Thematic Bible
Thematic Bible
Body » The body of Christ
Now I rejoice in my sufferings for you, and fill up instead that which is wanting of the afflictions of Christ in my flesh on behalf of his body, which is the church;
Verse Concepts
For as in one body we have many members, and the members have not all the same office, so we, though many, form one body in Christ, and each of us is a member of it in common with the rest. Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith; read more.
or if service, let us attend to the service; he that teacheth, let him attend to teaching; or he that exhorteth, to exhortation; he that giveth, let him do it with liberality; he that presideth over others, with diligence; he that doeth deeds of mercy, with cheerfulness.
or if service, let us attend to the service; he that teacheth, let him attend to teaching; or he that exhorteth, to exhortation; he that giveth, let him do it with liberality; he that presideth over others, with diligence; he that doeth deeds of mercy, with cheerfulness.
Know ye not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid! Know ye not, that he who is connected with a harlot is one body with her? "For the two," saith he, "shall become one flesh;" but he that is connected with the Lord is one spirit with him.
The cup of blessing which we bless, is it not a partaking of the blood of Christ? the loaf which we break, is it not a partaking of the body of Christ? For we, the many, are one loaf, one body; for we all share in that one loaf.
For as the body is one, and hath many members, and all the members of the body, being many, are one body, so it is with Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or freemen; and were all made to drink one Spirit. For the body also is not one member, but many. read more.
If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body? And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But as it is, God set the members every one of them in the body, as it pleased him. And if they were all one member, where would be the body? But now there are, indeed, many members, but one body. And the eye cannot say to the hand, I have no need of thee; nor, again, the head to the feet, I have no need of you. Nay, still more, those members of the body which seem to be weak, are necessary; and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness; while our seemly parts have no need. But God so put the body together, as to give special honor to that part which lacked, that there might be no schism in the body, but that the members should have the same care one for another. And so if one member suffereth, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now ye are the body of Christ, and members individually. And God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? But desire earnestly the greater gifts. And furthermore I show you by far the most excellent way.
If the foot say, Because I am not a hand, I am not of the body, is it for this reason not of the body? And if the ear say, Because I am not an eye, I am not of the body, is it for this reason not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But as it is, God set the members every one of them in the body, as it pleased him. And if they were all one member, where would be the body? But now there are, indeed, many members, but one body. And the eye cannot say to the hand, I have no need of thee; nor, again, the head to the feet, I have no need of you. Nay, still more, those members of the body which seem to be weak, are necessary; and what we think to be less honorable parts of the body, upon these we bestow more abundant honor; and our unseemly parts have more abundant seemliness; while our seemly parts have no need. But God so put the body together, as to give special honor to that part which lacked, that there might be no schism in the body, but that the members should have the same care one for another. And so if one member suffereth, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now ye are the body of Christ, and members individually. And God appointed some in the church to be, in the first place, apostles, in the second place, prophets, in the third place, teachers, then miracles, then gifts of healing, those of helping and of governing, divers kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Have all the gifts of healing? Do all speak with tongues? Do all interpret? But desire earnestly the greater gifts. And furthermore I show you by far the most excellent way.
and what the exceeding greatness of his power toward us who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead; and seated him at his own right hand in the heavenly regions, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; read more.
and put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fullness of him who filleth all with all;
and put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fullness of him who filleth all with all;
I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called, with all humility and meekness, with longsuffering; bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all. But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ. Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men." Now what is implied in his ascending, but that he also descended into the lower parts of the earth? He who descended is the same as he who ascended far above all the heavens, that he might fill all things. And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints for the work of ministration, for the building up of the body of Christ; till we all attain to the unity of the faith and of the knowledge of the Son of God, to a fullgrown man, to the measure of the stature of the fullness of Christ; that we may no longer be children, tossed to and fro and borne about by every wind of teaching, through the dishonest tricks of men, and their cunning in the wily arts of error; but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ; from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.
There is one body, and one Spirit, even as ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all. But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ. Wherefore he saith: "When he ascended on high, he led captive a train of captives, and gave gifts to men." Now what is implied in his ascending, but that he also descended into the lower parts of the earth? He who descended is the same as he who ascended far above all the heavens, that he might fill all things. And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints for the work of ministration, for the building up of the body of Christ; till we all attain to the unity of the faith and of the knowledge of the Son of God, to a fullgrown man, to the measure of the stature of the fullness of Christ; that we may no longer be children, tossed to and fro and borne about by every wind of teaching, through the dishonest tricks of men, and their cunning in the wily arts of error; but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ; from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.
Wives, submit yourselves to your own husbands, as to the Lord; for the husband is the head of the wife, even as Christ is the head of the church,he, who is the Saviour of the body. But as the church is subject to Christ, so let wives be to their husbands in everything. read more.
Husbands, love your wives, as Christ also loved the church, and gave himself up for it, that he might sanctify it, having cleansed it by the bath of the water in the word; that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish. In like manner husbands ought to love their own wives as their own bodies. He that loveth his own wife loveth himself; for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church; for we are members of his body, of his flesh, and of his bones. "For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be one flesh." This mystery is a great one; but I am speaking of Christ and of the church. However, do ye also severally love each one his own wife as himself; and let the wife see that she reverence her husband.
Husbands, love your wives, as Christ also loved the church, and gave himself up for it, that he might sanctify it, having cleansed it by the bath of the water in the word; that he himself might present to himself the church, glorious, having no spot or wrinkle, or any such thing, but that it should be holy and without blemish. In like manner husbands ought to love their own wives as their own bodies. He that loveth his own wife loveth himself; for no one ever yet hated his own flesh, but nourisheth and cherisheth it, even as Christ doth the church; for we are members of his body, of his flesh, and of his bones. "For this cause shall a man leave father and mother, and shall cleave to his wife, and they two shall be one flesh." This mystery is a great one; but I am speaking of Christ and of the church. However, do ye also severally love each one his own wife as himself; and let the wife see that she reverence her husband.
and let the peace of Christ, to which ye were called in one body, rule in your hearts; and be ye thankful.
Verse Concepts
Communion of saints » Exhortation to
I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called, with all humility and meekness, with longsuffering; bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.
Forbearance » Encouraged
And, ye masters, do the same things to them, forbearing threatening; knowing that both they and you have a Master in heaven, and that there is no respect of persons with him.
Verse Concepts
bearing with each other, and forgiving each other, if any one have a complaint against another; even as Christ freely forgave you, do ye also freely forgive;
Verse Concepts
beareth all things, believeth all things, hopeth all things, endureth all things.
Verse Concepts
with all humility and meekness, with longsuffering; bearing with one another in love,
Verse Concepts
Grace » Who the lord gives grace to
In like manner, ye younger men, submit yourselves to the elder; and all of you be clothed with humility toward each other; for "God resisteth the proud, but giveth grace to the humble."
Verse Concepts
but he giveth more grace. Wherefore he saith, "God resisteth the proud, but giveth grace to the humble."
Verse Concepts
For I am the least of the apostles, one not worthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.
of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power. To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ,
I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called, with all humility and meekness, with longsuffering; bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. read more.
There is one body, and one Spirit, even as ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all. But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ.
There is one body, and one Spirit, even as ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all. But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ.
Humility » Saints should » Walk with
I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called, with all humility and meekness, with longsuffering; bearing with one another in love,
Love to man » Should be exhibited in » Forbearing
with all humility and meekness, with longsuffering; bearing with one another in love,
Verse Concepts
Lowliness » Walking with lowliness
I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called, with all humility and meekness, with longsuffering; bearing with one another in love,
Meekness » General references to » A fruit of the Spirit
Brethren, even if a man be detected in a fault, do ye who are spiritual restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted.
Verse Concepts
with all humility and meekness, with longsuffering; bearing with one another in love,
Verse Concepts
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, temperance; against such things as these there is no law.
Meekness » Necessary to a Christian walk
Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?
Verse Concepts
I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called, with all humility and meekness, with longsuffering; bearing with one another in love,
Meekness » Being meek
Put them in mind to submit themselves to governments, to authorities, to obey magistrates, to be ready for every good work, to speak evil of no one, to be averse to strife, forbearing, showing all meekness to all men.
I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called, with all humility and meekness, with longsuffering; bearing with one another in love,
Suffering » Walking with longsuffering
I exhort you, therefore, I the prisoner in the Lord, to walk worthily of the calling with which ye were called, with all humility and meekness, with longsuffering; bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace.