Thematic Bible


Thematic Bible




For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness. All chastening, indeed, for the present seems not to be joyous, but grievous; but afterward it yields the peaceful fruit of righteousness to those who have been trained thereby.





For chastening endure ye: God dealeth with you as with sons; for what son is there whom his father chastens not? But, if ye are without chastisement, of which all have become partakers, then are ye bastards, and not sons. Furthermore, we used to have the fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness.

For chastening endure ye: God dealeth with you as with sons; for what son is there whom his father chastens not? But, if ye are without chastisement, of which all have become partakers, then are ye bastards, and not sons. Furthermore, we used to have the fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness.

But, if we discerned ourselves, we would not be judged; but, being judged, we are chastened by the Lord, that we may not be condemned with the world.


I have contended in the noble contest, I have finished the course, I have kept the faith; henceforth there is laid up for me the crown of righteousness, which the Lord, the Righteous Judge, will recompense to me in that day, and not only to me, but also to all those who have loved His appearing.

For chastening endure ye: God dealeth with you as with sons; for what son is there whom his father chastens not? But, if ye are without chastisement, of which all have become partakers, then are ye bastards, and not sons. Furthermore, we used to have the fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness.

"And to the angel of the assembly in Smyrna write these things," saith the First and the Last, Who became dead, and lived: "I know your tribulation, and your poverty (but you are rich), and the blasphemy of those who say they are Jews, and are not, but are a synagogue of Satan. Fear not the things which you are about to suffer. Behold, the Devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be faithful unto death, and I will give you the crown of life.







Consider it all joy, my brethren, when ye fall in with manifold temptations; knowing that the proving of your faith establishes patience.






And let those having believing masters not despise them, because they are brethren; but let them serve them the more, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort. Verse ConceptsBelieversPartakersTeaching In The ChurchServing PeopleExhort OthersRespect For PeopleThose Who Had Faith





For chastening endure ye: God dealeth with you as with sons; for what son is there whom his father chastens not? But, if ye are without chastisement, of which all have become partakers, then are ye bastards, and not sons. Furthermore, we used to have the fathers of our flesh as chasteners, and we reverenced them: shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness.

For this cause I, Paul, the prisoner of Christ Jesus in behalf of you gentiles, if, at least, ye heard of the dispensation of the grace of God which was given to me for you, that by revelation was made known to me the mystery, as I wrote before in brief; read more.
respecting which ye can, by reading, perceive my understanding in the mystery of Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit; that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel;

I say, then, did God cast off His people? It could not be! For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God did not cast off His people whom He foreknew. Or know ye not what the Scripture says of Elijah? how he pleads with God against Israel: "Lord, they have killed Thy prophets, they have digged down Thy altars; and I am left alone, and they are seeking my soul." read more.
But what says the answer of God to him? "I left for Myself seven thousand men, who have not bowed the knee to Baal." Even so, then, at this present time also, a remnant, according to an election of grace, has been reserved. But, if by grace, it is no longer of works; otherwise the grace becomes no longer grace. [But, if of works, it is no longer grace; otherwise, the work is no longer work.] What, then? What Israel is seeking for, this he did not obtain; but the election obtained it, and the rest were hardened; as it has been written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, unto this day." And David says, "Let their table be a snare, and a trap, and a stumbling-block, and a recompense to them: let their eyes be darkened, that they may not see, and bow down their back always." I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry. Now, if their trespass is the riches of the world, and their loss the riches of the gentiles, how much more their fulness? But I am speaking to you gentiles. Inasmuch, indeed, then, as I am an apostle of the gentiles, I glorify my ministry; if by any means I may excite to rivalry my flesh, and save some of them. For, if the casting away of them is the reconciling of the world, what will the receiving of them be, but life from the dead? And, if the first-fruit is holy, so also is the lump; and, if the root is holy, so also are the branches. And, if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became a joint-partaker of the root and of the fatness of the Olive tree;

Wherefore, my beloved, flee from idolatry. I am speaking as to wise men; judge ye what I say. The cup of blessing which we bless, is it not a partaking of the blood of Christ? The bread which we break, is it not a partaking of the body of Christ? read more.
because we, the many, are one bread, one body; for we all partake of the one bread. Behold Israel according to the flesh: are not those who eat the sacrifices partakers of the altar?

For this cause we also, since the day we heard it, cease not praying for you, and asking that ye may be filled with the full knowledge of His will, in all wisdom and spiritual understanding, to walk worthily of the Lord to all pleasing, bearing fruit in every good work, and growing in the knowledge of God; strengthened with all power, according to the might of His glory, unto all patience and long-suffering with joy; read more.
giving thanks to the Father, Who made us meet for the portion of the inheritance of the saints in light; Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love; in Whom we have redemption, the forgiveness of sins;

Let as many as are slaves under a yoke account their own masters worthy of all honor, that the name of God and the teaching be not blasphemed. And let those having believing masters not despise them, because they are brethren; but let them serve them the more, because they are faithful and beloved, who are partakers of the benefit. These things teach and exhort.

Beloved, be not surprised at the fiery-test taking place among you to prove you, as though a strange thing happened to you; but, in so far as ye share in Christ's sufferings, rejoice; that at the revelation of His glory also ye may rejoice with exceeding joy. If ye are reproached in Christ's name, happy are ye, because the Spirit of glory and that of God rests upon you.

Simon Peter, a slave and apostle of Jesus Christ, to those who obtained an equally precious faith with us, in the righteousness of our God and Savior Jesus Christ: grace to you, and peace be multiplied in a full knowledge of God and of Jesus our Lord; since His divine power has given to us all things pertaining to life and godliness, through the full knowledge of Him Who called us through His glory and virtue; read more.
through which have been given to us very great and precious promises, that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world in lust:


For they, indeed, for a few days were chastening us, according to what seemed good to them; but He for our profit, that we may partake of His holiness. All chastening, indeed, for the present seems not to be joyous, but grievous; but afterward it yields the peaceful fruit of righteousness to those who have been trained thereby.