Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Or do you not know that as many as were baptized into Christ Jesus were baptized into his death?
Verse Concepts
For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
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For all of you who were baptized into Christ have clothed yourselves with Christ.
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Having been buried with him in baptism, you also have been raised with him through your faith in the power of God who raised him from the dead.
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And this prefigured baptism, which now saves you -- not the washing off of physical dirt but the pledge of a good conscience to God -- through the resurrection of Jesus Christ,
Verse Concepts
Baptism » Unity of the church effected by
For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
Verse Concepts
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
Baptism » Those that have been baptized into Christ
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
Catholicity » Inculcated
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
John answered, "Master, we saw someone casting out demons in your name, and we tried to stop him because he is not a disciple along with us." But Jesus said to him, "Do not stop him, for whoever is not against you is for you."
John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us." But Jesus said, "Do not stop him, because no one who does a miracle in my name will be able soon afterward to say anything bad about me. For whoever is not against us is for us. read more.
For I tell you the truth, whoever gives you a cup of water because you bear Christ's name will never lose his reward.
For I tell you the truth, whoever gives you a cup of water because you bear Christ's name will never lose his reward.
Therefore if God gave them the same gift as he also gave us after believing in the Lord Jesus Christ, who was I to hinder God?" When they heard this, they ceased their objections and praised God, saying, "So then, God has granted the repentance that leads to life even to the Gentiles."
Now some men came down from Judea and began to teach the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement. So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers. read more.
When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses." Both the apostles and the elders met together to deliberate about this matter. After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, and he made no distinction between them and us, cleansing their hearts by faith. So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are." The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. After they stopped speaking, James replied, "Brothers, listen to me. Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. The words of the prophets agree with this, as it is written, After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things known from long ago. "Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath." Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas who will tell you these things themselves in person. For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. When they read it aloud, the people rejoiced at its encouragement.
When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them. But some from the religious party of the Pharisees who had believed stood up and said, "It is necessary to circumcise the Gentiles and to order them to observe the law of Moses." Both the apostles and the elders met together to deliberate about this matter. After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, and he made no distinction between them and us, cleansing their hearts by faith. So now why are you putting God to the test by placing on the neck of the disciples a yoke that neither our ancestors nor we have been able to bear? On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they are." The whole group kept quiet and listened to Barnabas and Paul while they explained all the miraculous signs and wonders God had done among the Gentiles through them. After they stopped speaking, James replied, "Brothers, listen to me. Simeon has explained how God first concerned himself to select from among the Gentiles a people for his name. The words of the prophets agree with this, as it is written, After this I will return, and I will rebuild the fallen tent of David; I will rebuild its ruins and restore it, so that the rest of humanity may seek the Lord, namely, all the Gentiles I have called to be my own,' says the Lord, who makes these things known from long ago. "Therefore I conclude that we should not cause extra difficulty for those among the Gentiles who are turning to God, but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood. For Moses has had those who proclaim him in every town from ancient times, because he is read aloud in the synagogues every Sabbath." Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas. They sent this letter with them: From the apostles and elders, your brothers, to the Gentile brothers and sisters in Antioch, Syria, and Cilicia, greetings! Since we have heard that some have gone out from among us with no orders from us and have confused you, upsetting your minds by what they said, we have unanimously decided to choose men to send to you along with our dear friends Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we are sending Judas and Silas who will tell you these things themselves in person. For it seemed best to the Holy Spirit and to us not to place any greater burden on you than these necessary rules: that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell. So when they were dismissed, they went down to Antioch, and after gathering the entire group together, they delivered the letter. When they read it aloud, the people rejoiced at its encouragement.
From Paul, a slave of Christ Jesus, called to be an apostle, set apart for the gospel of God. This gospel he promised beforehand through his prophets in the holy scriptures, concerning his Son who was a descendant of David with reference to the flesh, read more.
who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name. You also are among them, called to belong to Jesus Christ. To all those loved by God in Rome, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ!
who was appointed the Son-of-God-in-power according to the Holy Spirit by the resurrection from the dead, Jesus Christ our Lord. Through him we have received grace and our apostleship to bring about the obedience of faith among all the Gentiles on behalf of his name. You also are among them, called to belong to Jesus Christ. To all those loved by God in Rome, called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ!
I am a debtor both to the Greeks and to the barbarians, both to the wise and to the foolish. Thus I am eager also to preach the gospel to you who are in Rome. For I am not ashamed of the gospel, for it is God's power for salvation to everyone who believes, to the Jew first and also to the Greek.
For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin. But now apart from the law the righteousness of God (which is attested by the law and the prophets) has been disclosed -- namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction, read more.
for all have sinned and fall short of the glory of God. But they are justified freely by his grace through the redemption that is in Christ Jesus. God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed. This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus' faithfulness. Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith! For we consider that a person is declared righteous by faith apart from the works of the law. Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too! Since God is one, he will justify the circumcised by faith and the uncircumcised through faith. Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.
for all have sinned and fall short of the glory of God. But they are justified freely by his grace through the redemption that is in Christ Jesus. God publicly displayed him at his death as the mercy seat accessible through faith. This was to demonstrate his righteousness, because God in his forbearance had passed over the sins previously committed. This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus' faithfulness. Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith! For we consider that a person is declared righteous by faith apart from the works of the law. Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too! Since God is one, he will justify the circumcised by faith and the uncircumcised through faith. Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.
Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ, through whom we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of God's glory.
For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility, when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace, and to reconcile them both in one body to God through the cross, by which the hostility has been killed. read more.
And he came and preached peace to you who were far off and peace to those who were near,
And he came and preached peace to you who were far off and peace to those who were near,
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Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all. Therefore, as the elect of God, holy and dearly loved, clothe yourselves with a heart of mercy, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another, if someone happens to have a complaint against anyone else. Just as the Lord has forgiven you, so you also forgive others. read more.
And to all these virtues add love, which is the perfect bond. Let the peace of Christ be in control in your heart (for you were in fact called as one body to this peace), and be thankful.
And to all these virtues add love, which is the perfect bond. Let the peace of Christ be in control in your heart (for you were in fact called as one body to this peace), and be thankful.
Church » Unity of
namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
Verse Concepts
There is one body and one Spirit, just as you too were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.
I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them safe in your name that you have given me, so that they may be one just as we are one.
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Let the peace of Christ be in control in your heart (for you were in fact called as one body to this peace), and be thankful.
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Because there is one bread, we who are many are one body, for we all share the one bread.
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There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
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I have other sheep that do not come from this sheepfold. I must bring them too, and they will listen to my voice, so that there will be one flock and one shepherd.
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A song of ascents, by David. Look! How good and how pleasant it is when brothers live together!
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that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me. The glory you gave to me I have given to them, that they may be one just as we are one -- I in them and you in me -- that they may be completely one, so that the world will know that you sent me, and you have loved them just as you have loved me.
For just as in one body we have many members, and not all the members serve the same function, so we who are many are one body in Christ, and individually we are members who belong to one another.
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And there are different ministries, but the same Lord.
Verse Concepts
For just as the body is one and yet has many members, and all the members of the body -- though many -- are one body, so too is Christ. For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit. For in fact the body is not a single member, but many. read more.
If the foot says, "Since I am not a hand, I am not part of the body," it does not lose its membership in the body because of that. And if the ear says, "Since I am not an eye, I am not part of the body," it does not lose its membership in the body because of that. If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell? But as a matter of fact, God has placed each of the members in the body just as he decided. If they were all the same member, where would the body be? So now there are many members, but one body. The eye cannot say to the hand, "I do not need you," nor in turn can the head say to the foot, "I do not need you." On the contrary, those members that seem to be weaker are essential, and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity, but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, so that there may be no division in the body, but the members may have mutual concern for one another. If one member suffers, everyone suffers with it. If a member is honored, all rejoice with it. Now you are Christ's body, and each of you is a member of it.
If the foot says, "Since I am not a hand, I am not part of the body," it does not lose its membership in the body because of that. And if the ear says, "Since I am not an eye, I am not part of the body," it does not lose its membership in the body because of that. If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell? But as a matter of fact, God has placed each of the members in the body just as he decided. If they were all the same member, where would the body be? So now there are many members, but one body. The eye cannot say to the hand, "I do not need you," nor in turn can the head say to the foot, "I do not need you." On the contrary, those members that seem to be weaker are essential, and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity, but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, so that there may be no division in the body, but the members may have mutual concern for one another. If one member suffers, everyone suffers with it. If a member is honored, all rejoice with it. Now you are Christ's body, and each of you is a member of it.
For in Christ Jesus you are all sons of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
toward the administration of the fullness of the times, to head up all things in Christ -- the things in heaven and the things on earth.
Verse Concepts
For he is our peace, the one who made both groups into one and who destroyed the middle wall of partition, the hostility, when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace, and to reconcile them both in one body to God through the cross, by which the hostility has been killed. read more.
And he came and preached peace to you who were far off and peace to those who were near, so that through him we both have access in one Spirit to the Father. So then you are no longer foreigners and noncitizens, but you are fellow citizens with the saints and members of God's household,
And he came and preached peace to you who were far off and peace to those who were near, so that through him we both have access in one Spirit to the Father. So then you are no longer foreigners and noncitizens, but you are fellow citizens with the saints and members of God's household,
In him the whole building, being joined together, grows into a holy temple in the Lord,
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from whom every family in heaven and on the earth is named.
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to equip the saints for the work of ministry, that is, to build up the body of Christ, until we all attain to the unity of the faith and of the knowledge of the Son of God -- a mature person, attaining to the measure of Christ's full stature.
From him the whole body grows, fitted and held together through every supporting ligament. As each one does its part, the body grows in love.
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Therefore, having laid aside falsehood, each one of you speak the truth with his neighbor, for we are members of one another.
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Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
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so we who are many are one body in Christ, and individually we are members who belong to one another.
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For just as the body is one and yet has many members, and all the members of the body -- though many -- are one body, so too is Christ.
Verse Concepts
There is one body and one Spirit, just as you too were called to the one hope of your calling,
Verse Concepts
Church » Sacraments of sacraments of, baptism » Significance of baptism
Or do you not know that as many as were baptized into Christ Jesus were baptized into his death?
Verse Concepts
For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
Verse Concepts
For all of you who were baptized into Christ have clothed yourselves with Christ.
Verse Concepts
Having been buried with him in baptism, you also have been raised with him through your faith in the power of God who raised him from the dead.
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And this prefigured baptism, which now saves you -- not the washing off of physical dirt but the pledge of a good conscience to God -- through the resurrection of Jesus Christ,
Verse Concepts
Faith/faithfulness » The time following the coming of faith
But now that faith has come, we are no longer under a guardian. For in Christ Jesus you are all sons of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ. read more.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
Gentiles/heathen » Gentiles and jews being equal in Christ
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved.
But now apart from the law the righteousness of God (which is attested by the law and the prophets) has been disclosed -- namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
Both the apostles and the elders met together to deliberate about this matter. After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, read more.
and he made no distinction between them and us, cleansing their hearts by faith.
and he made no distinction between them and us, cleansing their hearts by faith.
For just as the body is one and yet has many members, and all the members of the body -- though many -- are one body, so too is Christ. For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
But now, put off all such things as anger, rage, malice, slander, abusive language from your mouth. Do not lie to one another since you have put off the old man with its practices and have been clothed with the new man that is being renewed in knowledge according to the image of the one who created it. read more.
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
Inheritance » Who is an heir of God through Christ
namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
Verse Concepts
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
The Spirit himself bears witness to our spirit that we are God's children. And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) -- if indeed we suffer with him so we may also be glorified with him.
So also we, when we were minors, were enslaved under the basic forces of the world. But when the appropriate time had come, God sent out his Son, born of a woman, born under the law, to redeem those who were under the law, so that we may be adopted as sons with full rights. read more.
And because you are sons, God sent the Spirit of his Son into our hearts, who calls "Abba! Father!" So you are no longer a slave but a son, and if you are a son, then you are also an heir through God.
And because you are sons, God sent the Spirit of his Son into our hearts, who calls "Abba! Father!" So you are no longer a slave but a son, and if you are a son, then you are also an heir through God.
toward the administration of the fullness of the times, to head up all things in Christ -- the things in heaven and the things on earth. In Christ we too have been claimed as God's own possession, since we were predestined according to the one purpose of him who accomplishes all things according to the counsel of his will
For this reason we also, from the day we heard about you, have not ceased praying for you and asking God to fill you with the knowledge of his will in all spiritual wisdom and understanding, so that you may live worthily of the Lord and please him in all respects -- bearing fruit in every good deed, growing in the knowledge of God, being strengthened with all power according to his glorious might for the display of all patience and steadfastness, joyfully read more.
giving thanks to the Father who has qualified you to share in the saints' inheritance in the light.
giving thanks to the Father who has qualified you to share in the saints' inheritance in the light.
For we too were once foolish, disobedient, misled, enslaved to various passions and desires, spending our lives in evil and envy, hateful and hating one another. But "when the kindness of God our Savior and his love for mankind appeared, he saved us not by works of righteousness that we have done but on the basis of his mercy, through the washing of the new birth and the renewing of the Holy Spirit, read more.
whom he poured out on us in full measure through Jesus Christ our Savior. And so, since we have been justified by his grace, we become heirs with the confident expectation of eternal life."
whom he poured out on us in full measure through Jesus Christ our Savior. And so, since we have been justified by his grace, we become heirs with the confident expectation of eternal life."
Israel/jews » Jews and gentiles being equal in Christ
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him. For everyone who calls on the name of the Lord will be saved.
But now apart from the law the righteousness of God (which is attested by the law and the prophets) has been disclosed -- namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,
Both the apostles and the elders met together to deliberate about this matter. After there had been much debate, Peter stood up and said to them, "Brothers, you know that some time ago God chose me to preach to the Gentiles so they would hear the message of the gospel and believe. And God, who knows the heart, has testified to them by giving them the Holy Spirit just as he did to us, read more.
and he made no distinction between them and us, cleansing their hearts by faith.
and he made no distinction between them and us, cleansing their hearts by faith.
For just as the body is one and yet has many members, and all the members of the body -- though many -- are one body, so too is Christ. For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
But now, put off all such things as anger, rage, malice, slander, abusive language from your mouth. Do not lie to one another since you have put off the old man with its practices and have been clothed with the new man that is being renewed in knowledge according to the image of the one who created it. read more.
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
Law » What the law is
The law of the Lord is perfect and preserves one's life. The rules set down by the Lord are reliable and impart wisdom to the inexperienced.
Verse Concepts
The sting of death is sin, and the power of sin is the law.
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For the commandments are like a lamp, instruction is like a light, and rebukes of discipline are like the road leading to life,
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For no one is declared righteous before him by the works of the law, for through the law comes the knowledge of sin.
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The law you have revealed is more important to me than thousands of pieces of gold and silver. (Yod) Your hands made me and formed me. Give me understanding so that I might learn your commands. Your loyal followers will be glad when they see me, for I find hope in your word. read more.
I know, Lord, that your regulations are just. You disciplined me because of your faithful devotion to me.
I know, Lord, that your regulations are just. You disciplined me because of your faithful devotion to me.
What shall we say then? Is the law sin? Absolutely not! Certainly, I would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else if the law had not said, "Do not covet." But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires. For apart from the law, sin is dead. And I was once alive apart from the law, but with the coming of the commandment sin became alive read more.
and I died. So I found that the very commandment that was intended to bring life brought death! For sin, seizing the opportunity through the commandment, deceived me and through it I died. So then, the law is holy, and the commandment is holy, righteous, and good. Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful. For we know that the law is spiritual -- but I am unspiritual, sold into slavery to sin. For I don't understand what I am doing. For I do not do what I want -- instead, I do what I hate. But if I do what I don't want, I agree that the law is good.
and I died. So I found that the very commandment that was intended to bring life brought death! For sin, seizing the opportunity through the commandment, deceived me and through it I died. So then, the law is holy, and the commandment is holy, righteous, and good. Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful. For we know that the law is spiritual -- but I am unspiritual, sold into slavery to sin. For I don't understand what I am doing. For I do not do what I want -- instead, I do what I hate. But if I do what I don't want, I agree that the law is good.
Why then was the law given? It was added because of transgressions, until the arrival of the descendant to whom the promise had been made. It was administered through angels by an intermediary. Now an intermediary is not for one party alone, but God is one. Is the law therefore opposed to the promises of God? Absolutely not! For if a law had been given that was able to give life, then righteousness would certainly have come by the law. read more.
But the scripture imprisoned everything and everyone under sin so that the promise could be given -- because of the faithfulness of Jesus Christ -- to those who believe. Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed. Thus the law had become our guardian until Christ, so that we could be declared righteous by faith. But now that faith has come, we are no longer under a guardian. For in Christ Jesus you are all sons of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
But the scripture imprisoned everything and everyone under sin so that the promise could be given -- because of the faithfulness of Jesus Christ -- to those who believe. Now before faith came we were held in custody under the law, being kept as prisoners until the coming faith would be revealed. Thus the law had become our guardian until Christ, so that we could be declared righteous by faith. But now that faith has come, we are no longer under a guardian. For in Christ Jesus you are all sons of God through faith. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
But we know that the law is good if someone uses it legitimately,
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Men » Men being equal to women in Christ
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
Sacraments » Significance of baptism
Or do you not know that as many as were baptized into Christ Jesus were baptized into his death?
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For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
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For all of you who were baptized into Christ have clothed yourselves with Christ.
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Having been buried with him in baptism, you also have been raised with him through your faith in the power of God who raised him from the dead.
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And this prefigured baptism, which now saves you -- not the washing off of physical dirt but the pledge of a good conscience to God -- through the resurrection of Jesus Christ,
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Unity » Who is united in Christ
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.
For just as the body is one and yet has many members, and all the members of the body -- though many -- are one body, so too is Christ. For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
When Jesus had finished saying these things, he looked upward to heaven and said, "Father, the time has come. Glorify your Son, so that your Son may glorify you -- just as you have given him authority over all humanity, so that he may give eternal life to everyone you have given him. Now this is eternal life -- that they know you, the only true God, and Jesus Christ, whom you sent. read more.
I glorified you on earth by completing the work you gave me to do. And now, Father, glorify me at your side with the glory I had with you before the world was created. "I have revealed your name to the men you gave me out of the world. They belonged to you, and you gave them to me, and they have obeyed your word. Now they understand that everything you have given me comes from you, because I have given them the words you have given me. They accepted them and really understand that I came from you, and they believed that you sent me. I am praying on behalf of them. I am not praying on behalf of the world, but on behalf of those you have given me, because they belong to you. Everything I have belongs to you, and everything you have belongs to me, and I have been glorified by them. I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them safe in your name that you have given me, so that they may be one just as we are one. When I was with them I kept them safe and watched over them in your name that you have given me. Not one of them was lost except the one destined for destruction, so that the scripture could be fulfilled. But now I am coming to you, and I am saying these things in the world, so they may experience my joy completed in themselves. I have given them your word, and the world has hated them, because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but that you keep them safe from the evil one. They do not belong to the world just as I do not belong to the world. Set them apart in the truth; your word is truth. Just as you sent me into the world, so I sent them into the world. And I set myself apart on their behalf, so that they too may be truly set apart. "I am not praying only on their behalf, but also on behalf of those who believe in me through their testimony, that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me. The glory you gave to me I have given to them, that they may be one just as we are one -- I in them and you in me -- that they may be completely one, so that the world will know that you sent me, and you have loved them just as you have loved me.
I glorified you on earth by completing the work you gave me to do. And now, Father, glorify me at your side with the glory I had with you before the world was created. "I have revealed your name to the men you gave me out of the world. They belonged to you, and you gave them to me, and they have obeyed your word. Now they understand that everything you have given me comes from you, because I have given them the words you have given me. They accepted them and really understand that I came from you, and they believed that you sent me. I am praying on behalf of them. I am not praying on behalf of the world, but on behalf of those you have given me, because they belong to you. Everything I have belongs to you, and everything you have belongs to me, and I have been glorified by them. I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them safe in your name that you have given me, so that they may be one just as we are one. When I was with them I kept them safe and watched over them in your name that you have given me. Not one of them was lost except the one destined for destruction, so that the scripture could be fulfilled. But now I am coming to you, and I am saying these things in the world, so they may experience my joy completed in themselves. I have given them your word, and the world has hated them, because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but that you keep them safe from the evil one. They do not belong to the world just as I do not belong to the world. Set them apart in the truth; your word is truth. Just as you sent me into the world, so I sent them into the world. And I set myself apart on their behalf, so that they too may be truly set apart. "I am not praying only on their behalf, but also on behalf of those who believe in me through their testimony, that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me. The glory you gave to me I have given to them, that they may be one just as we are one -- I in them and you in me -- that they may be completely one, so that the world will know that you sent me, and you have loved them just as you have loved me.
Women » Women being equal to men in Christ
For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise.