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84 Bible Verses about Thought
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For, my thoughts, are not, your thoughts, Nor, your ways, my ways, - Declareth Yahweh. For, higher, are the heavens than the earth, - So, higher, are My ways than your ways, and My thoughts than your thoughts.
To me, then, how precious have thy desires become, O GOD! How numerous, the heads of them! I would recount them! Beyond the sands, they multiply, I rouse myself - and am still with thee.
Unto us, in fact, hath God revealed through the Spirit; for, the Spirit, into all things, maketh search, yea! the deep things of God. For who of men knoweth the things of a man, - save the spirit of the man that is in him? thus, even the things of God, hath no one come to know, save the Spirit of God.
Thou, therefore, Solomon my son, Know thou the God of thy father, and serve him with a perfect heart and with a willing soul, for, all hearts, doth Yahweh search, and, every devised purpose, doth he understand, - If thou seek him, He will be found of thee, but, if thou forsake him, He will cast thee off for ever.
Then Yahweh saw that great, was the wickedness of man in the earth, and that, every purpose of the devices of his heart, was only wicked all the day;
O Yahweh! thou hast searched me, and observed: Thou, hast observed my downsitting and mine uprising, Thou hast given heed to my desire, from afar: My path and my couch, hast thou examined, and, all my ways, thou well knowest.read more.
Surely there hath not been a word on my tongue, but behold! O Yahweh, thou hast observed it on every side.
And Jesus, knowing, their inward thoughts, said, - To what end are ye cherishing evil thoughts within your hearts?
And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand;
For, living, is the word of God, and, energetic, and more cutting than any knife with two edges, and penetrating as far as a dividing asunder of soul and spirit, of joints also, and marrow, and able to judge the impulses and designs of the heart;
How happy the man, who hath not walked in the counsel of the lawless, - and, in the way of sinners, hath not stood, and, in the seat of scoffers, hath not sat; But, in the law of Yahweh, is his delight, - and, in his law, doth he talk with himself day and night.
so shall these words which I am commanding thee to-day, be upon thy heart; and thou shalt impress them upon thy sons, and shalt speak of them, - when thou sittest in thy house and when thou walkest by the way, and when thou liest down and when thou risest up;
Therefore shall ye lay these my words upon your heart, and upon your soul, - and bind them for a sign upon your hand, and they shall serve as bands between your eyes;
This scroll of the law must not cease out of thy mouth, but thou must talk to thyself therein, day and night, that thou mayest take heed to do according to all that is written therein, - for, then, shalt thou make thy way prosperous, and, then, shalt thou have good success.
Only, revere Yahweh, and serve him in truth, with all your heart, - for see, what great things he hath done with you.
Our fathers, in Egypt, understood not thy wonders, They remembered not the abounding of thy lovingkindnesses, but rebelled by the sea - at the Red Sea.
Generation unto generation, shall celebrate thy works, and, thy mighty deeds, shall they tell: The splendour of the glory of thy majesty, shall they speak, and, thy wonders, will I utter.
Come, I pray you, and let us settle the disputer Saith Yahweh, - Though your sins be found like scarlet, As snow, shall they be made white, Though they appear red like crimson, As wool, shall they become.
Be taking heed, lest there shall be anyone leading, you, off as a spoil, through means of their philosophy, and an empty deceit, - according to the instruction of men, according to the first principles of the world, - and not according to Christ:
Therefore, behold me! again dealing wonderfully with this people, doing wonderfully a wonderful thing, - So shall perish, the wisdom of their wise men, And the intelligence of their intelligent men, shall vanish!
Wisdom, however, we do speak, among the full-grown, - wisdom, indeed, not of this age, nor of the rulers of this age, who are to come to nought;
For, the wisdom of this world, is, foolishness with God; for it is written - He that taketh the wise in their knavery, - And again - The Lord taketh note of the speculations of the wise, that they are vain.
When we pull down, calculations, and every height that uplifteth itself against the knowledge of God, and when we bring into captivity every thought unto the obedience of the Christ,
Who is wise and well-instructed-among you? Let him show, out of his comely behaviour, his works, in meekness of wisdom. But, if, bitter jealousy, ye have, and rivalry, in your hearts; be not boasting and showing yourselves false against the truth! This wisdom is not one, from above, coming down, but is earthly, born of the soul, demoniacal!
Not, to your own things, severally looking, but, to the things of others, severally: -
And, the widow and the fatherless, the sojourner and the humbled, do not ye oppress, - and, wickedness between one man and another, do not ye devise in your hearts.
Which of these three, seemeth unto thee to have become, neighbour, unto him who fell among the robbers? And, he, said - He who dealt mercifully with him. And Jesus said unto him - Be taking thy journey, and, thou, be doing, in like manner.
With the needs of the saints, having fellowship, - hospitality, pursuing.
And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together.
If, then, I do not know the meaning of the language, I shall be, unto him that is speaking, a foreigner, and, he that is speaking, shall be, in my case, a foreigner. So, ye, also - since ye are, envious, of spirits, unto the upbuilding of the assembly, seek to be pre-eminent.
But, whoso hath this world's goods, and beholdeth his brother having, need, and shutteth up his tender affections from him, how, is, the love of God, abiding in him?
Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, -
Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another;
What, then, is it, brethren? Whensoever ye are coming together, each one, hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath a translation: - let, all things, be done, unto building up. If, with a tongue, one is speaking, let it be by two, or, at the most, three, - and by turns; and let, one, be translating; But, if there be none to translate, let him keep silence in assembly, and, unto himself, be speaking, and, unto God!read more.
Prophets, moreover, let two or three speak, and let, the others, judge. If, however, unto another, a revelation be made, as he is sitting, let the first be silent; For, one by one, ye can, all, be prophesying, - that, all, may learn, and, all, be encouraged. And, spirits of prophets, unto prophets, do submit themselves; For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.
And let us attentively consider one another, to provoke unto love and noble works, -
Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.
And Peter said unto him - Thy silver, with thee, go to destruction! Because, the free-gift of God, thou didst suppose could, with money, be obtained! Thou hast neither part nor lot in this matter; for, thy heart, is not upright before God.
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart,
This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds, Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone, Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.
For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.
For be looking at the calling of you, brethren, - that there were not many wise, according to flesh. Not many powerful, not many high-born:
Let no one be deceiving himself: - if anyone imagineth himself to be wise among you, in this age, let him become foolish, that he may become wise;
So that, he that thinketh he is standing, let him take heed lest he fall.
Brethren! do not become children, in your understandings; but, in baseness, become babes, while, in your understandings, ye become, full-grown.
For I reckon not to have come a whit behind the exceeding overmuch apostles; And, even if uncultured in my discourse, certainly not in my knowledge, - but, in every way, having made it manifest, in all things, unto you.
Because, every creature of God, is good, and nothing to be cast away, if, with thanksgiving, it be received, -
For we dare not class or compare ourselves with some who do, themselves, commend; but, they, among themselves, measuring, themselves, and comparing themselves with themselves, are without discernment!
For, out of the heart, come forth wicked designs, - murders, adulteries, fornications, thefts, false testimonies, profane speakings:
Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -
When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!
Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -
Brethren! I, as to myself, reckon that I have, not yet, laid hold; one thing, however, - the things behind, forgetting, and, unto the things before, eagerly reaching out,
And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled,
But, whatever things, unto me, were gain, the same, have I accounted, for the Christ's sake, loss; Yea, doubtless! and I account all things to be, loss, because of the excellency of the knowledge of Christ Jesus my Lord, for the sake of whom, the loss, of all things, have I suffered, and do account them refuse, in order that, Christ, I may win, And be found in him - not having a righteousness of my own, that which is by law, but that which is through faith in Christ, the righteousness which is, of God, upon my faith, -
Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed? For, all these things, the nations, seek after, - for your heavenly Father, knoweth, that ye are needing, all these things. But be seeking first, the kingdom and its righteousness, - and, all these things, shall be added unto you.read more.
Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.
Wherefore, girding up the loins of your mind, keeping sober, perseveringly direct your hope unto the favour, being borne along to you, in the revealing of Jesus Christ: As obedient persons, not configuring yourselves unto your former covetings in your ignorance:
Take thou heed to thyself lest there be something near thine abandoned heart, saying - Drawing nigh, is the seventh year the year of release, and so thine eye be evil, against thy needy brother, and thou give not unto him, - and he cry out against thee unto Yahweh, and it become in thee a sin!
Let the lawless forsake his way, And the man of iniquity, his thoughts, - And let him return unto Yahweh That he may have compassion upon him, And unto our God, For he will abundantly pardon.
Or, what king, moving on to encounter, another king, in battle, will not sit down first and take counsel, whether he is able, with ten thousand, to meet him who, with twenty thousand, is coming against him.
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Or, any person, whensoever he shall swear, speaking unadvisedly with the lips, to harm or to help, as regardeth anything wherein the son of earth may speak unadvisedly by way of oath, and it be hidden from him, - and then, he himself, getting to know it, becometh aware of his guilt as regardeth any one of these things.
For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, - if there be any virtue, and if any praise, the same, be taking into account;
Above all that must be guarded, keep thou thy heart, for, out of it, are the issues of life.
For, my thoughts, are not, your thoughts, Nor, your ways, my ways, - Declareth Yahweh.
An abomination to Yahweh, are the plottings tings of the wicked, but, with the pure, are sayings of sweetness.
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