Thematic Bible
Thematic Bible
Atonement » Made by jesus » Made but once
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:
For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. read more.
And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.
For with one offering hath he made perfect forever them that are sanctified.
The atonement » Made but once
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:
For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. read more.
And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.
For with one offering hath he made perfect forever them that are sanctified.
Blood » Of sacrifices, typical of the atoning blood of Christ
When these things were thus ordained, the priests went always into the first tabernacle and executed the service of God: But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, read more.
which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance. For wheresoever is a testament, there must also be the death of him that maketh the testament. For the testament taketh authority when men are dead: For it is of no value as long as he that made it is alive. For which cause also, neither that first testament was ordained without blood. For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance. For wheresoever is a testament, there must also be the death of him that maketh the testament. For the testament taketh authority when men are dead: For it is of no value as long as he that made it is alive. For which cause also, neither that first testament was ordained without blood. For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
Christ » Reproves » Sacrifice of
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
Greater love than this hath no man, than that a man bestow his life for his friends.
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,
which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
Verse Concepts
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
Hereby are we assured of love: because he left his life for us: And therefore we ought also to give our lives for our brethren.
Christ, the high priest » Offered sacrifice but once
Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:
Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
Christ, the high priest » Offered himself a sacrifice
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?
Earth » Destruction of
And the enemy that soweth them is the devil. The harvest is the end of the world. And the reapers be the angels.
So shall it be at the end of the world. The angels shall go out and sever the bad from the good,
teaching them to observe all things, whatsoever I commanded you. And lo, I am with you always even until the end of the world."
And, "Thou, Lord, in the beginning hast laid the foundation of the earth: And the heavens are the works of thy hands. They shall perish, but thou shalt endure. They all shall wax old as doth a garment: and as a vesture shalt thou change them, and they shall be changed: but thou art always, and thy years shall not fail."
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
Immediately after the tribulations of those days, shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his angels with the great voice of a trumpet, and they shall gather together his chosen from the four winds, and from the one end of the world to the other.
And as he sat upon the mount Olivet, his disciples came unto him secretly, saying, "Tell us, when these things shall be: and what sign shall be of thy coming, and of the end of the world?"
Thou, LORD, in the beginning hast laid the foundation of the earth, and the heavens are the works of thy hands. They shall perish, but thou shalt endure; they all shall wax old as doth a garment, and as a vesture shalt thou change them, and they shall be changed. But thou art the same, and thy years shall not fail.
The earth shall give a great crack, it shall have a sore ruin, and take a horrible fall. The earth shall stagger like a drunkard, to and fro; and be taken away like a tent. Her misdeeds shall lie so heavy upon her, that she must fall, and never rise up again.
Lift up your eyes to heaven and behold the earth beneath. For heaven shall vanish away as smoke, and the earth shall wear away as a vesture, and the inhabiters thereof shall perish away after the same manner: but my salvation shall endure ever, and my righteousness shall not perish.
For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not escape till all be fulfilled.
And this glad tidings of the kingdom shall be preached in all the world, for a witness unto all nations, and then shall the end come.
Heaven and earth shall perish: but my words shall abide. But of that day and hour knoweth no man: no not the angels of heaven, but my father only. As the time of Noah was, so likewise shall the coming of the son of man be. read more.
For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noah entered in to the ship, and knew of nothing till the flood came and took them all away. So shall also the coming of the son of man be.
For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noah entered in to the ship, and knew of nothing till the flood came and took them all away. So shall also the coming of the son of man be.
Moreover, in those days after that tribulation, the sun shall wax dark, and the moon shall not give her light, and the stars of heaven shall fall; And the powers which are in heaven, shall move. And then shall they see the son of man coming in the clouds, with great power and glory. read more.
And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other. "Learn a similitude of the fig tree. When his branches are yet tender, and hath brought forth leaves, ye know that summer is near. So, in like manner, when ye see these things come to pass, understand that it is nigh: even at the doors. Verily I say unto you, that this generation shall not pass till all these things be done. Heaven and earth shall pass, but my words shall not pass. But of the day and the hour, knoweth no man: No, not the angels which are in heaven: neither the son himself, save the father only. Take heed: watch, and pray, for ye know not when the time is: As a man which is gone into a strange country and hath left his house, and given authority to his servants, and to every man his work, and commanded the porter to watch. Watch, therefore, for ye know not when the master of the house will come: whether at even, or at midnight; whether at the cock crowing, or in the dawning: lest if he come suddenly, he should find you sleeping. And that I say unto you, I say unto all men: Watch."
And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other. "Learn a similitude of the fig tree. When his branches are yet tender, and hath brought forth leaves, ye know that summer is near. So, in like manner, when ye see these things come to pass, understand that it is nigh: even at the doors. Verily I say unto you, that this generation shall not pass till all these things be done. Heaven and earth shall pass, but my words shall not pass. But of the day and the hour, knoweth no man: No, not the angels which are in heaven: neither the son himself, save the father only. Take heed: watch, and pray, for ye know not when the time is: As a man which is gone into a strange country and hath left his house, and given authority to his servants, and to every man his work, and commanded the porter to watch. Watch, therefore, for ye know not when the master of the house will come: whether at even, or at midnight; whether at the cock crowing, or in the dawning: lest if he come suddenly, he should find you sleeping. And that I say unto you, I say unto all men: Watch."
and men's hearts shall fail them for fear, and for looking after those things which shall come on the earth. For the powers of heaven shall move. And then shall they see the son of man come in a cloud with power and great glory. When these things begin to come to pass: then look up, and lift up your heads, for your redemption draweth nigh." read more.
And he showed them a similitude, "Behold the fig tree, and all other trees, when they shoot forth their buds, ye see and know of your own selves that summer is then nigh at hand. So likewise ye, when ye see these things come to pass, understand that the kingdom of God is nigh. Verily I say unto you, This generation shall not pass, till all be fulfilled. Heaven and earth shall pass: but my words shall not pass. Take heed to yourselves, lest your hearts be overcome with surfeiting and drunkenness, and cares of this world: and that, that day come on you unawares. For as a snare shall it come on all them that sit on the face of the earth. Watch therefore continually and pray, that ye may obtain grace to fly all this that shall come. And that ye may stand before the son of man."
And he showed them a similitude, "Behold the fig tree, and all other trees, when they shoot forth their buds, ye see and know of your own selves that summer is then nigh at hand. So likewise ye, when ye see these things come to pass, understand that the kingdom of God is nigh. Verily I say unto you, This generation shall not pass, till all be fulfilled. Heaven and earth shall pass: but my words shall not pass. Take heed to yourselves, lest your hearts be overcome with surfeiting and drunkenness, and cares of this world: and that, that day come on you unawares. For as a snare shall it come on all them that sit on the face of the earth. Watch therefore continually and pray, that ye may obtain grace to fly all this that shall come. And that ye may stand before the son of man."
Nevertheless, the day of the Lord will come as a thief in the night, in the which day, the heavens shall perish with terrible noise, and the elements shall melt with heat, and the earth, with the works that are therein, shall burn. If all these things shall perish, what manner persons ought ye to be in holy conversation, and godliness: looking for, and hasting unto, the coming of the day of God, in which the heavens shall perish with fire, and the elements shall be consumed with heat. read more.
Nevertheless, we look for a new heaven, and a new earth, according to his promise, wherein dwelleth righteousness.
Nevertheless, we look for a new heaven, and a new earth, according to his promise, wherein dwelleth righteousness.
And I saw a great white seat and him that sat on it, from whose face fled away both the earth and heaven, and their place was no more found.
And I saw a new heaven, and a new earth. For the first heaven and the first earth were vanished away, and there was no more sea.
Fulness » Of time
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
which gave himself a ransom for all men, that it should be testified at his time;
and saying, "The time is full come, and the kingdom of God is even at hand. Repent, and believe the gospel."
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
But when the time was full come, God sent his son - born of a woman, and made bond unto the law -
the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him
but hath opened his word at the time appointed, through preaching; which preaching is committed unto me, by the commandment of God our saviour.
The high priest » Inferior to Christ in » Offering oftentimes the same sacrifices
For with one offering hath he made perfect forever them that are sanctified.
Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
Jesus Christ » Death of, voluntary
And he said, "Abba father, all things are possible unto thee, take away this cup from me. Nevertheless, not that I will, but that thou wilt be done."
Then said Jesus unto Peter, "Put up thy sword into the sheath: shall I not drink of the cup which my father hath given me?"
And he went away a little apart, and fell flat on his face, and prayed, saying, "O my father, if it possible, let this cup pass from me: nevertheless, not as I will, but as thou wilt."
Verse Concepts
saying, "Father if thou wilt, withdraw this cup from me. Nevertheless, not my will; But thine be fulfilled."
But I offer my back unto the smiters, and my cheeks to the nippers. I turn not my face from shame and spitting,
Which needeth not daily - as yonder high priests - to offer up sacrifice, first for his own sins, and then for the people's sins. For that did he at once for all, when he offered up himself:
Therefore doth my father love me: because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and power I have to take it again. This commandment have I received of my father."
Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
Notwithstanding, I must be baptised with a baptism. And how am I pained till it be ended?
Jesus answered, "Thou couldest have no power at all against me, except it were given unto thee from above. Therefore he that delivered me unto thee, is more in sin."
He went away once more, and prayed, saying, "O my father, if this cup cannot pass away from me, but that I drink of it, thy will be fulfilled."
And he said unto them, "I have inwardly desired to eat this Easter lamb with you before that I suffer.
The son of man goeth as it is written of him: but woe be to that man, by whom the son of man shall be betrayed. It had been good for that man, if he had never been born."
Either thinkest thou that I cannot now pray to my father, and he shall give me more than twelve legions of angels? But how then should the scriptures be fulfilled? For so must it be."
And it followed, when the time was come that he should be received up, then he set his face to go to Jerusalem:
They answered him, "Jesus of Nazareth." Jesus said unto them, "I am he." Judas also which betrayed him, stood with them.
Jesus Christ » Priesthood of » Offered himself as a sacrifice
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God?
Offerings » Animal sacrifices » A type of Christ
Sacrifice and meat-offering thou wouldest not, but mine ears hast thou opened. Burnt-offerings and sacrifice for sin hast thou not required. Then said I, "Lo, I come. In the beginning of the book it is written of me, that I should fulfill thy will, O my God. I am content to do it; yea, thy law is within my heart."
The next day, John saw Jesus coming unto him, and said, "Behold, the lamb of God, which taketh away the sin of the world.
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect.
Purge therefore the old leaven, that ye may be new dough, as ye are sweet bread. For Christ our Easter lamb is offered up for us.
For the bodies of those beasts, whose blood is brought into the holy place by the high priest to purge sin, are burnt without the tents. Therefore Jesus, to sanctify the people with his own blood, suffered without the gate. Let us go forth therefore out of the tents, and suffer rebuke with him.
And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God,
And I beheld, and lo, in the midst of the seat and of the four beasts, and in the midst of the elders, stood a lamb as though he had been killed, which had seven horns and seven eyes, which are the spirits of God, sent into all the world.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.
Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities. Therefore I will give him his part in many, and the spoil of the rich he shall divide: because he gave his soul to death, and was numbered with the trespassers, and he bare the sin of many, and made intercession for transgressors.
For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. read more.
And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
Jesus Christ, Savior » Offered himself as a sacrifice
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
Greater love than this hath no man, than that a man bestow his life for his friends.
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,
which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
Verse Concepts
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
Hereby are we assured of love: because he left his life for us: And therefore we ought also to give our lives for our brethren.
Time » Of the spirit delay in use of » Divisions
Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one.
which gave himself a ransom for all men, that it should be testified at his time;
and saying, "The time is full come, and the kingdom of God is even at hand. Repent, and believe the gospel."
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
But when the time was full come, God sent his son - born of a woman, and made bond unto the law -
the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him
but hath opened his word at the time appointed, through preaching; which preaching is committed unto me, by the commandment of God our saviour.
Types » Of the saviour
But into the second went the high priest alone, once every year: and not without blood, which he offered for himself, and for the ignorance of the people. Wherewith the holy ghost this signifying, that the way of holy things was not yet opened, while as yet the first tabernacle was standing, which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience; read more.
with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
with meats only and drinks, and divers washings, and justifyings of the flesh, which were ordained until the time of reformation. But Christ being a high priest of good things to come, came by a greater, and a more perfect tabernacle, not made with hands: that is to say, not of this manner building, neither by the blood of goats, and calves: but by his own blood, we entered once for all into the holy place, and found eternal redemption. For if the blood of oxen, and of goats, and the ashes of a heifer, when it was sprinkled, purified the unclean, as touching the purifying of the flesh: How much more shall the blood of Christ - which through the eternal spirit, offered himself without spot to God - purge your consciences from dead works, for to serve the living God? And for this cause is he the mediator of the new testament, that through death which chanced for the redemption of those transgressions that were in the first testament, they which were called might receive the promise of eternal inheritance.
which are nothing but shadows of things to come. But the body is in Christ.
For which cause also, neither that first testament was ordained without blood. For when all the commandments were read of Moses unto all the people, he took the blood of calves, and of goats, with water and purple wool and hyssop, and sprinkled both the book, and all the people, saying, "This is the blood of the testament, which God hath appointed unto you." read more.
Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
Moreover, he sprinkled the tabernacle with blood also, and all the ministering vessels. And almost all things are, by the law, purged with blood, and without shedding of blood, is no remission. It is then need that the similitudes of heavenly things, be purified with such things: but the heavenly things themselves are purified with better sacrifices than are those. For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us. Not to offer himself often, as the high priest entereth into the holy place every year with strange blood: for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself. And as it is appointed unto men that they shall once die, and then cometh the judgment, even so Christ was once offered to take away the sins of many, and unto them that look for him, shall he appear again, without sin, unto their salvation.
For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all.
Vicarious suffering » Of Christ » Offered himself as a sacrifice
Forasmuch as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
and from Jesus Christ which is a faithful witness, and first begotten of the dead: and Lord over the kings of the earth. Unto him that loved us and washed us from our sins in his own blood,
Greater love than this hath no man, than that a man bestow his life for his friends.
and walk in love even as Christ loved us, and gave himself for us, an offering and a sacrifice of a sweet savour to God.
which gave himself for our sins, to deliver us from this present evil world, through the will of God our father,
which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works.
Verse Concepts
Ye know the liberality of our Lord Jesus Christ, which though he were rich, yet for your sakes became poor: that ye through his poverty might be made rich.
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
Hereby are we assured of love: because he left his life for us: And therefore we ought also to give our lives for our brethren.
The world » Conformity to forbidden creation of » End of
And the enemy that soweth them is the devil. The harvest is the end of the world. And the reapers be the angels.
So shall it be at the end of the world. The angels shall go out and sever the bad from the good,
teaching them to observe all things, whatsoever I commanded you. And lo, I am with you always even until the end of the world."
for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.
And as he sat upon the mount Olivet, his disciples came unto him secretly, saying, "Tell us, when these things shall be: and what sign shall be of thy coming, and of the end of the world?"