Hebrews 7:19 Themes and Topics

Jesus saith, I am the way; and the truth, and the life; no man cometh to the Father, but by me. Verse Concepts

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God. Verse Concepts

By whom we have boldness and access with confidence through faith in him. Verse Concepts

Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus, Verse Concepts

Therefore Jesus said to them again, Verily, verily I say unto you, I am the door of the sheep. Verse Concepts

But now through Christ Jesus, ye who were once far off are brought nigh by the blood of Christ. Verse Concepts

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. Verse Concepts

For Christ also once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, Verse Concepts

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. Verse Concepts

And now he hath obtained a more excellent ministry, by how much better a covenant he is a mediator of, which is established upon better promises. Verse Concepts

But ye are come to mount Sion, and to the city of the living God, the heavenly Jerusalem, Verse Concepts

It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. Verse Concepts

And this word, Yet once more, sheweth the removal of the things which are shaken, as being made, that the things which are not shaken may remain. Verse Concepts

did not receive the promise, God having provided some better thing for us, that they might not be perfected without us. Verse Concepts

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. Verse Concepts

Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Verse Concepts

Draw nigh to God and he will draw nigh to you: cleanse your hands, ye sinners, and purify your hearts, ye double-minded. Verse Concepts

Verse Concepts

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. Verse Concepts

Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. Verse Concepts

Draw nigh to God and he will draw nigh to you: cleanse your hands, ye sinners, and purify your hearts, ye double-minded. Verse Concepts

Verse Concepts

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. Verse Concepts

Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified. Verse Concepts

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin. Verse Concepts

God hath fulfilled this to us their children, in raising up Jesus: as it is written also in the second Psalm, Thou art my son, this day have I begotten thee. And because he raised him up from the dead, no more to return to corruption, he spake thus, I will give you the sure mercies of David. Wherefore he saith also in another Psalm, Thou wilt not suffer thy Holy one to see corruption. read more.
Now David, having served the will of God in his generation, fell asleep, and was added to his fathers, and saw corruption. But he whom God raised, did not see corruption. Be it known unto you therefore, that through this man is preached to you the forgiveness of sins. And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

As Abraham believed God, and it was imputed to him for righteousness. Know then, that they who are of faith, these are the sons of Abraham. And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under a curse; for it is written, Cursed is every one who continueth not in all the things which are written in the book of the law, to do them. But that none is justified by the law in the sight of God, is evident; for the just shall live by faith.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. And this the Holy Ghost also witnesseth to us,

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. Verse Concepts

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh: Verse Concepts

having broken down the middle wall of partition, Having abolished by his flesh the enmity, the law of commandments, through his decrees, that he might make the two one new man in himself, so making peace: Verse Concepts

For I through the law am dead to the law, that I may live to God. Verse Concepts

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God. Verse Concepts

Whither Jesus our fore-runner is entered for us, made an high-priest for ever after the order of Melchisedek. Verse Concepts

As he saith also in another place, Thou art a priest for ever, after the order of Melchisedeck: Verse Concepts

Called of God an high priest, after the order of Melchisedek. Verse Concepts

For this Melchisedek king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him, To whom also Abraham gave a tenth part of all the spoils; being by interpretation, first king of righteousness, and then king of Salem also, which is king of peace; Without father, without mother, without pedigree, having neither beginning of days, nor end of life, but being made like the son of God, remaineth a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils, And verily they of the sons of Levi, who receive the priesthood, have a commandment (according to the law) to take tithes of the people, that is, of their brethren, tho' they come out of the loins of Abraham. But he whose pedigree is not from them, took tythes of Abraham, and blessed him who had the promises: And without all contradiction, the less is blessed of the greater. And here men that die receive tithes: but there, he of whom it is witnessed, that he liveth. And even Levi, who receiveth tithes, paid tithes (so to speak) thro' Abraham. For he was yet in the loins of his father, when Melchisedek met him. If then perfection were by the Levitical priesthood, (for under it the people received the law) what farther need was there that another priest should rise, after the order of Melchisedek, and not be called after the order of Aaron? For the priesthood being changed, there is also necessarily a change of the law. For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar. For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood. And it is still far more evident, because another priest is raised up, after the likeness of Melchidek, Who was made not after the law of a carnal commandment, but after the power of an endless life. For it is testified, Thou art a priest for ever, after the order of Melchisedek. For verily there is a disannulling of the preceding commandment, for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God. And in as much as not without an oath he was made priest: (For those priests were made without an oath, but this with an oath, by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever, after the order of Melchisedek:)