Thematic Bible


Thematic Bible



But when the time was full come, God sent his son - born of a woman, and made bond unto the law - to redeem them which were under the law: that we through election might receive the inheritance that belongeth unto the natural sons.

For mine eyes have seen the saviour sent from thee: Which thou hast prepared before the face of all people.

Blessed be God the father of our Lord Jesus Christ, which hath blessed us with all manner of spiritual blessings in heavenly things by Christ, according as he had chosen us in him through love, before the foundation of the world was laid, that we should be saints, and without blame before him, through love. And ordained us before unto himself that we should be chosen before, through Jesus Christ, to be heirs unto himself according to the pleasure of his will, read more.
to the praise of the glory of his grace, wherewith he hath made us accepted in the beloved. By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace, which grace he shed on us abundantly in all wisdom, and prudence. And hath opened unto us the mystery of his will according to his pleasure, and purposed the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will: that we should be unto the praise of his glory, which before believed in Christ.

that the God of our Lord Jesus Christ, and the father of glory, might give unto you the spirit of wisdom, and open to you the knowledge of himself, and lighten the eyes of your minds, that ye might know what thing that hope is, whereunto he hath called you, and what the riches of his glorious inheritance is upon the saints, and what is the exceeding greatness of his power to us ward, which believe according to the working of that his mighty power, read more.
which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things, above all rule, power, and might, and domination, and above all names that are named, not in this world only, but also in the world to come. And hath put all things under his feet, and hath made him above all things, the head of the congregation:

But God, which is rich in mercy through his great love wherewith he loved us, even when we were dead by sin, hath quickened us together in Christ - for by grace are ye saved - and hath raised us up together and made us sit together in heavenly things through Christ Jesus. read more.
For to show, in times to come, the exceeding riches of his grace, in kindness to us ward, in Christ Jesus. For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself. For we are his workmanship, created in Christ Jesus unto good works, unto the which God ordained us before, that we should walk in them.

For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.





Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God:

But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us, and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. read more.
And to reconcile both unto God in one body through his cross, and slew hatred thereby:

and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,


and what is the exceeding greatness of his power to us ward, which believe according to the working of that his mighty power, which he wrought in Christ, when he raised him from the dead and set him on his righthand in heavenly things, above all rule, power, and might, and domination, and above all names that are named, not in this world only, but also in the world to come. read more.
And hath put all things under his feet, and hath made him above all things, the head of the congregation: which is his body, and fullness of him, that filleth all in all things.

Women: submit yourselves unto your own husbands, as unto the Lord. For the husband is the wife's head, even as Christ is the head of the congregation, and the same is the saviour of the body.

giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth.







And they compelled one that passed by, called Simon of Cyrene, which came out of the field, and was father of Alexander and Rufus, to bear his cross. Verse ConceptsBackThe CountrysideCarrying The CrossOutward CompulsionThe Cross


and hath put out the handwriting that was against us, contained in the law written, and that hath he taken out of the way, and hath fastened it to his cross, Verse ConceptsAbolish, Fulfilled By ChristBlottingLaws, AbolishedOnce Saved Always SavedRitual LawSin BearerLaw, TemporaryNailsCancelling DebtsSignificance Of Christ's CrucifixionThe CrossDebttransition


So therefore let all the house of Israel know for a surety, that God hath made the same Jesus whom ye have crucified, Lord and Christ." Verse Conceptsevil, victory overGod, Purpose OfLordship, Of Jesus ChristPreaching, Content OfVictory, As An Act Of GodExaltation Of ChristPreeminence Of ChristPreaching ChristChrist Is LordChrist Was Killed

be it known unto you all, and to all the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised from death again, even by him doth this man stand here present before you whole. Verse ConceptsCuresGod, Power OfPeter, Preacher And TeacherAtonement, By Christ AloneIn The Name Of ChristGod Raising ChristChrist Was KilledHow Healing Came





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And as they came out, they found a man of Cyrene, named Simon: him they compelled to bear his cross. Verse ConceptsBackWeakness, PhysicalCarrying The CrossOutward CompulsionThe Cross

And as they led him away, they caught one Simon of Cyrene, coming out of the field: And on him laid they the cross to bear it after Jesus. Verse ConceptsBackCarrying The CrossOutward CompulsionThe Crosslungs










and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.



For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.


But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ. For he is our peace, which hath made of both one, and hath broken down the wall in the midst, that was a stop between us, and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. read more.
And to reconcile both unto God in one body through his cross, and slew hatred thereby:

Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God: read more.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

For when we were yet weak according to the time: Christ died for us which were ungodly. Yet scarce will any man die for a righteous man. Peradventure for a good man durst a man die. But God setteth out his love that he hath to us; Seeing that while we were yet sinners; Christ died for us. read more.
Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his son: much more, seeing we are reconciled, we shall be preserved by his life. Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

For the law - which hath but the shadow of good things to come, and not the things in their own fashion - can never with the sacrifices which they offer year by year continually make the comers thereunto perfect. For would not then those sacrifices have ceased to have been offered? Because that the offerers, once purged, should have had no more consciences of sins. Nevertheless, in those sacrifices is there mention made of sins every year. read more.
For it is impossible that the blood of oxen, and of goats should take away sins. Wherefore when he cometh into the world, he saith, "Sacrifice and offering thou wouldest not have: but a body hast thou ordained me. In sacrifices and sin offerings thou hast no lust. Then I said, 'Lo I come.' In the chiefest of the book it is written of me, that I should do thy will, o God." Above when he had said, "sacrifice, and offering, and burnt sacrifices, and sin offerings thou wouldest not have, neither hast allowed" - which yet are offered by the law - And then he said, "Lo I am come to do thy will o God." He taketh away the first to establish the latter. By the which will we are sanctified, by the offering of the body of Jesus Christ once for all. And every priest is ready daily ministering, and often times offereth one manner of offering, which can never take away sins: but this man after he had offered one sacrifice for sins, sat him down for ever on the righthand of God, and from henceforth tarrieth till his foes be made his footstool. For with one offering hath he made perfect forever them that are sanctified.

giving thanks unto the father which hath made us meet to be partakers of the inheritance of saints in light. Which hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear son, in whom we have redemption through his blood, that is to say, forgiveness of sins, read more.
which is the image of the invisible God, first begotten of all creatures: for by him were all things created, things that are in heaven, and things that are in earth: things visible, and things invisible: whether they be majesty or lordship, either rule or power. All things are created by him, and in him, and he is before all things, and in him all things have their being. And he is the head of the body, that is, to wit, of the congregation: he is the beginning and first begotten of the dead, that in all things he might have the preeminence. For it pleased the father that in him should all fullness dwell, and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,

Nevertheless, we yet see not all things subdued unto him. But him that was made less than the angels, we see that it was Iesus: which is crowned with glory and honour for the suffering of death; that he, by the grace of God, should taste of death for all men. For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering. Forasmuch as he that sanctifieth, and they which are sanctified, are all of one. For which cause's sake he is not ashamed to call them brethren, read more.
saying, "I will declare thy name unto my brethren, and in the midst of the congregation will I praise thee." And again, "I will put my trust in him." And again, "Behold here am I and the children which God hath given me." Forasmuch, then, as the children were partakers of flesh and blood, he also himself likewise took part with them, for to put down through death him that had lordship over death: that is to say, the devil. And that he might deliver them which, through fear of death, all their life time were in danger of bondage. For he in no place taketh on him the angels: but the seed of Abraham taketh he on him. Wherefore in all things it became him to be made like unto his brethren, that he might be merciful, and a faithful high priest in things concerning God, for to purge the people's sins.

And when it was slain, Moses took of the blood, and put it upon the horns of the altar round about with his finger and purified it, and poured the blood unto the bottom of the altar and sanctified it and reconciled it. Verse ConceptsFingersHornsPouringClean ObjectsApplied With The FingerAtoning By SacrificesKilling Sacrifices


Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Verse ConceptsIniquity, Christ's Relation ToCompletionGod, The EternalLast DaysSealsWeeksImputed RighteousnessThe Anointed OneSeventy100 Years And MoreEternal BlessingSealing The MessageVisions From GodProphecy AbolishedEnd Of ActionsAnointing ThingsHoly CityReconciliationfinishing


and by him to reconcile all things unto himself, and to set at peace by him through the blood of his cross both things in heaven and things in earth. And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight,


Nevertheless, all things are of God, which hath reconciled us unto himself by Jesus Christ, and hath given unto us the office to preach the atonement. For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement. Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God: read more.
for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.

And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God. Verse ConceptsFellowship OfferingAtoning By SacrificesRegulations For Cereal Offerings

For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? Verse ConceptsReconciliation, Of The World To GodAcceptance, Of The GospelPeace Made Through ChristReconciliation with GodAcceptanceLosing A FriendReconciliationRejection

and hath also put away, through his flesh, the cause of hatred - that is to say, the law of commandments contained in the law written - for to make of twain one new man in himself, so making peace. And to reconcile both unto God in one body through his cross, and slew hatred thereby: and came, and preached peace to you which were afar off, and to them that were nigh. read more.
For through him we both have an open way in, in one spirit unto the father.

Seventy weeks are determined over thy people, and over the holy city: that the wickedness may be consumed, that the sin may have an end, that the offense may be reconciled, and to bring in everlasting righteousness, to fulfill the visions and the Prophets, and to anoint the most holy one. Verse ConceptsIniquity, Christ's Relation ToCompletionGod, The EternalLast DaysSealsWeeksImputed RighteousnessThe Anointed OneSeventy100 Years And MoreEternal BlessingSealing The MessageVisions From GodProphecy AbolishedEnd Of ActionsAnointing ThingsHoly CityReconciliationfinishing


And one lamb from two hundred sheep out of the pasture of Israel, for a meat offering, burnt offering and health offering, to reconcile them, sayeth the LORD God. Verse ConceptsFellowship OfferingAtoning By SacrificesRegulations For Cereal Offerings







the same in himself to have it declared when the time were full come: that all things, both the things which are in heaven, and also the things which are in earth, should be gathered together, even in Christ. That is to say, in him Verse ConceptsCompletionUniverseVictory, Over Spiritual ForcesSecret ThingsGathered By GodThe Time AppointedGod's PlansDispensationsUnityGod's PlanGod's TimingThe EarthGods PlanReconciliationGod's CreationEverything Happening For A ReasonGods TimingBeing PositiveGod's Plan For UsEnd TimesGod's Timing And PlanMaturitygatheringfulfillment