Galatians 3:27 Themes and Topics

Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death? Verse Concepts

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. Verse Concepts

For as many of you as were immersed into Christ have put on Christ. Verse Concepts

Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead. Verse Concepts

By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ: Verse Concepts

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. Verse Concepts

For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.

For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus.

And John having answered said, Ruler, we saw a certain one casting out demons in thy name; and we hindered him, because he follows not with us. And Jesus said, Hinder him not: for who is not against us is for us.

And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us. And Jesus said, Check him not: for there is no one who shall do power in my name, and shall be able quickly to revile me. For whoever is not against us, is for us. read more.
For whoever should give you to drink a cup of water in my name, because ye are of Christ, verily I say to you, he should not lose his reward.

If therefore God gave the like gift to them as also to us, having believed in the Lord Jesus Christ; how was I able to hinder God And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.

And certain having come down from Judea taught the brethren, That except ye be circumcised by Moses custom, ye cannot be saved. Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question. Truly therefore the sent by the church passed through Phenice and Samaria, relating the turning back of the nations: and they made great joy to all the brethren. read more.
And having arrived at Jerusalem they were received by the church, and the sent and elders, and they announced what God did with them. And certain of them from the sect of the Pharisees having believed, rose up, saying, That they must be circumcised, and to enjoin to keep the law of Moses. And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; And separated nothing between us and also them, by faith having purified their hearts. Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? But by grace of our Lord Jesus Christ we believe to be saved, as also they. And all the multitude were silent, and heard Barnabas and Paul, recounting what signs and wonders God did in the nations through them. And after they were silent, James answered, saying, Men, brethren, hear me: Simeon related how God first reviewed to take from the nations a people for his name. And with this the words of the prophets agree: as has been written, After these will I return, and rebuild the tent of David, having fallen; and its things undermined will I rebuild, and set it upright: So that they remaining of men might seek out the Lord, and all the nations upon whom my name has been called upon them, says the Lord, making all these. Known to God are all his works from eternity. Wherefore I judge, not to molest them, from the nations turning back to God: But to send to them, to keep off from pollutions of images, and harlotry, and strangulation, and blood. For Moses of ancient generations has them proclaiming him in every city, being read in the synagogues in every sabbath. Then it seemed fitting to the sent and the elders, with the whole church, to send chosen men of them to Antioch with Paul and Barnabas; Judas surnamed Barsabas, and Silas, leading men among the brethren: Having written by their hand thus; The sent and elders and brethren to the brethren in Antioch and Syria and Cilicia from the nations, health: Since we heard that certain of us having come out have troubled you with words, destroying your souls, saying, To be circumcised, and keep the law: to whom we sent no word: It seemed fitting to us, having been unanimous, to send to you chosen men with our dearly beloved Barnabas and Paul, Men having delivered up their souls for the name of our Lord Jesus Christ. Therefore have we sent Judas and Silas, and these by the word announcing these things. For it seemed fitting to the Holy Spirit, and to us, for no more burden to be put upon you but the necessities of these; To keep off from things sacrificed to idols, and from blood, and strangulation, and harlotry: from which keeping yourselves, ye shall do well. Fare ye well. Truly therefore having been loosed, they came to Antioch; and having gathered the multitude together, they gave up the epistle: And having read, they rejoiced for the encouraging

Paul, servant of Jesus Christ, called sent, separated to the good news of God, (Which he before promised by his prophets in the holy writings,) Concerning his Son born of the seed of David according to the flesh. read more.
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord: By whom we received grace and sending forth, to the obedience of faith in all nations for his name: In whom are ye also, the called of Jesus Christ: To all being in Rome, beloved of God, called holy: Grace to you and peace from God our Father, and the Lord Jesus Christ.

Both to Greeks, and foreigners; both to wise and unwise, I am debtor. So that for my part being zealous, also to you that in Rome, to announce the good news. For I am not ashamed of the good news of Christ: for it is the power of God to salvation to all believing; both to the Jew first, and the Greek.

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction: read more.
For all have sinned, and failed of the glory of God; Being justified as a gift by his grace by the redemption which is in Christ Jesus: Whom God had set before a propitiatory by faith in his blood, for a manifestation of his justice by passing over of sins before existing, in the sufferance of God; For the manifestation of his justice now in time: for him to be just, and justifying him of the faith of Jesus. Where then boasting? It was excluded. By what law? of works? No: but by the law of faith. We reckon then man to be justified by faith without the works of the law. Or only the God of the Jews? and not also of the nations? Yes, also of the nations: Since one God, who will justify circumcision of faith, and uncircumcision by faith. Therefore shall we leave the law inactive by faith It may not be: but we should establish the law.

Justified therefore of faith we have peace with God by our Lord Jesus Christ: By whom also we have had access by faith into this grace in which we have stood, and we boast upon hope of the glory of God.

For he is our peace, having made both one, and having loosed the middle partition wall of the enclosure; The enmity in his flesh, the law of commands in enactments, having left unemployed; that he might create in himself one new man, making peace; And that he might reconcile anew both in one body to God by the cross, having slain the eninity in it: read more.
And having come, he announced good news, peace to you afar off, and to those near.

For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news: Verse Concepts

One body, and one Spirit, as also ye were called in one hope of your calling; One Lord, one faith, one immersion, One God and Father of all, who over all, and through all, and in you all.

And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. Verse Concepts

And let the peace of God act as umpire in your hearts, to which also, ye were called in one body: and be grateful. Verse Concepts

That, one bread, one body, we are many: for we all partake of one bread. Verse Concepts

There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. Verse Concepts

And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd. Verse Concepts

Song of ascensions to David. Behold, how good and how pleasant the dwelling of brethren even together. Verse Concepts

That all might be one; as thou, Father, in me, and I in thee, that they also be one in us; that the world might believe that thou sentest me. And I, the honour which thou hast given me, have-given them; that they might be one, as we are one. I in them, and thou in me, that they might be perfected in one: and that the world might know that thou sentest me, and lovedst them, as thou lovedst me.

For as in one body we have many members, and all members have not the same action: So we, the many, are one body in Christ, and the members for one another.

Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death? Verse Concepts

For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit. Verse Concepts

For as many of you as were immersed into Christ have put on Christ. Verse Concepts

Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead. Verse Concepts

By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ: Verse Concepts

And faith having come, we are no more under a preceptor. For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. read more.
There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts.

For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth. Lie not to one another, having put off the old man with big deeds; And having put on the new, being renewed in knowledge according to the image of him having created him: read more.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

For the nations to be co-heirs, and united in one body, and, participators of his solemn promise in Christ by the good news: Verse Concepts

For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together.

So also we, when we were children, were subjugated under the world's elements: And when the completion of the time was come, God sent his Son, born of woman, born under the law, That he might redeem them under the law, that we might receive the adoption as sons. read more.
And because ye are sons, God sent forth the Spirit of his Son into your hearts, crying, Abba, Father. So that thou art no more a servant, but a son: and if a son, also an heir of God through Christ.

For the arrangement of the completion of the times, to unite in a whole all things in Christ, both the things in the heavens, and the things upon earth; in him: In whom also we were cast by lot, determined beforehand according to the purpose of him performing all things according to the counsel of his will:

For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; For you to walk worthy of the Lord in all pleasing behavior, bearing fruit in every good work, and increasing in the knowledge of God; In all power being able according to the strength of his glory, in all patience and longsuffering with joy. read more.
Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light:

For once we also were unwise disobedient, deceived, being slaves to eager desires and various pleasures, living in vexation and envy, hated, and hating one another. And when the kindness and philanthropy of our Saviour God was made evident, Not of works in justice which we did; but according to his mercy he saved us, by the washing of regeneration, and the renovation of the Holy Spirit; read more.
Which he poured out upon us richly by Jesus Christ our Saviour; That justified by his grace, we might be heirs according to the hope of eternal life.

For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.

But now without law the justice of God has been made apparent, being testified by the law and by the prophets; And the justice of God by faith of Jesus Christ to all and upon all believing: for there is no distinction:

And the sent and elders were gathered together to see about this word. And much discussion having been, Peter having risen up, said to them, Men, brethren, ye know that from ancient days God chose among us, through my month for the nations to hear the word of good news, and believe. And God the knower of hearts testified to them, having given them the Holy Spirit, as also us; read more.
And separated nothing between us and also them, by faith having purified their hearts.

For as the body is one, and has many members, and all the members of the one body, being many, is one body: so also is Christ. For also in one Spirit were we all immersed into one body, whether Jews or Greeks, whether servants or free; and we have all been given to drink into one Spirit.

And now ye also put them all away; anger, wrath, badness, slander, shameful language out of your mouth. Lie not to one another, having put off the old man with big deeds; And having put on the new, being renewed in knowledge according to the image of him having created him: read more.
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.

The law of Jehovah is blameless, turning back the soul; the testimonies of Jehovah being faithful, making wise the simple. Verse Concepts

And the sting of death sin; and the power of sin the law. Verse Concepts

For the command is a lamp, and the law a light; and the way of life the reproof of instruction: Verse Concepts

Therefore from the works of the law shall no flesh be justified before him: for by the law the knowledge of sin. Verse Concepts

Good for me the law of thy mouth above thousands of gold and silver. Thy hands made me and they will prepare me: cause me to understand and I will learn thy commands. They fearing thee shall see me and be glad; for I hoped for thy word. read more.
I knew, O Jehovah, that thy judgments are justice, and in truth thou didst humble me.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire. And sin, having taken occasion by the command, wrought in me every lust. For without law sin dead. And I was living without law once: and the command having come, sin came back to life, and I died. read more.
And the command was found to me which for life, this for death. For sin having taken occasion by the command, deceived me completely, and by it killed me. Therefore truly the law holy, and the command holy, and just, and good. Was then good death to me? It may not be. But sin, that it might appear sin, by the good working death in me; that sin might be sinful to excess by the command. For we know that the law is spiritual: and I am fleshly, sold under sin. For what I work I know not: for what I would not, this I do; but what I hate, this I do. And if what I would not this I do, I consent to the law that it is good.

What then the law? It was added on account of transgressions, (till the seed come to whom it was promised;) appointed by angels in the hand of a mediator. And a mediator is not of one, and God is one. The law then against the promises of God? It may not be: for if a law had been given able to make alive, truly justice would be by the law. read more.
But the writing shut up all things under sin, that the promise from faith of Jesus Christ might be given to the believing. And before faith came, we were guarded under the law, shut up to faith about to be revealed. So that the law was our preceptor towards Christ, that we might be justified from faith. And faith having come, we are no more under a preceptor. For we are all sons of God through faith in Christ Jesus. For as many of you as were immersed into Christ have put on Christ. There is neither Jew nor Greek, there is neither servant nor free, there is neither male and female: for ye are all one in Christ Jesus. And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.

And we know the law good, if any use it lawfully; Verse Concepts