61 Bible Verses about Gentiles, In Nt

When Jesus was entered into Capernaum, there came unto him a certain Centurion, and besought him, saying, "Master, my servant lieth sick at home of the palsy, and is grievously pained." And Jesus said unto him, "I will come and heal him."read more.
The Centurion answered and said, "Sir, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. For I also myself am a man under power, and have soldiers under me: and I say to one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it." When Jesus heard that, he marveled, and said to them that followed him, "Verily I say unto you, I have not found so great faith: no, not in Israel. I say therefore unto you, That many shall come from the east and west, and shall rest with Abraham, Isaac, and Jacob, in the kingdom of heaven; And the children of the kingdom shall be cast out into the utter darkness: there shall be weeping and gnashing of teeth." Then Jesus said unto the Centurion, "Go thy way; and as thou believest, so be it unto thee." And his servant was healed the selfsame hour.

When he had ended all his sayings in the audience of the people, he entered into Capernaum. And the servant of a certain Centurion was sick, and ready to die, whom he made much of. And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.read more.
And they came to Jesus and besought him instantly, saying, "He is worthy that thou shouldest do this for him. For he loveth our nation, and hath built us a synagogue." And Jesus went with them. And when he was not far from the house, the Centurion sent to him his friends, saying unto him, "Lord trouble not thyself, for I am not worthy that thou shouldest enter under my roof. Wherefore I thought not myself worthy to come unto thee: but say the word and my servant shall be whole. For I likewise am a man under power, and have under me soldiers, and I say unto one, 'Go': and he goeth. And to another, 'Come': and he cometh. And to my servant, 'Do this': and he doeth it." When Jesus heard this, he marveled at him, and turned him about and said to the people that followed him, "I say unto you, I have not found so great faith: No, not in Israel, certainly." And they that were sent, turned back home again, and found the servant that was sick whole.

And Jesus went thence, and departed into the coasts of Tyre and Sidon. And behold, a woman which was a Canaanite came out of the same coasts, and cried unto him, saying, "Have mercy on me Lord, thou son of David, my daughter is piteously vexed with a devil." And he gave her never a word to answer. Then came to him his disciples, and besought him saying, "Send her away, for she followeth us crying."read more.
He answered, and said, "I am not sent, but unto the lost sheep of the house of Israel." Then she came and worshipped him, saying, "Master, help me." He answered and said, "It is not good to take the children's bread, and to cast it to whelps." She answered and said, "It is truth, nevertheless the whelps eat of the crumbs, which fall from their masters' table." Then Jesus answered, and said unto her, "O woman great is thy faith, be it to thee, even as thou desirest." And her daughter was made whole even at that same hour.

And from thence he rose and went into the borders of Tyre and Sidon, and entered into a house, and would that no man should have known of him: But he could not be hid. For a certain woman, whose daughter had a foul spirit, heard of him, and came and fell down at his feet. The woman was a Greek out of Syrophoenicia, and she besought him that he would cast out the devil out of her daughter.read more.
And Jesus said unto her, "Let the children first be fed. For it is not meet, to take the children's bread, and to cast it unto whelps." She answered and said unto him, "Even so, Master. Nevertheless, the whelps also eat under the table of the children's crumbs." And he said unto her, "For this saying, go thy way, the devil is gone out of thy daughter." And when she was come home to her house she found the devil departed, and her daughter lying on the bed.

"Hearken another similitude. There was a certain householder, which planted a vineyard, and hedged it round about, and made a winepress in it, and built a tower, and let it out to husbandmen, and went into a strange country: And when the time of the fruit drew near, he sent his servants to the husbandmen, to receive the fruits of it, and the husbandmen caught his servants, and beat one, killed another, and stoned another.read more.
Again, he sent other servants more than the first, and they served them likewise. But last of all, he sent unto them his own son, saying, 'They will fear my son.' But when the husbandmen saw the son, they said among themselves, 'This is the heir: come on, let us kill him, and let us take his inheritance, to ourselves.' And they caught him, and thrust him out of the vineyard, and slew him. When the Lord of the vineyard cometh, what will he do with those husbandmen?" They said unto him, He will cruelly destroy those evil persons; and will let out his vineyard unto other husbandmen, which shall deliver him the fruit at times convenient. Jesus said unto them, "Did ye never read in the scriptures? 'The same stone which the builders refused, the same is set in the principal part of the corner: this was the Lord's doing, and it is marvelous in our eyes.' Therefore say I unto you, the kingdom of God shall be taken from you, and shall be given to the Gentiles, which shall bring forth the fruits of it.

And he began to speak unto them in similitudes. "A certain man planted a vineyard, and compassed it with a hedge, and ordained a winepress, and built a tower in it, and let it out to hire unto husbandmen, and went into a strange country. And when the time was come, he sent to the tenants a servant that he might receive of the tenants of the fruit of the vineyard. And they caught him and beat him and sent him again empty.read more.
And moreover he sent unto them another servant, and at him they cast stones and brake his head, and sent him again all too reviled. And again he sent another, and him they killed: and many others, beating some, and killing some. "Yet had he one son whom he loved tenderly, him also sent he at the last unto them, saying, 'They will fear my son.' But the tenants said amongst themselves, 'This is the heir: come, let us kill him and the inheritance shall be ours.' And they took him and killed him, and cast him out of the vineyard. What shall then the Lord of the vineyard do? He will come and destroy the tenants, and let out the vineyard to others. Have ye not read this scripture? 'The stone which the builders did refuse, is made the chief stone in the corner: This was done of the Lord, and is marvelous in our eyes.'"

Then began he to put forth to the people this similitude, "A certain man planted a vineyard, and let it forth to farmers, and went himself into a strange country for a great season. And when the time was come, he sent a servant to his tenants, that they should give him of the fruits of the vineyard. And the tenants did beat him: and sent him away empty. And again he ceased not thereby but sent yet another servant. And they did beat him, and foul entreated him also, and sent him away empty.read more.
Moreover, he sent the third, too: And him they wounded, and cast him out. Then said the Lord of the vineyard, 'What shall I do? I will send my dear son, him peradventure they will reverence, when they see him.' But when the farmers saw him, they thought in themselves, saying, 'This is the heir. Come, let us kill him, that the inheritance may be ours.' And they cast him out of the vineyard, and killed him. Now what shall the Lord of the vineyard do unto them? He will come and destroy those farmers, and will let out his vineyard to others." When they heard that, they said, "God forbid."

"And when ye see Jerusalem besieged with a host, then understand that the desolation of the same is nigh. Then let them which are in Jewry fly to the mountains. And let them which are in the midst of it, depart out. And let not them that are in other countries, come therein. For these be the days of vengeance, to fulfill all that are written.read more.
But woe be to them that be with child, and to them that give suck in those days, for there shall be great trouble in the land: and wrath over all this people. And they shall fall on the edge of the sword. And they shall be led captive into all nations. And Jerusalem shall be trodden underfoot of the gentiles, until the time of the gentiles be fulfilled.

These twelve did Jesus send, and commanded them, saying, "Go not into the ways that lead to the Gentiles, and in to the cities of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel.

Go therefore and teach all nations, baptizing them in the name of the father and the son and the holy ghost; teaching them to observe all things, whatsoever I commanded you. And lo, I am with you always even until the end of the world."

And he said unto them, "Go ye into all the world, and preach the glad tidings to all creatures: He that believeth and is baptised, shall be saved: But he that believeth not, shall be damned.

and said unto them, "Thus is it written, and thus it behooved Christ to suffer, and to rise again from death the third day. And that repentance, and remission of sins, should be preached in his name among all nations. And must begin at Jerusalem.

And he said unto them, "Ye do know how that it is an unlawful thing for a man that is a Jew to company or come unto an alien: But God hath showed me that I should not call any man common or unclean:

On the morrow as they went on their journey and drew nigh unto the city, Peter went upon the top of the house to pray, about the sixth hour. Then waxed he a hungered, and would have eaten. But while they made ready for him, he fell into a trance, and saw heaven opened, and a certain vessel come down unto him, as it had been a great sheet, knit at the four corners, and was let down to the earth,read more.
wherein were all manner of four footed beasts of the earth and vermin and worms, and fouls of the air. And there came a voice to him, "Rise, Peter. Kill and eat." But Peter said, "God forbid Lord, for I have never eaten anything that is common or unclean." And the voice spake unto him again the second time, "What God hath cleansed that make thou not common." This was done thrice; And the vessel was received up again into heaven. While Peter mused in himself what this vision which he had seen meant, behold: the men which were sent from Cornelius, had made inquirance for Simon's house, and stood before the door. And called out one and asked whether Simon, which was also called Peter, were lodged there. While Peter thought on this vision, the spirit said unto him, "Behold, men seek thee: arise therefore, get thee down, and go with them, and doubt not. For I have sent them."

"I was in the city of Joppa praying, and in a trance I saw a vision; A certain vessel descend, as it had been a large linen cloth, let down from heaven by the four corners; And it came to me: into the which when I had fastened mine eyes I considered and saw fourfooted beasts of the earth, and vermin and worms, and fowls of the air. And I heard also a voice saying unto me, 'Arise Peter, slay and eat.'read more.
And I said, 'God forbid Lord, for nothing common or unclean hath at any time entered into my mouth.' But the voice answered me again from heaven, 'Count not thou those things common, which God hath cleansed.' And this was done three times. And all were taken up again into heaven. And behold immediately were there three men come unto the house where I was, sent from Cesarea unto me. And the spirit said unto me, that I should go with them, without doubting. Moreover the six brethren accompanied me. And we entered into the man's house. And he showed us, how he had seen an angel in his house, which stood and said to him, 'Send men to Joppa, and call for Simon, named also Peter: he shall tell thee words, whereby both thou and all thine house shall be saved.'

While Peter yet spake these words, the holy ghost fell on all them which heard the preaching. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the gentiles also was shed out the gift of the holy ghost. For they heard them speak with tongues, and magnify God. Then answered Peter,read more.
"Can any man forbid water that these should not be baptised, which have received the holy ghost as well as we?" And he commanded them to be baptised in the name of the Lord. Then prayed they him, to tarry a few days.

And as I began to preach, the holy ghost fell on them, as he did on us at the beginning.

And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us;

But contrariwise, when they saw that the gospel over the uncircumcision was committed unto me, as the gospel over circumcision was unto Peter - For he that was mighty in Peter in the apostleship over the circumcision, the same was mighty in me among the gentiles - and therefore when James, Cephas, and John, which seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the righthands, and agreed with us that we should preach among the heathen, and they among the Jews:

The Lord said unto him, "Go thy ways: for he is a chosen vessel unto me, to bear my name before the gentiles, and kings and the children of Israel:

And he said unto me, 'Depart for I will send thee afar hence unto the gentiles.'"

And I said, 'Who art thou Lord?' And he said, 'I am Jesus whom thou persecutest: But rise and stand up on thy feet. For I have appeared unto thee for this purpose: to make thee a minister, and a witness both of those things which thou hast seen, and of those things in thee which I will appear unto thee, delivering thee from the people, and from the gentiles, unto thee which now I send thee,read more.
to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.' "Wherefore king Agrippa, I was not disobedient unto the heavenly vision: but showed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Jewry, and to the gentiles, that they should repent, and turn to God, and do the right works of repentance. For this cause the Jews caught me in the temple, and went about to kill me. Nevertheless, I obtained help of God, and continue unto this day witnessing both to small and to great; saying none other things, than those which the prophets and Moses did say should come: That Christ should suffer, and that he should be the first that should rise from death, and should show light unto the people, and to the gentiles."

I would that ye should know, brethren, how that I have oftentimes purposed to come unto you, but have been let hitherto, to have some fruit among you, as I have among other of the gentiles. For I am debtor both to the Greeks, and to them which are no Greeks, unto the learned and also unto the unlearned. Likewise, as much as in me is, I am ready to preach the Gospel to you of Rome also.

I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine office

Nevertheless, brethren, I have somewhat boldly written unto you, as one that putteth you in remembrance, through the grace that is given me of God for this purpose: that I should be the minister of Jesus Christ among the gentiles, and should minister the glad tidings of God, that the gentiles might be an acceptable offering, sanctified by the holy ghost. I have, therefore, whereof I may rejoice in Christ Jesus, in those things which pertain to God.read more.
For I dare not speak of any of those things which Christ hath not wrought by me, to make the gentiles obedient, with word and deed, in mighty signs and wonders, by the power of the spirit of God: so that from Jerusalem and the coasts round about, unto Illyricum, I have filled all countries with glad tidings of Christ.

Yea, and I went up by revelation, and commended with them of the gospel, which I preach among the gentiles - but between ourselves with them which were counted chief, lest it should have been thought that I should run, or had run in vain.

For this cause, I Paul the servant of Jesus Christ am in bonds for your sakes, which are heathen -

whereunto I am ordained a preacher, and an apostle - I tell the truth in Christ and lie not - being the teacher of the gentiles in faith and verity.

notwithstanding the Lord assisted me, and strengthed me, that by me the preaching should be fulfilled to the utmost and that all the gentiles should hear. And I was delivered out of the mouth of the lion.

And when they said contrary, and blasphemed, he shook his raiment and said unto them, "Your blood upon your own heads. And from henceforth I go blameless unto the gentiles."

Then Paul and Barnabas waxed bold, and said, "It was meet that the word of God should first have been preached to you. But seeing ye put it from you, and think yourselves unworthy of everlasting life, lo, we turn to the gentiles.

Be it known therefore unto you, that this salvation of God is sent to the gentiles, and they shall hear it."

The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life.

And it fortuned in Iconium that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed. But the unbelieving Jews stirred up and unquieted the minds of the gentiles against the brethren.

Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them.

And when he had saluted them, he told, by order, all things that God had wrought among the gentiles by his ministration.

But we preach Christ crucified: unto the Jews, an occasion of falling; and unto the Greeks, foolishness. But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God.

And when Peter was come up to Jerusalem, they of the circumcision reasoned with him, saying, "Thou wentest into men uncircumcised, and atest with them."

And as I began to preach, the holy ghost fell on them, as he did on us at the beginning. Then came to my remembrance the words of the Lord, how he said, 'John baptised with water, but ye shall be baptised with the holy ghost.' Forasmuch then as God gave them like gifts, as he did unto us, when we believed on the Lord Jesus Christ: what was I that I should have withstood God?"read more.
When they heard this, they held their peace and glorified God, saying, "Then hath God also to the Gentiles granted repentance unto life."

For yer that certain came from James, he ate with the gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision, and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also.

Then arose there up certain of the sect of the Pharisees, which did believe: saying that it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to reason of this matter. And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe.read more.
And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts. Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear? But we believe that through the grace of the Lord Jesus Christ we shall be saved, as they do." Then all the multitude was peaced and gave audience to Barnabas and Paul which told what signs and wonders God had showed among the gentiles by them. And when they held their peace, James answered, saying, "Men and brethren hearken unto me; Simeon told how God at the beginning did visit the gentiles, and received of them people unto his name. And to this agreeth the words of the prophets, as it is written, 'After this I will return, and will build again the tabernacle of David which is fallen down, and that which is fallen in decay of it will I build again and I will set it up, that the residue of men might seek after the Lord, and also the Gentiles upon whom my name is named saith the Lord, which doth all these things.' Known unto God are all his works from the beginning of the world. Wherefore my sentence is, that we trouble not them which from among the gentiles are turned to God: but that we write unto them, that they abstain themselves from filthiness of images, from fornication, from strangled, and from blood. For Moses of old time in every city hath them that preach him, and he is read in the synagogues every Sabbath day." Then pleased it the apostles and elders, with the whole congregation, to send chosen men of their own company to Antioch with Paul and Barnabas. They sent Judas, called also Barsabbas, and Silas, which were chief men among the brethren: and gave them letters in their hands after this manner, "The apostles, elders, and brethren send greetings unto the brethren which are of the gentiles in Antioch, Syria and Cilicia. Forasmuch as we have heard that certain which departed from us, have troubled you with words, and cumbered your minds saying ye must be circumcised and keep the law: to whom we gave no such commandment. It seemed therefore to us a good thing, when we were come together with one accord, to send chosen men unto you, with our beloved Barnabas and Paul: men that have jeopardized their lives, for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, which shall also tell you the same things by mouth. For it seemed good to the holy ghost and to us, to put no grievous thing to you more than these necessary things, that is to say: that ye abstain from things offered to images, from blood, from strangled and fornication. From which if ye keep yourselves, ye shall do well. So fare ye well." When they were departed, they came to Antioch and gathered the multitude together and delivered the epistle. When they had read it, they rejoiced of that consolation.

Then fourteen years thereafter, I went up again to Jerusalem with Barnabas, and took with me Titus also. Yea, and I went up by revelation, and commended with them of the gospel, which I preach among the gentiles - but between ourselves with them which were counted chief, lest it should have been thought that I should run, or had run in vain. Also Titus which was with me, though he were a Greek, yet was not compelled to be circumcised;read more.
and that because of incomers, being false brethren, which came in among others to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage. To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.

Stand fast therefore in the liberty wherewith Christ hath made us free, and wrap not yourselves again in the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing at all. I testify again to every man which is circumcised that he is bound to keep the whole law.read more.
Ye are gone quite from Christ as many as are justified by the law, and are fallen from grace. We look for, and hope in the spirit, to be justified through faith. For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.

But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ.

and they sung a new song saying, "Thou art worthy to take the book, and to open the seals thereof, for thou wast killed, and hast redeemed us by thy blood, out of all kindreds, and tongues, and people, and nations, and hast made us unto our God, kings and priests and we shall reign on the earth."

Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also.

I say then, Have they therefore stumbled that they should but fall only? God forbid: but through their fall is salvation happened unto the gentiles for to provoke them withal. Wherefore, if the fall of them be the riches of the world, and the diminishing of them the riches of the gentiles, how much more should it be so if they all believed? I speak to you gentiles, inasmuch as I am the apostle of the gentiles I will magnify mine officeread more.
that I might provoke them which are my flesh: and might save some of them. For if the casting away of them, be the reconciling of the world: what shall the receiving of them be, but life again from death? For if one piece be holy, the whole heap is holy. And if the root be holy, the branches are holy also. Though some of the branches be broken off, and thou, being a wild olive tree, art graft in among them, and made partaker of the root and fatness of the olive tree; boast not thyself against the branches. For if thou boast thyself, remember that thou bearest not the root, but the root thee. Thou wilt say then, "The branches are broken off, that I might be graft in." Thou sayest well: because of unbelief they are broken off, and thou standest steadfast in faith. Be not high minded, but fear: seeing that God spared not the natural branches, lest haply he also spare not thee.

If ye be Christ's, then are ye Abraham's seed, and heirs by promise.

After this I beheld, and lo a great multitude, which no man could number, of all nations, and people, and tongues, stood before the seat, and before the lamb, clothed with long white garments, and palms in their hands,

And I saw an angel fly in the midst of heaven having an everlasting gospel, to preach unto them that sit and dwell on the earth, and to all nations, kindreds, and tongues, and people,

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile. To every man that doth good shall come praise, honour and peace, to the Jew first, and also to the gentile. For there is no partiality with God:

Now, therefore, ye are no more strangers and foreigners: but citizens with the saints, and of the household of God, and are built upon the foundation of the apostles and prophets - Jesus Christ being the head cornerstone -

Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.

and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice. And that there may be one flock, and one shepherd.

For so hath the Lord commanded us, 'I have made thee a light to the gentiles, that thou be salvation unto the end of the world.'" The gentiles heard, and were glad, and glorified the word of the Lord, and believed even as many as were ordained unto eternal life.

that is to say, us which he called, not of the Jews only, but also of the gentiles. As he saith in Hosea, "I will call them my people which were not my people: and her beloved which was not beloved." And, "It shall come to pass, in the place where it was said unto them, 'ye are not my people,' that there shall be called the children of the living God."

But unto them which are called, both of Jews and Greeks, we preach Christ the power of God, and the wisdom of God. For the foolishness of God is wiser than men: And the weakness of God is stronger than are men.

Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.

Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;read more.
And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.

For in Jesus Christ, neither is circumcision anything worth, neither yet uncircumcision: but faith, which by love is mighty in operation.