Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For ye, as many as, into Christ, have been immersed, have put Christ, on:
Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.
Which water in manner corresponding, doth, now, save, you also - even immersion, - not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ, -
Baptism » Unity of the church effected by
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
Baptism with the holy ghost » All saints partake of
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Body » The body of Christ
Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,
For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another. Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith, read more.
Or ministering, use it in our ministering, or he that teacheth, let him use his gift in his teaching, Or he that exhorteth, in his exhorting, he that imparteth, let it be with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
Or ministering, use it in our ministering, or he that teacheth, let him use his gift in his teaching, Or he that exhorteth, in his exhorting, he that imparteth, let it be with liberality, he that taketh a lead, with diligence, he that sheweth mercy, with cheerfulness.
Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it! Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh; But, he that joineth himself unto the Lord, is, one Spirit.
The cup of blessing which we bless, is it not, a sharing together of the blood of the Christ? The loaf which we break, is it not, a sharing together of the body of the Christ? Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink. For, the body also, is not one member, but many: read more.
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; - And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all mighty works? Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate? Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; - And God hath, indeed, set, certain, in the assembly, - first apostles, second prophets, third teachers, after that mighty works, then gifts of healings, helps, guidings, kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all mighty works? Have, all, gifts of healings? Do, all, with tongues, speak? Do, all, translate? Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -
And what the surpassing greatness of his power unto us who believe, - according to the energy of the grasp of his might which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies, Over-above all principality, authority, and power, and lordship, and every name that is named, not only in this age, but also in the coming one, read more.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly, Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.
I exhort you, therefore, I, the prisoner in the Lord, to walk in a manner worthy of the calling wherewith ye were called: - With all lowliness and meekness, with long suffering, bearing one with another in love, Giving diligence to keep - the oneness of the Spirit in the uniting-bond of peace, - read more.
One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all. To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ; Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men. Now this, He ascended; what is it, - save - that he also descended into the under parts of the earth? He that descended, he, it is who also ascended over-above all the heavens, that he might fill all things; And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, - With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ; That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error; But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, - Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.
One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all. To each one of you, however, hath favour been given, according to the measure of the free-gift of the Christ; Wherefore he saith - Ascending on high, he took captivity captive, and gave gifts unto men. Now this, He ascended; what is it, - save - that he also descended into the under parts of the earth? He that descended, he, it is who also ascended over-above all the heavens, that he might fill all things; And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, - With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ; That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error; But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, - Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.
Ye wives, unto your own husbands, as unto the Lord, Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: read more.
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; - Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.
Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; - Nevertheless, ye also, do ye, individually, each man be so loving, his own wife, as himself, and, the wife, see that she reverence her husband.
And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
Church » Unity of
That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -
One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all.
And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.
And let, the peace of Christ, act as umpire in your hearts, unto which ye have been called in onebody, and be thankful:
Because, one loaf, one body, we, the many, are, for we, all, of the one loaf, partake.
There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd.
Lo! how good and how delightful, for brethren, to dwell together even as one.
That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth. And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. - I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.
For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another.
And, distributions of ministries, there are, and the same Lord,
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink. For, the body also, is not one member, but many: read more.
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; -
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; -
For ye, all, are, sons of God, through the faith in Christ Jesus; For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:
He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - read more.
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father. Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -
And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father. Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -
In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord;
From whom every fatherhood in the heavens and upon the earth is named, -
With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;
Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.
Wherefore, stripping off what is false, be speaking truth each one with his neighbour, because we are members one of another;
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
So, we, the many, are one body in Christ, yet, severally, members one of another.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; -
One body, and one spirit, even as ye were also called in one hope of your calling,
Church » Sacraments of sacraments of, baptism » Significance of baptism
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For ye, as many as, into Christ, have been immersed, have put Christ, on:
Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.
Which water in manner corresponding, doth, now, save, you also - even immersion, - not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ, -
Church » Baptized (immersed) into by one spirit
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
The church » Saints baptized into, by one spirit
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Communion with God » Is communion with the holy ghost
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
The favour of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all.
If there be, therefore, any encouragement in Christ, if any comfort of love, if any fellowship of spirit, if any tender affections and compassions,
Divisions » Are contrary to the » Unity of Christ
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?
Gentiles/heathen » Gentiles and jews being equal in Christ
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
But, now, do, ye also, put them all away, - anger, wrath, baseness, defamation, shameful talk out of your mouth: Be not guilty of falsehood one to another: having stript off the old man, together with his practices, And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, - read more.
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Greece » Inhabitants of » Called "gentiles" (non-jews)
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Now, the woman, was a Grecian, a Syrophoenician by race, - and she was requesting him that, the demon, he would cast forth out of her daughter.
The Jews, therefore, said unto themselves - Whither, is, this one, about to go, that we shall not find him? Unto the dispersion of the Greeks, is he about to go, and teach the Greeks?
What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;
But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:
Give no occasion of stumbling - whether to Jews, or to Greeks, or to the assembly of God:
Holy spirit » Believers in the early church baptized with » The ephesian believers
And, ye, have, an anointing, from the Holy One, - Ye all, know:
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve.
Holy spirit » Baptism of » The ephesian believers
And, ye, have, an anointing, from the Holy One, - Ye all, know:
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve.
Israel/jews » Jews and gentiles being equal in Christ
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -
But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, - A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, -
And the Apostles and Elders were gathered together to see about this matter. And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; read more.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
and made no distinction at all betwixt us and them, by their faith, purifying their hearts.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
But, now, do, ye also, put them all away, - anger, wrath, baseness, defamation, shameful talk out of your mouth: Be not guilty of falsehood one to another: having stript off the old man, together with his practices, And having put on the new - who is being moulded afresh unto personal knowledge, after the image of him that hath created him, - read more.
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Power » Believers in the early church baptized with » The ephesian believers
And, ye, have, an anointing, from the Holy One, - Ye all, know:
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve.
Sacraments » Significance of baptism
Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
For ye, as many as, into Christ, have been immersed, have put Christ, on:
Having been buried together with him in your immersion, wherein also ye have been raised together, through your faith in the energising of God - Who raised him from among the dead.
Which water in manner corresponding, doth, now, save, you also - even immersion, - not a putting away of the filth of the flesh, but the request unto God, for a good conscience, through the resurrection of Jesus Christ, -
Selfishness » Inconsistent with communion of saints
For, just as in one body we have many members, yet, all the members, have not the same office, So, we, the many, are one body in Christ, yet, severally, members one of another.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink. For, the body also, is not one member, but many: read more.
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; -
Though the foot should say - Because I am not a hand, I am not of the body, Is it, therefore, not, of the body? And, though the ear should say - Because I am not an eye, I am not of the body, Is it, therefore, not, of the body? If, the whole body, were, an eye, where were the hearing? If, the whole were, hearing, where were, the smelling? But, now, hath God set the members, each one of them in the body, even as he pleased. But, if they all had been one member, Where had been, the body? Now, however there are many members, yet one body; Andthe eye cannot say unto the hand - I have no need of thee, - nor, again, the head, unto the feet - I have no need of you: - Nay! much more, the members which seem to be weaker are necessary, And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness, Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; - That there might be no division in the body, but that the members might have, the same, care, one for another; And, whether one member, suffereth, all the members, suffer with it, or, a member is glorified, all the members, rejoice together. Now, ye, are the body of Christ, and members severally; -
Servant » Bond » Equal status of, with other disciples of jesus
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.
There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
A bond-servant, wast thou called? let it not cause thee concern; but, if thou canst even become, free, rather use it. For, he who in the Lord was called, being a bond-servant, is, a freed-man of the Lord: in like manner, he that was called being, a freeman, is Christ's bond-servant: -
Servants » When good » Are partakers of gospel privileges
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Knowing that, each one, whatsoever he may do that is good, the same, shall he receive back from the Lord, whether bond or free.
There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus:
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Spirit » Believers in the early church baptized with » The ephesian believers
And, ye, have, an anointing, from the Holy One, - Ye all, know:
For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
and, Paul laying hands upon them, the Holy Spirit came upon them, and they began speaking with tongues and prophesying. And all the men were about twelve.
Unity » Who is united in Christ
For ye, as many as, into Christ, have been immersed, have put Christ, on: There cannot be Jew or Greek, there cannot be bond or free, there cannot be male and female, for, all ye, are one, in Christ Jesus: Now, if, ye, are of Christ, by consequence ye are, Abraham's seed, according to promise, heirs.
For, just as, the body, is one, and yet hath many members, but, all the members of the body, though many, are one body, so, also, the Christ; - For, even to one Spirit, we all, into one body, have been immersed, - whether Jews or Greeks, whether bond or free, - and, all, of one Spirit, have been caused to drink.
These things, spake Jesus, and, lifting up his eyes unto heaven, said: - Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee, - Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ. read more.
I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do. And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee. I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept: Now, have they come to know, That, all things, as many as thou gavest me, are, from thee; And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth. I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are, - And, all my possessions, are, thine, and, thy possessions, mine, and I have been glorified in them. And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we. When I was with them, I, kept them in thy name which thou hast given me, - And I kept watch, and, none from among them, went the destruction, - save the son of destruction, that, the Scripture, might be fulfilled. But, now, unto thee, am I coming; and, these things, am I speaking in the world, that they may have my own joy fulfilled in themselves. I, have given them thy word, and, the world, hated them, because they are not of the world - even as, I, am not of the world. I request not, that thou wouldst take them out of the world, but that thou wouldst keep them out of the evil: Of the world, they are not, even as, I, am not of the world. Hallow them in the truth: Thine own word, is, truth: Even as thou didst send me forth into the world, I also, send them forth into the world; And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth. Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me: That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth. And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. - I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.
I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do. And, now, glorify me - thou, Father! with thyself, with the glory which I had, before the world's existence, with thee. I manifested thy name, unto the men whom thou gavest me out of the world: Thine, they were, and, to me, thou gavest them, and, thy word, have they kept: Now, have they come to know, That, all things, as many as thou gavest me, are, from thee; And, the declarations which thou gavest me, have I given them, and, they, received them, and came to know in truth, that, from thee, came I forth, - and they believed, that, thou, didst send me forth. I, concerning them, make request: not, concerning the world, do I make request, but concerning them whom thou hast given me, because, thine, they are, - And, all my possessions, are, thine, and, thy possessions, mine, and I have been glorified in them. And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we. When I was with them, I, kept them in thy name which thou hast given me, - And I kept watch, and, none from among them, went the destruction, - save the son of destruction, that, the Scripture, might be fulfilled. But, now, unto thee, am I coming; and, these things, am I speaking in the world, that they may have my own joy fulfilled in themselves. I, have given them thy word, and, the world, hated them, because they are not of the world - even as, I, am not of the world. I request not, that thou wouldst take them out of the world, but that thou wouldst keep them out of the evil: Of the world, they are not, even as, I, am not of the world. Hallow them in the truth: Thine own word, is, truth: Even as thou didst send me forth into the world, I also, send them forth into the world; And, on their behalf, I, hallow myself, that, they also, may have become hallowed in truth. Not however concerning these alone, do I make request, but, concerning them also who believe, through their word, on me: That they, all, may be, one, - even as, thou, Father, in me, and, I, in thee, - that, they also, in us, may be; - that, the world, may believe that, thou, didst send me forth. And, I, the glory which thou hast given to me, have given to them, that they may be one, even as, we, are, one. - I, in them and, thou, in me; That they may have been perfected into, one, - That the world may get to know, that, thou, didst send me forth, and didst love them even as thou didst love, me.