Thematic Bible
Thematic Bible
Gates » Punishment of criminals outside of
And Pashur will strike Jeremiah the prophet and give him upon the stocks which were in the gate of Benjamin the highest, which were in the house of Jehovah.
Verse Concepts
And having cast out of the city, they stoned: and the witnesses laid down their garments at the feet of a young man called Saul.
Verse Concepts
And bring thou forth that man or that woman who did this evil word, to thy gates, the man and the woman, and stone them with stones, and they died.
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Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
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Gates » Criminals generally punished without
And they took Jesus, and led away: and bearing his cross he went out into a place called Kranium, which in Hebraic is called Golgotha:
Verse Concepts
Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
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And Moses will speak to the sons of Israel, and they will bring forth him cursing, without the camp, and they will stone him with stone: and the sons of Israel did as Jehovah commanded Moses.
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Gates » Carcase of sin-offering burned without
And he brought forth all the bullock to from without the camp to a clean place, to the pouring out of the ashes, and burnt it upon the wood in fire: upon the pouring out of the ashes it shall be burnt
Verse Concepts
for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach.
Holy spirit » Regenerating » Sanctifying
In which will we are consecrated by the bringing in of the body of Jesus Christ once.
Verse Concepts
That he might consecrate it, having cleansed by the washing of water in the word,
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Render them holy in thy truth: thy word is truth.
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According to the foreknowledge of God the Father, in the consecration of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.
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If therefore any cleanse himself from these, he shall be a vessel for honour, consecrated, and useful for the master, prepared for every good work.
Verse Concepts
And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:
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For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.
Verse Concepts
Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
Verse Concepts
Offerings » Animal sacrifices » A type of Christ
Sacrifice and a gift thou didst not delight in; the ears thou didst pierce to me: burnt-offering and sin thou didst not ask. Then I said, Behold, I came: in the volume of the book it was written concerning me. To do thine acceptance, O my God, I delighted; and thy law in the midst of my bowels.
In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.
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And walk ye in love, as also Christ loved us, and gave himself for us a gift and sacrifice to God for a smell of sweet odor.
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For him not knowing sin, he made sin for us; that we might be the justice of God in him.
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And Aaron placed his two hands upon the head of the living he goat and confessed over him all the iniquities of the sons of Israel, and all their transgressions, and all their sins, and gave them upon the head of the he goat, and sent by the hand of a fit man to the desert
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For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto.
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Therefore cleanse out the old leaven, that ye may be a new mixture, as ye are unleavened. For also our pascha was sacrificed for us, Christ:
Verse Concepts
for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach.
And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God;
And I saw, and, behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God sent into all the earth.
Verse Concepts
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For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
And be shall see of the labor of his soul, he shall be satisfied: by his knowledge my just servant shall justify for many; and he shall bear their iniquities.. For this I will divide to him with many, and he shall divide the spoil with the strong; for which his soul was poured out to death, and he was numbered with transgressors; and he lifted up the sin of many, and he will supplicate for transgressors.
For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people, Saying, This the blood of the covenant which God enjoined to you. And also the tent, and all the vessels of the service, he poured all over likewise with blood. read more.
And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others; (Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly. And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others; (Since he must have suffered many times from the foundation of the world:) but now once at the termination of the times for the annulling of sin by the sacrifice of himself has he been shown clearly. And inasmuch as it is reserved to men once to die, and after this the judgment: So Christ, once offered to have borne the sins of many, of the second time, without sin, shall be seen to them expecting him for salvation.
Pleasure » What is pleasing to the lord
Children, listen to parents in all things: for this is pleasing to the Lord.
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And Balaam will see that it was good in the eyes of Jehovah to praise Israel, and he went not now as before to meet enchantments, and he will set his face to the desert
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And I knew, my God, that thou triest the heart, and from uprightness thou wilt delight. I in the uprightness of my heart gave willingly all these: and now thy people were found here; I saw with gladness to show themselves willing to thee.
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Returning thanks to the Father, having rendered us fitting for the portion of the lot of the holy in light: Who saved us from the power of darkness, and transferred into the kingdom of the Son of his love: In whom we have redemption by his blood, the remission of sins: read more.
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell:
Who is the image of the invisible God, the firstborn of all creation: For by him were all things created, things in the heavens, and things upon earth, things visible and invisible, whether thrones, whether dominions, whether beginnings, whether authorities: all were created by him, and for him: And he is before all, and all things have been established by him. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that he might be the first in all For in him was he pleased that all fulness should dwell:
Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach. For here have we no abiding city, but we seek that about to be. read more.
By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name. And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.
By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name. And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.
Sacrifice » Whose sacrifice shall be accepted by the lord
And the sons of the stranger joining themselves to Jehovah to serve him, and to love the name of Jehovah, to be to him for servants, every one watching the Sabbath from defiling it, and taking hold upon my covenant; And I brought them to my holy mountain, and I made them rejoice in the house of my prayer: their burnt-offerings and their sacrifices for acceptance upon mine altar; for my house shall be called the house of prayer for all the peoples.
Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach. For here have we no abiding city, but we seek that about to be. read more.
By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name. And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.
By him therefore we should always bring up the sacrifice of praise to God, that is, the fruit of the lips assenting to his name. And the doing good and mutual participation forget not; for with such sacrifices God is well pleased.
And it shall be at the end of days, and Cain shall bring in from the fruit of the earth an offering to Jehovah. And Abel, he also brought in the first-born of his sheep, and their fat. And Jehovah will look to Abel and to his gift And to Cain and to his offering he looked not: and Cain will be very angry, and his countenance will fall. read more.
And Jehovah will say to Cain, Why art thou angry, and why does thy countenance fall? If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.
And Jehovah will say to Cain, Why art thou angry, and why does thy countenance fall? If thou shalt do well thou shalt be lifted up; and if thou shalt not do well, sin lies at the entrance; and to thee his desire, and thou shalt rule over him.
Sanctification » The lord sanctifying
And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.
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And he consecrated him, for he bringing the bread of thy God: holy shall he be to thee: for I Jehovah consecrating you am holy,
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And the word of Jehovah will be to me, saying, Before I shall form thee in the belly, I knew thee; and before thou shalt go forth from the womb I consecrated thee; I gave thee a prophet to the nations.
Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
Verse Concepts
And I magnified myself, and I consecrated myself; and I was made known to the eyes of many nations, and they knew that I am Jehovah.
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And Jehovah will say to Moses, saying. Speak thou to the sons of Israel, saying, Verily my Sabbaths shall ye watch: for it is a sign between me and between you for your generations, to know that I am Jehovah consecrating you.
And ye watched my laws, and ye did them: I Jehovah consecrating you.
Verse Concepts
For this, say to the house of Israel, Thus said the Lord Jehovah: I do not for your sake, O house of Israel, but for my holy name which ye profaned among the nations where ye went there. And I consecrated my great name, being profaned among the nations which ye profaned, in the midst of them; and the nations shall know that I am Jehovah, says the Lord Jehovah, in my being consecrated among you before your eyes.
These spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour has come; honour thy Son, that thy Son honour thee: As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life. And this is eternal life, that they might know thee the only true God, and whom thou hast sent, Jesus Christ. read more.
I honoured thee upon earth: I finished the work which thou hast given me that I should do. And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was. I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me. I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee. And all my things are thine, and thine mine; and I have been honoured in them. And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed. And now come I to thee; and these things I speak in the world, that I might have my joy completed in them. I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world. I ask not that thou take them out of the world, but that thou keep them from the evil. They are not of the world, as I am not of the world. Render them holy in thy truth: thy word is truth. As thou sentest me into the world, I also sent them into the world. And for them I render myself holy, that they also be rendered holy in the truth;
I honoured thee upon earth: I finished the work which thou hast given me that I should do. And now, honour thou me, O Father, with thyself, with the honour which I had with thee before the world was. I manifested thy name to the men which thou hast given me from the world: they were to thee, and thou hast given them to me; and they have kept thy word. Now they have known that all things whatsoever thou hast given me are of thee. For the words which thou hast given me, I have given them and they received, and knew in truth that I came out from thee, and they believed that thou sentest me. I ask for them: I ask not for the world, but for them thou hast given me: for they are to thee. And all my things are thine, and thine mine; and I have been honoured in them. And I am no more in the world, and these are in the world, and I come to thee. O holy Father, keep them in thy name whom thou but given me, that they might be one, as we. When I was with them in the world, I kept them in thy name: those thou hast given me I watched, and not one of them perished, except the son of perdition; that the writing might be completed. And now come I to thee; and these things I speak in the world, that I might have my joy completed in them. I have given them thy word; and the world hated them, for they are not of the world, as I am not of the world. I ask not that thou take them out of the world, but that thou keep them from the evil. They are not of the world, as I am not of the world. Render them holy in thy truth: thy word is truth. As thou sentest me into the world, I also sent them into the world. And for them I render myself holy, that they also be rendered holy in the truth;
Sanctification » How secured
In which will we are consecrated by the bringing in of the body of Jesus Christ once.
Verse Concepts
That he might consecrate it, having cleansed by the washing of water in the word,
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Render them holy in thy truth: thy word is truth.
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According to the foreknowledge of God the Father, in the consecration of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.
Verse Concepts
If therefore any cleanse himself from these, he shall be a vessel for honour, consecrated, and useful for the master, prepared for every good work.
Verse Concepts
And ye are of him in Christ Jesus, who became to us wisdom from God, and also justice, and consecration, and holiness:
Verse Concepts
For me to be the, workman of Jesus Christ to the nations, offering in sacrifice the good news of God, that the bringing forward of the nations be acceptable, consecrated in the Holy Spirit.
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Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
Verse Concepts
Sanctification » Everyone being sanctified through the blood of jesus Christ
Or know ye not that the unjust shall not inherit the kingdom of God Be ye not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves; nor covetous, nor intoxicated, nor railers, nor rapacious, shall inherit the kingdom of God. And these were some of you: but ye were washed, but ye were consecrated, but ye were justified in the name of the Lord Jesus, and in the Spirit of our God.
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated.
We have an altar, of which they serving the tent have no power to eat. for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
Sanctification » Through the atonement of Christ
In which will we are consecrated by the bringing in of the body of Jesus Christ once.
Verse Concepts
Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
Verse Concepts
Sanctification » Effected by » Christ
For be consecrating and they being consecrated all of one: for which cause he is not ashamed to call them brethren,
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Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp.
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Sin-offering » Was typical of Christ's sacrifice
For him not knowing sin, he made sin for us; that we might be the justice of God in him.
Verse Concepts
for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach.
Types » Of the saviour » The sacrifices
But with precious blood, as of a lamb blameless and spotless, of Christ:
Verse Concepts
And he brought forth all the bullock to from without the camp to a clean place, to the pouring out of the ashes, and burnt it upon the wood in fire: upon the pouring out of the ashes it shall be burnt
Verse Concepts
for of whom the blood of the living ones is brought for sin into the holies by the chief priest, the bodies of these are burned without the camp. Wherefore also Jesus, that he might consecrate the people by his own blood, suffered without the camp. Therefore we should come to him without the camp, bearing his reproach.
Of how much worse punishment, think ye, shall he be deemed worthy. having trodden down the Son of God, and deemed the blood of the covenant common, in which he was consecrated, and having outraged the Spirit of grace?
Verse Concepts
And I saw, and, behold, in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as having been slain, having seven horns and seven eyes, which are the seven Spirits of God sent into all the earth.
Verse Concepts
Speak to the sons of Israel, saying, When a saul shall sin in error from all the commands of Jehovah which shall not be done, and doing from after any of them: If the priest being anointed shall sin according to the guilt of the people; and he brought for his sin which he sinned, a bullock, the son of a cow, blameless to Jehovah for the sin.
And into the second the chief priest alone once a year, not without blood, which he brings near for himself, and the errors of the people: This the Holy Spirit designating, the way of the holies had not yet been made manifest, the first tent yet having a standing: Which a parable for the time placed in, according to which both gifts and sacrifices are brought near, not being able for consciousness to perfect him serving; read more.
Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
Only in food and drinks, and different immersions, and precepts of the flesh, being placed till the time of amendment. And Christ being present, a chief priest of good things about to be, by a greater and more perfect tent, not made with hands, that is; not of this creation; Neither by the blood of he-goats and calves, and by his own blood he went in once for all to the holies, having found eternal deliverance. For if the blood of bulls and he-goats, and the ashes of a heifer besprinkling the polluted, consecrates to the purity of the flesh: How much more shall the blood of Christ, who by the eternal Spirit offered himself blameless to God, purify your consciousness from dead works to serve the living God? And for this he is mediator of a new covenant, that death having been, for redemption of the transgressions for the first covenant, the called might receive the promise of eternal inheritance.
Wherefore neither was the first consecrated without blood. For every command spoken according to law by Moses, to all the people, having taken the blood of calves and he-goats, with water, and scarlet wool, and hyssop, and also the book, and he sprinkled all the people, Saying, This the blood of the covenant which God enjoined to you. read more.
And also the tent, and all the vessels of the service, he poured all over likewise with blood. And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;
And also the tent, and all the vessels of the service, he poured all over likewise with blood. And almost all things are purified according to the law with blood; and without blood-letting there is no remission. Therefore truly a necessity for the patterns of things in the heavens to be purified with these; and the heavenly things themselves with better sacrifices than these. For Christ came not into the holy places made with hands, the figures of the true; but into heaven itself, now to be shown clearly to the face of God for us: Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;
For the law having a shadow of good things about to be, not the same image of the things, with these sacrifices which they bring in yearly in continuance never can render perfect them coming thereto. For would they not have ceased to be brought in? because they serving have no more consciousness of sins, once purified. But in these, a reminding of sins yearly. read more.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before, This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them; And their sins and their iniquities will I remember no more. And where remission of these, no more bringing in for sin. Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; And a great priest over the house of God; Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.
For the blood of bulls and he-goats cannot take away sins. Wherefore coming into the world, he says, Sacrifice and offering then wouldest not, but a body hast thou adjusted to me: And with whole burnt offering for sin wast thou not contented. Then said I, Behold, I am here (in the head of the book it was written of me,) O God, to do thy will. Farther back, saying, That sacrifice and bringing in and whole burnt offerings and for sin thou wouldest not, neither wert contented with; which are brought in according to law; Then he said, Behold, I am here to do, O God, thy will. He takes away the first, that he might set up the second. In which will we are consecrated by the bringing in of the body of Jesus Christ once. And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins: But this, having brought in one sacrifice for sins forever, sat down on the right hand of God; As to the rest, awaiting till his enemies be put a footstool of his feet. For by one offering has he perfected forever the consecrated. And also the Holy Spirit testifies to us: for after having said before, This the covenant which I will establish with them after those days, says the Lord, giving my laws upon their heart, and upon their minds will I write them; And their sins and their iniquities will I remember no more. And where remission of these, no more bringing in for sin. Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus, A way publicly declared and living, which he consecrated to us, through the veil, that is, his flesh; And a great priest over the house of God; Let us approach with a true heart in complete certainty of faith, having our hearts besprinkled from an evil consciousness, and having our bodies washed with pure water.