64 Bible Verses about disagreements

But, if thy brother sin, withdraw, convince him, betwixt thee and him, alone, - If unto thee he hearken, thou hast gained thy brother; But, if he do not hearken, take with thee, yet one or two, that, at the mouth of two witnesses or three, every declaration, maybe established; But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.

Euodia, I exhort, and, Syntche, I exhort, - on the same thing, to be resolved in the Lord: -

And they came into Capernaum. And, happening to be, in the house, he was questioning them - What, in the way, were ye discussing? And they were silent; for, with one another, they had discussed in the way, who should be greatest.

Be making agreement with thine adversary, quickly, while thou art with him, in the way, - lest once thine adversary deliver thee up unto the judge, and the judge, unto the officer, and, into prison, thou be cast.

But there entered a reasoning among them, as to who of them should be greatest.

And, after certain days, Paul, said unto Barnabas - Let us now return, and visit the brethren in every city in which we have declared the word of the Lord, and see how they are. And, Barnabas, was minded to take with them John also, called Mark; but Paul deemed it right, as to him who had withdrawn from them, back from Pamphylia, and had not gone with them unto the work, not to be taking with them, this, man.read more.
And there arose an angry feeling, so that they separated one from the other: and, Barnabas, taking Mark, sailed away unto Cyprus, - whereas, Paul, choosing Silas, went forth, committed unto the favour of the Lord by the brethren,

For, as thou art going along with thine adversary unto a ruler, on the way, take pains to get a release from him; lest once he drag thee along unto the judge, and, the judge, deliver thee up to the punisher, - and, the punisher, cast thee into prison:

Of these things, be putting them in remembrance, adjuring them before God not to be waging word-battles, - useful, for nothing, occasioning a subversion of them that hearken.

Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints?

Or have, only I and Barnabas, not a right to forbear working?

Him that is weak in his faith, receive ye, - not for disputing opinions: -

Luke, alone is with me. Receiving, Mark, back, bring him with thyself, for he is very useful to me for ministering;

A letting forth of water, is the beginning of strife, therefore, before it breaketh out, abandon, contention.

For it hath been signified unto me, concerning you, my brethren, - by them who are of the household of Chloe, - that there are strifes among you, Now I mean this, - that, each one of you, is saying - I, indeed, am of Paul, but, I, of Apollos, but, I, of Cephas, but, I, of Christ:

But I beseech you, brethren, through the name of our Lord Jesus Christ, - that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together - in the same mind, and in the same judgment.

Honour, hath the man who sitteth away from strife, but, any fool, may break through.

As he who layeth hold of the ears of a dog, is a passer-by, who giveth vent to his wrath over a quarrel, not his!

For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking? For, as soon as one beginneth to say - I, indeed, am of Paul! and another - I, of Apollos! are ye not, men?

Hence, then, the things pertaining to peace, let us pursue, and the things which belong to the upbuilding one of another:

But I beseech you, brethren, to keep an eye upon them who are causing divisions and occasions of stumbling, aside from the teaching which, ye, have learned, - and be turning away from them;

Now may, the God of the endurance and of the encouragement, give you, the same thing, to be regarding amongst one another, according to Christ Jesus;

For I fear - lest, by any means, when I come, not such as I wish, should I find you, and, I, should be found by you, such as ye do not wish; - lest, by any means, I should find strife, jealousy, outbursts of wrath, factions, railings, whisperings, puffed up pretensions, confusions; -

But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes;

And, certain persons, coming down from Judea, began to teach the brethren - Except ye be circumcised according to the custom of Moses, ye cannot be saved. And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,

Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, - and, the God of love and peace, will be with you.

And, knowing their inward thoughts, he said unto them, Every kingdom divided against itself, is laid waste, - and, no city or house divided against itself, will stand;

Giving diligence to keep - the oneness of the Spirit in the uniting-bond of peace, -

But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they. And all the throng held their peace, and began to hearken unto Barnabas and Paul relating how many signs and wonders God had done among the nations, through them. And, after they held their peace, James answered, saying - Brethren! hearken unto me.read more.
Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name.

And, if a kingdom against itself be divided, that kingdom cannot be made to stand; And, if a house against itself be divided, the house shall be unable to stand;

But, when Cephas came unto Antioch, to the face, even , him, I resisted, because he stood condemned; For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision; And the rest of the Jews alsoused hypocrisy with him, so that, even Barnabas, was carried away by their hypocrisy.read more.
But, when I saw that they were not walking with straightforwardness as regardeth the truth of the glad-message, I said unto Cephas, before all: If, thou, although, a Jew, like them of the nations, and not like the Jews, dost live, how dost thou compel, them of the nations, to live like Jews?

Fill ye up my joy - that, the same thing, ye esteem, the same love, possessing, joined in soul, the one thing, esteeming, - Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, -

But, he, knowing their thoughts, said unto them - Every kingdom, against itself divided, is laid waste, and, a house, against a house, divided , falleth;

For, the son, treateth as foolish, the father, and, the daughter, riseth up against, her mother, the daughter-in-law against her mother-in-law, - The foes of a man, are the men of his own house.

Bearing one with another, and in favour forgiving one another - if any, against any, have a complaint, - according as, the Lord, in favour forgave you, so also ye; And, over all these things, love, which is a uniting-bond of completeness; And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:

And Esau lay in wait for Jacob, on account of the blessing wherewith his father had blessed him, - and Esau said in his heart, The days of mourning for my father draw near, when I can slay Jacob my brother. Then were told to Rebekah, the words of Esau her elder son, so she sent and called for Jacob, her younger son, and said unto him - Lo! Esau, thy brother, is consoling himself as touching thee, to slay thee. Now, therefore, my son, hearken to my voice, - and rise flee thou to Laban my brother to Haran;read more.
And thou shalt dwell with him a few days, - until that the wrath of thy brother turn away: until the turning away of the anger of thy brother from thee, and he forget what thou hast done to him, and I send and fetch thee from thence. Wherefore should I lose, you both, in one day?

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying - What portion have, we, in, David. Or inheritance in the son of Jesse? To your homes O Israel! Now, see to thine own house, O David! And Israel departed to their homes. But, as for the sons of Israel who were dwelling in the cities of Judah, Rehoboam reigned over them.

And to hold them in very high esteem, in love, their work's sake. Be at peace among yourselves,

So his brethren saw that their father loved him, more than any of his brethren, and they hated him, and could not bid him prosper,

And, when, all Israel, saw that the king hearkened not unto them, the people answered the king, saying - What portion have, we, in David, or inheritance in the son of Jesse? Every man, to your homes, O Israel! Now, see to thine own house, O David! And all Israel departed to their homes.

But, from the foolish and undisciplined questionings, excuse thyself, knowing that they gender strifes; And, a servant of the Lord, ought not to strive, but to be, gentle, towards all, apt in teaching, ready to endure malice, -

Engulfing ruin to his father, is a son that is a dullard, - and, a continuous dripping, are the contentions of a wife.

Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness, idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties,

And, finally, all, being of one mind, having fellow - feeling, attached to the brethren, of tender affection, of lowly mind:

An abandoned man, a man of iniquity, is he who - goeth on in perversity of mouth; Winketh with his eyes, speaketh with his foot, pointeth with his fingers; Hath perverse things in his heart, deviseth mischief on every occasion, strifes, he sendeth forth.

How should I carry by myself the fatigue of you and the burden of you and your controversies? Set forth for you - men wise and discerning, and known to your tribes, - that I may appoint them to be heads over you.

Better to dwell on the corner of the roof, than a quarrelsome wife, and a house in common.

A lover of transgression, is one who loveth strife, he that heighteneth his door, seeketh grievous harm.

A continuous dripping on a day of downpour, and a contentious wife, are alike:

With a view to shame you, am I speaking. So, is it possible that there is among you - not so much as one wise man, who shall be able to judge between his brethren, - But, brother with brother, sueth for judgment, and that before unbelievers?

But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain. From a party-man, after a first and second admonition, excuse thyself; Knowing that such a one is perverted, and sinneth, being self-condemned.

Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some - Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; -

For, where jealousy and rivalry are, there, are anarchy and every ignoble deed.

for, many, were bearing false-witness against him, and the testimonies were not, agreed.

Then came up Nahash the Ammonite, and encamped against Jabesh-gilead, - and all the man of Jabesh said unto Nahash, Solemnise with us a covenant, that we may serve thee. And Nahash the Ammonite said unto them, Hereby, will I solemnise a covenant with you by digging out for you, every one's right eye, - and laying it for a reproach, upon all Israel.

But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain. From a party-man, after a first and second admonition, excuse thyself;

One witness I shall not rise up, against a man for any iniquity, or for any sin, with regard to any sin that he may commit, - at the mouth of two witnesses or at the mouth of three witnesses, must a matter be establish.

And all the elders and all the people said unto him, - Do not thou hearken, neither do thou consent.

Happy, the peacemakers; for, they, shall be, called sons of God:

Now, Lot also, who was going with Abram, had flocks and herds and tents. And the land suffered them not to dwell together, - because their substance had become, great, so that they could not dwell together. And there arose a strife betwixt the herdmen of Abram, and the herdmen of Lot. Now the Canaanite and the Perizzite, were then dwelling in the land.read more.
So then Abram said unto Lot Pray let not cause of strife arise betwixt me and thee, or betwixt my herdmen and thy herdmen; for brethren, are we. Is not, all the land, before thee? I pray thee, separate thyself from me, - if to the left hand, then I will go to the right, if to the right hand, then I will go to the left.

And, in harvest of righteousness, with peace, is sown by them that make peace.

And Isaac's servants digged in the valley, - and found there a well of living water. And the herdmen of Gerar disputed with the herdmen of Isaac saying, Ours, is thee, water! So he called the name of the well Esek, because they had stirred up a quarrel with him. And they digged another well, and they disputed over that also, - so he called the name thereof Sitnah.read more.
And he moved on from thence and digged another well, and they disputed not for it, - so he called the name thereof. Rehoboth, and said, For, now, hath Yahweh made room for us, and we shall be fruitful in the land.

Then, came there in two unchaste women, unto the king, - and stood before him. And the one woman said - Pardon, my lord! I and this woman, dwell in one house, - and I gave birth to a child near her, in the house. And it came to pass, the third day after I bare, that, this woman also, gave birth to a child, - we two, being together, there was no stranger with us in the house, none but we two in the house.read more.
And this woman's son died in the night, - because she overlaid it. Then arose she, in the middle of the night, and took my son from beside me, while thy handmaid was sleeping, and laid it in her own besom, - but, her dead son, laid she in, my, bosom. And, when I arose in the morning, to give suck unto my child, lo! it was dead! but, when I looked at it narrowly in the morning, lo! it was not, my son that I had borne. Then said the other woman - Nay! but, my son, is the, living, and, thy son, the, dead. But, this, one kept on saying - Nay, verily! but, thy son, is the, dead, and, my son, the, living. Thus spake they before the king. Then said the king, The one woman, is saying, This, is, my son, the one that liveth, and, thy son, is, the one that is dead, - and, the other, is saying, Nay! but, thy son, is, the dead one, and, my son, the, living. And the king said - Bring me a sword! So they brought a sword before the king. Then said the king, Divide the living child, in twain, - and give half to the one, and half to the other. Then spake the woman, whose was the living child, unto the king - for tender became her compassions over her son - so she said - Pardon, my lord! Give, her, the living child, and do not, kill, it. But the other kept on saying - Neither mine, nor thine, shall it be, divide it. Then responded the king, and said - Give, her, the living child, ye shall not, kill, it, - she, is its mother.

Dare any of you, having, a matter against his brother, sue for judgment before the unrighteous, and not before the saints? Or know ye not that, the saints, shall judge the world? And, if, by you, the world, is to be judged, unworthy are ye of the smallest judgment-seats? Know ye not that we shall judge, messengers? and not, then, matters of this life?read more.
If, then, for matters of this, life ye have judgment-seats, them who are of no account in the assembly, these, are ye seating thereupon? With a view to shame you, am I speaking. So, is it possible that there is among you - not so much as one wise man, who shall be able to judge between his brethren, - But, brother with brother, sueth for judgment, and that before unbelievers? Already, indeed, it is an utter defeat for you, that ye are having, law-suits, one with another. Wherefore are ye not rather taking wrong? Wherefore are ye not rather suffering yourselves to be defrauded?

All things, be doing, apart from murmurings and disputings;