Thematic Bible


Thematic Bible










And whom he called-even us-Not only from among the Jews but from among the Gentiles also! This, indeed, is what he says in the Book of Hosea-'I will call those my People who were not my People, and her my beloved who was not beloved. And in the very place where it was said to them-"Ye are not my People", they shall be called Sons of the Living God.'


There is but one Body and one Spirit, just as there was but one hope set before you when you received your Call. There is but one Lord, one Faith, one Baptism. There is but one God and Father of all--the God who is over all, pervades all, and is in all.



The Bread is one, and we, though many, are one body; for we all partake of that one Bread. Verse ConceptsBread, Figurative OfUnity, God's Goal OfChurch, Unity OfShowbreadOne ChurchOne Material ThingSharingThe Bodycommunion


I have other sheep besides, which do not belong to this fold; I must lead them also, and they will listen to my voice; and they shall become one flock under 'one Shepherd.' Verse ConceptsGentiles, In NtMission, Of Jesus ChristOutsidersUnity, God's Goal OfChurch, Unity OfChrist And His SheepDivisions, Contrary ToNames And Titles For The ChurchOne ChurchPaying Attention To GodBeing DifferentothersGod Calling Jew And Gentile


That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger. I have given them the honor which thou has given me, that they may be one as we are one-- I in union with them and thou with me--that so they may be perfected in their union, and thus the world may know that thou hast sent me as thy Messenger, and that thou has loved them as thou hast loved me.

For, just as in the human body there is a union of many parts, and each part has its own function, So we, by our union in Christ, many though we are, form but one body, and individually we are related one to another as its parts.

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For just as the human body is one whole, and yet has many parts, and all its parts, many though they are, form but one body, so it is with the Christ; For it was by one Spirit that we were all baptized to form one Body, whether Jews or Greeks, slaves or free men, and were all imbued with one Spirit. The human body, I repeat, consists not of one part, but of many. read more.
If the foot says 'Since I am not a hand, I do not belong to the body,' it does not on that account cease to belong to the body. Or if the ear says 'Since I am not an eye, I do not belong to the body,' it does not on that account cease to belong to the body. If all the body were an eye, where would the hearing be? If it were all hearing, where would the sense of smell be? But in fact God has placed each individual part just where he thought fit in the body. If, however, they all made up only one part, where would the body be? But in fact, although it has many parts, there is only one body. The eye cannot say to the hand 'I do not need you,' nor, again, the head to the feet 'I do not need you.' No! Those parts of the body that seem naturally the weaker are indispensable; And those parts which we deem less honorable we surround with special honor; and our ungraceful parts receive a special grace which our graceful parts do not require. Yes, God has so constructed the body--by giving a special honor to the part that lacks it- As to secure that there should be no disunion in the body, but that the parts should show the same care for one another. If one part suffers, all the others suffer with it, and if one part has honor done it, all the others share its joy. Together you are the Body of Christ, and individually its parts.

For you are all Sons of God, through your faith in Christ Jesus. For all of you who were baptized into union with Christ clothed yourselves with Christ. All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one.


He it is who is our Peace. He made the two divisions of mankind one, broke down the barrier that separated them, And in his human nature put an end to the cause of enmity between them--the Law with its injunctions and ordinances--in order to create, through union with himself, from Jew and Gentile, one New Man and thus make peace. And when, upon the cross, he had destroyed their mutual enmity, he sought by means of his cross to reconcile them both to God, united in one Body. read more.
He came with the Good News of peace for you who were 'far off,' and of peace for those who were 'near'; For it is through him that we, the Jews and the Gentiles, united in the one Spirit, are now able to approach the Father. It follows, then, that you are no longer strangers and aliens, but are fellow-citizens with Christ's People and members of God's Household.

United in him, every part of the building, closely joined together, will grow into a Temple, consecrated by its union with the Lord. Verse ConceptsSanctuaryChurch, Unity OfGrowth Of The ChurchJoined To The ChurchGrowingconstructionstructure


To fit his People for the work of the ministry, for the building up of the Body of the Christ. And this shall continue, until we all attain to that unity which is given by faith and by a fuller knowledge of the Son of God; until we reach the ideal man--the full standard of the perfection of the Christ.


Since, therefore, you have cast off what is false, 'you must every one of you speak the truth to your neighbors.' For we are united to one another like the parts of a body. Verse ConceptsAppreciationChrist's LimbsEvil SpeakingBody Of Christ, The ChurchDeceit, Practice OfDeception, Christians Must Not PracticeJustice, In Believers' LivesLiesUnity, Of God's PeopleChurch, Unity OfFalsehoodSpeaking TruthLyingTelling The Truthlieing





Afterwards his disciples came to him, and said: "Why do you speak to them in parables?" "To you," answered Jesus, "the knowledge of the hidden truths of the Kingdom of Heaven has been imparted, but not to those.

Afterwards, when he was alone, his followers and the Twelve asked him about his parables; And he said: "To you the hidden truth of the Kingdom of God has been imparted; but to those who are outside it all teaching takes the form of parables, that--

His disciples asked Jesus the meaning of this parable. "To you," he said, "the knowledge of the hidden truths of the Kingdom of God has been imparted, but to others in parables only, that 'though they have eyes they may not see, and though they have ears, they may not understand.'

He then poured some water into the basin, and began to wash the disciples' feet, and to wipe them with the towel which was tied round him. When he came to Simon Peter, Peter said: "You, Master! Are you going to wash my feet?" "You do not understand now what I am doing," replied Jesus, "but you will learn by and by." read more.
"You shall never wash my feet!" exclaimed Peter. "Unless I wash you," answered Jesus, "you have nothing in common with me." "Then, Master, not my feet only," exclaimed Simon Peter, "but also my hands and my head."

For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles-- For you have heard, I suppose, of the responsible charge with which God entrusted me for your benefit, And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you. read more.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise.


"Go at once," said the Lord, "to the 'Straight Street', and ask at Judas's house for a man named Saul, from Tarsus. He is at this moment praying, And he has seen, in a vision, a man named Ananias coming in and placing his hands on him, so that he may recover his sight." "Lord," exclaimed Ananias, "I have heard from many people about this man--how much harm he has done at Jerusalem to your People there. read more.
And, here, too, he holds authority from the Chief Priests to put in chains all those who invoke your Name." But the Lord said to him: "Go, for this man is my chosen instrument to uphold my Name before the Gentiles and their kings, and the people of Israel.

It was while I was traveling to Damascus on an errand of this kind, entrusted with full powers by the Chief Priests, That at mid-day, your Majesty, I saw right in my path, coming from the heavens, a light brighter than the glare of the sun, which shone all round me and those traveling with me. We all fell to the ground, and then I heard a voice saying to me in Hebrew-- 'Saul, Saul, why are you persecuting me? By kicking against the goad you are punishing yourself.' read more.
'Who are you, Lord?' I asked. And the Lord said: "I am Jesus, whom you are persecuting; But get up and stand upright; for I have appeared to you in order to appoint you a servant and a witness of those revelations of me which you have already had, and of those in which I shall yet appear to you, Since I am choosing you out from your own people and from the Gentiles, to whom I now send you, To open their eyes, and to turn them from darkness to light, and from the power of Satan to God; so that they may receive pardon for their sins, and a place among those who have become God's People, by faith in me.'


You heard, no doubt, of my conduct when I was devoted to Judaism--how I persecuted the Church of God to an extent beyond belief, and made havoc of it, And how, in my devotion to Judaism, I surpassed many of my contemporaries among my own people in my intense earnestness in upholding the traditions of my ancestors. But when God, who had set me apart even before my birth, and who called me by his love, read more.
Saw fit to reveal his Son in me, so that I might tell the Good News of him among the Gentiles, then at once, instead of consulting any human being,

For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles-- For you have heard, I suppose, of the responsible charge with which God entrusted me for your benefit, And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you. read more.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise. Of this Good News I became a minister, in virtue of the charge with which God entrusted me in the exercise of his power-- Yes, to me, who am less than the least of all Christ's People, was this charge entrusted!--to tell the Gentiles the Good News of the boundless wealth to be found in the Christ,



For all of you who were baptized into union with Christ clothed yourselves with Christ. All distinctions between Jew and Greek, slave and freeman, male and female, have vanished; for in union with Christ Jesus you are all one. And, since you belong to Christ, it follows that you are Abraham's offspring and, under the promise, sharers in the inheritance.

The Spirit himself unites with our spirits in bearing witness to our being God's children, And if children, then heirs-heirs of God, and joint-heirs with Christ, since we share Christ's sufferings in order that we may also share his Glory.

And so is it with us; when we were under age, as it were, we were slaves to the puerile teaching of this world; But, when the full time came, God sent his Son--born a woman's child, born subject to Law-- To ransom those who were subject to Law, so that we might take our position as sons. read more.
And it is because you are sons that God sent into our hearts the Spirit of his Son, with the cry--'Abba, our Father.' You, therefore, are no longer a slave, but a son; and, if a son, then an heir also, by God's appointment.

In view of that Divine Order which was to mark the completion of the ages, when he should make everything, both in Heaven and on earth, center in him. In him, I say, for by our union with him we became God's Heritage, having from the first been destined for this in the intention of him who, in all that happens, is carrying out his own fixed purpose;

And therefore we, from the very day that we heard this, have never ceased praying for you, or asking that you may possess that deeper knowledge of the will of God, which comes through all true spiritual wisdom and insight. Then you will live lives worthy of the Master, and so please God in every way. Your lives will be fruitful in every kind of good action, and your characters will grow through a fuller knowledge of God; You will be made strong at all points with a strength worthy of the power manifested in his Glory--strong to endure with patience, and even with gladness, whatever may befall you; read more.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light.

There was, you remember, a time when we ourselves were foolish, disobedient, misled, slaves to all kinds of passions and vices, living in a spirit of malice and envy, detested ourselves and hating one another. But, when the kindness of God our Savior and his love for man were revealed, he saved us, not as the result of any righteous actions that we had done, but in fulfillment of his merciful purposes. He saved us by that Washing which was a New Birth to us, and by the renewing power of the Holy Spirit, read more.
which he poured out upon us abundantly through Jesus Christ our Savior; that, having been pronounced righteous through his loving-kindness, we might enter on our inheritance with the hope of Immortal Life.

Afterwards his disciples came to him, and said: "Why do you speak to them in parables?" "To you," answered Jesus, "the knowledge of the hidden truths of the Kingdom of Heaven has been imparted, but not to those.

Afterwards, when he was alone, his followers and the Twelve asked him about his parables; And he said: "To you the hidden truth of the Kingdom of God has been imparted; but to those who are outside it all teaching takes the form of parables, that--

His disciples asked Jesus the meaning of this parable. "To you," he said, "the knowledge of the hidden truths of the Kingdom of God has been imparted, but to others in parables only, that 'though they have eyes they may not see, and though they have ears, they may not understand.'

He then poured some water into the basin, and began to wash the disciples' feet, and to wipe them with the towel which was tied round him. When he came to Simon Peter, Peter said: "You, Master! Are you going to wash my feet?" "You do not understand now what I am doing," replied Jesus, "but you will learn by and by." read more.
"You shall never wash my feet!" exclaimed Peter. "Unless I wash you," answered Jesus, "you have nothing in common with me." "Then, Master, not my feet only," exclaimed Simon Peter, "but also my hands and my head."

For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles-- For you have heard, I suppose, of the responsible charge with which God entrusted me for your benefit, And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you. read more.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise.

This I say, Brothers-Flesh and blood can have no share in the Kingdom of God, nor can the perishable share the imperishable. Listen, I will tell you God's hidden purpose! We shall not all have passed to our rest, but we shall all be transformed-in a moment, in the twinkling of an eye, At the last trumpet-call; for the trumpet will sound, and the dead will rise immortal, and we, also, shall be transformed. read more.
For this perishable body of ours must put on an imperishable form, and this dying body a deathless form. And, when this dying body has put on its deathless form, then indeed will the words of Scripture come true- 'Death has been swallowed up in victory! Where, O Death, is thy victory? Where, O Death, is thy sting?' It is sin that gives death its sting, and it is the Law that gives sin its power. But thanks be to God, who gives us the victory, through Jesus Christ, our Lord.


Yet there is a philosophy that we teach to those whose faith is matured, but it is not the philosophy of to-day, nor that of the leaders of to-day-men whose downfall is at hand. No, it is a divine philosophy that we teach, one concerned with the hidden purpose of God-that long-hidden philosophy which God, before time began, destined for our glory. This philosophy is not known to any of the leaders of to-day; for, had they known it, they would not have crucified our glorified Lord.

That Truth which has been hidden from former ages and generations. But now it has been revealed to God's People, To whom it was his pleasure to make known the surpassing glory of that hidden Truth when proclaimed among the Gentiles--'Christ among you! Your Hope of glory!'

Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed And, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith--

For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles-- For you have heard, I suppose, of the responsible charge with which God entrusted me for your benefit, And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you. read more.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise. Of this Good News I became a minister, in virtue of the charge with which God entrusted me in the exercise of his power-- Yes, to me, who am less than the least of all Christ's People, was this charge entrusted!--to tell the Gentiles the Good News of the boundless wealth to be found in the Christ, And to make clear what is God's way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things;

Moreover at the time when the seventh angel shall speak, when he is ready to blow his blast, then the hidden purposes of God, of which he told the good news to his servants, the Prophets, are at once fulfilled. Verse ConceptsMinistry, Nature OfMysterySeventhGod Spoke By The ProphetsSlaves Of GodRevelation Through ProphetsEnd Of DaysFinishing Strongprophetsevangelizingfulfillment

It is for your discipline that you have to endure all this. God is dealing with you as his Children. For where is there a child whom his father does not discipline? If you are left without that discipline, in which all children share, it shows that you are bastards, and not true Children. Further, when our earthly fathers disciplined us, we respected them. Shall we not, then, much rather yield submission to the Father of souls, and live? read more.
Our fathers disciplined us for only a short time and as seemed best to them; but God disciplines us for our true good, to enable us to share his holiness.

For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles-- For you have heard, I suppose, of the responsible charge with which God entrusted me for your benefit, And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you. read more.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise.

I ask, then, 'Has God rejected his People?' Heaven forbid! For I myself am an Israelite, a descendant of Abraham, of the tribe of Benjamin. God has not rejected his People, whom he chose from the first. Have you forgotten the words of Scripture in the story of Elijah- how he appeals to God against Israel? 'Lord, they have killed thy Prophets, they have pulled down thy altars, and I only am left; and now they are eager to take my life.' read more.
But what was the divine response? 'I have kept for myself seven thousand men who have never bowed the knee to Baal.' And so in our own time, too, there is to be found a remnant of our nation selected by God in love. But if in love, then no longer as a result of obedience. Otherwise love would cease to be love. What follows from this? Why, that Israel as a nation failed to secure what it was seeking, while those whom God selected did secure it. The rest grew callous; as Scripture says--'God has given them a deadness of mind--eyes that are not to see and ears that are not to hear--and it is so to this very day.' David, too, says--'May their feasts prove a snare and a trap to them--a hindrance and a retribution; May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.' I ask then--'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. And, if their falling away has enriched the world, and their failure has enriched the Gentiles, how much more will result from their full restoration! But I am speaking to you who were Gentiles. Being myself an Apostle to the Gentiles, I exalt my office, in the hope that I may stir my countrymen to rivalry, and so save some of them. For, if their being cast aside has meant the reconciliation of the world, what will their reception mean, but Life from the dead? If the first handful of dough in holy, so is the whole mass; and if the root is holy, so are the branches. Some, however, of the branches were broken off, and you, who were only a wild olive, were grafted in among them, and came to share with them the root which is the source of the richness of the cultivated olive.

Therefore, my dear friends, shun the worship of idols. I speak to you as man of discernment; form your own judgment about what I am saying. In the Cup of Blessing which we bless, is not there a sharing in the blood of the Christ? And in the Bread which we break, is not there a sharing in the Body of the Christ? read more.
The Bread is one, and we, though many, are one body; for we all partake of that one Bread. Look at the people of Israel. Do not those who eat the sacrifices share with the altar?

And therefore we, from the very day that we heard this, have never ceased praying for you, or asking that you may possess that deeper knowledge of the will of God, which comes through all true spiritual wisdom and insight. Then you will live lives worthy of the Master, and so please God in every way. Your lives will be fruitful in every kind of good action, and your characters will grow through a fuller knowledge of God; You will be made strong at all points with a strength worthy of the power manifested in his Glory--strong to endure with patience, and even with gladness, whatever may befall you; read more.
And you will give thanks to the Father who made you fit to share the lot which awaits Christ's People in the realms of Light. For God has rescued us from the tyranny of Darkness, and has removed us into the Kingdom of his Son, who is the embodiment of his love, And through whom we have found deliverance in the forgiveness of our sins.

All who are in the position of slaves should regard their masters as deserving of the greatest respect, so that the Name of God, and our Teaching, may not be maligned. Those who have Christian masters should not think less of them because they are their Brothers, but on the contrary they should serve them all the better, because those who are to benefit by their good work are dear to them as their fellow Christians. Those are the things to insist upon in your teaching.

Dear friends, do not be astonished at the fiery trials that you are passing through, to test you, as though something strange were happening to you. No, the more you share the sufferings of the Christ, the more may you rejoice, that, when the time comes for the manifestation of his Glory, you may rejoice and exult. If you are reviled for bearing the name of Christ, count yourselves blessed; because the divine Glory and the Spirit of God are resting upon you.

To those to whom, through the justice of our God and Savior Jesus Christ, there has been granted faith equally privileged with our own, from Simon Peter, a servant and an Apostle of Jesus Christ. May blessing and peace be yours in ever-increasing measure, as you advance in the knowledge of God and of Jesus, our Lord. For his divine power has given us everything that is needful for a life of piety, as we advance in the knowledge of him who called us by a glorious manifestation of his goodness. read more.
For it was through this that he gave us what we prize as the greatest of his promises, that through them you might participate in the divine nature, now that you have fled from the corruption in the world, resulting from human passions.


To Timothy, my dear Child, from Paul who, by the will of God, is an Apostle of Christ Jesus, charged to proclaim the Life that comes from union with Christ Jesus. May God, the Father, and Christ Jesus, our Lord, bless you, and be merciful to you, and give you peace. Verse Conceptseternal life, gift ofApostles, Basis Of AuthorityLettersSonsLife Is In ChristWhat God's Will IsLife Purpose



Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed And, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith--

For this reason I, Paul, the prisoner of Jesus, the Christ, for the sake of you Gentiles-- For you have heard, I suppose, of the responsible charge with which God entrusted me for your benefit, And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you. read more.
And, by reading what I have written, you will be able to judge how far I understand this hidden purpose of God in Christ. In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People-- That, by union with Christ Jesus and through the Good News, the Gentiles are co-heirs with us and members of one Body, and that they share with us in God's Promise. Of this Good News I became a minister, in virtue of the charge with which God entrusted me in the exercise of his power-- Yes, to me, who am less than the least of all Christ's People, was this charge entrusted!--to tell the Gentiles the Good News of the boundless wealth to be found in the Christ, And to make clear what is God's way of working out that hidden purpose which from the first has been concealed in the mind of the Creator of all things;

It was this Salvation that the Prophets, who spoke long ago of the blessing intended for you, sought, and strove to comprehend; as they strove to discern what that time could be, to which the Spirit of Christ within them was pointing, when foretelling the sufferings that would befall Christ, and the glories that would follow. And it was revealed to them that it was not for themselves, but for you, that they were acting as Ministers of the truths which have now been told to you, by those who, with the help of the Holy Spirit sent from Heaven, have brought you the Good News--truths into which even angels long to look.