Thematic Bible
Thematic Bible
Believers » Walk » Consistency
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called.
Body » The body of Christ
I rejoice in my sufferings for your sake. I do my share in behalf of his body, the congregation, to provide what is lacking of the afflictions of Christ.
For we have many members in one body and all members do not have the same function. These many members are one body in Christ, and every one, individually, is a member one of the other. We have gifts that differ according to the grace that is given to us. Whether prophecy, let us prophesy according to the proportion of faith; read more.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
or ministry, let us wait on our ministering; or he who teaches on teaching; or he who exhorts; on exhortation; he who gives let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and unite them with (turn them into) the members of a prostitute? God forbid! What? Do you not know that he who is joined to a prostitute is one (united with her) body? For he said: Two will be one flesh. He who is joined to the Lord is one (united with him in) spirit.
The cup of blessing we bless, is it not the sharing of the blood of Christ? The bread we break, is it not the sharing of the body of Christ? For we being many are one-bread and one-body. We are all partakers of that one bread.
For as the body is one, and has many members, and all the members of that one body, being many and are one body, so also is Christ. For by one Spirit we are all baptized into one body, whether we are Jews or people of the nations, whether we are bond or free; we were all made to drink of one Spirit. For the body is not one member, but many. read more.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
If the foot should say: Because I am not the hand, I am not of the body; is it therefore not of the body? If the ear should say: Because I am not the eye, I am not of the body; is it therefore not of the body? If the whole body were an eye, where is the hearing? If the whole were hearing, where is the smelling? Has God set the members of the body, every one of them, just as it pleased him? And if they were all one member, where would the body be? But now they are many members, yet they are one body. And the eye cannot say to the hand, I have no need of you: nor again the head to the feet, I have no need of you. Those members of the body, which seem to be weaker, are necessary. And those members of the body that we think to be less honorable, we offer these more honors. Our less acceptable parts have more abundant acceptability. For our acceptable parts have no need. But God has assembled the body together, having given more abundant honor to the part that was lacking. There should be no division in the body. So the members should have the same care for each other. When one member suffers all the members suffer with it. When one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. God has appointed some in the congregation: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helpers, abilities to direct, different tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have the gifts of healing? Do all speak with tongues? Do all interpret? Zealously seek (earnestly desire) the best gifts. Yet I show you a more excellent way.
and what the exceeding greatness of his power is toward us who believe, according to the operation of his mighty strength. He operated in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places. It is far above all governments and authority, power and dominion, and every name that is named, not only in this age but also in that which is to come. read more.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
He (God) put all things in subjection under his feet, and made him head over all things to the congregation, which is his body, the fullness of him who fills (accomplishes) (completes) all in all.
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love. Diligently try to keep the unity (oneness) of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ. Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings). (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ. Therefore it says: When he ascended on high, he led captives, and gave gifts to men (anthropos: human beings). (Now this, He ascended, what is it but that he also descended into the lower parts of the earth? He that descended is the same also that ascended far above all the heavens, that he might fill all things.) He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers. This is for the perfecting (equipping) (preparing) of the holy ones, for the work of ministering, for the building up of the body of Christ: until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full-grown (mature) man, to the measure of the stature of the fullness of Christ. We must no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error. By speaking the truth in love, we must grow up in all things to him. For he, Christ, is the head. The entire body is properly framed and fitted together through that which every joint supplies, according to the working in due measure of each individual part. It makes the body increase by building itself in love.
Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body. The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything. read more.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.
Let the peace of Christ rule in your hearts. You were called in one body for this purpose. You be thankful.
The call of God » Walk worthy of
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called.
Communion of saints » Exhortation to
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love. Diligently try to keep the unity (oneness) of the Spirit in the bond of peace.
Christian conduct » Walking » Worthy of vocation
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called.
Grace » Who the lord gives grace to
For Jehovah God is a sun and shield. Jehovah will give favor and honor. He will not withhold blessing from those who walk faithfully in truth.
Likewise, you younger men, be subject to the older men. Yes, all of you clothe yourselves with humility and serve one another. God resists the proud, but gives loving kindness to the humble.
Verse Concepts
Baby dedicationBad ChildrenCommitment, to God's peopleAttitudes Of PrideAttitudes, to other peopleGrace, And Christian LifeSubmission To AuthorityHumilityMaturity, PhysicalMeeknessMercy, Response To God'sMinistry, In The ChurchModestyObedience, To Human AuthoritiesOld Age, Attitudes ToOpposition, To Sin And EvilPeter, Preacher And TeacherPresumptionPride, Evil OfSubmission
SuperiorityUnselfishnessYouthContriteGod, Grace OfRemorseWardrobe, SpiritualCharacter Of SaintsChildren, attitudes towardsHumility In The Christians LifeChildren, Duties OfCaring For The ElderlyClothed With Good ThingsGod OpposingBe Humble!God And The HumbleGod Opposes The ProudRules About Young PeopleThe Grace Given To MenRespect For Old People
But he gives more grace. The scripture said, God resists the proud, but gives grace (loving-kindness) to the humble.
Jehovah puts a curse on the homes of the wicked, but blesses the homes of the just. He has no use for conceited people. He shows loving kindness to the humble.
I am the least of the apostles and do not deserve to be called an apostle, because I persecuted the people of God. By the divine influence of God I am what I am. His grace was not given to me in vain for I labored more than all of them. Yet it was not I. It was the divine influence and favor of God in me.
I was made a minister, according to the gift of God's grace that was given me according to the working of his power. To me, the very least of all the holy ones, was given grace (loving divine influence) to preach to the people of the nations the untraceable riches of Christ.
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love. Diligently try to keep the unity (oneness) of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ.
There is one body, and one Spirit, even as you also were called in one hope of your calling. There is one Lord, one faith, and one baptism. There is one God and Father of all, who is over all, and through all, and in all. But unto each one of us grace was given according to the measure of the gift of Christ.
Humility » Saints should » Walk with
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love.
Lowliness » Walking with lowliness
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love.
Meekness » Necessary to a Christian walk
It is already a defeat for you that you have lawsuits with one another. Why not let yourself be wronged? Why not let your selves be defrauded (cheated)?
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love.
Meekness » Being meek
Remind them to be in subjection to rulers and to authorities, to be obedient, and to be ready to do every good work, to speak evil of no man, not to be contentious, to be gentle, showing all meekness toward all men.
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love.
Suffering » Walking with longsuffering
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called. Walk with all lowliness and meekness, with longsuffering, putting up with one another in love. Diligently try to keep the unity (oneness) of the Spirit in the bond of peace.
Walk » Characteristics of » Consistency
I therefore, the prisoner in the Lord, invite you to walk worthily of the calling with which you were called.