomon, she communed with him of all that was in her heart.

Then said David unto all his servants that were with him at Jerusalem, "Up, and let us flee; for we shall not else escape from Absalom. Make speed to depart; lest he come suddenly and catch us and bring some mischief upon us, and smite the city with the edge of the sword."

And the days which David reigned upon Israel were forty years: seven years in Hebron, and thirty and three years in Jerusalem.

Then went the king and his men to Jerusalem, unto the Jebusites the inhabiters of the land. And they said unto David, "Except thou take away the blind and the lame thou shalt not come in hither" - meaning thereby that David should not have come in thither.

And when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had destroyed it, and how that as he had done to Jericho and her king, even so he had done to Ai and her king, and how the inhabiters of Gibeon had made peace with Israel and did remain among them:

Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him.

And when David was come to his house to Jerusalem, he took the ten wives his concubines that he had left behind him to keep the house, and put them in ward and ministered all things unto them: but lay no more with them. And so they were enclosed unto the day of the death of them, and lived a widow's life.

Then Solomon gathered the elders of Israel, all the heads of the tribes and ancient lords of the children of Israel, unto him to Jerusalem, to bring up the Ark of the covenant of the LORD out of the city of David which is Zion.


Therefore, when the LORD your God hath chosen a place to make his name dwell there, thither ye shall bring all that I command you: your burnt sacrifices and your offerings, your tithes and the heave offerings of your hands and all your godly vows which ye vow unto the LORD.

and said to Jeroboam, "Take thee ten pieces. For this sayeth the LORD God of Israel, 'Behold, I will rent the kingdom out of the hands of Solomon and will give ten tribes to thee, and he shall have one, for my servant David's sake and for Jerusalem the city which I have chosen out of all the tribes of Israel: because they have forsaken me, and have bowed themselves unto Ashtaroth the God of the Sidonians, and to Chemosh the God of the Moabites and to Milcom the God of the children of Ammon, and have not walked in my ways, to do that pleaseth me, and mine ordinances and customs, as David his father. read more.
Howbeit, I will take none of the kingdom out of his hand: but will make him chief all his life long, for David my servant's sake, which I chose: because he kept my commandments and ordinances. But I will take the kingdom out of his son's hand and will give unto thee ten tribes of it: and will give his son one, that David my servant may have a light always before me in Jerusalem, the city which I have chosen me, to put my name there.

and Hanani, one of my brethren, came with certain men of Judah, and I asked them how the Jews did that were delivered and escaped from the captivity, and how it went at Jerusalem. And they said unto me, "The remnant of the captivity are there in the land in great misfortune and rebuke. The walls of Jerusalem are broken down, and the gates thereof are burnt with fire." When I heard these words, I sat me down and wept, and mourned certain days, and fasted and prayed before the God of heaven, read more.
and said, "O LORD God of heaven, thou great and terrible God, thou that keepest covenant and mercy for them that love thee and observe thy commandments: Let thine ears mark and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray now before thee day and night for the children of Israel thy servants, and knowledge the sins of the children of Israel, which we have committed against thee. And I and my father's house have sinned also. We have been corrupt unto thee, in that we have not kept the commandments, statutes, and laws which thou commandedst thy servant Moses. Yet call to remembrance the word that thou commandedst thy servant Moses, and saidest, 'If ye transgress, then will I scatter you abroad among the nations. But if ye turn unto me, and keep my commandments and do them: though ye were cast out unto the uttermost part of heaven, yet will I gather you from thence, and will bring you from thence, even unto the place that I have chosen for my name to dwell there.'

But look to the prayer of thy servant and his supplication, O LORD my God, to give an ear unto the voice and prayer which thy servant prayeth before thee this day, that thine eyes may be open upon this house night and day; and upon the place, of which thou hast said, my name shall be there: that thou hearken unto the prayer which thy servant shall pray in this place. And hearken unto the supplication of thy servant and of thy people Israel which they shall pray in this place. And hear thou, up unto heaven thy dwelling place, and when thou hearest have mercy. read more.
And if any man trespass against his neighbour, and his neighbour take an adjuration to adjure him withal, and the adjuration come before thine altar at this house, then hearken thou up to heaven, and work and judge thy servants, that thou condemn the wicked to bring his way upon his head, and justify the righteous to give him according to his righteousness. When thy people Israel be put to the worse before their enemies, because they have sinned against thee, and afterward turn again to thee and praise thy name, and pray and make supplication unto thee in this house: Then hear thou up to heaven and be merciful unto the sin of thy people Israel, and bring thee again unto the land which thou gavest unto their fathers. If heaven be shut up, that there be no rain, because they have sinned against thee: yet if they pray in this place and praise thy name and turn from their sins, through thy scourging of them: then hear thou up to heaven, and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and give rain upon thy land that thou hast given unto thy people to inherit. If there chance dearth in the land, pestilence, blasting or withering of corn, or that the fruits be devoured of grasshoppers or caterpillars, or if their enemies besiege them in the land and in their own cities, or whatsoever plague or sickness chance: then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house. And be merciful, and work, and give every man according to his ways - even as thou only knowest every man's heart, for thou knowest the hearts of all the children of Adam - that they may fear thee as long as they live upon the earth which thou gavest unto their fathers. And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake - for they shall hear of thy great name and of thy mighty hand and stretched-out arm - and therefore if he come and pray at this place, hear thou up to heaven thy dwelling place and do according to all that the stranger calleth to thee for: that all nations of the earth may know thy name, to fear thee as do thy people Israel, and that it may be known that this house which I have built is called after thy name.

And when Solomon had finished the building of the house of the LORD and of the king's palace, and of all that his desire and lust was to make: the LORD appeared unto him again, as he appeared to him at Gibeon. And the LORD said unto him, "I have heard thy prayer and intercession that thou madest before me, and have hallowed this house which thou hast built, to put my name there forever and mine eyes and mine heart shall be there perpetually.

And he built altars in the very house of the LORD, of which the LORD had said, "In Jerusalem I will put my name."

But turn to the prayer of thy servant and to his supplication, O LORD my God, to hearken unto the voice and prayer which thy servant maketh before thee. That thine eyes be open over this house day and night, and over the place of which thou hast said that thou wouldest put thy name there: to hearken unto the prayer which thy servant prayeth at this place: Hearken therefore unto the prayers of thy servant and of thy people Israel, which they pray in this place. But hear thou out of thy dwelling place heaven: and when thou hearest it, be merciful. read more.
If a man sin against his neighbour, and an adjuration be laid to his charge, to adjure him withal, and the adjuration come before thine altar in this house: then hear thou from heaven, and work and judge thy servants, that thou reward the evil and bring his way upon his head, and justify the righteous and give him according to his righteousness. Likewise, if thy people Israel be put to the worse before their enemies, because they have sinned against thee; Yet if they turn and confess thy name, and make intercession and pray before thee in this house; Then hear thou from heaven and be merciful unto the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers. If heaven be shut up, that there be no rain, because they have sinned against thee; yet if they pray at this place and confess thy name and turn from their sins at thy scourging; Then hear thou from heaven and be merciful unto the sin of thy servants and of thy people Israel, that thou show them a good way to walk in, and send rain upon thy land which thou hast given unto thy people, for an inheritance. If there chance dearth in the land, pestilence, burning or smiting of corn, grasshoppers or caterpillars, or that their enemies besiege them in the cities of their own land, or whatsoever plague or sickness it be. Then all the supplications and prayers that shall be made of all men among all thy people Israel, which shall know every man his own sore and his own grief, and shall stretch out their hands towards this house; thou shalt hear from heaven thy dwelling place, and shalt be merciful, and give every man according unto all his way, even as thou shalt know every man's heart: for thou only knowest the hearts of the children of Adam: that they may fear thee and walk in thy ways as long as they live upon the earth, which thou gavest to our fathers. Thereto, a stranger which is not of thy people Israel, if he come from a far land for thy great name's sake and thy mighty hand and stretched out arm, and therefore come and pray at this house; thou shalt hear him from heaven thy dwelling place, and shalt do according to all that the stranger calleth to thee for. That all the nations of the earth may know thy name, and fear thee, as doeth thy people Israel: and that it may be known how that this house which I have built, is called after thy name. When thy people shall go out to war, against their enemies the way that thou shalt send them; If they pray to thee, the way toward this city which thou hast chosen, and house which I have built for thy name; then hear from heaven their supplication and prayer, and help them in their right. If they shall sin against thee - as there is no man, but that he shall sin - and thou be angry with them and deliver them to their enemies, and they lead them away captive unto a country far or nigh; yet if their hearts come to them again in the land where they be in captivity, and turn and pray unto thee in the land where they be in captivity, saying, 'We have sinned and have done evil and wickedly,' and turn again to thee, with all their hearts and all their souls, in the land of their captivity where they be kept in bondage, and so pray toward their land which thou gavest unto their fathers, and city which thou hast chosen, and to his house which I have built for thy name;

And he built altars in the house of the LORD: of which the LORD hath said, "In Jerusalem shall my name be forever."


And Joash king of Israel took Amaziah king of Judah the son of Jehoash the son of Ahaziah at Bethshemesh: and brought him to Jerusalem, and tare the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits long.

Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to fight. And they besieged Ahaz, but could not overcome him.

{A Psalm of Asaph} O God, the heathen are come into thine inheritance; thy holy temple have they defiled, and made Jerusalem a heap of stones.

And Joash king of Israel took Amaziah king of Judah, son of Jehoash son of Ahaziah, at Bethshemesh. And then he went to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

And the fifth year of king Rehoboam came Shishak king of Egypt up to Jerusalem,

In his time came the servants of Nebuchadnezzar king of Babylon, to Jerusalem and the city was besieged.

{Aleph} Alas, how sitteth the city so desolate, that some time was full of people? How is she become like a widow, which was the lady of all nations? How is she brought under tribute, that ruled all lands?


Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name.

And I saw a new heaven, and a new earth. For the first heaven and the first earth were vanished away, and there was no more sea. And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband. And I heard a great voice out of heaven saying, "Behold, the tabernacle of God is with men, and he will dwell with them. And they shall be his people, and God himself shall be with them and be their God. read more.
And God shall wipe away all tears from their eyes. And there shall be no more death, neither sorrow, neither crying, neither shall there be any more pain, for the old things are gone. And he that sat upon the seat said, "Behold I make all things new." And he said unto me, "Write, for these words are faithful and true."

Behold, my servants shall rejoice for very quietness of heart: But ye shall cry for sorrow of heart, and complain for vexation of mind. Your name shall not be sworn by among my chosen, for God the LORD shall slay you, and call his servants by another name. Whoso rejoiceth upon earth, shall rejoice in the true God: And whoso sweareth upon earth, shall swear in the true God. For the old enmity shall be forgotten, and taken away out of my sight. read more.
For lo, I shall make a new heaven, and a new earth. And as for the old, they shall never be thought upon, nor kept in mind: but men shall be glad and evermore rejoice, for the things that I shall do. For why? Behold, I shall make a joyful Jerusalem; yea, I myself will rejoice with Jerusalem, and be glad with my people. And the voice of weeping and wailing shall not be heard in her from thence forth. There shall never be child nor old man, that have not their full days. But when the child cometh to a hundred years old, it shall die. And if he that is a hundred years of age do wrong, he shall be cursed. They shall build houses, and dwell in them: they shall plant vineyards, and eat the fruit of them. They shall not build, and another possess; they shall not plant, and another eat. But the life of my people shall be like a tree, and so shall the work of their hands. My chosen shall live long, they shall not labour in vain, nor beget with trouble: for they are the high, blessed seed of the LORD, and their fruits with them. And it shall be, that before they call, I shall answer them. While they are yet but thinking how to speak, I shall hear them. The wolf and the lamb shall feed together, and the lion shall eat hay like the bullock. But earth shall be the serpent's meat. There shall no man hurt nor slay another, in all my holy hill, sayeth the LORD.

Thus wide shall the city reach: upon the north part, five hundred and four thousand measures. "The ports of the city, shall have the names of the tribes of Israel. Three ports of the north side: one Reuben, another Judah, the third Levi. Upon the east side, five hundred and four thousand measures, with three ports: the one Joseph, another Benjamin, the third Dan. read more.
Upon the south side, five hundred and four thousand measures, with three ports: the one Simeon, another Issachar, the third Zebulon. And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali. Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"

Tell me, ye that desire to be under the law: have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. read more.
Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. - For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God, the judge of all, and to the spirits of just and perfect men: and to Jesus, the mediator of the new testament, and to the sprinkling of blood that speaketh better than the blood of Abel. read more.
See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth; Much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven." No doubt the same that he sayeth, "yet once more," signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken may remain. Wherefore if we receive a kingdom which is not moved, we have grace, whereby we may serve God and please him with reverence and godly fear.


And so he brought upon them the king of Chaldeans and slew their young men with the sword in their holy temple, and neither spared young man nor maiden, neither old man, neither so much as him that stooped for age: But gave all into his hand. And all the vessels of the house of God both great and small, and the treasures of the house of the LORD and the treasures of the king and his lords he carried to Babylon, every whit. And they burnt the house of God and brake down the walls of Jerusalem and burnt all the palaces thereof with fire with all the goodly stuff thereof, and marred it. read more.
And he carried away them that had escaped the sword to Babylon, where they were servants to him and his children, until the kingdom of Persia began to rule; to fulfill the word of the LORD by the mouth of Jeremiah, until the land had her pleasure of her Sabbaths: for as long as she lay desolate, she kept Sabbath until she had fulfilled seventy years.

what time as the king of Babylon's Host laid siege unto Jerusalem. But Jeremiah the prophet lay bound in the court of the prison, which was in the king of Judah's house:

Jehoiachin was eighteen years old when he began to reign, and reigned in Jerusalem three months. His mother's name was Nehushta the daughter of Elnathan of Jerusalem. And he did that displeased the eyes of the LORD in all points as his father did. In his time came the servants of Nebuchadnezzar king of Babylon, to Jerusalem and the city was besieged. read more.
And Nebuchadnezzar came to the city as his servants were yet a besieging of it. And Jehoiachin the king of Judah came out to the king of Babylon, with his mother, his servants, his lords and his chamberlains. And the king of Babylon took him, in the eighth year of his reign. And he carried out thence all the treasure of the house of the LORD, and the treasure of the king's house, and brake all the vessels of gold which Solomon king of Israel had made, in the temple of the LORD, as the LORD had said. And he carried away all Jerusalem, and all the lords and all the men of might, to the number of ten thousand, into captivity - and all craftsmen and Joiners, none remaining save the poor people of the land. And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his chamberlains, and the mighty of the land carried he away from Jerusalem to Babylon. And all the men of activity to the number of seven thousand, and craftsmen and joiners a thousand, all strong and apt for war, did the king of Babylon bring to Babylon to dwell.

Therefore, in the ninth year of his reign, the tenth day of the tenth month, came Nebuchadnezzar king of Babylon with all his power to Jerusalem: and pitched against the town and made engines against it on every side. And the city continued besieged until the eleventh year of king Zedekiah. And the ninth day of the fourth month of that year, there was so great hunger in the city, that there was no sustenance for the people of the land. read more.
And thereto the city was broken up: wherefore all the men of arms fled by night, by a way through a gate, between two walls hard on the king's garden: the Chaldeans lying about the city. And the king went straight toward the desert. And the host of the Chaldeans followed after him, and took him in the desert of Jericho, all his army being scattered away from him. And when they had taken him, they brought him to Nebuchadnezzar the king of Babylon to Riblah, where they reasoned with him. And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and fettered him, and carried him to Babylon. And the seventh day of the fifth month which was in the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan servant of the king of Babylon and chief Marshal, unto Jerusalem: and burnt the house of the LORD and the king's house and all the houses of Jerusalem, and all the great houses burnt he with fire. And all the host of the Chaldeans that were with the chief Marshal brake down the walls of Jerusalem round about. And the rest of the people that were left in the city, and them that were fled to the king of Babylon, and the remnant of the common people, Nebuzaradan the chief Marshal carried away, and left of the poor of the land to dress the vines and to till the ground. And the pillars of brass that were in the house of the LORD and the bottoms, and the brazen sea that was in the house of the LORD the Chaldeans brake, and carried the brass of them to Babylon. And the lavers, shovels, dressing knives, ladles, and the ministering vessels of brass, they carried away. And the firepans, and basins that were either of gold or silver, them took the chief Marshal away with the two pillars and the sea of brass and the bottoms, which Solomon had made in the house of the LORD. The brass of all these vessels was without weight. The height of the one pillar was eighteen cubits, and the head thereon was brass and three cubits long with a wreath and pomegranates round about upon the head, all of brass. And of the same fashion was the second pillar with a wreath.

and so during unto the time of Jehoiakim the son of Josiah king of Judah, and unto the eleven years of Zedekiah the son of Josiah king of Judah were ended: when Jerusalem was taken, even in the fifth Month.

But in the ninth year of his reign, in the tenth Month, the tenth day of the Month, it happened that Nebuchadnezzar king of Babylon, with all his Host, came before Jerusalem: and besieged it, and made them bulwarks round about it. And this besieging of the city endured unto the eleventh year of king Zedekiah. And in the fourth Month, the ninth day of the Month, there was so great hunger in the city that there were no more victuals for the people of the land. read more.
So all the soldiers brake away, and fled out of the city by night through the way of the port between the two walls by the king's garden. Now the Chaldeans had compassed the city round about; yet went these men their way toward the wilderness.

Now the tenth day of the fifth Month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan the chief captain and the king of Babylon's servants came unto Jerusalem, and burnt up the house of the LORD. He burnt up also the king's palace, all the houses, and all the gorgeous buildings in Jerusalem. And the whole Host of the Chaldeans that were with the chief Captain brake down all the walls of Jerusalem round about. read more.
As for the poor people and such folk as yet was left in the city, which also were fallen to the king of Babylon, yea, and what people as yet remained: Nebuzaradan the chief Captain carried them away prisoners. But the poor people of the country did Nebuzaradan the chief Captain leave in the land, to occupy the vineyards and fields. The Chaldeans also brake the brazen pillars that were in the house of the LORD; yea, the seat and the brazen laver that was in the house of the LORD; and carried all the metal of them unto Babylon. They took away also the Caldrons, shovels, flesh hooks, sprinklers, spoons, and all the brazen vessel that was occupied in the service; with the basins, coal pans, sprinklers, pots, candlesticks, spoons and cups; whereof some were of gold, and some of silver. The chief Captain took also the two pillars, the laver, and the twelve brazen bullocks that stood under the seat, which king Solomon made in the house of the LORD: and all the vessel contained so much metal, that it might not be weighed. For every pillar was eighteen cubits high, and the rope that went about it, was twelve cubits, and four fingers thick and round. Now upon the rope were brazen knops, and every knop was five cubits high: and upon the knops were hoops, and pomegranates round about of clean brass. After this manner were both the pillars fashioned with the pomegranates, whereof there were a hundredth and ninety six, which hanged upon the hoops round about. The chief Captain also took Seraiah the high priest, and Zephaniah that was chief next him, and the three keepers of the treasury.

{He} Her enemies have been rulers over her, and have prospered: because the LORD hath chastened her for her great wickedness. Her children are led away captive before their enemy. {Vav} All the beauty of the daughter of Zion is away, her princes are become like harts that find no pasture. They are driven away before their enemy, so that they have no more power. {Zayin} Now doth Jerusalem remember the time of her misery and disobedience, yea the joy and pleasure that she hath had in times past: seeing her people is brought down through the power of their enemy, and there is no man for to help her. Her enemies stand looking at her, and laughing her Sabbath days to scorn. read more.
{Khet} Jerusalem sinned ever more and more, therefore is she come in decay. All they that had her in honour, despise her: for they have seen her filthiness. Yea she sigheth and is ashamed of herself.

Moreover Uzziah built towers in Jerusalem over the corner gate, and over the valley gate, and over other corners, and made them strong. And he built towers in the wilderness and digged many wells. For he had much cattle, both in the valley and also in the plain; and plowmen and vinedressers in the mountains and in Carmel, for he loved husbandry.


Thus saith the LORD: I will return to Zion and will dwell in the middle of Jerusalem. And Jerusalem shall be called the city of truth and the hill of the LORD Sabaoth and a holy hill.

But I say unto you, Swear not at all; neither by heaven; for it is God's seat: nor yet by the earth; for it is His footstool: neither by Jerusalem; for it is the city of that great King:

For the LORD hath chosen Zion, to be a habitation for himself; he hath longed for her. "This shall be my rest; here will I dwell, for I have a delight therein. I will bless her victuals with increase, and will satisfy her poor with bread.

and said to Jeroboam, "Take thee ten pieces. For this sayeth the LORD God of Israel, 'Behold, I will rent the kingdom out of the hands of Solomon and will give ten tribes to thee, and he shall have one, for my servant David's sake and for Jerusalem the city which I have chosen out of all the tribes of Israel: because they have forsaken me, and have bowed themselves unto Ashtaroth the God of the Sidonians, and to Chemosh the God of the Moabites and to Milcom the God of the children of Ammon, and have not walked in my ways, to do that pleaseth me, and mine ordinances and customs, as David his father. read more.
Howbeit, I will take none of the kingdom out of his hand: but will make him chief all his life long, for David my servant's sake, which I chose: because he kept my commandments and ordinances. But I will take the kingdom out of his son's hand and will give unto thee ten tribes of it: and will give his son one, that David my servant may have a light always before me in Jerusalem, the city which I have chosen me, to put my name there.

O ye shrinking children, turn again, sayeth the LORD: and I will be married with you. For I will take one out of the city, and two out of one generation from among you, and bring you out of Zion: and I will give you herdsmen after mine own mind, which shall feed you with learning and wisdom. Moreover, when ye be increased and multiplied in the land, then, sayeth the LORD, there shall no more boast be made of the ark of the LORD's Covenant: No man shall think upon it, neither shall any man make mention of it: for from thenceforth it shall neither be visited, nor honored with gifts. read more.
Then shall Jerusalem be called the LORD's seat, and all Heathen shall be gathered unto it, for the name of the LORD's sake, which shall be set up at Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.


And Joash king of Israel took Amaziah king of Judah the son of Jehoash the son of Ahaziah at Bethshemesh: and brought him to Jerusalem, and tare the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits long.

And Joash king of Israel took Amaziah king of Judah, son of Jehoash son of Ahaziah, at Bethshemesh. And then he went to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

and to the port of Ephraim, and to the Oldgate, and to the Fishgate, and to the tower of Hananel, and to the tower of Meah, until the Sheepgate. And in the prison gate they stood still,

The valley gate builded Hanun, and the citizens of Zanoah. They builded it, and set on the doors, locks and bars thereof, and a thousand cubits on the wall, unto the Dung port.

As for the Nethinims, they dwelt in Ophel, unto the Watergate, toward the east and to the tower that lieth out.


Up, Zion, up: take thy strength unto thee. Put on thy honest raiment O Jerusalem, thou city of the holy one. For from this time forth, there shall no uncircumcised nor unclean person come in thee.

Then the devil took him up into the holy city, and set him on a pinnacle of the temple,

And the rulers of the people dwelt at Jerusalem. But the other people cast lots therefore, so that among ten one part went to Jerusalem into the holy city to dwell, and nine parts in the cities.

and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteous city, the faithful city.

Which are called free men of the holy city, as they that look for comfort in the God of Israel, whose name is the LORD of Hosts.

And ye shall know that I, the LORD your God, dwell in Zion my holy mount. And Jerusalem shall be holy, and there shall no stranger pass through there any more.


"As it happened in the time of Noah, so shall it be in the time of the son of man. They ate, they drank, they married wives and were married even unto the same day that Noah went into the ark, and the flood came, and destroyed them all. Likewise also, as it chanced, in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. read more.
And even the same day that Lot went out of Sodom, it rained fire and brimstone from heaven, and destroyed them all. "After these examples, shall it be in the day when the son of man shall appear. At that day, he that is on the housetop, and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lot's wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you, In that night, there shall be two in one bed: that one shall be received, and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken." And they answered, and said to him, "Where Lord?" And he said unto them, "Wheresoever the body shall be, thither will the eagles resort."

When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it:

And when he was come near, he beheld the city, and wept on it, saying, "If thou hadst known those things which belong unto thy peace, even at thy time: But now are they hid from thine eyes. For the days shall come upon thee; that thy enemies shall cast a bank about thee, and compass thee round and keep thee in on every side; read more.
And make thee even with the ground, with thy children which are in thee. And they shall not leave in thee one stone upon another, because thou knowest not the time of thy visitation."

"And when ye see Jerusalem besieged with a host, then understand that the desolation of the same is nigh. Then let them which are in Jewry fly to the mountains. And let them which are in the midst of it, depart out. And let not them that are in other countries, come therein. For these be the days of vengeance, to fulfill all that are written. read more.
But woe be to them that be with child, and to them that give suck in those days, for there shall be great trouble in the land: and wrath over all this people. And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.

Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not. Behold, Your habitation shall be left unto you desolate.

Moreover, when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not" - let him that readeth understand it - "then let them that be in Jewry, flee to the mountains. And let him that is on the housetop, not descend down into the house, neither enter therein, to fetch anything out of his house. And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him. read more.
But woe is then to them that are with child, and to them that give suck in those days. But pray, that your flight be not in the winter. For there shall be in those days such tribulation, as was not from the beginning of creatures, which God created, unto this time, neither shall be. And except that the Lord had should shorten those days, no man should be saved. But for the elects' sake, which he hath chosen, he hath shortened those days. And then, if any man say to you, 'Lo, here is Christ, lo, he is there,' believe not. For false Christs shall arise, and false prophets; And shall show miracles and wonders, to deceive if it were possible, even the elect. But take ye heed: Behold, I have showed you all things before.

Behold, your habitation shall be left unto you desolate. For I tell you, Ye shall not see me until the time come that ye shall say, 'Blessed is he that cometh in the name of the Lord.'"


And so they left the house of the LORD God of their fathers, and served groves and Images. And then came there wrath upon Judah and Jerusalem, for this their trespasses' sake.

Therefore thus sayeth the LORD God of Israel: Behold, I will bring such evil upon Jerusalem and Judah, that the ears of all that hear it shall tingle at it. And I will stretch over Jerusalem the squaring line of Samaria and the plummet of the house of Ahab. And I will wipe out Jerusalem, as a man would wipe a dish, and when he hath wiped it, turneth it upside down. And though I leave a remnant of mine inheritance, yet I will deliver them into the hands of them that hate them, and they shall be robbed and spoiled of all their enemies: read more.
even because they have done wickedly and have angered me, since the time their fathers came out of Egypt unto this day."

{Khet} Jerusalem sinned ever more and more, therefore is she come in decay. All they that had her in honour, despise her: for they have seen her filthiness. Yea she sigheth and is ashamed of herself.

Moreover, thus said the LORD God, "This same is Jerusalem. I set her in the midst of the Heathen and nations that are round about her: but she hath despised my judgments more than the Gentiles themselves, and broken my commandments more than the nations that lie round about her. For they have cast out mine ordinances, and not walked in my laws. Therefore, thus sayeth the LORD God: Forsomuch as ye with your wickedness far exceed the Heathen that dwell round about you - For ye have not walked in my laws, neither have ye kept mine ordinances - read more.
Therefore thus sayeth the LORD God: I will also come upon thee, for in the midst of thee will I sit in judgment, in the sight of the Heathen,


And the king of Assyria sent Tartan and Rabsaris and Rabshakeh, from Lachish, to king Hezekiah with a great Host to Jerusalem. And they went up and came to Jerusalem, and went and stood by the conduit of the uppermost pool, which is in the way to the fuller's field,

The remnant of the deeds of Hezekiah and all his power, and how he made a pool and a conduit and brought the water into the city, are written in the book of the Chronicles of the Kings of Judah.

he took counsel with his captains and men of might, to stop the water of the fountains that were without the city - and they were content to help him. And so there gathered much people together and stopped all the wells, and the brook that ran through the midst of the land; intending that the kings of Assyria should not find much water when they came.

Then said God unto Isaiah, "Go meet Ahaz, thou and thy son Shearjashub, at the head of the over pole, in the foot path by the fuller's ground,

And the king of the Assyrians sent Rabshakeh from Lachish toward Jerusalem, against king Hezekiah, with a grievous Host; which set him by the conduit of the over pool, in the way that goeth through the fuller's land.

And the said Hezekiah stopped the upper water springs of Gihon and brought them down to the West side of the city of David. And Hezekiah prospered in all his works.

And I rode by night unto the valley port before the Dragon well, and to the Dung port, and considered the walls of Jerusalem that were broken down, and the ports thereof consumed with the fire. And I went over unto the well port, and to the king's conduit; and there was no room for my beast, that it could go under me. Then went I on in the night by the brook side, and considered the wall, and turned back and came home again to the valley port.

There shall ye see the rifts in the walls of the city of David, whereof there shall be many. Ye shall gather together the waters of the lower pool, and number the houses of Jerusalem, and break of some of them to make the wall strong. And ye shall make a pit betwixt the twain walls of the water of the old pool, and nothing regard him that took it in hand, and made it long ago.


I say to Cyrus, "Thou art mine herdsman," so that he shall fulfill all things after my will. I say unto Jerusalem, "Be thou builded," and to the temple, "Be thou fast grounded."

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

Behold, the days come, sayeth the LORD, that the city of the LORD shall be enlarged from the tower of Hananel, unto the gate of the corner wall. From thence shall the right measure be taken before her unto the hill top of Gareb, and shall come about Golgotha and the whole valley of the dead carcasses, and of the ashes, and all the fields unto the brook of Kidron: and from thence unto the corner of the horse gate toward the East, whereas the Sanctuary of the LORD also shall be set. And when it is now builded, and set up of this fashion it shall never be broken, nor cast down anymore."

The other five thousand after the breadth that lieth by the twenty five thousand shall be common: it shall belong to the city and to the suburbs for habitations, and the city shall stand in the midst thereof. Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand. The suburbs hard upon the city shall have toward the north, fifty and two hundred; and toward the south, fifty and two hundred; and toward the east, fifty and two hundred; and toward the west also, fifty and two hundred. read more.
As for the residue of the length, that lieth hard upon the separated holy ground: namely ten thousand toward the east and ten thousand toward the west, next unto the holy portion: it and the increase thereof shall serve for their meat, that labour in the city. They that labour for the wealth of the city, shall maintain this also, out of what tribe soever they be in Israel. All that is separated of the twenty five thousand long and twenty five thousand broad on the four parts, that shall ye put aside for the separated portion of the Sanctuary, and for the possession of the city. The residue upon both the sides of the Sanctuary and possession of the city, shall belong to the prince, before the place of the twenty five thousand unto the east end, and before the place of the twenty five thousand westward, unto the borders of the city: this shall be the prince's portion. This shall be the holy place, and the house of the Sanctuary shall stand in the midst. Moreover, from the Levites and the cities possession, that lie in the midst of the prince's part, look: what remaineth betwixt the border of Judah and the border of Benjamin, it shall be the prince's.

In that time shall there waters of life run out from Jerusalem: the half part of them toward the east sea, and the other half toward the utmost sea, and shall continue both summer and winter. And the LORD himself shall be king over all the earth. At that time shall there be one LORD only, and his name shall be but one. Men shall go about the whole earth, as upon a field: from Geba to Rimmon, and from the south to Jerusalem. She shall be set up, and inhabited in her place: from Benjamin's port, unto the place of the first port, and unto the corner port: and from the tower of Hananel, unto the king's wine presses. read more.
There shall men dwell, and there shall be no more cursing: but Jerusalem shall be safely inhabited.


Our fathers worshipped in this mountain: and ye say that in Jerusalem is the place where men ought to worship."

And his father and mother went to Jerusalem every year at the feast of Easter.

After that there was a feast of the Jews, and Jesus went up to Jerusalem.

but bade them fare well saying, "I must needs, at this feast that cometh, be in Jerusalem: but I will return again unto you if God will."

There were certain Greeks among them, that came to pray at the feast.

Jerusalem is built as a city, that is at unity in itself. For there the tribes go up, even the tribes of the LORD, to testify unto Israel, to give thanks unto the name of the LORD. For there is the seat of judgment, even the seat of the house of David.

After that Jesus went about into Galilee, and would not go about in Jewry, for the Jews sought to kill him. The Jews' tabernacle feast was at hand. His brethren therefore said unto him, "Get thee hence and go into Jewry that thy disciples may see thy works that thou doest. read more.
For there is no man that doeth any thing secretly, and he himself seeketh to be known. If thou do such things, show thyself to the world." For as yet his brethren believed not in him. Then Jesus said unto them, "My time is not yet come; your time is always ready. The world cannot hate you. Me it hateth: Because I testify of it, that the works of it are evil. Go ye up unto this feast. I will not go up yet unto this feast: for my time is not yet full come." These words he said unto them, and abode still in Galilee. But as soon as his brethren were gone up, then went he also up unto the feast: not openly, but as it were privily. Then sought him the Jews at the feast, and said, "Where is he?" And much murmuring was there of him among the people. Some said, "He is good." Others said, "Nay, but he deceiveth the people." Howbeit, no man spake openly of him, for fear of the Jews. In the midst of the feast, Jesus went up into the temple, and taught.


When these things begin to come to pass: then look up, and lift up your heads, for your redemption draweth nigh."

Ye shall hear of wars, and of the fame of wars, but see that ye be not troubled, for all must come to pass; but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, and hunger, and earthquakes in all quarters. All these are the beginning of sorrows. read more.
Then shall they put you to trouble, and shall kill you, and ye shall be hated of all nations for my name's sake: And then shall many be offended, and shall betray one another, and shall hate one the other. And many false prophets shall arise, and shall deceive many. And because iniquity shall have the upper hand, the love of many shall abate. But he that endureth to the end, the same shall be safe. And this glad tidings of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come. When ye, therefore, shall see the abomination that betokeneth desolation, spoken of by Daniel the prophet, stand in the holy place: let him that readeth it, understand it:

And they asked him, saying, "Master, when shall these things be? And what signs will there be, when such things shall come to pass?" And he said, "Take heed, that ye be not deceived. For many will come in my name, saying of themselves, 'I am he.' And the time draweth near. Follow ye not them, therefore. But when ye hear of war, and of dissension: be not afraid, for these things must first come: but the end followeth not by and by." read more.
Then said he unto them, "Nation shall rise against nation, and kingdom against kingdom, one realm against another; and great earthquakes shall be in all quarters, and hunger, and pestilence, and fearful things. And great signs shall there be from heaven.

And there shall be signs, in the sun, and in the moon, and in the stars: and in the earth the people shall be in such perplexity, that they shall not tell which way to turn themselves. The sea and the waters shall roar,


And when the Angel stretched out his hand unto Jerusalem to have destroyed it, the LORD had compassion to do that evil, and said to the Angel that destroyed the people, "It is sufficient: let thine hand cease." And the Angel was at the threshing place of Araunah the Jebusite.

Wherefore thus sayeth the LORD, of the king of Assyria: He shall not come to this city, nor shoot arrow into it, nor come before with shield nor cast any bank against it - but shall go back again the way he came, and shall not come at this city, sayeth the LORD. For I will defend this city and save it, for mine own sake and for David my servant's sake."

And when the LORD saw that they submitted themselves, the word of the LORD came to Shemaiah saying, "They have humbled themselves, and therefore I will not destroy them. But I will deliver them somewhat, and my wrath shall not fall upon Jerusalem.


And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband.

Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem, which cometh down out of heaven from my God and I will write upon him my new name.

And he carried me away in the spirit to a great and a high mountain, and he showed me the great city, holy Jerusalem, descending out of heaven from God,


Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time. After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle. read more.
He shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of the abominations he shall make it desolate, even until the consummation determined shall be poured upon the desolate."

For the Chaldeans shall come, and win this city, and set fire upon it, and burn it: with the gorgeous houses in whose parlors they have made sacrifice unto Baal, and poured drink offerings unto strange gods, to provoke me unto wrath.

And therefore behold, the days shall come, sayeth the LORD, that it shall no more be called Tophet, or the valley of the children of Hinnom, but the valley of the slain - for in Tophet they shall be buried, because they shall else have no room. Yea, the dead bodies of this people shall be eaten up of the fowls of the air and the wild beasts of the earth, and no man shall fray them away. And as for the voice of mirth and gladness of the cities of Judah and Jerusalem; the voice of the bridegroom and of the bride: I will make them cease, for the land shall be desolate."

"Micah the Morasthite, which was a prophet under Hezekiah king of Judah, spake to all the people of Judah, 'Thus sayeth the LORD of Hosts: Zion shall be plowed like a field, Jerusalem shall be a heap of stones, and the hill of the LORD's house shall be turned to a high wood.'

Or, what hath this city been else, but a provoking of my wrath, ever since the day that I builded it, unto this hour? Wherein I cast it out of my sight, because of the great blasphemies of the children of Israel and Judah, which they have done to provoke me: yea they, their kings, their princes, their Priests, their Prophets, whole Judah, and all the citizens of Jerusalem.


{A Psalm of Asaph} O God, the heathen are come into thine inheritance; thy holy temple have they defiled, and made Jerusalem a heap of stones.

And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.

And then was given me a reed, like unto a rod, and it was said unto me, "Rise and mete the temple of God, and the altar, and them that worship therein; but the court which is without the temple cast out, and mete it not: for it is given unto the gentiles, and the holy city shall they tread under foot forty two months.


and brought him bound and delivered him unto Pontius Pilate, the deputy.

And anon in the dawning held the high priests a council with the elders and the scribes; And also the whole congregation, and bound Jesus and led him away, and delivered him to Pilate.

And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying, "We have found this fellow, perverting the people and forbidding to pay tribute to Caesar: and saying that he is Christ, a King." And Pilate opposed him, saying, "Art thou the King of the Jews?" He answered him, and said, "Thou sayest it." read more.
Then said Pilate to the high priests, and to the people, "I find no fault in this man." And they were the more fierce, saying, "He moveth the people, teaching throughout Jewry, and began at Galilee, even to this place." When Pilate heard mention of Galilee, he asked whether the man were of Galilee. And as soon as he knew that he was of Herod's jurisdiction, he sent him to Herod, which was also at Jerusalem in those days.

Then led they Jesus from Caiaphas into the hall of judgment. It was in the morning, and they themselves went not into the judgment hall lest they should be defiled, but that they might eat the paschal lamb. Pilate then went out unto them and said, "What accusation bring ye against this man?"


In that time shall there waters of life run out from Jerusalem: the half part of them toward the east sea, and the other half toward the utmost sea, and shall continue both summer and winter.

The word that Isaiah the son of Amoz saw in a vision, concerning Judah and Jerusalem. It shall come to pass in the last days that the mount of the house of the LORD, shall be set in the top of the mountains, and shall be lifted up above the hills: and all nations shall resort thereto. And much people shall go and say: come, and let us go up to the hill of the LORD and unto the house of the God of Jacob: that he may teach us his ways, and that we may walk in his paths. For out of Zion shall come the law, and the word of God out of Jerusalem.

But in the latter days it will come to pass, that the hill of the LORD's house shall be set up higher than any mountains or hills: Yea, the people shall flow unto it, and the multitude of the Gentiles shall haste them thither, saying, "Come, let us go up to the hill of the LORD, and to the house of the God of Jacob: that he may teach us his way, and that we may walk in his paths." For the law shall come out of Zion, and the word of God from Jerusalem;


Ye that build up Zion with blood, and Jerusalem with doing wrong.

The vision of Isaiah the son of Amos, which he saw upon Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Hear O heaven, and hearken O earth, for the LORD hath spoken: I have nourished and brought up children, and they are fallen away from me. The ox knoweth his owner, and the Ass his master's crib; but Israel knoweth nothing. My people hath no understanding. read more.
Alas for this sinful nation, which are expert in blasphemies; a seed of ungracious people, corrupt in their ways. They have forsaken the LORD; they have provoked the holy one of Israel unto anger, and are gone backward.

Look through Jerusalem, behold and see. Seek through her streets also within, if ye can find one man, that doth equal and right, or that laboureth to be faithful: and I shall spare him, sayeth the LORD. For though they can say, "The LORD liveth," yet do they swear to deceive. Where as thou, O LORD, lookest only upon faith and truth. Thou hast scourged them, but they took no repentance: thou hast corrected them for amendment, but they refused thy correction. They made their faces harder than stone, and would not amend. read more.
Therefore thought I in myself, "Peradventure they are so simple and foolish, that they understand nothing of the LORD's way, and judgments of our God. Therefore will I go unto their heads and rulers, and talk with them: if they know the way of the LORD, and the judgments of our God." But these, in like manner, have broken the yoke, and burst the bonds in sunder.

Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a prophet perish any other where, save at Jerusalem. O Jerusalem, Jerusalem, which killest prophets, and stonest them that are sent to thee: how often would I have gathered thy children together, as the hen gathereth her nest under her wings, but ye would not.


Then the devil took him up into the holy city, and set him on a pinnacle of the temple,

And the rulers of the people dwelt at Jerusalem. But the other people cast lots therefore, so that among ten one part went to Jerusalem into the holy city to dwell, and nine parts in the cities.

Which are called free men of the holy city, as they that look for comfort in the God of Israel, whose name is the LORD of Hosts.

All the Levites in the holy city were two hundred and four and fourscore.


Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.

And then went up to the valley of the son of Hinnom, even unto the south side of the Jebusites the inhabiters of Jerusalem. And then went up to the top of the hill that lieth before the valley of Hinnom westward, and by the edge of the valley of Rephaim northward;

Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him.


And the fifth year of king Rehoboam came Shishak king of Egypt up to Jerusalem, and took away the treasure of the house of the LORD, and the treasure of the king's house and all that was to be had. And he took away the shields of gold which Solomon made.

And when Rehoboam had established the kingdom, and made it strong, he forsook the law of the LORD, and all Israel with him; wherefore, the fifth year of king Rehoboam, Shishak the king of Egypt came up against Jerusalem, because they had transgressed against the LORD, with twelve hundred chariots and three score thousand horsemen. And the people were without number that came with him out of Egypt, with them of Libya, and the Sukkiims and the black Moors. read more.
And they took the strong cities that were in Judah and came to Jerusalem.


One third part within thee shall die of the pestilence and of hunger: Another third part shall be slain down round about thee with the sword: The other third part, that remaineth, will I scatter abroad toward all the winds, and draw out the sword after them.

Therefore will I send a fire into Judah, which shall consume the palaces of Jerusalem.'

"Thus sayeth the LORD God of Israel: Go, and speak to Zedekiah the king of Judah, and tell him, 'The LORD sendeth thee this word: Behold, I will deliver this city into the hand of the king of Babylon. He shall burn it,

I shall gather all people together, and bring them into the valley of Jehoshaphat. And there will I reason with them: because of my people and heritage of Israel; whom they have scattered about in the nations, and parted my land. Yea, they have cast lots for my people, the young men have they set in the brothel house, and sold the damsels for wine, that they might have to drink.


And king Rehoboam waxed mighty in Jerusalem and reigned. And Rehoboam was forty-one years old when he was made king, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel to put his name there. And his mother's name was Naamah an Ammonite.

Nevertheless, for David's sake did the LORD his God give him a light in Jerusalem; that he set up his son after him to continue Jerusalem,

For I will defend this city and save it, for mine own sake and for David my servant's sake."

But now I have chosen Jerusalem to have my name there, and have chosen David to be over my people Israel.'


Thou art beautiful, O my love, even as loveliness itself; thou art fair as Jerusalem, glorious as an army of men with their banners.

The hills stand about Jerusalem; even so standeth the LORD round about his people, from this time forth for evermore.

Jerusalem is built as a city, that is at unity in itself.

And unto thee, O thou tower of Eder, thou stronghold of the daughter Zion, unto thee shall it come: even the first lordship and kingdom of the daughter Jerusalem.


which appeared gloriously, and spake of his departing, which he should end at Jerusalem.

The inhabiters of Jerusalem, and their rulers: because they knew him not, nor yet the voices of the prophets which are read every Sabbath day; they have fulfilled them in condemning him.

And when they had fulfilled all that were written of him, they took him down from the tree and put him in a sepulchre:


And he offered burnt cense in hill altars and on mountains and under every green tree.

And with that brought he me to the court gate: and when I looked, behold, there was a hole in the wall. Then said he unto me, "Thou son of man, dig through the wall." And when I digged through the wall, behold there was a door. And he said unto me, "Go thy way in, and look what wicked abominations they do there." read more.
So I went in, and saw: and behold, there were all manner of images of worms and beasts, all Idols and abominations of the house of Israel painted every which one round about the wall.


and tell them, 'Thus sayeth the LORD God: O thou city, that sheddest blood in the midst of thee, that thy time may come also: and makest thee Idols to defile thee withal. Thou hast made thyself guilty in the blood that thou hast shed, and defiled thee in the Idols, which thou hast made. Thou hast caused thy days to draw nigh, and made the time of thy years to come. Therefore will I make thee to be confounded among the heathen, and to be despised in all the lands. Whether they be nigh or far from thee, they shall laugh thee to scorn; thou that hast gotten thee so foul a name, and art full of mischief. read more.
Behold, the rulers of Israel have brought every man his power, to shed blood in thee. In thee have they despised father and mother, in thee have they oppressed the stranger, in thee have they vexed the widow and the fatherless. Thou hast despised my Sanctuary, and unhallowed my Sabbath. Murderers are there in thee, that shed blood, and eat upon the hills, and in thee they use unhappiness. In thee have they discovered their fathers' shame, in thee have they vexed women in their sickness. Every man hath dealt shamefully with his neighbour's wife, and abominably defiled his daughter-in-law. In thee hath every man forced his own sister, even his father's daughter. Yea, gifts have been received in thee to shed blood. Thou hast taken usury and increase, thou hast oppressed thy neighbours by extortion, and forgotten me, sayeth the LORD God.

thy Prophets that are in thee are sworn together to devour souls, like as a roaring Lion that liveth by his prey. They receive riches and good, and make many widows in thee. Thy priests break my law, and defile my Sanctuary. They put no difference between the holy and unholy, neither discern between the clean and unclean: they turn their eyes from my Sabbaths, and I am unhallowed among them. Thy rulers in thee are like ravishing wolves, to shed blood, and to destroy souls, for their own covetous lucre. read more.
As for thy Prophets, they daub with untempered clay, they see vanities, and prophesy lies unto thee, saying, 'The LORD God sayeth so,' where as the LORD hath not spoken. The people in the land useth wicked extortion and robbery. They vex the poor and needy and oppress the stranger against right. And I sought in the land for a man, that would make up the hedge, and set himself in the gap before me in the lands behalf, that I should not utterly destroy it: but I could find none.

And therefore tell them, 'Thus sayeth the LORD: In the blood have ye eaten, your eyes have ye lift up to Idols, and have shed blood: shall ye then have the land in possession? Ye lean upon your swords, ye work abominations, every one defileth his neighbour's wife: and shall ye then possess the land?'


and the multitude of the Gentiles shall haste them thither, saying, "Come, let us go up to the hill of the LORD, and to the house of the God of Jacob: that he may teach us his way, and that we may walk in his paths." For the law shall come out of Zion, and the word of God from Jerusalem;

And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.

and gathered them together, and commanded them, that they should not depart from Jerusalem, but to "Wait for the promise of the father, whereof ye have heard of me.

But Peter stepped forth with the eleven, and lift up his voice, and said unto them, "Ye men of Jewry, and all ye that inhabit Jerusalem: be this known unto you, and with your ears hear my words.


The fourteenth year of king Hezekiah came Sennacherib king of Assyria against all the strong cities of Judah and took them. Whereupon Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, "I have offended. But depart from me, and what thou puttest on me that I will bear." And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. And Hezekiah gave him all the silver that was found in the house of the LORD and also in the treasure of the king's house. read more.
And the said season Hezekiah rent off the doors of the temple of the LORD and the pillars, which the said Hezekiah king of Judah covered over, and gave them to the king of Assyria. And the king of Assyria sent Tartan and Rabsaris and Rabshakeh, from Lachish, to king Hezekiah with a great Host to Jerusalem. And they went up and came to Jerusalem, and went and stood by the conduit of the uppermost pool, which is in the way to the fuller's field, and called to the king. And there came out to them, Eliakim the son of Hilkiah steward of household, and Shebnah the scribe, and Joah the son of Asaph, the recorder. And then Rabshakeh said unto them, "Tell ye Hezekiah, I pray you, 'Thus sayeth the great king, the king of Assyria: What confidence is this that thou hast? Thou wilt haply speak a light word, that thou hast counsel and power to make war. On whom then dost thou trust, that thou rebellest against me? Dost thou trust to the staff of this broken reed Egypt, on which if a man lean it will run into his hand and pierce it? For even so is Pharaoh king of Egypt unto all that trust on him. If ye say unto me, 'We trust in the LORD our God' - Is not that he whose hill altars and other altars too, Hezekiah hath put down, and hath said to Judah and Jerusalem, 'Bow yourselves before this altar here in Jerusalem'? And now join thyself to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able to set riders upon them: and, if thou be not, how then art thou able to resist one of the least dukes of my master's servants? Or trustest thou to Egypt for chariots and horsemen? Moreover, thinkest thou that I am come without the bidding of the LORD to this place to destroy it? Nay: the LORD said to me, 'Go up to this land, and destroy it.''" Then said Eliakim the son of Hilkiah and Shebnah and Joah, to Rabshakeh, "Speak, we pray thee, to thy servants in the Syrians' language, for we understand it: and talk not with us in the Jews' tongue, in the ears of the people that are on the walls." And Rabshakeh said unto them, "Hath my master sent me only to thy master and to thee, to speak these words? Or rather to the men that keep on the walls, that they shall eat their own dirt, and drink their own piss with you?" And so Rabshakeh stood and cried with a loud voice in the Jews' language, and spake saying, "Hear the saying of the great king, the king of Assyria! Thus sayeth the king, 'Let not Hezekiah beguile you, for he is not able to deliver you out of mine hand: neither let Hezekiah make you trust to the LORD, saying: the LORD will surely rid us, and this city shall not be delivered into the hands of the king of Assyria.' Hearken not unto Hezekiah, for thus sayeth the king of Assyria, 'Deal kindly with me, and come out to me. And then eat every man of his own vine, and of his own fig tree, and drink every man of the water of his own well, till I come and fetch you to as good a land as yours is: a land of corn and wine, a land of bread and vineyards, a land of olive trees, of oil and of honey. And ye shall live and not die. And hearken not unto Hezekiah for he will beguile you, saying: the LORD shall deliver us.' For have the Gods of the nations delivered any God his land, out of the hand of the king of Assyria? Where are the Gods of Hamath and of Arpad? Where are the Gods of Sepharvaim, of Hena and Ivvah? Did they deliver Samaria out of mine hands? What God of any land hath delivered his land out of mine hand, that the LORD should deliver Jerusalem out of mine hand?" But the people held their peace and answered him not a word: for the king had commanded, saying, "Answer him not." Then Eliakim the steward of household, and Shebnah the scribe and Joah the son of Asaph the recorder, came to Hezekiah with their clothes rent and told him the words of Rabshakeh.

And Isaiah the son of Amoz sent to Hezekiah, saying, "Thus sayeth the LORD God of Israel, that thou hast prayed to me concerning Sennacherib king of Assyria: I have heard it. This is the thing that the LORD sayeth of him: He hath despised thee, O virgin daughter of Zion; he hath shaken his head at thee, thou daughter of Jerusalem. Whom hast thou railed on, and whom hast thou reviled? Against whom hast thou exalted thy voice, and hast lift up thine eyes so high? Even against the holy one of Israel! read more.
By the hand of thy messengers thou hast railed on the Lord and said, 'With the multitude of my chariots I am come up to the height of the mountains, even along by the sides of Lebanon, and have cut off the high Cedar trees, and the lusty fir trees thereof, even to the wood of Carmel that belongeth thereto! I have digged and drunk strange waters, and with the soles of my feet have I dried up the sea!' But hast thou not heard how I have ordained such a thing a great while ago, and have prepared it from the beginning? And now I bring it forth and it shall be to destroy and to bring strong cities into rude heaps of stones. And the inhabiters of them shall be of little power, and faint-hearted and confounded. They shall be like the grass of the field and green herbs, and as the hay on the tops of the houses which withereth afore it come to any height. I know where thou dwellest, and thy coming out and going in know I too; and how thou settest up thy bristles against me. And because thou settest up thy bristles against me, and that thy raging is come up to mine ears: therefore I will put a ring in thy nose and a bit in thy lips, and will bring thee back again the same way thou camest. And this shall be a sign unto thee: In this year, eat that which is fallen. In the second year, such as groweth of itself. In the third year, sow and reap and plant vineyards; and eat the fruit thereof. For the daughter of Judah that is escaped and left, shall yet again take rooting downward and bear fruit upward. For out of Jerusalem shall go a remnant, and a number that shall escape out of mount Zion: the zeal of the LORD of Hosts shall bring this thing to pass. Wherefore thus sayeth the LORD, of the king of Assyria: He shall not come to this city, nor shoot arrow into it, nor come before with shield nor cast any bank against it - but shall go back again the way he came, and shall not come at this city, sayeth the LORD. For I will defend this city and save it, for mine own sake and for David my servant's sake." And the selfsame night the Angel of the LORD went out and smote, in the host of the Assyrians, a hundred and four score and five thousand. And when they were up early in the morning: behold, they were all dead corpses. And so Sennacherib king of Assyria avoided and departed and went again, and dwelt at Nineveh. And as he was in his devotion kneeling in the house of Nisroch his God, Adrammelech and Sharezer smote him with the sword. And they escaped into the land of Ararat, and Esarhaddon his son reigned in his stead.


But now I have chosen Jerusalem to have my name there, and have chosen David to be over my people Israel.'

Praised be the LORD out of Zion, which dwelleth at Jerusalem. Praise the everlasting! Hallelujah!


Our feet shall stand in thy gates, O Jerusalem.

Again, thus hath the LORD said unto me, "Go stand under the gate, wherethrough the people and the kings of Judah go out and in; yea, under all the gates of Jerusalem, and say unto them, 'Hear the word of the LORD, ye kings of Judah, and all thou people of Judah, and all ye citizens of Jerusalem, that go through this gate! Thus the LORD commandeth: Take heed for your lives, that ye carry no burden upon you in the Sabbath, to bring it through the gates of Jerusalem:


I will make Jerusalem also a heap of stones, and a den of venomous worms. And I will make the cities of Judah so waste, that no man shall dwell therein."

"Micah the Morasthite, which was a prophet under Hezekiah king of Judah, spake to all the people of Judah, 'Thus sayeth the LORD of Hosts: Zion shall be plowed like a field, Jerusalem shall be a heap of stones, and the hill of the LORD's house shall be turned to a high wood.'


The hill of Zion is like a fair plant, whereof all the land rejoiceth: upon the north side lieth the city of the great King.

{Samekh} All they that go by thee clap their hands at thee - hissing and wagging their heads upon the daughter Jerusalem - and say, "Is this the city that men call so fair, wherein the whole land rejoiceth?"


O pray for the peace of Jerusalem; they shall prosper that love thee.

By the waters of Babylon we sat down; and wept, when we remembered Zion. We hanged our harps upon the salon-trees, in the midst of it. For they that led us away captive required of us then a song, and melody in our heaviness. "Sing us one of the songs of Zion!" read more.
How shall we sing the LORD's song in a strange land? If I forget thee, O Jerusalem, let my righthand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth, yea, if I prefer not Jerusalem in my mirth. Remember the children of Edom, O LORD, in the day of Jerusalem, how they said, "Down with it! Down with it, even to the ground!"

For Zion's sake therefore will I not hold my tongue, and for Jerusalem's sake I will not cease: until their righteousness break forth as a shining light, and their salvation as a burning lamp. Then shall the Gentiles see thy righteousness, and all kings thy glory. Thou shalt be named with a new name, which the mouth of the LORD shall show. Thou shalt be a crown in the hand of the LORD, and a glorious garland in the hand of thy God. read more.
From this time forth thou shalt never be called the forsaken, and thy land shall no more be called the wilderness. But thou shalt be called Hephzibah, that is, my beloved; and thy land Beulah, that is, a married woman: for the LORD loveth thee, and thy land shall be inhabited. And like as a young man taketh a daughter to marriage, so shall God marry himself unto thy sons. And as a bridegroom is glad of his bride, so shall God rejoice over thee. Upon the walls of Jerusalem, I have set keepers which shall never cease, neither by day nor yet by night. And ye that stir up the remembrance of the Lord, see that ye pause not, neither let him have rest until he have prepared and made Jerusalem glorious in the earth.


And Solomon began to build the house of the LORD at Jerusalem in mount Moriah, which was showed David his father when he prepared a place in the threshing floor of Ornan the Jebusite.

for thy temple's sake at Jerusalem; so shall kings bring presents unto thee.


For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be.

Immediately after the tribulations of those days, shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move.


And David took the head of the Philistine and brought it to Jerusalem: But he put his armour in his tent.

And David took the shields of gold that were upon the servants of Hadadezer and brought them to Jerusalem.


Now when the city of Jerusalem was taken - for in the ninth year of Zedekiah king of Judah, in the tenth Month, came Nebuchadnezzar the king of Babylon and all his Host, and besieged Jerusalem, and in the eleventh year of Zedekiah in the fourth Month the ninth day of that Month, he brake in to the city - Then all the princes of the king of Babylon, came in, and sat them down under the port: Nergalsharezer, Samgarnebo, Sarsechim the Rabsaris, Nergalsharezer the Rabmag, with all the other princes of the king of Babylon. read more.
And when Zedekiah the king of Judah with his soldiers saw them, they fled, and departed out of the city by night through the king's garden, and through the port that is between the two walls, and so they went toward the wilderness. But the Chaldeans' Host followed fast after them, and took Zedekiah in the field of Jericho, and brought him prisoner to Nebuchadnezzar the king of Babylon unto Riblah, that lieth in the land of Hamath where he gave judgment upon him. So the king of Babylon caused the children of Zedekiah and all the nobles of Judah be slain before his face at Riblah. And made Zedekiah's eyes to be put out, and bound him with chains, and sent him to Babylon. Moreover, the Chaldeans burnt up the king's palace, with the other houses of the people, and brake down the walls of Jerusalem.


For Judah have I bent out as a bow for me, and Ephraim have I filled. Thy sons, O Zion, will I raise up against the Greeks, and make thee as a giant's sword:

Then Solomon gathered the elders of Israel, all the heads of the tribes and ancient lords of the children of Israel, unto him to Jerusalem, to bring up the Ark of the covenant of the LORD out of the city of David which is Zion.


When he was set down to give judgment, his wife sent to him, saying, "Have thou nothing to do with that just man, I have suffered many things this day in a dream about him."

and brought him bound and delivered him unto Pontius Pilate, the deputy.


And David dwelt in the tower and called it the city of David. And David built round about it from Mello inward.

And when David was come to his house to Jerusalem, he took the ten wives his concubines that he had left behind him to keep the house, and put them in ward and ministered all things unto them: but lay no more with them. And so they were enclosed unto the day of the death of them, and lived a widow's life.


And Joash king of Israel took Amaziah king of Judah, son of Jehoash son of Ahaziah, at Bethshemesh. And then he went to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits. And he took all the gold and silver and all the vessels that were found in the house of the LORD, and in the treasure of the king's house, and hostages thereto: and then returned to Samaria again.

And Joash king of Israel took Amaziah king of Judah the son of Jehoash the son of Ahaziah at Bethshemesh: and brought him to Jerusalem, and tare the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits long. And he took all the gold and silver and all the Jewels that were found in the house of God, with Obededom and the treasure of the king's house and hostages, and returned to Samaria.


Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.

Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him.


And the king of Assyria sent Tartan and Rabsaris and Rabshakeh, from Lachish, to king Hezekiah with a great Host to Jerusalem. And they went up and came to Jerusalem, and went and stood by the conduit of the uppermost pool, which is in the way to the fuller's field,


Nevertheless David took the hold of Zion, which is in the city of David.

There shall ye see the rifts in the walls of the city of David, whereof there shall be many. Ye shall gather together the waters of the lower pool,


Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,

At Salem is his tabernacle, and his dwelling in Zion.


And the children of Benjamin did not cast out the Jebusites that inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

But the Jebusites that were the inhabiters of Jerusalem, the children of Judah could not cast out. Wherefore the Jebusites dwell among the children of Judah unto this day.


Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

And likewise, if a stranger that is not of thy people Israel come out of a far country for thy name's sake


Jerusalem, Jerusalem, which killest prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chicks under her wings? But ye would not.

And when he was come near, he beheld the city, and wept on it,


For Judah have I bent out as a bow for me, and Ephraim have I filled. Thy sons, O Zion, will I raise up against the Greeks, and make thee as a giant's sword:

There shall Zion be seen, the head city of our solemn feasts. There shall thine eyes see Jerusalem, that glorious habitation; the tabernacle that never shall remove, whose nails shall never be taken out; world without end, whose cords everyone shall never corrupt.

Then Solomon gathered the elders of Israel, all the heads of the tribes and ancient lords of the children of Israel, unto him to Jerusalem, to bring up the Ark of the covenant of the LORD out of the city of David which is Zion.

Walk about Zion, go round about her, and tell the towers thereof.


And Judah shall continue ever, and Jerusalem from generation to generation. And I will cleanse their blood which I have not cleansed. And the LORD shall dwell in Zion.

Then said I, 'Whither goest thou?' And he said unto me, 'To measure Jerusalem, that I may see how long and how broad it is.' And behold, the angel that talked with me, went his way forth. Then went there out another angel to meet him, and said unto him, 'Run, speak to this young man, and say: Jerusalem shall be inhabited without any wall, for the very multitude of people and cattle, that shall be therein: read more.
Yea, I myself, sayeth the LORD, will be unto her a wall of fire round about, and will be honored in her.'


Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,

At Salem is his tabernacle, and his dwelling in Zion.


Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to fight. And they besieged Ahaz, but could not overcome him.

It happened in the time of Ahaz the son of Jotham, which was the son of Uzziah, king of Judah: that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to besiege it, but won it not.


O pray for the peace of Jerusalem; they shall prosper that love thee.

O be favourable and gracious unto Zion; build thou the walls of Jerusalem.


and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteous city, the faithful city.

How happeneth it then that the righteous city, which was full of equity, is become unfaithful as an whore? Righteousness dwelt in it, but now murder.


Three times in the year shall all your males appear before the LORD thy God in the place which he shall choose: In the feast of sweet bread, in the feast of weeks and in the feast of the tabernacles. And they shall not appear before the LORD empty:

Like as the holy flock and the flock of Jerusalem are in the high solemn feasts: so shall also the wild wasted cities be filled with flocks of men. And they shall know, that I am the LORD."


And he called unto him two under captains, saying, "Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten. And spearmen two hundred, at the third hour of the night.

When Festus was come into the province, after three days, he ascended from Caesarea unto Jerusalem. Then informed him the high priests, and the chief of the Jews, of Paul. And they besought him, and desired favour against him that he would send for him to Jerusalem, and laid wait for him in the way to kill him. read more.
Festus answered that Paul should be kept at Caesarea: but that he himself would shortly depart thither. "Let them therefore," said he, "which among you are able to do it come down with us and accuse him, if there be any fault in the man." When he had tarried there more than ten days he departed unto Caesarea, and the next day sat down in the judgment seat, and commanded Paul to be brought. When he was come, the Jews which were come from Jerusalem came about him and laid many and grievous complaints against Paul: which they could not prove as long as he answered for himself, that he had neither against the law of the Jews, neither against the temple, nor yet against Caesar offended anything at all. Festus, willing to do the Jews a pleasure, answered Paul, and said, "Wilt thou go to Jerusalem, and there be judged of these things before me?" Then said Paul, "I stand at Caesar's judgment seat, where I ought to be judged. To the Jews have I no harm done, as thou verily well knowest. If I have hurt them, or committed anything worthy of death, I refuse not to die. If none of these things are, whereof they accuse me, no man ought to deliver me to them. I appeal unto Caesar." Then spake Festus with deliberation, and answered, "Thou hast appealed unto Caesar: unto Caesar shalt thou go." After a certain days, King Agrippa and Bernice came unto Caesarea to salute Festus.


And much people shall go and say: come, and let us go up to the hill of the LORD and unto the house of the God of Jacob: that he may teach us his ways, and that we may walk in his paths. For out of Zion shall come the law, and the word of God out of Jerusalem.

Moreover the voice cried thus, "Go up unto the hill, O Zion, thou that bringest good tidings; lift up thy voice with power, O thou preacher Jerusalem. Lift it up without fear, and say unto the cities of Judah, 'Behold, your God!'


Blessed are the meek: for they shall inherit the earth.

The hill of Zion is like a fair plant, whereof all the land rejoiceth: upon the north side lieth the city of the great King.


And the fifth year of king Rehoboam came Shishak king of Egypt up to Jerusalem, and took away the treasure of the house of the LORD, and the treasure of the king's house and all that was to be had. And he took away the shields of gold which Solomon made.

And Shishak king of Egypt came to Jerusalem and took away the treasures of the house of the LORD, and the treasures of the king's house, and shortly he took all. And he took also the shields of gold which Solomon made.


The rivers of the flood thereof shall make glad the city of God, the holy dwelling of the most highest.

Very excellent things are spoken of thee, thou city of God. Selah.


For there the tribes go up, even the tribes of the LORD, to testify unto Israel, to give thanks unto the name of the LORD.

And when he was twelve years old, they went up to Jerusalem after the custom of the feast.


The rivers of the flood thereof shall make glad the city of God, the holy dwelling of the most highest.

{A Song of a Psalm of the children of Korah} Great is the LORD, and highly to be praised, in the city of our God, even upon his holy hill.


"Thus sayeth Cyrus king of Persia: 'All the kingdoms of the earth hath the LORD God of heaven given me, which hath charged me to build him a house in Jerusalem that is in the land of Judah. Wherefore, whosoever is among you of all his people, the LORD his God be with him, and let him go up.'"

In the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he caused it to be proclaimed throughout all his empire, yea and by writing also, saying, "Thus sayeth Cyrus the king of Persia: 'The LORD God of heaven hath given me all the kingdoms of the land and hath commanded me to build him a house at Jerusalem in Judah. Whosoever now among you is of his people, the LORD his God be with him, and let him go up to Jerusalem in Judah, and build the house of the LORD God of Israel. He is the God that is at Jerusalem. read more.
And whosoever remaineth yet in any manner of place, where he is a stranger, let the men of his place help him with silver and gold, with good and cattle, beside that which they willingly offer, for the house of God at Jerusalem.'"


And when he came under Benjamin's port, there was a porter, called Irijah, the son of Shelemiah, the son of Hananiah, which fell upon him, and took him, saying, "Thy mind is to run to the Chaldeans."

Men shall go about the whole earth, as upon a field: from Geba to Rimmon, and from the south to Jerusalem. She shall be set up, and inhabited in her place: from Benjamin's port, unto the place of the first port, and unto the corner port: and from the tower of Hananel, unto the king's wine presses.


But the Well gate builded Shallum the son of Colhozeh, the ruler of the fourth part of Mizphah; He builded it, covered it, and set on the doors, locks, and bars thereof, and the wall unto the pool of Siloam by the king's garden, unto the steps that go down from the city of David.

And I went over unto the well port, and to the king's conduit; and there was no room for my beast, that it could go under me.

toward the Wellgate, and they went up over against them upon the steps of the city of David at the going up of the wall to the house of David, unto the Watergate Eastward.


The valley gate builded Hanun, and the citizens of Zanoah. They builded it, and set on the doors, locks and bars thereof, and a thousand cubits on the wall, unto the Dung port.

And I rode by night unto the valley port before the Dragon well, and to the Dung port, and considered the walls of Jerusalem that were broken down, and the ports thereof consumed with the fire.

And I caused the princes of Judah to go up upon the wall, and appointed two great choirs of thanksgiving, which went on the righthand of the wall toward the Dung gate,


and gathered them together, and commanded them, that they should not depart from Jerusalem, but to "Wait for the promise of the father, whereof ye have heard of me.

When the fiftieth day was come, they were all with one accord gathered together in one place. And suddenly there came a sound from heaven as it had been the coming of a mighty wind, and it filled all the house where they sat. And there appeared unto them cloven tongues, like as they had been fire, and it sat upon each of them: read more.
and they were all filled with the holy ghost, and began to speak with other tongues, even as the spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, which were of all nations under heaven.


And the apostles and elders came together to reason of this matter.

And when they were come to Jerusalem they were received of the congregation and of the apostles and elders. And they declared what things God had done by them.


Thou art beautiful, O my love, even as loveliness itself; thou art fair as Jerusalem, glorious as an army of men with their banners.


Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.

Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him.


And because David dwelt in the castle, therefore it was called the city of David.

In Hebron he reigned over Judah seven years and six months. And in Jerusalem he reigned thirty and three years over all Israel and Judah. Then went the king and his men to Jerusalem, unto the Jebusites the inhabiters of the land. And they said unto David, "Except thou take away the blind and the lame thou shalt not come in hither" - meaning thereby that David should not have come in thither. Nevertheless David took the hold of Zion, which is in the city of David. read more.
Then said David the same day, "Whosoever smiteth the Jebusites, and getteth up to the gutters of the houses: smite the lame and the blind that hate David's soul." Wherefore they said, "The blind and the lame shall not come into the house." And David dwelt in the tower and called it the city of David. And David built round about it from Mello inward.


And Joash king of Israel took Amaziah king of Judah the son of Jehoash the son of Ahaziah at Bethshemesh: and brought him to Jerusalem, and tare the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits long.

and to the port of Ephraim, and to the Oldgate, and to the Fishgate, and to the tower of Hananel, and to the tower of Meah, until the Sheepgate. And in the prison gate they stood still,


As for the Nethinims, they dwelt in Ophel, unto the Watergate, toward the east and to the tower that lieth out.

toward the Wellgate, and they went up over against them upon the steps of the city of David at the going up of the wall to the house of David, unto the Watergate Eastward.

Now when the seventh month drew nigh, and the children of Israel were in their cities, all the people gathered themselves together as one man upon the street before the Watergate, and said unto Ezra the scribe that he should fetch the book of the law of Moses, which the LORD commanded to Israel.


and brought him up with horses and buried him with his fathers in the city of Judah.


And Eliashib the high priest gat him up with his brethren the priests, and builded the Sheep-gate. They hallowed it, and set up the doors of it: even unto the tower of Meah hallowed they it, namely unto the tower of Hananel.

and to the port of Ephraim, and to the Oldgate, and to the Fishgate, and to the tower of Hananel, and to the tower of Meah, until the Sheepgate. And in the prison gate they stood still,

But the fishport did the children of Hassenaah build; they covered it and set on the doors, locks and bars of it.

And between the parlor of the corner unto the Sheepgate builded the goldsmiths and the merchants.


and brought him up with horses and buried him with his fathers in the city of Judah.


They which were scattered abroad through the affliction that arose about Stephen, walked throughout till they came unto Phoenicia, and Cyprus, and Antioch, preaching the word to no man, but unto the Jews only. Some of them were men of Cyprus and Cyrene, which when they were come into Antioch, spake unto the Greeks, and preached the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned unto the Lord.

Saul had pleasure in his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Jewry and Samaria, except the apostles. Then devout men dressed Stephen, and made great lamentation over him. But Saul made havoc of the congregation, entering into every house: and drew out both man and woman, and thrust them into prison. read more.
Howbeit, they that were scattered abroad went everywhere preaching the word.


And the children of Benjamin did not cast out the Jebusites that inhabited Jerusalem, but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

But the Jebusites that were the inhabiters of Jerusalem, the children of Judah could not cast out. Wherefore the Jebusites dwell among the children of Judah unto this day.


Saul had pleasure in his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Jewry and Samaria, except the apostles.

As they spake unto the people, the priests and the ruler of the temple and the Sadducees came upon them,


{Samekh} All they that go by thee clap their hands at thee - hissing and wagging their heads upon the daughter Jerusalem - and say, "Is this the city that men call so fair, wherein the whole land rejoiceth?"


- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all.


{Samekh} All they that go by thee clap their hands at thee - hissing and wagging their heads upon the daughter Jerusalem - and say, "Is this the city that men call so fair, wherein the whole land rejoiceth?"


Nevertheless David took the hold of Zion, which is in the city of David.

There shall ye see the rifts in the walls of the city of David, whereof there shall be many. Ye shall gather together the waters of the lower pool,


Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,

At Salem is his tabernacle, and his dwelling in Zion.


Now when Daniel understood that the writing was made, he went into his house: and the windows of his hall toward Jerusalem stood open. There kneeled he down upon his knees, three times a day: there he made his petition, and praised his God, like as his manner was to do afore time.

then hear thou up to heaven thy dwelling place, all the prayers and supplications that shall be made of all men throughout all thy people Israel, which shall knowledge every man the plague of his own heart, and stretch forth his hands unto this house.


And Joash king of Israel took Amaziah king of Judah, son of Jehoash son of Ahaziah, at Bethshemesh. And then he went to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits. And he took all the gold and silver and all the vessels that were found in the house of the LORD, and in the treasure of the king's house, and hostages thereto: and then returned to Samaria again.


And Pharaoh Neco put him in bonds at Riblah in the land of Hamath in the time of his reign in Jerusalem, and put the land to a tribute of a hundred talents of silver and a talent of gold. And Pharaoh Neco made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away - which, when he came to Egypt, died there. And Jehoiakim gave the silver and the gold to Pharaoh: howbeit, he taxed the land, to give the money at the commandment of Pharaoh and as every man was set at, so he required the silver and the gold of the people of the land, to give Pharaoh Neco.


In his time came the servants of Nebuchadnezzar king of Babylon, to Jerusalem and the city was besieged. And Nebuchadnezzar came to the city as his servants were yet a besieging of it.


"Behold, I will make Jerusalem a cup of surfeit, unto all the people that are round about her: Yea Judah himself also shall be in the siege against Jerusalem. At the same time will I make Jerusalem a heavy stone for all people, so that all such as lift it up, shall be torn and rent, and all the people of the earth shall be gathered together against it.


And Solomon gathered together chariots and horsemen: so that he had a thousand and four hundred chariots, and twelve thousand horsemen, which he bestowed in the chariot cities and with the king at Jerusalem. And the king made silver in Jerusalem as plenteous as stones, and Cedar as plenteous as mulberry trees that grow in the valleys.


{Aleph} Alas, how sitteth the city so desolate, that some time was full of people? How is she become like a widow, which was the lady of all nations? How is she brought under tribute, that ruled all lands?


{Aleph} Alas, how sitteth the city so desolate, that some time was full of people? How is she become like a widow, which was the lady of all nations? How is she brought under tribute, that ruled all lands?



The heavy burden which the LORD hath devised for Israel. Thus sayeth the LORD, which spread the heavens abroad, laid the foundation of the earth, and giveth man the breath of life, "Behold, I will make Jerusalem a cup of surfeit, unto all the people that are round about her: Yea Judah himself also shall be in the siege against Jerusalem. At the same time will I make Jerusalem a heavy stone for all people, so that all such as lift it up, shall be torn and rent, and all the people of the earth shall be gathered together against it.


But I set up the purpose of my servants, and fulfill the counsel of my messengers. I say unto Jerusalem, "Turn again," and to the cities of Judah, "Be ye builded again," and I repair their decayed places. I say to the ground, "Be dry," and I dry up thy water floods. I say to Cyrus, "Thou art mine herdsman," so that he shall fulfill all things after my will. I say unto Jerusalem, "Be thou builded," and to the temple, "Be thou fast grounded."


Neverthelater, the man would not tarry, but arose and departed and came as far as Jebus, which is Jerusalem, and his two asses laden, and his concubine, and his lad with him. And when they were fast by Jebus, the day was sore spent and the young man said unto his master, "Come I pray thee and let us turn in, into this city of the Jebusites and lodge all night there."


Moreover, the people that went before, and they also that came after, cried, saying, "Hosanna to the son of David: Blessed be he that cometh in the name of the Lord; Hosanna in the highest." And when he was come into Jerusalem, all the city was moved, saying, "Who is this?"


But when Sanballat, and Tobiah, and the Arabians, and Ammonites, and Ashdodites heard that the walls of Jerusalem were made up, and that they had begun to stop up the gaps, they were very wroth; and conspired all together to come and fight against Jerusalem, and to make a hindrance therein.


Then went the king and his men to Jerusalem, unto the Jebusites the inhabiters of the land. And they said unto David, "Except thou take away the blind and the lame thou shalt not come in hither" - meaning thereby that David should not have come in thither. Nevertheless David took the hold of Zion, which is in the city of David. Then said David the same day, "Whosoever smiteth the Jebusites, and getteth up to the gutters of the houses: smite the lame and the blind that hate David's soul." Wherefore they said, "The blind and the lame shall not come into the house."


and Hanani, one of my brethren, came with certain men of Judah, and I asked them how the Jews did that were delivered and escaped from the captivity, and how it went at Jerusalem. And they said unto me, "The remnant of the captivity are there in the land in great misfortune and rebuke. The walls of Jerusalem are broken down, and the gates thereof are burnt with fire." When I heard these words, I sat me down and wept, and mourned certain days, and fasted and prayed before the God of heaven,


{A song of the stairs} I was glad when they said unto me, "We will go in to the house of the LORD." Our feet shall stand in thy gates, O Jerusalem. Jerusalem is built as a city, that is at unity in itself. read more.
For there the tribes go up, even the tribes of the LORD, to testify unto Israel, to give thanks unto the name of the LORD. For there is the seat of judgment, even the seat of the house of David. O pray for the peace of Jerusalem; they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces.


Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon gathered themselves together, both they and all their hosts and went up and besieged Gibeon, and made war against it. But the men of Gibeon sent unto Joshua unto the host to Gilgal, saying, "Withdraw not thy hands from thy servants, but come up to us: for all the kings of the Amorites which dwell in the mountains are gathered together against us." And Joshua ascended from Gilgal, both he and all the people of war with him, and all the men of might, read more.
and the LORD said unto Joshua, fear them not, for I have delivered them unto thine hand, there shall not a man of them stand before thee. And Joshua came unto them suddenly, and journeyed from Gilgal all night. And the LORD turmoiled them before Israel and slew of them a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron and slew them till they came to Azekah and Makkedah. And as they fled from Israel, even in the going down to Bethhoron, the LORD cast down great stones from heaven upon them, until they came unto Azekah, that they died. And there were more that died with hailstones, than the children of Israel slew with the sword. Then spake Joshua unto the LORD, the day when the LORD delivered the Amorites before the children of Israel, and he said in the sight of all Israel, "Sun, stand thou still upon Gibeon, and thou, Moon, in the valley of Aijalon." And the sun abode, and the moon stood still, until the people had avenged themselves upon their enemies. Is not this written in the book of the righteous, how that the sun abode in the midst of heaven and hasted not to go down by the space of a whole day? And there was no day like that, before it, or after it, that the LORD obeyed the voice of a man: and all because the LORD fought for Israel. And Joshua returned and all Israel with him, unto the host to Gilgal: but the five kings fled and hid themselves in a cave at Makkedah. And it was told Joshua, saying, "The five kings are found hid in a cave at Makkedah." And Joshua said, roll great stones unto the mouth of the cave and appoint men thereto, for to keep them. And stand ye not still, but follow after your enemies and smite the hindmost of them. And suffer them not to enter into their cities, for the LORD your God hath delivered them into your hands. And when Joshua and the children of Israel had made an end of slaying them with a great slaughter till they were wasted, yet there remained a certain of them, which entered into walled cities. And all the people returned to the host, to Joshua at Makkedah in peace, so that no man durst move his tongue against the children of Israel. Then said Joshua, "Open the mouth of the cave, and bring out these five kings unto me out of the cave." And they did so, and brought those five kings unto him, out of the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth the king of Lachish, and the king of Eglon.


Walk about Zion, go round about her, and tell the towers thereof. Mark well her bulwarks, set up her houses, that it may be told them that come after.


Moreover, all the substance of this land, all their precious and gorgeous works, all costliness, and all the treasure of the kings of Judah, will I give into the hands of their enemies, which shall spoil them, and carry them unto Babylon.


saying, "If thou hadst known those things which belong unto thy peace, even at thy time: But now are they hid from thine eyes. For the days shall come upon thee; that thy enemies shall cast a bank about thee, and compass thee round and keep thee in on every side; And make thee even with the ground, with thy children which are in thee. And they shall not leave in thee one stone upon another, because thou knowest not the time of thy visitation."


Rejoice thou greatly, O daughter Zion; be glad, O daughter Jerusalem. For lo, thy King cometh unto thee, even the righteous and Saviour: Lowly and simple is he, he rideth upon an ass, and upon the foal of an ass.


Then shall Jerusalem be called the LORD's seat, and all Heathen shall be gathered unto it, for the name of the LORD's sake, which shall be set up at Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.


Thus saith the LORD: I will return to Zion and will dwell in the middle of Jerusalem. And Jerusalem shall be called the city of truth and the hill of the LORD Sabaoth and a holy hill.


And the rulers of the people dwelt at Jerusalem. But the other people cast lots therefore, so that among ten one part went to Jerusalem into the holy city to dwell, and nine parts in the cities.


And all the people that go by this city, shall speak one to another: Wherefore hath the LORD done thus unto this noble city?


If I forget thee, O Jerusalem, let my righthand forget her cunning. If I do not remember thee, let my tongue cleave to the roof of my mouth, yea, if I prefer not Jerusalem in my mirth.


In the daytime taught he in the temple, and at night, he went out, and had abiding in the Mount Olivet. And all the people came in the morning to him in the temple, for to hear him.


Then shall Jerusalem be called the LORD's seat, and all Heathen shall be gathered unto it, for the name of the LORD's sake, which shall be set up at Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.


Thus saith the LORD: I will return to Zion and will dwell in the middle of Jerusalem. And Jerusalem shall be called the city of truth and the hill of the LORD Sabaoth and a holy hill.


"And when ye see Jerusalem besieged with a host, then understand that the desolation of the same is nigh. Then let them which are in Jewry fly to the mountains. And let them which are in the midst of it, depart out. And let not them that are in other countries, come therein. For these be the days of vengeance, to fulfill all that are written. read more.
But woe be to them that be with child, and to them that give suck in those days, for there shall be great trouble in the land: and wrath over all this people. And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.


Then Solomon drew affinity with Pharaoh king of Egypt, and took Pharaoh's daughter and brought her into the city of David until he had made an end of building his own house and the house of the LORD and the walls of Jerusalem round about.

And this is the sum of the tribute, which king Solomon raised to build the house of the LORD and his own house, and Mello and the walls of Jerusalem, and Hazor, and Megiddo, and Gezer.


And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband.

And he carried me away in the spirit to a great and a high mountain, and he showed me the great city, holy Jerusalem, descending out of heaven from God, having the brightness of God. And her shining was like unto a stone most precious, even a Jasper clear as Crystal: and had walls great and high, and had twelve gates, and at the gates twelve angels: and names written, which are the twelve tribes of Israel: read more.
on the east part three gates, and on the north side three gates, and towards the south three gates, and from the west three gates. And the wall of the city had twelve foundations, and in them the names of the Lamb's twelve apostles. And he that talked with me, had a golden reed to measure the city withal and the gates thereof and the wall thereof. And the city was built four square, and the length was as large as the breadth of it, and he measured the city with the reed twelve thousand furlongs: and the length, and the breadth, and the height of it, were equal. And he measured the wall thereof a hundred and forty four cubits: the measure that the angel had was after the measure that man useth. And the building of the wall of it was of jasper. And the city was pure gold like unto clear glass and the foundations of the wall of the city was garnished with all manner of precious stones. The first foundation was jasper, the second sapphire, the third a chalcedony, the fourth an emerald: the fifth sardonyx: the sixth sardius: the seventh chrysolite: the eighth beryl: the ninth a topaz: the tenth a chrysoprasus: the eleventh a jacinth: the twelfth an amethyst. The twelve gates were twelve pearls, every gate was of one pearl, and the street of the city was pure gold, as through shining glass. And there was no temple therein. For the Lord God almighty and the lamb are the temple of it. And the city hath no need of the sun, neither of the moon, to lighten it. For the brightness of God did light it: and the lamb was the light of it. And the people which are saved shall walk in the light of it: and the kings of the earth shall bring their glory unto it. And the gates of it are not shut by day. For there shall be no night there. And in to it shall they bring the glory and honour of the nations. And there shall enter into it none unclean thing; neither whatsoever worketh abomination, or maketh lies, but they only which are written in the Lamb's book of life.


The valley gate builded Hanun, and the citizens of Zanoah. They builded it, and set on the doors, locks and bars thereof, and a thousand cubits on the wall, unto the Dung port.

And I rode by night unto the valley port before the Dragon well, and to the Dung port, and considered the walls of Jerusalem that were broken down, and the ports thereof consumed with the fire.


The old gate builded Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they covered it, and set on the doors, locks and bars of it.

and to the port of Ephraim, and to the Oldgate, and to the Fishgate, and to the tower of Hananel, and to the tower of Meah, until the Sheepgate. And in the prison gate they stood still,


The remnant of the deeds of Hezekiah and all his power, and how he made a pool and a conduit and brought the water into the city, are written in the book of the Chronicles of the Kings of Judah.


Nevertheless, I must walk today and tomorrow, and the day following: For it cannot be, that a prophet perish any other where, save at Jerusalem. O Jerusalem, Jerusalem, which killest prophets, and stonest them that are sent to thee: how often would I have gathered thy children together, as the hen gathereth her nest under her wings, but ye would not.


There shall Zion be seen, the head city of our solemn feasts. There shall thine eyes see Jerusalem, that glorious habitation; the tabernacle that never shall remove, whose nails shall never be taken out; world without end, whose cords everyone shall never corrupt.


The cities of thy Sanctuary lie waste: Zion is a wilderness, and Jerusalem a desert.


And the LORD stirred up against Jehoram the spirit of the Philistines and the Arabians that border on the black Moors. Which came against Judah and all to tare the land, and carried away all the substance that was found in the king's house, and thereto his sons and his wives: so that there was never a son left him save Jehoahaz his youngest son.


Moreover, those shall come kneeling unto thee that have vexed thee: and all they that despised thee, shall fall down at thy foot. Thou shalt be called the city of the LORD, the holy Zion of Israel.


And they shall be called a people of holiness, redeemed of the LORD. And thou shalt be called a haunted city and not forsaken.


Moreover, those shall come kneeling unto thee that have vexed thee: and all they that despised thee, shall fall down at thy foot. Thou shalt be called the city of the LORD, the holy Zion of Israel.


There shall Zion be seen, the head city of our solemn feasts. There shall thine eyes see Jerusalem, that glorious habitation; the tabernacle that never shall remove, whose nails shall never be taken out; world without end, whose cords everyone shall never corrupt.


And Joshua returned and all Israel with him, unto the host to Gilgal: but the five kings fled and hid themselves in a cave at Makkedah. And it was told Joshua, saying, "The five kings are found hid in a cave at Makkedah." read more.
And Joshua said, roll great stones unto the mouth of the cave and appoint men thereto, for to keep them. And stand ye not still, but follow after your enemies and smite the hindmost of them. And suffer them not to enter into their cities, for the LORD your God hath delivered them into your hands. And when Joshua and the children of Israel had made an end of slaying them with a great slaughter till they were wasted, yet there remained a certain of them, which entered into walled cities. And all the people returned to the host, to Joshua at Makkedah in peace, so that no man durst move his tongue against the children of Israel. Then said Joshua, "Open the mouth of the cave, and bring out these five kings unto me out of the cave." And they did so, and brought those five kings unto him, out of the cave: the king of Jerusalem, the king of Hebron, the king of Jarmuth the king of Lachish, and the king of Eglon. And when they had brought out those kings unto Joshua: Joshua called for all the men of Israel, and said unto the captains of the men of war, which came with him, "Come near and put your feet upon the necks of these kings." And they came near and put their feet upon the necks of them. And Joshua said unto them, "Fear not, nor dread: But be strong and pluck up your hearts, for so shall the LORD serve all your enemies against which ye fight." And then Joshua smote them and slew them and hanged them on five trees till evening.


And when the Angel stretched out his hand unto Jerusalem to have destroyed it, the LORD had compassion to do that evil, and said to the Angel that destroyed the people, "It is sufficient: let thine hand cease." And the Angel was at the threshing place of Araunah the Jebusite. Then spake David unto the LORD when he saw the Angel that smote the people, and said, "Lo, it is I that have sinned, and I that have done wickedly. But these sheep what have they done? Let I pray thee thine hand be on me and on my father's house." And Gad came the same day to David and said unto him, "Go up and rear an altar unto the LORD in the threshing floor of Araunah the Jebusite." read more.
And David according to the saying of Gad went up as the LORD commanded. And when Araunah looked and saw the king and his servants coming toward him, he went out: and bowed himself to the king flat on his face to the ground, and said, "Wherefore is my lord the king come to his servant?" And David said, "To buy the threshing floor of thee, for to make an altar unto the LORD that the plague may cease from the people." And Araunah said unto the king, "Let my lord the king take and offer what seemeth him good in his eyes: Behold, oxen for sacrifice, and sleds and the other instruments of the oxen for wood." And Araunah the king's friend gave all to the king, and said moreover unto the king, "The LORD thy God accept thee." But the king said unto Araunah, "Not so, but I will buy it of thee at a price, and will not offer sacrifice unto the LORD my God that shall cost me nought." And so David bought the threshing floor, and the oxen for fifty sicles of silver. And David built there an altar unto the LORD and offered burnt sacrifices and peace offerings. And so the LORD was agreed with the land. And the plague ceased from Israel.


"The ports of the city, shall have the names of the tribes of Israel. Three ports of the north side: one Reuben, another Judah, the third Levi. Upon the east side, five hundred and four thousand measures, with three ports: the one Joseph, another Benjamin, the third Dan. Upon the south side, five hundred and four thousand measures, with three ports: the one Simeon, another Issachar, the third Zebulon. read more.
And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali.


And Stephen, full of faith and power, did great wonders and miracles among the people. Then there arose certain of the Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, and of Cilicia, and of Asia: and disputed with Stephen. And they could not resist the wisdom, and the spirit, with which he spake. read more.
Then sent they in men which said, "We have heard him speak blasphemous words against Moses, and against God," and they moved the people, and the elders, and the scribes: and they came upon him and caught him, and brought him to the council, and brought forth false witnesses which said, "This man ceaseth not to speak blasphemous words against this holy place and the law, for we heard him say, 'This Jesus of Nazareth shall destroy this place, and shall change the ordinances which Moses gave unto us.'" And all that sat in the council looked steadfastly on him, and saw his face as it had been the face of an angel.


Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.


And David dwelt in the tower and called it the city of David. And David built round about it from Mello inward.


Moreover Uzziah built towers in Jerusalem over the corner gate, and over the valley gate, and over other corners, and made them strong. And he built towers in the wilderness and digged many wells. For he had much cattle, both in the valley and also in the plain; and plowmen and vinedressers in the mountains and in Carmel, for he loved husbandry.


O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us.


Woe be unto thee O Ariel, thou city that David won. Take ye yet some years, and let some feasts yet pass over:


The hills stand about Jerusalem; even so standeth the LORD round about his people, from this time forth for evermore.


For all thy Captains gat them to their horses from the ordinance, yea they are all together ridden away, and fled far off.


Jerusalem is built as a city, that is at unity in itself.


and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteous city, the faithful city.


And when it was told king David how that the LORD had blessed the house of Obededom and all that pertained unto him, because of the Ark of God, he went and brought the Ark of God from the house of Obededom unto the city of David with gladness. And ever, when they that bare the Ark of the LORD had gone six paces, he offered an ox and a fat sheep. And David danced before the LORD with all his might, in a linen ephod gird unto him. read more.
And David and all the house of Israel brought the ark of the LORD with shouting and trumpet blowing. And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window and saw King David spring and dance before the LORD, and therefore despised him in her heart. And when they had brought in the Ark of the LORD, and had set it even in his place, even in the tabernacle that David had prepared for it: David offered burnt offerings and peace offerings before the LORD. And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of Hosts; and gave among all the folk - even among the whole multitude of Israel, as well to the women as men - every one a cake of bread and a piece of flesh and a flacket of wine. And so the people departed every man to his house.


And in the dedication of the wall at Jerusalem, were the Levites sought out of all their places, that they might be brought to Jerusalem, to keep the dedication and gladness, with thanksgivings, with singing, with cymbals, Psalteries, and harps. And the children of the singers gathered themselves together from the plain country about Jerusalem, and from the villages of Netophathi, and from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages about Jerusalem. read more.
And the priests and Levites purified themselves, and cleansed the people, the gates and the wall. And I caused the princes of Judah to go up upon the wall, and appointed two great choirs of thanksgiving, which went on the righthand of the wall toward the Dung gate, and after them went Hoshaiah, and half of the princes of Judah, and Azariah, Ezra, Meshullam, Judah, Benjamin, and Shemaiah, and Jeremiah: and certain of the priests' children with trumpets, namely Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, and his brethren, Shemaiah, and Azarel, Milalai, Gilalai, Maai, Nethanel, and Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe before them, toward the Wellgate, and they went up over against them upon the steps of the city of David at the going up of the wall to the house of David, unto the Watergate Eastward. The other choir of thanksgiving went over against them, and I after them, and the half part of the people upon the wall, toward the Furnacegate upward, until the broad wall, and to the port of Ephraim, and to the Oldgate, and to the Fishgate, and to the tower of Hananel, and to the tower of Meah, until the Sheepgate. And in the prison gate they stood still, and so stood the two choirs of thanksgiving of the house of God, and I and the half of the rulers with me, and the priests, namely Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets, and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang loud, and Jezrahiah was the overseer. And the same day were there great sacrifices offered, and they rejoiced: for God had given them great gladness, so that both the wives and children were joyful, and the mirth of Jerusalem was heard afar off.


The hills stand about Jerusalem; even so standeth the LORD round about his people, from this time forth for evermore.


Then Solomon drew affinity with Pharaoh king of Egypt, and took Pharaoh's daughter and brought her into the city of David until he had made an end of building his own house and the house of the LORD and the walls of Jerusalem round about.


Like as birds flutter about their nests, so shall the LORD of Hosts keep, save, defend and deliver Jerusalem.


And when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had destroyed it, and how that as he had done to Jericho and her king, even so he had done to Ai and her king, and how the inhabiters of Gibeon had made peace with Israel and did remain among them: then they feared exceedingly, for Gibeon was a great city, as any city of the kingdom, and thereto greater than Ai, and all her men were mighty. Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying, read more.
"Come up unto me and help me, that we may smite Gibeon: for they have made peace with Joshua and the children of Israel." Then the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon gathered themselves together, both they and all their hosts and went up and besieged Gibeon, and made war against it.


In that time Herod the king stretched forth his hands to vex certain of the congregation. And he killed James the brother of John with the sword: and because he saw that it pleased the Jews, he proceeded further, and took Peter also. Then were the days of sweetbread. read more.
And when he had caught him, he put him in prison, and delivered him to four quaternions of soldiers to be kept, intending after Easter to bring him forth to the people. Then was Peter kept in prison. But prayer was made without ceasing of the congregation unto God for him. And when Herod would have brought him out unto the people, the same night slept Peter between two soldiers, bound with two chains; And the keepers before the door kept the prison. And behold, the angel of the Lord was there present, and a light shined in the lodge. And he smote Peter on the side, and stirred him up, saying, "Arise up quickly." And his chains fell off from his hands. And the angel said unto him, "Gird thyself and bind on thy sandals." And so he did. And he said unto him, "Cast on thy mantle about thee, and follow me." And he came out, and followed him: and wist not that it was truth which was done by the angel; but thought he had seen a vision. When they were past the first and the second watch, they came unto the iron gate, that leadeth unto the city, which opened to them by his own accord. And they went out and passed through one street, and by and by the angel departed from him. And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews." And as he considered the thing, he came to the house of Mary the mother of one John, which was called Mark also, where many were gathered together in prayer. As Peter knocked at the entry door, a damsel came forth to hearken, named Rhoda. And when she knew Peter's voice, she opened not the entry for gladness, but ran in and told how Peter stood before the entry. And they said unto her, "Thou art mad." And she bare them down that it was even so. Then said they, "It is his angel." Peter continued knocking: When they had opened the door, and saw him, they were astonished. And he beckoned unto them with the hand to hold their peace, and told them by what means the Lord had brought him out of the prison. And he said, "Go show these things unto James and to the brethren." And he departed and went into another place. As soon as it was day there was no little ado among the soldiers, what was become of Peter. When Herod had called for him, and found him not, he examined the keepers, and commanded them to depart. And he descended from Jewry to Caesarea, and there abode. Herod was displeased with them of Tyre and Sidon. And they came all at once, and made intercession unto Blastus the king's chamberlain, and desired peace, because their country was nourished by the king's land. And upon a day appointed, Herod arrayed him in royal apparel, and set him in his seat, and made an oration unto them. And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the angel of the Lord smote him, because he gave not God the honour, and he was eaten of worms, and gave up the ghost.


The hill of Zion is like a fair plant, whereof all the land rejoiceth: upon the north side lieth the city of the great King.


The hill of Zion is like a fair plant, whereof all the land rejoiceth: upon the north side lieth the city of the great King.


O LORD, and done wickedly against all thy righteousness: Yet let thy wrathful displeasure be turned away, I beseech thee, from thy city Jerusalem, thy holy hill. And why? For our sins' sake, and for the wickedness of our forefathers is Jerusalem and thy people abhorred, of all them that are about us.

As I was yet speaking at my prayers, knowledging mine own sins, and the sins of my people, making so mine intercession before the LORD my God, for the holy hill's sake of my God:


And David and all Israel went to Jerusalem which is Jebus: for there dwelt the Jebusites the inhabiters of the land. And the inhabiters of Jebus said to David, "Thou comest not here." Neverthelater, David won the castle of Zion, which is called the city of David. Then said David, "Whosoever smite the Jebusites first, shall be the principal captain and a lord." And Joab the son of Zeruiah went first up, and was therefore the chief captain.


In the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he caused it to be proclaimed throughout all his empire, yea and by writing also, saying, "Thus sayeth Cyrus the king of Persia: 'The LORD God of heaven hath given me all the kingdoms of the land and hath commanded me to build him a house at Jerusalem in Judah. Whosoever now among you is of his people, the LORD his God be with him, and let him go up to Jerusalem in Judah, and build the house of the LORD God of Israel. He is the God that is at Jerusalem. read more.
And whosoever remaineth yet in any manner of place, where he is a stranger, let the men of his place help him with silver and gold, with good and cattle, beside that which they willingly offer, for the house of God at Jerusalem.'"


The children of Judah fought against Jerusalem and took it, and smote it with the edge of the sword, and set the city on fire.


And Simon Peter followed Jesus, and another disciple: that disciple was known of the high priest, and went in with Jesus into the palace of the high priest.


After that, he built a wall without the city of David on the west side of Gihon in the brook and so forth to the fish gate and round about Ophel, and brought it up of a very great height, and put captains of war in all the strong cities of Judah.


Then as soon as he was come into Galilee, the Galileans received him, which had seen all the things that he did at Jerusalem at the feast. For they went also unto the feast day.


Thus shall it have eighteen thousand measures round about. And from that time forth, the name of the city shall be, 'The LORD is there.'"


And in his days Judah shall be safe, and Israel shall dwell without fear. And this is the name that they shall call him: 'The LORD our righteousness.'


Zela, Haeleph, and the city of the Jebusites, which is Jerusalem; Gibeah, and Kiriathjearim: Fourteen cities with their villages. This is the inheritance of the children of Benjamin in their kindreds.


And when the Angel stretched out his hand unto Jerusalem to have destroyed it, the LORD had compassion to do that evil, and said to the Angel that destroyed the people, "It is sufficient: let thine hand cease." And the Angel was at the threshing place of Araunah the Jebusite.


And Simon Peter followed Jesus, and another disciple: that disciple was known of the high priest, and went in with Jesus into the palace of the high priest.


And in the place where Jesus was crucified, was a garden: and in the garden a new sepulchre, wherein was never man laid.


Then Zedekiah the king commanded to put Jeremiah in the fore entry of the prison, and daily to be given him a cake of bread of the bakers' street, until all the bread in the city was eaten up. Thus Jeremiah remained in the fore entry of the prison.


Men shall go about the whole earth, as upon a field: from Geba to Rimmon, and from the south to Jerusalem. She shall be set up, and inhabited in her place: from Benjamin's port, unto the place of the first port, and unto the corner port: and from the tower of Hananel, unto the king's wine presses.


And he took the captains of hundreds and the nobles, and the governors of the people and all the folk of the land, and brought the king down out of the house of the LORD, and they went through the high gate in the king's house, and set the king upon the seat of the kingdom.


Men shall go about the whole earth, as upon a field: from Geba to Rimmon, and from the south to Jerusalem. She shall be set up, and inhabited in her place: from Benjamin's port, unto the place of the first port, and unto the corner port: and from the tower of Hananel, unto the king's wine presses.


And to Shuppim and Hosah fell the west with the gate Shallecheth, where the way ascendeth upward, the one way being fast by the other.


He built the high gate of the temple of the LORD, and on the wall Ophel he built much.


Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,


Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to fight. And they besieged Ahaz, but could not overcome him.


And he brought in the priests and the Levites and gathered them together into the east street,


Then shall Jerusalem be called the LORD's seat, and all Heathen shall be gathered unto it, for the name of the LORD's sake, which shall be set up at Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.


Woe be unto thee O Ariel, thou city that David won. Take ye yet some years, and let some feasts yet pass over:


Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,


Ye shall give also unto the city a possession of five thousand measuring rods broad, and twenty five thousand long, beside the part of the Sanctuary: that shall be for the whole house of Israel.


And he built the city on every side even from Mello round about. But Joab repaired the rest of the city.


Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem in three days, that is on the twentieth day of the ninth month: and all the people sat in the street before of the house of God, and trembled because of this matter, and for the rain.


These were the ancient among the Levites in their generations. And these dwelt at Jerusalem.


Then shall Jerusalem be called the LORD's seat, and all Heathen shall be gathered unto it, for the name of the LORD's sake, which shall be set up at Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.


And he brought all the priests out of the cities of Judah, and defiled the hill altars where the priests did burn sacrifice, even from Geba to Beersheba. And he brake down the hill altars of the Gates, that were in the entering of the gate of Joshua the governor of the city, which were on the left hand of the gate of the city.


For unto the time they had watched at the king's gate eastward in the tents of the children of Levi by companies.


Then all the princes of the king of Babylon, came in, and sat them down under the port: Nergalsharezer, Samgarnebo, Sarsechim the Rabsaris, Nergalsharezer the Rabmag, with all the other princes of the king of Babylon.


And when Zedekiah the king of Judah with his soldiers saw them, they fled, and departed out of the city by night through the king's garden, and through the port that is between the two walls, and so they went toward the wilderness.


And one cried this, another that, among the people. And when he could not know the certainty, for the rage, he commanded him to be carried into the castle.


And Solomon began to build the house of the LORD at Jerusalem in mount Moriah, which was showed David his father when he prepared a place in the threshing floor of Ornan the Jebusite.


{Samekh} All they that go by thee clap their hands at thee - hissing and wagging their heads upon the daughter Jerusalem - and say, "Is this the city that men call so fair, wherein the whole land rejoiceth?"


And the people went up, and fetched them, and made them booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street by the Watergate, and in the street by port Ephraim.


Nevertheless David took the hold of Zion, which is in the city of David.


nor yet by the earth; for it is His footstool: neither by Jerusalem; for it is the city of that great King:


And all this shall be for the wickedness of Jacob, and the sins of the house of Israel. But what is the wickedness of Jacob? Is not Samaria? Which are the high places of Judah? Is not Jerusalem?


After them builded Zadok the son of Immer over against his house. After him builded Shemaiah the son of Shecaniah the keeper of the east gate.


After him builded Malchijah the goldsmith's son, until the house of the Nethinims, and of the merchants over against the council gate, and to the parlor in the corner.


But from the Horsegate forth builded the priests, every one over against his house.


But the Well gate builded Shallum the son of Colhozeh, the ruler of the fourth part of Mizphah; He builded it, covered it, and set on the doors, locks, and bars thereof, and the wall unto the pool of Siloam by the king's garden, unto the steps that go down from the city of David.


When Herod the king had heard this, he was troubled, and all Jerusalem with him.



And these also dwelt with their brethren in Jerusalem over against them.

Gedor, Ahio, Zechariah and Mikloth. And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, even hard by them.


And I, John, saw that holy city, new Jerusalem, come down from God out of heaven prepared as a bride garnished for her husband.

But ye are come unto the mount Zion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels,

But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.

And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book.

For he looked for a city having a foundation, whose builder and maker is God.

And he carried me away in the spirit to a great and a high mountain, and he showed me the great city, holy Jerusalem, descending out of heaven from God,

For here have we no continuing city: but we seek a one to come.


Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were porters in the watch at the thresholds of the gates.


And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there, but that the holy ghost witnesseth in every city, saying that bonds and trouble abide me. But none of those things move me. Neither is my life dear unto myself; that I might fulfill my course with joy, and the ministration which I have received of the Lord Jesus to testify the gospel of the grace of God. read more.
And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more. Wherefore I take you to record this same day, that I am pure from the blood of all men. For I have kept nothing back: but have showed you all the counsel of God. Take heed therefore unto yourselves, and to all the flock, whereof the holy ghost hath made you overseers: to rule the congregation of God, which he hath purchased with his blood. For I am sure of this: that after my departing shall grievous wolves enter in among you, which will not spare the flock. Moreover, of your own selves shall men arise speaking perverse things, to draw disciples after them. Therefore awake and remember, that by the space of three years I ceased not to warn every one of you, both night and day with tears. And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified. I have desired no man's silver, gold, or vesture. Ye know well that these hands have ministered unto my necessities, and to them that were with me. I have showed you all things, how that so laboring ye ought to receive the weak, and to remember the words of the Lord Jesus, how that he said, 'It is more blessed to give, than to receive.'" When he had thus spoken, he kneeled down, and prayed with them all. And they wept all abundantly, and fell on Paul's neck, and kissed him: sorrowing, most of all, for the words, which he spake, that they should see his face no more. And they accompanied him unto the ship.


As Peter knocked at the entry door, a damsel came forth to hearken, named Rhoda.


And after him, Gabbai, Sallai, nine hundred and eight and twenty.


And of the sons of Benjamin: Sallu the son of Meshullam the son of Hodaviah, the son of Hassenuah,

These are the children of Benjamin: Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah.


Therefore, in the ninth year of his reign, the tenth day of the tenth month, came Nebuchadnezzar king of Babylon with all his power to Jerusalem: and pitched against the town and made engines against it on every side. And the city continued besieged until the eleventh year of king Zedekiah. And the ninth day of the fourth month of that year, there was so great hunger in the city, that there was no sustenance for the people of the land.

In his time came the servants of Nebuchadnezzar king of Babylon, to Jerusalem and the city was besieged. And Nebuchadnezzar came to the city as his servants were yet a besieging of it.

In the third year of the reign of Jehoiakim king of Judah, came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it:


After these deeds and truth, Sennacherib king of Assyria came and entered into Judah, and pitched against the strong cities, and thought to draw them to him. And when Hezekiah saw that Sennacherib was come and that he was purposed to fight against Jerusalem, he took counsel with his captains and men of might, to stop the water of the fountains that were without the city - and they were content to help him. read more.
And so there gathered much people together and stopped all the wells, and the brook that ran through the midst of the land; intending that the kings of Assyria should not find much water when they came. And he went to lustily and built up the wall where it was broken, and made towers above upon, and yet another wall without, and repaired Millo the city of David, and made many darts and shields. And he set Captains of war over the people and gathered them together unto the large street of the gate of the city and spake gently to them, saying, "Pluck up your hearts and be strong: Be not afraid or in any wise discouraged for dread of the king of Assyria, and of the great multitude that is with him: for there is one greater with us than with him. With him is an arm of flesh: But with us is the LORD our God for to help us and to fight our battles!" And the people were well couraged with the words of Hezekiah king of Judah. After that Sennacherib king of Assyria sent of his servants to Jerusalem - he himself lying before Lachish, and all his kingdom with him - unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying, "Thus sayeth Sennacherib king of Assyria: Wherein do ye trust, O ye that are besieged in Jerusalem? Hezekiah deceiveth you, to deliver you to death, hunger and thirst, saying, 'The LORD our God shall rid us out of the hand of the king of Assyria!' Is it not that Hezekiah that put down his hill altars and his other altars, and commanded Judah and Jerusalem, saying, 'Before one altar ye shall bow yourselves and upon that offer also?' Moreover, have ye not heard what I and my fathers have done unto the people of all lands? Were the gods of the people of other lands able to save their lands out of my hand? Which of all the gods was it, of those nations that my fathers destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand? Wherefore now let not Hezekiah deceive you, either persuade you of this fashion, nor yet believe him. For as no god among so many nations and kingdoms, was able to rid his people out of mine hand and the hands of my fathers: even so much less shall your God keep you out of mine hand!" And yet more did his servants speak against the LORD God and against his servant Hezekiah. And thereto he wrote a letter to rail on the LORD God of Israel and spake therein, saying, "As the gods of the nations of other lands have not delivered their people out of mine hand, no more shall the God of Hezekiah deliver his people out of mine hand." And they cried with a loud voice in the Jewish language, unto the people of Jerusalem that were on the walls, to fear them and to dismay them, that they might have taken the city. And they spake against the God of Jerusalem; as against the gods of the nations of the earth, which are the work of the hands of men. But Hezekiah the king and the prophet Isaiah son of Amoz prayed concerning the thing and cried up to heaven. And the LORD sent an angel and destroyed all the men of war and the lords and captains of the host of the king of Assyria, that he turned his face, with shame, towards his own land. And when he was come into the house of his god, he was there overthrown with the sword - even by them that issued out of his bowels. And so the LORD saved Hezekiah and the inhabiters at Jerusalem out of the hands of Sennacherib king of Assyria and of all others, and maintained them on all sides - Insomuch that many brought presents unto the LORD to Jerusalem and precious gifts to Hezekiah king of Judah, so that he was magnified in the sight of all nations from thenceforth.


Then went the king and his men to Jerusalem, unto the Jebusites the inhabiters of the land. And they said unto David, "Except thou take away the blind and the lame thou shalt not come in hither" - meaning thereby that David should not have come in thither.

And David dwelt in the tower and called it the city of David. And David built round about it from Mello inward.


Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to fight. And they besieged Ahaz, but could not overcome him.


The children of Judah fought against Jerusalem and took it, and smote it with the edge of the sword, and set the city on fire.


In his time came the servants of Nebuchadnezzar king of Babylon, to Jerusalem and the city was besieged.

Therefore, in the ninth year of his reign, the tenth day of the tenth month, came Nebuchadnezzar king of Babylon with all his power to Jerusalem: and pitched against the town and made engines against it on every side. And the city continued besieged until the eleventh year of king Zedekiah.


And behold, there was a man in Jerusalem, whose name was Simeon. And the same man was just and feared God, and longed for the consolation of Israel, and the holy ghost was in him. And an answer was given him of the holy ghost, that he should not see death, before he had seen the Lord's Christ. And he came by inspiration into the temple. And when the father and mother brought in the child Jesus, to do for him after the custom of the law, read more.
then took he him up in his arms and said, "Lord, Now lettest thou thy servant depart in peace according to thy promise. For mine eyes have seen the saviour sent from thee: Which thou hast prepared before the face of all people. A light to lighten the gentiles, and the glory of thy people Israel." And his father and mother marveled at those things, which were spoken of him: And Simeon blessed them, and said unto Mary his mother, "Behold, this child shall be the fall, and resurrection, of many in Israel: And a sign which shall be spoken against. And moreover, the sword shall pierce thy soul, that the thoughts of many hearts may be opened."


These sealers were: Nehemiah, that is Hathirsatha, the son of Hacaliah, and Zedekiah,


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons