Thematic Bible: Greece
Thematic Bible
Greece » Inhabitants of » Called "gentiles" (non-jews)
For by one [Holy] Spirit we were all baptized into one body, [spiritually transformed—united together] whether Jews or Greeks (Gentiles), slaves or free, and we were all made to drink of one [Holy] Spirit [since the same Holy Spirit fills each life].
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
Now the woman was a Gentile (Greek), a Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter.
Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?
Well then, are we [Jews] better off than they? Not at all; for we have already charged that both Jews and Greeks (Gentiles) are under the control of sin and subject to its power.
but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek.
Do not offend Jews or Greeks or even the church of God [but live to honor Him];
Greece » Gentiles called "greeks,"
For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
Greece » Inhabitants of » Persecute the early Christians
He was talking and arguing with the Hellenists (Greek-speaking Jews); but they were attempting to kill him.
However, some of those who belonged to the synagogue of the Freedmen (freed Jewish slaves), as it was called, and [of the synagogues] of the Cyrenians and of the Alexandrians and of those from Cilicia and [the province of] Asia, arose [and undertook] to debate and dispute with Stephen. But they were not able to resist the intelligence and the wisdom and [the inspiration of] the Spirit with which and by Whom he spoke. So they [secretly] instigated and instructed men to say, We have heard this man speak, using slanderous and abusive and blasphemous language against Moses and God. read more.
[Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin). And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses]; For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us.
[Thus] they incited the people as well as the elders and the scribes, and they came upon Stephen and arrested him and took him before the council (Sanhedrin). And they brought forward false witnesses who asserted, This man never stops making statements against this sacred place and the Law [of Moses]; For we have heard him say that this Jesus the Nazarene will tear down and destroy this place, and will alter the institutions and usages which Moses transmitted to us.
Then the Greeks all seized Sosthenes, the leader of the synagogue, and began beating him right in front of the judgment seat; but Gallio paid no attention to any of this.
Greece » Prophecies concerning
For I will bend Judah as My bow,
I will fit the bow with Ephraim [as My arrow].
And I will stir up your sons, O Zion, against your sons, O Greece,
And will make you [Israel] like the sword of a warrior.
Then he said, “Do you understand [fully] why I came to you? Now I shall return to fight against the [hostile] prince of Persia; and when I have gone, behold, the prince of Greece is about to come.
Greece » Inhabitants of » Accept the messiah
As a result many of them became believers, together with a number of prominent Greek women and men.
But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.
And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures, Explaining [them] and [quoting passages] setting forth and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, This Jesus, Whom I proclaim to you, is the Christ (the Messiah). And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.
Greece » Inhabitants of » Desire to see jesus
Now among those who went up to worship at the Feast were some Greeks. These came to Philip, who was from Bethsaida in Galilee, and they made this request, Sir, we desire to see Jesus. Philip came and told Andrew; then Andrew and Philip together [went] and told Jesus. read more.
And Jesus answered them, The time has come for the Son of Man to be glorified and exalted.
And Jesus answered them, The time has come for the Son of Man to be glorified and exalted.
Greece » Philosophy of
For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom, We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.
Greece » Poets of
For in Him we live and move and exist [that is, in Him we actually have our being], as even some of your own poets have said, ‘For we also are His children.’
Greece » Inhabitants of » Marry among the jews
Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.
Greece » Schools of philosophy in athens
But when some were becoming hardened and disobedient [to the word of God], discrediting and speaking evil of the Way (Jesus, Christianity) before the congregation, Paul left them, taking the disciples with him, and went on holding daily discussions in the lecture hall of Tyrannus [instead of in the synagogue].
Paul » travels through macedonia » Greece » three months
After the uproar had ceased, Paul sent for the disciples and warned and consoled and urged and encouraged them; then he embraced them and told them farewell and set forth on his journey to Macedonia. Then after he had gone through those districts and had warned and consoled and urged and encouraged the brethren with much discourse, he came to Greece. Having spent three months there, when a plot was formed against him by the Jews as he was about to set sail for Syria, he resolved to go back through Macedonia. read more.
He was accompanied by Sopater the son of Pyrrhus from Beroea, and by the Thessalonians Aristarchus and Secundus, and Gaius of Derbe and Timothy, and the Asians Tychicus and Trophimus. These went on ahead and were waiting for us [including Luke] at Troas, But we [ourselves] sailed from Philippi after the days of Unleavened Bread [the Passover week], and in five days we joined them at Troas, where we remained for seven days.
He was accompanied by Sopater the son of Pyrrhus from Beroea, and by the Thessalonians Aristarchus and Secundus, and Gaius of Derbe and Timothy, and the Asians Tychicus and Trophimus. These went on ahead and were waiting for us [including Luke] at Troas, But we [ourselves] sailed from Philippi after the days of Unleavened Bread [the Passover week], and in five days we joined them at Troas, where we remained for seven days.