49 Bible Verses about Types Of Christ

Yet death reigned from Adam to Moses, even over those who had not sinned in the manner in which Adam transgressed; who is a type of him who was to come.

Thus is it also written: "The first man Adam became a living soul;" the last Adam a lifegiving spirit.

this man, being delivered up by the settled purpose and foreknowledge of God, ye, by the hand of godless men, crucified and slew.

and to Jesus the mediator of a new covenant; and to a sprinkling with that blood which speaketh something better than Abel.

from whom every family in heaven and on earth receiveth its name,

And no one taketh this honor to himself, but when called by God, as was Aaron. Thus Christ did not glorify himself to be made highpriest, but he who said to him, "Thou art my Son, I this day have begotten thee;"

but into the second the highpriest alone once every year, not without blood, which he offereth for himself, and for the errors of the people;

who were disobedient in times past, when the longsuffering of God waited in the days of Noah, while the ark was preparing, wherein a few, that is, eight souls, were saved by water; which in its antitype, baptism, is now saving you,not the putting away of the filth of the flesh, but the earnest seeking for a good conscience toward God,by the resurrection of Jesus Christ;

not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up that every one who believeth in him may have everlasting life.

We have an altar, of which they cannot eat who serve the tabernacle.

And in this will we have been sanctified through the offering of the body of Jesus Christ once for all.

that by two immutable things, in which it is impossible for God to lie, we may have strong encouragement, who have fled for refuge to lay hold upon the hope set before us;

Wherefore God also highly exalted him, and gave him a name which is above every name;

And to the angel of the church in Philadelphia write: These things saith he who is holy, he who is true, he who hath the key of David; he who openeth, and no one shall shut; and shutteth, and no one shall open:

But now hath Christ risen from the dead, the firstfruits of them that have fallen asleep.

Again therefore Jesus spoke to them, saying, I am the light of the world; he that followeth me shall not walk in the darkness, but shall have the light of life.]

And another angel came, and stood at the altar, having a golden censer; and there was given to him much incense, that he should offer it with the prayers of all the saints upon the golden altar which was before the throne.

Through him therefore let us offer up a sacrifice of praise to God continually, that is, the fruit of lips giving thanks to his name.

By faith Abraham, when tried, offered up Isaac, and he who had received the promises was offering up his onlybegotten son, he to whom it was said, "From Isaac shall thine offspring be reckoned;" accounting that God is able even to raise from the dead; whence also he did figuratively receive him back.

Yet I knew that thou hearest me always; but for the sake of the multitude standing around I said it, that they might believe that thou didst send me.

wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

And he saith to him, Truly, truly do I say to you, Ye will see heaven opened, and the angels of God ascending and descending upon the Son of man.

For if Joshua had given them rest, he would not after this be speaking of another day. There remaineth therefore a sabbathrest to the people of God.

And now I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among all the sanctified.

For as Jonah was three days and three nights in the belly of the great fish, so will the Son of man be three days and three nights in the heart of the earth.

that he might sanctify it, having cleansed it by the bath of the water in the word;

who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.

For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth part of all, who by interpretation is first King of righteousness, and then also was King of Salem, which is, King of peace, without father, without mother, without record of descent, having neither beginning of days, nor end of life, but likened to the Son of God, remaineth a priest for ever.read more.
Consider now how great this man was, to whom even Abraham the patriarch gave a tenth of the spoils. And those indeed of the sons of Levi who receive the office of the priesthood have a command to take tithes of the people by the Law, that is, of their brethren, though they have come out of the loins of Abraham; but he whose descent is not reckoned from them took tithes of Abraham, and blessed him who had the promises. And beyond all contradiction the less is blessed by the greater. And here indeed men that die receive tithes; but there he of whom it is testified that he liveth. And so to speak, Levi also, who receiveth tithes, paid tithes in Abraham; for he was yet in the loins of his father when Melchizedek met him. If indeed perfection had been by the Levitical priesthood, (for under it the people hath received the Law,) what further need was there that a different priest should arise after the order of Melchizedek, and not be called alter the order of Aaron? For if the priesthood is changed, there takes place of necessity a change of the law. For he of whom these things are spoken belonged to another tribe, of which no one hath given attendance at the altar; for it is wellknown that our Lord sprang out of Judah, in regard to which tribe Moses spoke nothing concerning priests. And it is still more abundantly evident, if after the likeness of Melchizedek there ariseth a different priest, who hath been made, not according to the law of a fleshly commandment, but according to the power of an indissoluble life. For it is testified of him, "Thou art a priest for ever, after the order of Melchizedek."

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world! This is he of whom I said, After me cometh a man, who hath gone before me; for he was before me.

who was faithful to him that appointed him, as also was Moses in all his house.

and that he may send forth Christ Jesus, who was before appointed for you; whom heaven indeed must receive until the times of a restoration of all things; of which times God spoke by the mouth of his holy prophets from the days of old. Moses indeed said, "A prophet will the Lord your God raise up to you from among your brethren, as be raised up me; him shall ye hear in all things, whatever he shall speak to you.

And whether we are distressed, it is for your comfort and salvation, which showeth its power in enabling you to bear patiently the same sufferings which we also endure; and our hope is steadfast in your behalf; or whether we are comforted, it is for your comfort and salvation,

For these things came to pass, that the scripture might be fulfilled, "A bone of him shall not be broken."

Now therefore it is altogether an evil among you, that ye have suits against each other. Why do ye not rather submit to wrong? Why do ye not rather allow yourselves to be defrauded?

For it is he who is our peace, who made both one, and broke down the middle wall of partition between us, that is, the enmity;

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

and all drank the same spiritual drink; for they drank of the spiritual rock that accompanied them; and the rock was Christ;

blotting out the handwriting in ordinances that was against us, which was opposed to us, he hath taken it out of the way, nailing it to the cross; and having disarmed principalities and powers, he made a public show of them, and led them captive in triumph in him.

For the bodies of those beasts whose blood is brought into the sanctuary by the highpriest are burned without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate.

He shall be great, and shall be called the Son of the Most High; and the Lord God will give to him the throne of David his father; and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

be ye yourselves also, as living stones, built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary,

For in him dwelleth all the fullness of the Godhead bodily,

For out of his fullness have we all received, and grace upon grace.

I am the bread of life.